Timeline: Aboriginal Justice and Self-Determination
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Note Abstract
DOCUMENT RESUME ED 382 427 RC 020 085 RUTH(:.: Candline, Mary TITLE Stages of Learning: Building a Native Curriculum. Teachers' Guide, Student Activities--Part I, Research Unit--Part II. INSTITUTION Manitoba Dept. of Education and Training, Winnipeg. Literacy Office. PUB DATE [92] NOTE I38p. PUB TYPE Guides - Classroom Use - Instructional Materials (For Learner) (051) -- Guides - Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC06 Plus Postage. DESCRIPTORS *American Indian Education; Biographies; *Canada Natives; Canadian Studies; *Civics; Curriculum; Elementary Secondary Education; Federal Indian Relationship; Foreign Countries; Instructional Materials; Interviews; Language Arts; Learning Activities; *Library Skills; Politics; Public Officials; Reading Materials; Research Papers (Students); *Research Skills; Research Tools; Sculpture; Student Research; Teaching Guides; Vocabulary Development; Writing Assignments IDENTIFIERS Crazy Horse; *Manitoba ABSTRACT This language arts curriculum developed for Native American students in Manitoba (Canada) consists of a teachers' guide, a student guide, and a research unit. The curriculum includes reading selections and learning activities appropriate for the different reading levels of both upper elementary and secondary students. The purpose of the unit is for students to develop skills in brainstorming, biography writing, letter writing, note taking, researching, interviewing, spelling, and vocabulary. Reading selections focus on Elijah Harper, an Ojibway Cree Indian who helped defeat the Meech Lake Accord, an amendment to Canada's Constitution proposed in 1987. The Meech Lake Accord would have transferred power from the federal government to provincial governments and would have failed to take into account the interests of Natives, women, and minorities. The curriculum also includes reading selections on the creation of the Aboriginal Justice Inquiry and on Crazy Horse. -
The Spirit and Intent of Treaty Eight: a Sagaw Eeniw Perspective
The Spirit and Intent of Treaty Eight: A Sagaw Eeniw Perspective A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirement for a Masters Degree in the College of Law University of Saskatchewan Saskatoon By Sheldon Cardinal Fall 2001 © Copyright Sheldon Cardinal, 2001. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment ofthe requirements for a graduate degree from the University ofSaskatchewan, I agree that the Libraries ofthis University may make it freely available for inspection. I further agree that permission for copying ofthis thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head ofthe Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use ofthis thesis orparts thereoffor financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use ofmaterial in this thesis in whole or part should be addressed to: The Dean, College ofLaw University ofSaskatchewan Saskatoon, Saskatchewan S7N5A6 1 ACKNOWLEDGEMENTS There are a number ofpeople that I would like to thank for their assistance and guidance in completing my thesis. First, I would like to acknowledge my family. My parents, Harold and Maisie Cardinal have always stressed the importance ofeducation. -
A Tapestry of Peoples
HIGH SCHOOL LEVEL TEACHING RESOURCE FOR THE PROMISE OF CANADA, BY CHARLOTTE GRAY Author’s Note Greetings, educators! While I was in my twenties I spent a year teaching in a high school in England; it was the hardest job I’ve ever done. So first, I want to thank you for doing one of the most important and challenging jobs in our society. And I particularly want to thank you for introducing your students to Canadian history, as they embark on their own futures, because it will help them understand how our past is what makes this country unique. When I sat down to write The Promise of Canada, I knew I wanted to engage my readers in the personalities and dramas of the past 150 years. Most of us find it much easier to learn about ideas and values through the stories of the individuals that promoted them. Most of us enjoy history more if we are given the tools to understand what it was like back then—back when women didn’t have the vote, or back when Indigenous children were dragged off to residential schools, or back when Quebecers felt so excluded that some of them wanted their own independent country. I wanted my readers to feel the texture of history—the sounds, sights and smells of our predecessors’ lives. If your students have looked at my book, I hope they will begin to understand how the past is not dead: it has shaped the Canada we live in today. I hope they will be excited to meet vivid personalities who, in their own day, contributed to a country that has never stopped evolving. -
Knowing the Past, Facing the Future
Edited by Sheila Carr-Stewart Knowing the Past, Facing the Future INDIGENOUS EDUCATION IN CANADA UBC PRESS © SAMPLE MATERIAL CONTENTS Introduction / 3 Sheila Carr-Stewart Part 1: First Promises and Colonial Practices 1 “One School for Every Reserve”: Chief Thunderchild’s Defence of Treaty Rights and Resistance to Separate Schools, 1880–1925 / 25 Sheila Carr-Stewart 2 Placing a School at the Tail of a Plough: The European Roots of Indian Industrial Schools in Canada / 53 Larry Prochner 3 The Heavy Debt of Our Missions: Failed Treaty Promises and Anglican Schools in Blackfoot Territory, 1892–1902 / 85 Sheila Carr-Stewart Part 2: Racism, Trauma, and Survivance 4 If You Say I Am Indian, What Will You Do? History and Self-Identification at Humanity’s Intersection / 107 Jonathan Anuik UBC PRESS © SAMPLE MATERIAL 5 Laying the Foundations for Success: Recognizing Manifestations of Racism in First Nations Education / 119 Noella Steinhauer 6 Iskotew and Crow: (Re)igniting Narratives of Indigenous Survivance and Honouring Trauma Wisdom in the Classroom / 143 Karlee D. Fellner Part 3: Truth, Reconciliation, and Decolonization 7 Curriculum after the ruthT and Reconciliation Commission: A Conversation between Two Educators on the Future of Indigenous Education / 173 Harry Lafond and Darryl Hunter 8 Indigenous and Western Worldviews: Fostering Ethical Space in the Classroom / 204 Jane P. Preston 9 Supporting Equitable Learning Outcomes for Indigenous Students: Lessons from Saskatchewan / 220 Michael Cottrell and Rosalind Hardie 10 Hybrid Encounters: First Peoples Principles of Learning and Teachers’ Constructions of Indigenous Education and Educators / 242 Brooke Madden 11 The Alberta Métis Education Council: Realizing Self- Determination in Education / 265 Yvonne Poitras Pratt and Solange Lalonde Contributors / 288 Index / 292 viii Contents UBC PRESS © SAMPLE MATERIAL INTRODUCTION Sheila Carr-Stewart The future of our people looks truly bleak. -
Come Walk Awhile in Our Shoes: a Journey of Ordinary – & Some Not-So-Ordinary – Canadians, 1945-1999
Come Walk Awhile in Our Shoes: A Journey of Ordinary – & Some Not-So-Ordinary – Canadians, 1945-1999 Post-1945 Dynamic Situations (Part 2: 1968-1999) Luzhniki Ice Palace, Moscow, Game #8, Sept. 28, 1972. … 101 diverse, intriguing, & engaging 1945-99 dynamic situations ! Ottawa, May 1945 1968 Dynamic Situation: the “Just Society,” “Trudeaumania,” & “deux nations” federal election of 25th June … 1968 Dynamic Situation: ‘giving voice’ via a letter to the federal Royal Commission on the Status of Women … 1968 Dynamic Situation: René Lévesque, ‘sovereignty- association,’ & the founding of the Parti Québécois … 1969 Dynamic Situation: working on-tour with the Canadian rock band from Winnipeg, The Guess Who ... 1969 Dynamic Situation: confronting racist Canadian society from an Indigenous perspective … First Nations author & activist, Harold Cardinal 1970 Dynamic Situation: home-grown terrorism & the “October Crisis” … 1970 Dynamic Situation: responding to the report, & recommendations of the federal Royal Commission on the Status of Women … 1971 Dynamic Situation: a ‘teach-in’ on the Americanization of Canada, & formation of the Committee for an Independent Canada … 1972 Dynamic Situation: the post-1967 immigration “point system,” & a changing Canadian social fabric … 1972 Dynamic Situation: hockey as a dimension of the Cold War: the Canada/USSR Hockey Summit Series … Luzhniki Ice Palace, Moscow, Game #8, Sept. 28, 1972. 1973 Dynamic Situation: Canada’s new policy of “multiculturalism within a bilingual framework” … 1974 Dynamic Situation: Canadian -
Native Courtworker and Counselling Association of BC
NATIVE COURTWORKER TM AND COUNSELLING ASSOCIATION OF BRITISH COLUMBIA A HELPING HAND TO JUSTICE #Final NCCA.indd 2 2017-11-10 4:55 PM CELEBRATING NCCABC HISTORY Native Courtworker programs have been in ganization with over 40 years of history existence in Canada in some form for over providing services to Indigenous people 50 years. In the late 1960s, the Depart- who finds themselves in conflict with the ment of Indian Affairs, Health and Welfare, law. Native Courtworkers cover over 70% Employment and Immigration and Secretary of the courthouses throughout the province. of State funded the Native Courtworker pilot project. In 1973, responsibility for the pro- Over the years our Association has grown gram at the federal level was assigned to the significantly to support our clients and their Department of Justice and was established on families as well as our communities that will an ongoing basis. provide culturally appropriate justice and health-related services. Our understand- YEARS In British Columbia, the Vancouver Indian ing of justice is based on a holistic view SERVING AND CARING Friendship Centre, Indian Homemakers’ of people – psychological, physical, social FOR OUR COMMUNITY Association, Union of BC Indian Chiefs, BC and spiritual. We believe every Indigenous Association of Non-Status Indians, North person’s story is linked to our people’s his- American Indian Brotherhood and the John tory and culture. Our goal is to help our cli- The Native Courtworker Howard Society decided then to start a ents find a solution to their particular need Courtworker program. Under the manage- from that perspective. As we work together and Counselling Association ment of the John Howard Society, a Court- with them, we treat them with dignity and of British Columbia has worker pilot project was initiated in 1970. -
Interview with Phil Fontaine *
Interview with Phil Fontaine * BRYAN P. SCHWARTZ I. INTRODUCTION Bryan Paul Schwartz (BPS): You grew up in Sagkeeng,1 and you were one of nineteen children? Phil Fontaine (PF): No, I was one of twelve. BPS: Twelve, yeah. PF: Ten boys, two girls. I was the youngest boy, number ten, and then there were my two younger sisters. There are four of us left; an older brother, obviously, and myself, and my sisters Thelma and Audrey. BPS: We don’t need to discuss this if you don’t want to relive it, but you are a survivor of the residential school system. PF: Yes, I attended two residential schools. All of my siblings were residential school students, except for the two that died before they reached * Interview conducted by Bryan P. Schwartz. Phil Fontaine is an Indigenous leader and advocate. Throughout his life, Phil served as Chief of the Sagkeeng First Nation, as the Manitoba Regional Chief for the Assembly of First Nations and the Grand Chief of the Assembly of Manitoba Chiefs. In 1997, he became the National Chief of the Assembly of First Nations. Then, Phil became Chief Commissioner of the Indian Claims Commission (ICC) in 2001. After this, Phil was re-elected as the National Chief of the Assembly of First Nations in 2003 and 2006, becoming the first person to serve as National Chief for three terms. Phil has received a multitude of awards including the National Aboriginal Achievement Award, numerous honorary doctorates, the Order of Manitoba, and the Order of Canada. After completing his terms as National Chief, Phil has continued to advocate for Indigenous peoples through initiatives such as the Recognition2Action Campaign. -
Interview with Jack London*
Interview with Jack London* BRYAN P. SCHWARTZ I. INTRODUCTION Jack London (JL): My opening words are that: what you’re about to hear and what I’m about to say will be true — but not necessarily accurate. Bryan Paul Schwartz (BPS): Wow, that could take years to assimilate! JL: It could, it could, I’m not speaking from notes. BPS: That’s fine! JL: Maybe it’s because I never take notes. BPS: So, you grew up in a little town in Manitoba; you wouldn’t have grown up in an environment where you would have encountered First Nations people, would you? JL: Well, I grew up in Winnipeg and there were Aboriginal People in Winnipeg. Mostly, I was aware only of those people I saw on the streets in the downtown areas. But I also grew up in Winnipeg Beach1 in the Interlake, and there was more of an encounter with Indigenous People in that area than in the city. But the encounters were minimal and unremarkable, which is probably the way to describe how society operated in those days — it was unremarkable because we were unconscious. * Interview conducted by Bryan P. Schwartz. Jack London graduated from the University of Manitoba, Faculty of Law in 1966 and completed his LLM at Harvard Law in 1971. He is currently Senior Counsel at Pitblado Law, in Winnipeg, Manitoba. 1 Winnipeg Beach is a town of roughly 1000 people located in the Interlake region of Manitoba, 56 kilometers north of Winnipeg. 172 MANITOBA LAW JOURNAL | VOLUME 41 ISSUE 2 BPS: When you practiced you became very interested in tax; you did your Masters in Tax at Harvard. -
Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept
DOCUMENT RESUME ED 400 143 RC 020 735 AUTHOR Bagworth, Ruth, Comp. TITLE Native Peoples: Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept. of Education and Training, Winnipeg. REPORT NO ISBN-0-7711-1305-6 PUB DATE 95 NOTE 261p.; Supersedes fourth edition, ED 350 116. PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MFO1 /PC11 Plus Postage. DESCRIPTORS American Indian Culture; American Indian Education; American Indian History; American Indian Languages; American Indian Literature; American Indian Studies; Annotated Bibliographies; Audiovisual Aids; *Canada Natives; Elementary Secondary Education; *Eskimos; Foreign Countries; Instructional Material Evaluation; *Instructional Materials; *Library Collections; *Metis (People); *Resource Materials; Tribes IDENTIFIERS *Canada; Native Americans ABSTRACT This bibliography lists materials on Native peoples available through the library at the Manitoba Department of Education and Training (Canada). All materials are loanable except the periodicals collection, which is available for in-house use only. Materials are categorized under the headings of First Nations, Inuit, and Metis and include both print and audiovisual resources. Print materials include books, research studies, essays, theses, bibliographies, and journals; audiovisual materials include kits, pictures, jackdaws, phonodiscs, phonotapes, compact discs, videorecordings, and films. The approximately 2,000 listings include author, title, publisher, a brief description, library -
Labour, Modernity and the Canadian State: ,{ Flistory of -{Boriginal Women and Work in the Mid-Twentieth Century
Labour, Modernity and the Canadian State: ,{ flistory of -{boriginal Women and Work in the Mid-Twentieth Century Mary Jane Logan McCallum A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in parlial fulfi1ment of the requirements of the degree of Doctor ofPhilosophy Department of History University of Manitoba Winnipeg Submined to Graduate Studies July 2008 Copyright O 2008 by Mary Jane Logan McCallum IHE UNIVERSITY OF MANITOBA FACULTY OF GRADUATE STIJDIES COPYRIGHT PERMISSION Labour, Modernity and the Canadian State: A tlistory of Aboriginal Women and Work in the Mid-Twentieth Century BY Mary Jane Logan McCallum A ThesislPracticum submitted to the Faculty ofGraduate Studies ofThe University of Manitoba in partial fulfillment of the r.equirement of the degree of Doctor of Philosophy Mary Jane Logan McCallum @ 2008 Permission has been granted to the University of Manitoba Libraries to lend a copy ofthis thesis/practicum, to Library and Archives Canada (LAC) to lend a copy ofthis thesis/practicum, and to LAC's agent (UMlÆroQuest) to microfilm, sell copies and to publish an abstract of this thesis/practicum. This reproduction or copy of this thesis has been made available by authority of the copyright owner solely for the purpose of private study and research, and may only be reproduced and copied as permitted by copyright larvs or rvith express \yriften authorization from the copyright owner. Abstracl This thesis explores how labour, modemity and the state shaped the history of Aboriginal women in mid-twentieth century Canada. It does so through four case studies d¡awn f¡om the 1940s to the 1 970s. -
The Omission of Aboriginal People from the Terms of Union Between Newfoundland and Canada and Its Ongoing Impacts
Royal Commission on Renewing and Strengthening Our Place in Canada The Lasting Breach: The Omission of Aboriginal People From the Terms of Union Between Newfoundland and Canada and its Ongoing Impacts By: Maura Hanrahan, Ph.D. March 2003 The views expressed herein are solely those of the author and do not necessarily refl ect those of the Royal Commission on Renewing and Strengthening Our Place in Canada. The Lasting Breach: The Omission of Aboriginal People from the Terms of Union Between Newfoundland and Canada and its Ongoing Impacts Abstract The 1949 Terms of Union between Newfoundland and Canada made no mention of Aboriginal people in the new province. This deviated from standard practice when a jurisdiction joined the Canadian federation and First Nations people were registered, reserves created, and programs and services delivered. Because there was no mention of First Nations, the Indian Act was not applied in Newfoundland. This meant that the province’s Innu and Mi’kmaq were ineligible for the range of programs and services enjoyed by their counterparts in continental Canada. In fact, they did not exist in law and thus lacked the recognition as previously sovereign nations that their counterparts enjoyed elsewhere in Canada. Thus, their situation is unique in the country. Indeed, recognition for them and for the Inuit and their cousins, the Labrador Metis, has come very slowly and in piecemeal fashion. The omission has had lasting negative repercussions in Newfoundland and Labrador in terms of community health, community infrastructure, and land claims, etc. While the Labrador Inuit land claim moves towards resolution, there remain three other outstanding claims in the province. -
UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Partial Histories: Constituting a Conflict between Women's Equality Rights and Indigenous Sovereignty in Canada Permalink https://escholarship.org/uc/item/59c8k7c0 Author Painter, Genevieve Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Partial Histories: Constituting a Conflict between Women's Equality Rights and Indigenous Sovereignty in Canada by Genevieve Painter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge Professor Calvin K. Morrill, Chair Professor Leti P. Volpp Professor Marianne Constable Fall 2015 Abstract Partial Histories: Constituting a Conflict between Women's Equality Rights and Indigenous Sovereignty in Canada by Genevieve Painter Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Calvin K. Morrill, Chair This dissertation is a history of an idea, a retelling of a simple story about an idea as a complicated one, and an explanation of the effects of believing the simple story. From 1869 to 1985, to be an Indian in the eyes of the Canadian state – to be a “status Indian” – a person had to have a status Indian father. The Canadian government registered a population of Indigenous people as status Indians and decided that Indian status passed along the male line. If an Indian man married a non-Indian woman, his wife gained status and their children were status Indians. In contrast, if a status Indian woman married a non-Indian man, she lost her Indian status, and her children were not status Indians.