Mexican Divorces: Italy /209 Without Proper Service and Representation
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THE LATERAN TREATY 11Th February, 1929
THE LATERAN TREATY 11th February, 1929 1. CONCILIATION TREATY In the name of the Most Holy Trinity. Whereas the Holy See and Ital have recognised the desirability of eliminating every reason for dissension existing between them and arriving at a final settlement of their reciprocal relations which shall be consistent with justice and with the dignity of both High Contracting Parties. And which by permanently assuring-to the Holy See a position de facto and de jure which shall guarantee absolute independence for the fulfilment of its exalted mission in the world permits the Holy See to consider as finally and irrevocably settled the Roman Question which arose in 1870 by the annexation of Rome to the Kingdom, of Italy, under the Dynasty of the House of Savoy; Whereas it was obligatory, for the purpose of assuring the absolute and visible independence of the Holy See. Likewise to guarantee its indisputable sovereignty in international matters, it has been found necessary to create under special conditions the Vatican City, recognising the full ownership, exclusive and absolute dominion and sovereign jurisdiction of the Holy See over that City; His Holiness the Supreme Pontiff Pius XI and His-Majesty Victor Emmanuel III, King of Italy, have agreed to conclude a Treaty, appointing for that purpose two Plenipotentiaries, being on behalf of His Holiness, His Secretary of State, viz. His Most Reverend Eminence the Lord Cardinal Pietro Gasparri, and on behalf of His Majesty, His Excellency the Cav. Benito Mussolini, Prime Minister and Head of the Government; who, having exchanged their respective full powers, which were found to be in due and proper form, have hereby agreed to the following articles: Article 1 Italy recognizes and reaffirms the principle established in the first Article of the Italian Constitution dated March 4, 1848, according to which the Catholic Apostolic Roman religion is the only State religion. -
Political Visions and Historical Scores
Founded in 1944, the Institute for Western Affairs is an interdis- Political visions ciplinary research centre carrying out research in history, political and historical scores science, sociology, and economics. The Institute’s projects are typi- cally related to German studies and international relations, focusing Political transformations on Polish-German and European issues and transatlantic relations. in the European Union by 2025 The Institute’s history and achievements make it one of the most German response to reform important Polish research institution well-known internationally. in the euro area Since the 1990s, the watchwords of research have been Poland– Ger- many – Europe and the main themes are: Crisis or a search for a new formula • political, social, economic and cultural changes in Germany; for the Humboldtian university • international role of the Federal Republic of Germany; The end of the Great War and Stanisław • past, present, and future of Polish-German relations; Hubert’s concept of postliminum • EU international relations (including transatlantic cooperation); American press reports on anti-Jewish • security policy; incidents in reborn Poland • borderlands: social, political and economic issues. The Institute’s research is both interdisciplinary and multidimension- Anthony J. Drexel Biddle on Poland’s al. Its multidimensionality can be seen in published papers and books situation in 1937-1939 on history, analyses of contemporary events, comparative studies, Memoirs Nasza Podróż (Our Journey) and the use of theoretical models to verify research results. by Ewelina Zaleska On the dispute over the status The Institute houses and participates in international research of the camp in occupied Konstantynów projects, symposia and conferences exploring key European questions and cooperates with many universities and academic research centres. -
Aproximación Histórica Aspectos Que Destacar SAN
SAN PIO X, PAPA (21 de agosto) Aproximación histórica favoreciendo, empero, aquellos movimientos que luego a memoria obligatoria de san Pío X, muerto en Roma el 21 recibirán, bajo Pío XI, el nombre de Acción Católica. Además, Lde agosto de 1914 y canonizado en 1954, nos introduce contra las leyes cultuales francesas (votadas en Francia por el en un período de la historia de la Iglesia atormentado por masón Combes), que consideraba profundamente injuriosas leyes subversivas en Francia, por la dolorosa división entre el contra Dios, y rechazando el concordato con aquella Estado italiano y la Santa Sede y por el período modernista. república laicista, pronunció, después de haber mirado el osé Sarto, nacido en Riese (Treviso, Italia) en 1835 crucifijo, un firmísimo «Non possumus!», que les costó a los Jde familia campesina, después de los estudios en el franceses la separación total entre Iglesia y Estado (1905), seminario de Padua, fue ordenado sacerdote a los veintitrés con la confiscación de los bienes eclesiásticos (incluidas las años. Tras recorrer casi todos los grados de la vida pastoral propiedades de las iglesias) y la consiguiente pobreza del directa (capellán en Tómbolo, párroco de Salzano, canciller clero. de la curia de Treviso y director espiritual del seminario), ambién la condena del modernismo, primero con el fue elegido en 1884 obispo de Mantua, y por fin patriarca Tdecreto Lamentabili y luego con la encíclica Pascendi. de Venecia y cardenal (1893), después de El modernismo, fundándose en las teorías haber esperado el exequatur gubernativo positivistas, propugnaba una actualización dieciséis meses. En el cónclave de 1903 de la doctrina de la Iglesia con métodos (después del veto de Austria a la elección que entonces parecieron de suficiencia del cardenal Rampolla) fue obligado a científica, de rebelión disciplinar y de aceptar la elección de papa, pese a sus soberbia espiritual (como la conocida protestas de incapacidad: «Soy incapaz e novela de Fogazzaro Il santo, donde se indigno. -
Poland and the Holy See. Contribution to the Concordatory Law *
Teka Kom. Praw. – OL PAN, 2014, 44 –63 POLAND AND THE HOLY SEE. CONTRIBUTION TO THE CONCORDATORY LAW * Józef Krukowski The University of S. Wyszy ński in Warsaw Faculty of Canon law Summary. The article contains the explication of the very important questions respecting the normalization of relations between the democratic Poland and the Catholic Church using the international agreement between the Holy See and the supreme authority of Polish State, called „concordat”. This event is consi dered in the historical context of political transformations from the communist totalitarian regime to liberal democracy and at the same time from atheistic state based on the hostile separation to the secular one based on the friendly separation. In complains the following issues: 1) notion and classification of concordats, 2) axiological and formal dimension of its conclusion between the Holy See and Poland (1993 –1998), 3) compliance Concordat’s with the Constitution of Poland, 4) the stabilization function of Concordat, 5) financial clauses. Key words: Holy See, Polish State, concordat, Constitution, Church-State relations The historical events are a good opportunity for the taking this subject into account. The last year (2013) twenty anniversary have passed since the signing of the Concordat between the Holy See and the Republic of Poland and fifteen years since its ratification 1. A few days ago we experienced the canonization by the Pope Francis the two of his predecessors: John XXIII and John Paul II, who contributed to the process of the building justice and peace between the nations in modern world, especially the relations between the Church and State in Poland. -
Official Journal of the European Communities C 221/27 16.7.98
16.7.98 EN Official Journal of the European Communities C 221/27 EXPLANATORY REPORT on the Convention, drawn up on the basis of Article K.3 of the Treaty on European Union, on Jurisdiction and the Recognition and Enforcement of Judgments in Matrimonial Matters (approved by the Council on 28 May 1998) prepared by Dr ALEGRÍA BORRÁS Professor of Private International Law University of Barcelona (98/C 221/04) CONTENTS Page I. BACKGROUND TO THE CONVENTION . ......................................... 28 II. GENERAL LAYOUT OF THE CONVENTION . ..................................... 32 III. ANALYSIS OF THE PROVISIONS. ................................................ 35 A. Scope (Article 1) . ............................................................ 35 B. Jurisdiction: general provisions (Articles 2 to 8) . .................................. 36 C. Examination as to jurisdiction and admissibility (Articles 9 and 10) . .................. 45 D. Lis pendens and dependent actions (Article 11). ................................... 45 E. Provisional and protective measures (Article 12) . .................................. 47 F. Recognition and enforcement of judgments: Meaning of a judgment (Article 13) . ....... 48 G. Recognition (Articles 14 to 19) . ................................................ 49 H. Enforcement (Articles 20 to 32) . ............................................... 54 I. Recognition and enforcement of judgments: common provisions (Articles 33 to 36) . ..... 57 J. Transitional provisions (Article 37) . ............................................ -
A Christian's Pocket Guide to the Papacy.Indd
1 WE HAVE A POPE! HABEMUS PAPAM! THE PAPAL OFFICE THROUGH HIS TITLES AND SYMBOLS ‘Gaudium Magnum: Habemus Papam!’ Th ese famous words introduce a new Pope to the world. Th ey are spoken to the throng that gathers in St. Peter’s Square to celebrate the occasion. Th e Pope is one of the last examples of absolute sovereignty in the modern world and embodies one of history’s oldest institutions. Th e executive, legislative, and juridical powers are all concentrated in the Papal offi ce. Until the Pope dies or resigns, he remains the Pope with all his titles and privileges. Th e only restriction on A CChristian'shristian's PPocketocket GGuideuide ttoo tthehe PPapacy.inddapacy.indd 1 22/9/2015/9/2015 33:55:42:55:42 PPMM 2 | A CHRISTIAN’S POCKET GUIDE TO THE PAPACY his power is that he cannot choose his own successor. In other words, the papacy is not dynastic. Th is task belongs to the College of electing Cardinals, that is, cardinals under eighty years old. Th ey gather to elect a new Pope in the ‘Conclave’ (from the Latin cum clave, i.e. locked up with a key), located in the Sistine Chapel. If the Pope cannot choose his own successor he can, nonetheless, choose those who elect. A good starting point for investigating the signifi cance of the Papacy is the 1994 Catechism of the Catholic Church. It is the most recent and comprehensive account of the Roman Catholic faith. Referring to the offi ce of the Pope, the Catechism notes in paragraph 882 that ‘the Roman Pontiff , by reason of his offi ce as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.’3 Th is brief sentence contains an apt summary of what the history and offi ce of the papacy are all about. -
From Investiture to Worms: a Political Economy of European Development and the Rise of Secular Authority∗
From Investiture to Worms: A Political Economy of European Development and the Rise of Secular Authority∗ Bruce Bueno de Mesquitay Ethan Bueno de Mesquitaz July 15, 2018 Abstract The endogenous consequences of competition between the Roman Catholic Church and secular rulers set into motion by the Investiture Controversy contribute new insights into European economic development, the rise of secular political authoriy, and the decline of the Catholic Church's political power. In particular, the resolution of the Investiture Controversy in the Concordat of Worms (1122) resulted in a significant increase in the bargaining power of secular rulers in wealthier polities relative to poorer polities. This created an institutional environment in which the Catholic Church had incentives to limit economic development while secular rulers could expand their political control by promoting development within their domain. Empirical evidence shows that the behavior of popes and of secular rulers changed in ways consistent with these incentives. The evidence indicates that the incentives created at Worms played a central role, starting hundreds of years before the Protestant Reformation, in the rise of secular political authority and its association with economic prosperity. ∗We have benefited from feedback from Scott Ashworth, Chris Berry, Wioletta Dziuda, Mark Fey, Alexan- der Fouirnaies, Anthony Fowler, Rose McDermott, Adam Przeworski, James Robinson, Shanker Satyanath, Alastair Smith, and Thomas Zeitzoff. Sasha Daich, Katie Jagel, Matt Osubor, and Andrew Peterson pro- vided excellent research assistance. yThe Wilf Family Department of Politics, NYU, email: [email protected] zHarris School of Public Policy, University of Chicago, email: [email protected] At least since the seminal work of Weber(1930), discussions of the political and economic development of Europe have sought to understand the linkage between economic prosperity, the rise of secular authority, and the decline of the Catholic Church as a political power. -
An Eirenicon
THE CHURCH OF ENGLAND A PORTION OF CHRIST’S ONE HOLY CATHOLIC CHURCH, AND A MEANS OF RESTORING VISIBLE UNITY. AN EIRENICON, In a Letter TO THE AUTHOR OF “THE CHRISTIAN YEAR.” BY E. B. PUSEY, D.D., REGIUS PROFESSOR OF HEBREW, AND CANON OF CHRIST CHURCH, OXFORD. NEW YORK: D. APPLETON AND COMPANY, 1866 Project Canterbury AD 2003 An Eirenicon, by Edward Bouverie Pusey (1866) MY DEAREST FRIEND, You think that, Dr. Manning’s last letter having been addressed to myself, it is desirable that I should in some way reply to it. It would cost me much, not to undertake any task which you might wish me to essay. You know how long it has been my wish to part with all controversy, and to consecrate the evening of my life to the unfolding of some of the deep truths of God’s Holy Word, as God might enable me, by aid of those whom He has taught in times past. This employment, and practical duties which God has brought to me, were my ideal of the employments of the closing years of a laborious life. The inroad made upon the Gospel by unbelievers, or half-believers, compelled me in part to modify this my hope. Still, since there is a common foe, pressing alike upon all who believe in Jesus, I the more hoped, at least, to be freed from any necessity of controversy with any who hold the Catholic faith. The recent personal appeal of Dr. Manning to myself seems, as you and other friends think, to call for an exception to this too; yet, since “the night cometh when no man can work,” I trust that I shall not be thought to shrink from duty, if, hereafter, I should maintain a silence, in order to give myself to that which seems to me more especially my calling. -
The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System
THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT-WTO SYSTEM By Copyright 2014 Fr. Alphonsus Ihuoma Submitted to the graduate degree program in Law and the Graduate Faculty of the University of Kansas, in partial fulfillment of the requirements for the degree of Doctor of Juridical Science (S.J.D) ________________________________ Professor Raj Bhala (Chairperson) _______________________________ Professor Virginia Harper Ho (Member) ________________________________ Professor Uma Outka (Member) ________________________________ Richard Coll (Member) Date Defended: May 15, 2014 The Dissertation Committee for Fr. Alphonsus Ihuoma certifies that this is the approved version of the following dissertation: THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT- WTO SYSTEM by Fr. Alphonsus Ihuoma ________________________________ Professor Raj Bhala (Chairperson) Date approved: May 15, 2014 ii ABSTRACT Man, as a person, is superior to the state, and consequently the good of the person transcends the good of the state. The philosopher Jacques Maritain developed his political philosophy thoroughly informed by his deep Catholic faith. His philosophy places the human person at the center of every action. In developing his political thought, he enumerates two principal tasks of the state as (1) to establish and preserve order, and as such, guarantee justice, and (2) to promote the common good. The state has such duties to the people because it receives its authority from the people. The people possess natural, God-given right of self-government, the exercise of which they voluntarily invest in the state. -
Concordats As Instruments for Implementing Freedom of Religion
Universal Rights in a World of Diversity. The Case of Religious Freedom Pontifical Academy of Social Sciences, Acta 17, 2012 www.pass.va/content/dam/scienzesociali/pdf/acta17/acta17-fumagalli.pdf Concordats as Instruments for Implementing Freedom of Religion Ombretta Fumagalli Carulli 1. ‘Historia concordatorum, historia dolorum’? Is this curial adage – with which in the past Concordats were criticized as mutual concessions of privileges between Church and State – still relevant today? Drawing on a question of a prominent member of the Italian Con- stituent Assembly, Giuseppe Dossetti (who was also a canon lawyer): are Concordats a ‘bad deal for the Church’? In order to answer, I would preliminarily clarify that Concordats are in- ternational treaties between two entities, the State and the Catholic Church, both sovereign in their own domain respectively, the temporal and the spir- itual one. They are just tools, in themselves they are neither good nor bad. They become good or bad depending on their contents. It would be interesting to retrace the historical development of Con- cordats in order to detect whether and how they have guaranteed freedom of religion in its three aspects, institutional, collective and individual. We could start with an initial arrangement (basically a concordat) still under emperor Commodus in Roman times, which allows a temporary cessation of persecution against Christians, to find that it guarantees religious freedom as a minimum existential level: the freedom to live as Christians. Or, for a formal agreement to ensure the libertas Ecclesiae, we refer to the Concordat of Worms (1122), which in the Middle Ages ended the Investiture Contro- versy, freeing the Church from the power of the Princes. -
Researching the Legal System of the Vatican City State
Separating State from Church: A Research Guide to the Law of the Vatican City State* Stephen E. Young** and Alison Shea*** Mr. Young and Ms. Shea discuss the unique situation of the Vatican City State in legal research. They provide an overview of the founding documents and the constitutional structure of the world's smallest sovereign nation, a discussion of the complex nature of the Vatican's internationalstatus, and a bibliographic essay covering the materials most likely to be available in law librariesin the United States. 1 The Vatican City State (VCS), an enclave of Rome and a sovereign monarchical- sacerdotal state comprising slightly less than nine hundred individuals, 1 presents a difficult challenge for the legal researcher wishing to separate the affairs of the city state from those of the Catholic Church. The VCS is a distinct legal jurisdiction, but the inexorable intertwining of the Church-in the form of the Holy See2-with the VCS only serves to obfuscate the jurisdictional boundaries that lie between church and city state. 2 This article will explore the resources used in researching the laws of the VCS. The article begins by describing the founding of the city state in 1929 and analyzing the documents that comprise its constitution. This is followed by a description of the sources of law, the branches of government, and the treatment of the VCS in international law. The article concludes with a short bibliographic essay. Although the structure and governance of the Catholic Church are inevitably linked to the VCS through the Holy See, the focus of this article will be on the temporal aspects of the jurisdiction. -
Gli Archivi Della Santa Sede E Il Regno D'ungheria (Secc. 15-20) Az
Gli archivi della Santa Sede e il Regno d’Ungheria (secc. 15-20) Az Apostoli Szentszék levéltárai és Magyarország (15-20 sz.) università degli studi della tuscia. centro studi sull’età dei sobieski e della polonia moderna AZ APOSTOLI SZENTSZÉK LEVÉLTÁRAI ÉS MAGYARORSZÁG (15-20. sz.) Tanulmányok Pásztor Lajos, a Vatikáni Titkos Levéltár magyar levéltárosának emlékére Szerkesztette GAETANO PLATANIA, MATTEO SANFILIPPO TUSOR PÉTER BUDAPEST w RÓMA 2008 COLLECTANEA VATICANA HUNGARIAE classis i, vol. 4 „GLI ARCHIVI DELLA SANTA SEDE E IL REGNO D’UNGHERIA (secc. 15-20) Studi in memoriam del professor Lajos Pásztor archivista ungherese dell’Archivio Segreto Vaticano A cura di GAETANO PLATANIA, MATTEO SANFILIPPO PÉTER TUSOR BUDAPEST w ROMA 2008 Bibliotheca Historiae Ecclesiasticae Universitatis Catholicae de Petro Pázmány nuncupatae sub Alto Patrocinio Em.mi ac Rev.mi P. Card. Erdõ Commissione Editoriale Szerkesztõbizottság Rev. G. Adriányi, I. Fazekas, Rev. Á. Füzes, Rev. M. Gárdonyi, Gy. Rácz, L. Solymosi, K. Szovák, Rev. A. Sz. Szuromi O.Praem., Mons. J. Török (Pres. - elnök), Rev. T. Véghseõ Series I: Collectanea VaticanaHungariae Moderatore Sorozatszerkesztõ P. Tusor Pubblicato dall’Istituto delle Ricerche sulla Storia Ecclesiastica nell’Università Cattolica «Péter Pázmány» Kiadja a Pázmány Péter Katolikus Egyetem Egyháztörténeti Kutatócsoportja Università degli Studi della Tuscia, Viterbo. Centro Studi sull’Età dei Sobieski e della Polonia Moderna - Diretto da G. Platania La pubblicazione di questo volume è stata finanziata dall’Università Cattolica «Péter Pázmány» A kötet megjelentetését a Pázmány Péter Katolikus Egyetem támogatta http://coll-vat-hung.btk.ppke.hu © Gli autori e editori - A kötet szerzõi és szerkesztõi, 2008 ISSN 1786-2116 ISBN 978 963 9206 56 4 Editore responsabile - Felelõs kiadó Il Rettore dell’Università Cattolica «Péter Pázmány» A Pázmány Péter Katolikus Egyetem Rektora Tipografia - Szerkesztés: Typographia Pannonica Corretrice - Olvasószerkesztõ: H.