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Almon Doctor of Philosophy The University of Edinburgh, School of Divinity 2017 Abstract The aim of this dissertation is to undertake a study of the trinitarian ecclesiology of the North American evangelical theologian Stanley J. Grenz (d.2005), along with his imago Dei theology, revisioned social trinitarianism, narrative theology, incorporation of theosis, and theology of triune participation. This dissertation also utilizes the hermeneutical philosophy of Paul Ricoeur, in conjunction with Grenz’s trinitarian ecclesiology, to propose a missional and hermeneutical ecclesiology. Chapter one begins with an overview of Grenz’s theology and a discussion of the current state of Grenz scholarship. It then introduces Ricoeur’s hermeneutics of the self and theory of narrative identity. The chapter concludes with an overview of chapters two, three, and four. Chapter two traces the manner in which Grenz’s social trinitarianism and imago Dei theology yield a social imago. The first section overviews Grenz’s The Social God and the Relational Self, the social imago, the ecclesial self, his notion of ecclesial eschatological prolepsis, and his theology of triune participation. The second section responds to key criticisms of social trinitarianism, discusses Grenz and Ricoeur on the relational self, and outlines the manner in which Grenz’s theology of theosis and triune participation “in Christ” and through the Spirit yields an ecclesially oriented communal theo-anthropology. The final section takes up Grenz’s social imago and triune participation in relation to female/male mutuality in ecclesial participation and community. Chapter three discusses Grenz’s narrative theology and the development of a narrative imago. The first section overviews Grenz’s The Named God and the Question of Being and his development of the narrative of the divine name as the saga of the triune God, his further use of theosis, and the narrative imago arising within storied participation “in Christ” through the Spirit. The second section examines the continuity of Named God with Social God and argues that Grenz presents a revisioned social trinitarianism. The second section also considers Grenz and Ricoeur on the narrative self and proposes that Grenz’s ecclesial theo-anthropology now becomes a cruciform Christo-anthropology. The third section takes up the narrative imago and female/male mutuality and cruciformity as it arises from the ecclesial relation of storied and communal theotic triune participation. Chapter four treats the development of a Grenzian ecclesial imago and proposes a missional and hermeneutical ecclesiology. The first section presents Grenz’s ecclesiology as it is oriented towards mission and the connection of theosis, triune participation, and ecclesia. This section then proposes a missional grammar for the church as God’s ecclesial hermeneutics of community. The second section discusses potential charges of ecclesiological foundationalism, considers Grenz and Ricoeur on the summoned self, and extends Grenz’s theo-anthropology and Christo-anthropology into a missio-anthropology. The third section considers the mutuality and cruciformity of ecclesial “male and female” relation “in Christ” and through the Spirit, manifest in ecclesial friendship and hospitality, as the coming-to-representation and hermeneutics of community of the triune God. The conclusion offers a summary and possible avenues for further investigation. ii Declaration I, Russell L. Almon, hereby declare that this dissertation has been composed by me and that it is my own work. This work has not been submitted for any other degree or professional qualification. ______________________________ ___________________12 October 2017 Russell L. Almon Date iii Table of Contents Abstract ......................................................................................................................................................... ii Declaration .................................................................................................................................................. iii Table of Contents ....................................................................................................................................... iv Dedication .................................................................................................................................................. vii Acknowledgements ................................................................................................................................ viii Abbreviations .............................................................................................................................................. x Introduction ......................................................................................................................... 1 A Personal Journey ...................................................................................................................................... 1 Thesis Statement and Objectives ........................................................................................................... 3 Chapter 1 — From Grenz to Ricoeur: Theological Grammar, Hermeneutical Rhythm, and the Church ................................................................................................. 8 The Current State of Grenz Scholarship ............................................................................................... 8 The Wider Scope of Grenz Studies .......................................................................................... 8 A Thematic Overview of Grenz’s Corpus ............................................................... 8 Grenz’s Evangelical Critics ........................................................................................ 14 Monographs on Grenz’s Method ............................................................................. 16 Recent Trinitarian Reorientations .......................................................................... 17 Grenz: Trinitarian, Baptist . Evangelical? ......................................................................... 19 The Influence of Pannenberg .................................................................................. 20 The Importance of Pietism ....................................................................................... 21 Which Evangelical? Whose Evangelicalism? ...................................................... 23 Grenz’s Grammar – Motifs and Sources .............................................................................. 26 Grenz and the Question of (Post)Foundationalism .......................................... 27 The Trinitarian Motifs ............................................................................................... 28 The Narrative Sources ............................................................................................... 29 Ricoeur’s Rhythm – Detour and Return .............................................................................................. 31 Prefiguration: The Perceived Peril of Ricoeurian Hermeneutics ................................... 31 Hermeneutics as a Problem to Overcome ............................................................ 31 The Great Debate: Chicago vs Yale ........................................................................ 33 Ricoeur’s “Double Life” .............................................................................................. 34 Configuration: The Potential Promise of Ricoeurian Hermeneutics .......................... 36 Ricoeur and Self-dispossession ............................................................................... 36 Ricoeur and Theological Ex-centricity .................................................................. 38 “Detour and Return” .................................................................................................. 39 iv Refiguration: The Productive Plot of Ricoeurian Hermeneutics .................................. 40 Ricoeur and Ontological Hermeneutics ............................................................... 40 Ricoeur’s Hermeneutics of the Self ........................................................................ 42 Ricoeur and Narrative Identity ............................................................................... 43 The Church between Grenz and Ricoeur: Toward a Hermeneutical Ecclesiology ................ 44 Chapter 2 — From Social God to Social Imago: The Trinitarian Shape of the Hermeneutical Community .......................................................................................... 48 The Social God
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