The Book of the Thousand Nights and One Night, Volume
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The Book of The Thousand Nights and One Night The Book of the Thousand Nights and One Night RENDERED INTO ENGLISH FROM THE LITERAL AND COMPLETE FRENCH TRANSLATION OF DR J.C.MARDRUS BY POWYS MATHERS Volume III LONDON AND NEW YORK Second edition 1964 First published as a paperback in 1986 by Routledge & Kegan Paul plc This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. ISBN 0-203-35913-5 Master e-book ISBN ISBN 0-203-37169-0 (Adobe eReader Format) ISBN 0-415-04541-X (vol. III) ISBN 0-415-04543-6 (set) Contents of Volume III THE TALE OF ABU KIR AND ABU SIR 1 MORAL ANECDOTES FROM THE PERFUMED GARDEN containing The Three Wishes 27 The Boy and the Rubber 29 There is White and White 31 THE TALE OF LAND ABDALLAH AND SEA 35 ABDALLAH THE TALE OF THE YELLOW YOUTH 53 THE TALE OF POMEGRANATE-FLOWER AND BADR 71 BASIM ISHAK’S WINTER EVENING 105 THE FALLAH OF EGYPT AND HIS WHITE 111 CHILDREN THE TALE OF KHALIFAH THE FISHERMAN 117 THE ADVENTURES OF HASAN OF BASRAH 155 THE DIWAN OF JOVIAL AND INDECENT FOLK containing The Historic Fart 223 The Two Jesters 225 A Woman’s Trick 226 THE TALE OF THE SLEEPER WAKENED 233 v THE LOVES OF ZAIN AL-MAWASIF 269 THE TALE OF THE LAZY YOUTH 287 THE TALE OF YOUNG NUR AND THE WARRIOR 297 GIRL THE RECITALS OF GENEROSITY AND CONDUCT containing Salah al-Din and His Wazir 343 The Lovers’ Tomb 345 The Divorce of Hind 351 THE STRANGE TALE OF THE MIRROR OF VIRGINS 355 THE TALE OF ALA AL-DIN AND THE WONDERFUL 375 LAMP THE PARABLE OF TRUE LEARNING 441 FARIZAD OF THE ROSE’S SMILE 445 THE TALE OF KAMAR AND THE EXPERT HALIMAH 465 THE TALE OF THE LEG OF MUTTON 489 THE KEYS OF DESTINY 495 THE DIWAN OF EASY JESTS AND LAUGHING WISDOM containing The Everlasting Slippers 517 Buhlul the Jester 520 The Invitation to Universal Peace 521 The Tale of the Tied Points 524 The Tale of the Two Hashish-Eaters 526 The Tale of the Father of Farts 529 The Tale of the Kadi-Mule 536 The Kadi and the Ass’s Foal 540 vi The Tale of the Astute Kadi 545 The Man Who Understood Women 548 The Hashish-Eater in Judgment 552 THE TALE OF PRINCESS NUR AL-NIHAR AND THE 555 LOVELY JINNIYAH The Tale of Abu Kir and Abu Sir SHAHRAZAD SAID: IT is related, O auspicious King, that there were once in Alexandria a dyer called Abu Kir and a barber named Abu Sir, who had neighbouring shops in the market. Abu Kir was a notorious rascal, a detestable liar, and a man of exceedingly ill life. His temples must have been hewn of indestructible granite and his head formed from one of the steps of the synagogue of Jews; otherwise how are we to explain the shameless audacity which he displayed in all his sins? Among countless other pieces of roguery, he used to make most of his clients pay in advance, alleging that he had need of ready money to buy colours…and that was the last they saw of the stuffs which they had brought to be dyed. He not only spent the money in pleasant eating and drinking, but also secretly sold the stuffs which had been trusted to him and bought himself amusements of a high order with the proceeds. When the customers came to claim their goods, he would find one pretext or another to make them wait indefinitely. Thus he would say to one: ‘As Allah lives, my master, my wife lay in yesterday and I had to be up and down upon my feet all the time.’ Or to another: ‘I had guests yesterday and all my time was taken up with them; but if you come back in two days the stuff will be ready for you.’ He drew out every piece of business which came his way to such extravagant lengths that at last one of his victims would be bound to cry: ‘Come, tell me the truth about my stuffs. Give them back, for I have decided not to have them dyed.’ ‘Alas, I am in despair!’ Abu Kir would answer, lifting his hands to heaven, swearing every imaginable oath that he would tell the truth, beating his hands together and weeping. ‘Dear master,’ he would sob, ‘as soon as your stuffs were most beautifully dyed, I hung them on the drying cords outside my shop; I turned away for a moment to piss and when I looked again they had 2 THE THOUSAND NIGHTS AND ONE NIGHT disappeared! If you ask me, I think they were stolen by my neighbour, that most dishonest barber.’ Then, if the customer were a fine fellow, he would say: ‘Allah will make good the loss!’and go his way; if he were irritable, he would probably swear at the dyer and come to blows with him in the open street. But even so, and in spite of the kadi’s authority, no one ever got back his stuffs; because, in the first place, proof was lacking that they had been given and, in the second, there was nothing in the dyer’s shop worth seizing. For a long time Abu Kir gained a livelihood in this way; but the day came when every merchant and private individual in that quarter had been victimised, and Abu Kir saw his credit broken beyond repair and his business ruined. He had become so general an object of mistrust that his name had passed into a proverb when anyone wished to speak of bad faith. When he was reduced to the last straits, Abu Kir sat down before the shop of his neighbour, the barber Abu Sir, and complained that starvation stared him in the face. At once the barber, who walked in Allah’s way and who, though poor, was unusually honest, had compassion on Abu Kir, and said: ‘There is a duty from one neighbour to another. Stay with me here; eat, drink, and use the gifts of Allah until the coming of better days.’ With that he took him into his house and supplied all his needs for a very long time. One day the barber, Abu Sir, complained to the dyer, Abu Kir, of the hard times, saying: ‘Brother, I am far from being a clumsy barber, I know my business and my hand is light; but, because my shop is poor and I am poor, no one comes to be shaved. Perhaps in the morning at the hammam some porter or fireman gets me to shave his armpits or apply the paste to his groin. Thus I earn a few copper pieces, which hardly feed me and you and the family which hangs about my neck. But Allah is great and generous!’ ‘Brother,’ answered Abu Kir, ‘you must be very simple to endure hardships so patiently when you have the means to get rich and live largely. Your trade fails and mine is ruined because of the malevolence of our fellow citizens; therefore our best plan is to leave this cruel country and voyage until we find some city where our arts will be appreciated. Travel is a rare thing; how pleasant it is to breathe good air, to forget the crosses of life, to see new lands, fresh cities, to learn to drive a thriving foreign trade in businesses honoured throughout the world, as are yours and mine! Remember that a poet said: What’s danger, so the feet may roam Beyond the town where custom is? THE TALE OF ABU KIR AND ABU SIR 3 Better be dead than stay at home, A flea with lice for enemies… Invite your soul to voyages, For at the gates of new found lands Wait raptures and discoveries And gold with laughter in her hands. Let us shut our shops and set forth together to seek a better fortune.’ He went on to speak so eloquently that Abu Sir was convinced and hastened to make his preparations for departure. These consisted in wrapping his basins, razors, scissors, and iron in an old piece of patched cloth and saying good-bye to his family. When he returned to the shop, the dyer said to him: ‘Now it only remains to recite the opening chapters of the Koran, to prove that we are brothers, and to agree that each shall put his profits into a common fund, to be equally divided when we return to Alexandria. We should also have an undertaking that whichever of us finds work shall agree to provide for the other, if he cannot earn for himself.’ The barber Abu Sir subscribed to these conditions, and the two recited the opening chapter of the Koran to seal their bond. At this point Shahrazad saw the approach of morning and discreetly fell silent. But when the four-hundred-and-eighty-eighth night had come SHE SAID: Abu Sir shut his shop and returned the key to its owner, paying his rent in full; then the two walked down to the port and embarked, entirely without provision of food, on board a boat which was about to sail.