The Ukrainian Weekly 1982, No.27
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Struggle Against the State & Other Essays by Nestor Makhno
The Struggle Against the State & Other Essays by Nestor Makhno edited by Alexandre Skirda PRESS © Copyright: 1996 Alexandre Skirda Library of Congress Cataloguing-in-Publication Data Makhno, Nestor Ivanovich. 1889-1934. [Lutte contre l'Etat et autres ecrits. English] The struggle against the state and other essays / by Nestor Makhno ; edited by Alexandre Sirda. p. cm. Includesbiblographical references. ISBN 1-873176-78-3 (pbk.) 1. Ukraine--History--Revolution. 1917-1921. 2. Ukraine--History--1921-1944. 3. Anarchism. I. Skirda, Alexandre. II. Title. DK265.8.U4M27413 1995 947' 710841--dc20 95-40647 CIP British Library Cataloguing in Publication Data A catalogue record for this title is available from the British Library. First published in 1996 by AK Press AK Press P.O. Box 12766 P.O. Box 40682 Edinburgh, Scotland San Francisco, CA EH8 9YE 94140-0682 The publication of this volume was in part made possible by the generosity of Stefan Andreas Store, Chris Atton, Andy Hibbs, Stephen John Adams, Bruno Ruhland, and the Friends of AK Press. Typeset and design donated by Freddie Baer. TABLE OF CONTENTS 1. Great October in the Ukraine 1 2. On the 10th Anniversary of the Makhnovist Insurgent Movement in the Ukraine 6 3. On Defense of the Revolution 19 4. A Few Words on the National Question in the Ukraine 24 5. To the Jews of All Countries 28 6. The Makhovshchina and Anti-Semitism 32 7. In Memory of the Kronstadt Revolt 39 8. The Idea of Equality and the Bolsheviks 42 9. The Paths of "Proletarian" Power 46 10. "Soviet" Power - Its Present and Its Future 52 11. -
Nestor Makhno in the Russian Civil War.Pdf
NESTOR MAKHNO IN THE RUSSIAN CIVIL WAR Michael Malet THE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE TeutonicScan €> Michael Malet \982 AU rights reserved. No parI of this publication may be reproduced or transmitted, in any form or by any means, wilhom permission Fim ed/lIOn 1982 Reprinted /985 To my children Published by lain, Saffron, and Jonquil THE MACMILLAN PRESS LTD London rind BasingSloke Compafl/u rind reprutntatiW!S throughout the warld ISBN 0-333-2S969-6 Pnnted /II Great Bmain Antony Rowe Ltd, Ch/ppenham 5;landort � Signalur RNB 10043 Akz.·N. \d.·N. I, "'i • '. • I I • Contents ... Acknowledgements VIII Preface ox • Chronology XI .. Introduction XVII Glossary xx' PART 1 MILITARY HISTORY 1917-21 1 Relative Peace, 1917-18 3 2 The Rise of the Balko, July 19I5-February 1919 13 3 The Year 1919 29 4 Stalemate, January-October 1920 54 5 The End, October I92O-August 1921 64 PART 2 MAKHNOVSCHYNA-ORGAN1SATION 6 Makhno's Military Organisation and Capabilities 83 7 Civilian Organisation 107 PART 3 IDEOLOGY 8 Peasants and Workers 117 9 Makhno and the Bolsheviks 126 10 Other Enemies and Rivals 138 11 Anarchism and the Anarchists 157 12 Anti-Semitism 168 13 Some Ideological Questions 175 PART 4 EXILE J 4 The Bitter End 183 References 193 Bibliography 198 Index 213 • • '" Acknowledgements Preface My first thanks are due to three university lecturers who have helped Until the appearance of Michael PaJii's book in 1976, the role of and encouraged me over the years: John Erickson and Z. A. B. Nestor Makhno in the events of the Russian civil war was almost Zeman inspired my initial interest in Russian and Soviet history, unknown. -
Shlikhta Ukrainian As Non
Natalia Shlikhta “Ukrainian” as “Non-Orthodox”: How Greek Catholics Were “Reunited” with the Russian Orthodox Church, 1940s–1960s Translation by Jan Surer Natalia Shlikhta — History Department, National University of Kyiv-Mohyla Academy (Kyiv, Ukraine). [email protected] Drawing upon archival, published and oral sources, as well as recent stud- ies on the correlation between religion and nationality, this article argues that the formal “reunification” of the Greek Catholics with the Russian Or- thodox Church became a successful “subaltern strategy,” ensuring the sur- vival of the Greek Catholic Church through the Soviet period. The article demonstrates that the “Church within the Church,” which came into exist- ence because of “reunification,” for decades preserved its separate identi- ty within the Russian Orthodox Church. The “Church within the Church” did not oppose the regime’s assimilation policy directly, yet positioned it- self as Ukrainian and therefore as non-Orthodox (because non-Russian) and even as non-Soviet. This article examines these specific issues within the wider context of the survival of the Church in the Soviet state. Keywords: Russian Orthodox Church, Ukrainian Greek Catholic Church, Church within the Church, national Church, Communist (So- viet) regime, reunification, ecclesiastical nationalism. Introduction HE “Uniate problem,” which the Stalinist leadership (with the help of the Moscow Patriarchate) undertook to resolve in whatever way pos- Tsible immediately upon the conclusion of the Second World War, was far from the only national challenge Moscow faced. Earlier, the existence of the Ukrainian Autocephalous Orthodox Church in both its 1921 and 1942 in- carnations, as well as of the Ukrainian Autonomous Church headed by Arch- bishop Alexy (Hromadsky; Russian, Gromadsky), had represented similar challenges; the latter Church based its autonomous rights on the Resolution on the Ukrainian Exarchate of 1921. -
Practical Anarchism: the Makhnovist Movement in the Ukraine, 1917Â
Phi Alpha Theta Pacific Northwest Conference, 8–10 April 2021 Zion G. Flores, Eastern Washington University, undergraduate student, “Practical Anarchism: The Makhnovist Movement in the Ukraine, 1917–1921” Abstract: Anarchism was one of the most prominent revolutionary left-wing movements in 19th and 20th century Europe, even contending as a philosophy with Marxism in many socialist circles. However, anarchism is generally believed today to be unrealistic and impractical as a political ideology. When looking at the modern historical record though, this does not always seem to be the case. I plan to explore whether the Makhnovist movement in the Ukraine from 1917-1921 provides an exception to the idea that anarchist movements are never viable. This movement, guided in large part by anarcho-communist Nestor Makhno, was one of the first to take modern anarchism from theory into practice. Although its existence was brief and its ability to fully realize anarchist ideals was limited by the circumstances of the time, the question must be asked: does the Makhnovist movement serve as an example of practical anarchism? Practical Anarchism The Makhnovist Movement in the Ukraine, 1917-1921 Zion G. Flores Eastern Washington University [email protected] Undergraduate 1 On March 2, 1917, Nestor Makhno took his first steps outside the Butyrki Prison of Moscow in over eight years. As Russia was being delivered from the chains of Tsardom, so too was Makhno delivered from his imprisonment as a part of the emancipation of prisoners during the February Revolution.1 His body emerged weak and weary from the debilitating conditions of his imprisonment.2 His commitment to anarchism, his rebellious spirit, and his fervor to emancipate toiling people from “slavery under the yoke of State and Capital” however had only grown stronger despite the seemingly hopeless prospects. -
The Makhnovist Movement and the National Question in the Ukraine, 1917–1921
THE MAKHNOVIST MOVEMENT AND THE NATIONAL QUESTION IN THE UKRAINE, 1917–1921 Аleksandr Shubin Russian Academy of Sciences, Moscow Social and ethnic foundations The Makhnovist movement of 1917–1921 represents the clearest and most powerful manifestation of anarchism in Ukraine.1 However, it is essential to bear in mind that this movement reflected the particular features of only one part of the very heterogeneous Ukraine, which to this day is still distinctly divided into the West (Galicia), the Central part of the country (the northern part of the Right Bank of the Dnepr), the South (including the Crimea), the Left Bank, and the Donbass. The territory in which the Makhnovists held sway primarily encom- passed Priazove (the region close to the Sea of Azov), the southern part of the Left Bank, and the eastern Donbass. The Makhnovists also operated on the Right Bank, mainly in Ekaterinoslav, as well as in the Poltava region and the Chernigov region. The Makhnovist move- ment—the Makhnovischna or “Makhno movement”—was named after the anarchist Nestor Ivanovich Makhno “1888–1934.” It had its roots in a quarter of the small town of Gulyai-Pole in the Aleksandrov District. 1 This paper, commissioned for this volume, was translated from the Russian by Sally Laird, with the support of the International Institute for Social History and the University of the Witwatersrand. It is drawn primarily from Russian language sources. The reader seeking secondary literature in English and in German may wish to consult A.E. Adams, Bolsheviks in the Ukraine: -
Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Nestor Makhno and Rural Anarchism in Ukraine, 1917–21
Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Colin Darch First published 2020 by Pluto Press 345 Archway Road, London N6 5AA www.plutobooks.com Copyright © Colin Darch 2020 The right of Colin Darch to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 978 0 7453 3888 0 Hardback ISBN 978 0 7453 3887 3 Paperback ISBN 978 1 7868 0526 3 PDF eBook ISBN 978 1 7868 0528 7 Kindle eBook ISBN 978 1 7868 0527 0 EPUB eBook Typeset by Stanford DTP Services, Northampton, England For my grandchildren Historia scribitur ad narrandum, non ad probandum – Quintilian Contents List of Maps viii List of Abbreviations ix Acknowledgements x 1. The Deep Roots of Rural Discontent: Guliaipole, 1905–17 1 2. The Turning Point: Organising Resistance to the German Invasion, 1918 20 3. Brigade Commander and Partisan: Makhno’s Campaigns against Denikin, January–May 1919 39 4. Betrayal in the Heat of Battle? The Red–Black Alliance Falls Apart, May–September 1919 54 5. The Long March West and the Battle at Peregonovka 73 6. Red versus White, Red versus Green: The Bolsheviks Assert Control 91 7. The Last Act: Alliance at Starobel’sk, Wrangel’s Defeat, and Betrayal at Perekop 108 8. The Bitter Politics of the Long Exile: Romania, Poland, Germany, and France, 1921–34 128 9. -
Nationalism and Orthodoxy in Ukrainian Political Thought: the Ontology of Resistance
Nationalism and Orthodoxy in Ukrainian Political Thought: The Ontology of Resistance Matthew Raphael Johnson Introduction: Ukraine and “the Nation” The Hetmanate as the Central Element in Ukrainian Political Ideas: The Background to Ukrainian Social Thought From Pereslav to Andrusovo: The Horror of the 17th Century Ivan Vyshenskii (d. 1620) and Gregory Skovoroda (d. 1794) Taras Shevchenko (d. 1861) Drahomanov (d. 1895) and Kostamarov (d. 1885) Ivan Franko (d. 1916) The UAOC under Patriarchs Dmitri and Volodymyr The Autocephalous Orthodox Church in the 20th Century under Vasyl Lypkivsky and the Poltava Movement An Overview of Ukrainian Nationalism in the Second Half of the 20th Century From the Second World to the Void, Ukraine's Second Ruin: 1990 to 2015 Conclusions (c) Hromada Books, 2017 ISBN: 978-1-387-11207-4 Acknowledgments The typical book on Ukrainian history is written in well funded universities by alienated, urban and cultureless professors. These privileged dons have an army of research assistants (sometimes called “students”) whose uncopyrighted research is no doubt valuable as raw material. High salaries, total job security, secretaries, graduate assistants, grant money and a host of other privileges make their job much easier. How much of their books is really their work is something that is not likely to be solved. Given that so much of this is written by others, with the assistance of so many others, and on university time generously funded by taxpayers (among other people), the claim to copyright is a sick joke. While their privileges are many, it does come at a price: their total lack of freedom. -
Anarchism in Hungary: Theory, History, Legacies
CHSP HUNGARIAN STUDIES SERIES NO. 7 EDITORS Peter Pastor Ivan Sanders A Joint Publication with the Institute of Habsburg History, Budapest Anarchism in Hungary: Theory, History, Legacies András Bozóki and Miklós Sükösd Translated from the Hungarian by Alan Renwick Social Science Monographs, Boulder, Colorado Center for Hungarian Studies and Publications, Inc. Wayne, New Jersey Distributed by Columbia University Press, New York 2005 EAST EUROPEAN MONOGRAPHS NO. DCLXX Originally published as Az anarchizmus elmélete és magyarországi története © 1994 by András Bozóki and Miklós Sükösd © 2005 by András Bozóki and Miklós Sükösd © 2005 by the Center for Hungarian Studies and Publications, Inc. 47 Cecilia Drive, Wayne, New Jersey 07470–4649 E-mail: [email protected] This book is a joint publication with the Institute of Habsburg History, Budapest www.Habsburg.org.hu Library of Congress Control Number 2005930299 ISBN 9780880335683 Printed in the United States of America CONTENTS INTRODUCTION 1 PART ONE: ANARCHIST SOCIAL PHILOSOPHY 7 1. Types of Anarchism: an Analytical Framework 7 1.1. Individualism versus Collectivism 9 1.2. Moral versus Political Ways to Social Revolution 11 1.3. Religion versus Antireligion 12 1.4. Violence versus Nonviolence 13 1.5. Rationalism versus Romanticism 16 2. The Essential Features of Anarchism 19 2.1. Power: Social versus Political Order 19 2.2. From Anthropological Optimism to Revolution 21 2.3. Anarchy 22 2.4. Anarchist Mentality 24 3. Critiques of Anarchism 27 3.1. How Could Institutions of Just Rule Exist? 27 3.2. The Problem of Coercion 28 3.3. An Anarchist Economy? 30 3.4. How to Deal with Antisocial Behavior? 34 3.5. -
The New Anarchists
A Movement of Movements?—5 david graeber THE NEW ANARCHISTS t’s hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of Irevolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It’s particularly scandalous in the case of what’s still, for no particularly good reason, referred to as the ‘anti-globalization’ movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what’s written even in progressive outlets seems largely to miss the point—or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant—particularly in the more radical, direct-action end of the movement—I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluc- tance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institu- tions like capital or state. -
Ofreligion in Ne
SOVIET PERSECUTION OFRELIGION IN NE SOVIET PERSECT.JTION OFRETIGION IN NE WORLD CONGRESS OF FREE UKRAINIANS TORONTO CANADA 1976 FOR FURTHER INFORMATION AND ADDITIONAL COPIES OF THIS BROCHURE, WRITE TO: HUMAN RIGHTS COMMISSION WORLD CONGRESS OF FREE UKRAINIANS SUITE 2 2395ABLOOR STREET WEST TORONTO, ONTARIO M6S IP6 CANADA Printed by HARMONY PRINTING tTD. 3194 Dundos St.W., Toronto, Ont., Conodo, M6P 2A3 FOREWORD This brochure deals with the persecution ol religion and, reli- gious belieuers in Souiet Ukraine. It documents uiolations ol the lundamental human right to lreedom ol conscience, aiolations which contradict the international accords relating to human rights to uthich the Souiet Union is a sign'atory. The present publication is part ol the international efforts, ini- tiated in 1976 by the World Congress ol Free Ukrainians, in delence of religion in Sooiet Ukraine. The purpose ol this boolelet, and the campaign in general, is to inlorm international public opinion about the plight ol belieaers in Uhraine and to encourage it to speak out against these uiolations ol international legality. Without the sus- tained, pressure ol world public opinion it can hardly be hoped that protests ol persecuted belieuers will be heard by the Souiet gouern- ment, or that it would, effectiuely enlorce the constitutional and, international gwarantees ol lreedom ol conscience in Souiet Ukraine. In particular, we are asking all men and u)on'Len ol good will to join with us in demanding that the Soaiet authorities release all clergy, monastics and, belieaers imprisoned lor their religious prac- tices and beliefs; that the Souiet gouerwnent remoue the illegal and unjust prohibition ol the Ukrainian Greele Catholic Church, the Ukrainian Autoceph,alous Orthodox Church and some other religious denominations in the Ukrainian SSR; and that it return the child,ren tahen lrorn their parents because ol the latter's raising them in ac- cordance with their religious beliefs. -
Ukraine, L9l8-21 and Spain, 1936-39: a Comparison of Armed Anarchist Struggles in Europe
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Fall 2020 Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe Daniel A. Collins Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the European History Commons Recommended Citation Collins, Daniel A., "Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe" (2020). Honors Theses. 553. https://digitalcommons.bucknell.edu/honors_theses/553 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Ukraine, 1918-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe by Daniel A. Collins An Honors Thesis Submitted to the Honors Council For Honors in History 12/7/2020 Approved by: Adviser:_____________________________ David Del Testa Second Evaluator: _____________________ Mehmet Dosemeci iii Acknowledgements Above all others I want to thank Professor David Del Testa. From my first oddly specific question about the Austro-Hungarians on the Italian front in my first week of undergraduate, to here, three and a half years later, Professor Del Testa has been involved in all of the work I am proud of. From lectures in Coleman Hall to the Somme battlefield, Professor Del Testa has guided me on my journey to explore World War I and the Interwar Period, which rapidly became my topics of choice. -
HISTORY of UKRAINE and UKRAINIAN CULTURE Scientific and Methodical Complex for Foreign Students
Ministry of Education and Science of Ukraine Flight Academy of National Aviation University IRYNA ROMANKO HISTORY OF UKRAINE AND UKRAINIAN CULTURE Scientific and Methodical Complex for foreign students Part 3 GUIDELINES FOR SELF-STUDY Kropyvnytskyi 2019 ɍȾɄ 94(477):811.111 R e v i e w e r s: Chornyi Olexandr Vasylovych – the Head of the Department of History of Ukraine of Volodymyr Vynnychenko Central Ukrainian State Pedagogical University, Candidate of Historical Sciences, Associate professor. Herasymenko Liudmyla Serhiivna – associate professor of the Department of Foreign Languages of Flight Academy of National Aviation University, Candidate of Pedagogical Sciences, Associate professor. ɇɚɜɱɚɥɶɧɨɦɟɬɨɞɢɱɧɢɣɤɨɦɩɥɟɤɫɩɿɞɝɨɬɨɜɥɟɧɨɡɝɿɞɧɨɪɨɛɨɱɨʀɩɪɨɝɪɚɦɢɧɚɜɱɚɥɶɧɨʀɞɢɫɰɢɩɥɿɧɢ "ȱɫɬɨɪɿɹ ɍɤɪɚʀɧɢ ɬɚ ɭɤɪɚʀɧɫɶɤɨʀ ɤɭɥɶɬɭɪɢ" ɞɥɹ ɿɧɨɡɟɦɧɢɯ ɫɬɭɞɟɧɬɿɜ, ɡɚɬɜɟɪɞɠɟɧɨʀ ɧɚ ɡɚɫɿɞɚɧɧɿ ɤɚɮɟɞɪɢ ɩɪɨɮɟɫɿɣɧɨʀ ɩɟɞɚɝɨɝɿɤɢɬɚɫɨɰɿɚɥɶɧɨɝɭɦɚɧɿɬɚɪɧɢɯɧɚɭɤ (ɩɪɨɬɨɤɨɥʋ1 ɜɿɞ 31 ɫɟɪɩɧɹ 2018 ɪɨɤɭ) ɬɚɫɯɜɚɥɟɧɨʀɆɟɬɨɞɢɱɧɢɦɢ ɪɚɞɚɦɢɮɚɤɭɥɶɬɟɬɿɜɦɟɧɟɞɠɦɟɧɬɭ, ɥɶɨɬɧɨʀɟɤɫɩɥɭɚɬɚɰɿʀɬɚɨɛɫɥɭɝɨɜɭɜɚɧɧɹɩɨɜɿɬɪɹɧɨɝɨɪɭɯɭ. ɇɚɜɱɚɥɶɧɢɣ ɩɨɫɿɛɧɢɤ ɡɧɚɣɨɦɢɬɶ ɿɧɨɡɟɦɧɢɯ ɫɬɭɞɟɧɬɿɜ ɡ ɿɫɬɨɪɿɽɸ ɍɤɪɚʀɧɢ, ʀʀ ɛɚɝɚɬɨɸ ɤɭɥɶɬɭɪɨɸ, ɨɯɨɩɥɸɽ ɧɚɣɜɚɠɥɢɜɿɲɿɚɫɩɟɤɬɢ ɭɤɪɚʀɧɫɶɤɨʀɞɟɪɠɚɜɧɨɫɬɿ. ɋɜɿɬɭɤɪɚʀɧɫɶɤɢɯɧɚɰɿɨɧɚɥɶɧɢɯɬɪɚɞɢɰɿɣ ɭɧɿɤɚɥɶɧɢɣ. ɋɬɨɥɿɬɬɹɦɢ ɪɨɡɜɢɜɚɥɚɫɹ ɫɢɫɬɟɦɚ ɪɢɬɭɚɥɿɜ ɿ ɜɿɪɭɜɚɧɶ, ɹɤɿ ɧɚ ɫɭɱɚɫɧɨɦɭ ɟɬɚɩɿ ɧɚɛɭɜɚɸɬɶ ɧɨɜɨʀ ɩɨɩɭɥɹɪɧɨɫɬɿ. Ʉɧɢɝɚ ɪɨɡɩɨɜɿɞɚɽ ɩɪɨ ɤɚɥɟɧɞɚɪɧɿ ɫɜɹɬɚ ɜ ɍɤɪɚʀɧɿ: ɞɟɪɠɚɜɧɿ, ɪɟɥɿɝɿɣɧɿ, ɩɪɨɮɟɫɿɣɧɿ, ɧɚɪɨɞɧɿ, ɚ ɬɚɤɨɠ ɪɿɡɧɿ ɩɚɦ ɹɬɧɿ ɞɚɬɢ. ɍ ɩɨɫɿɛɧɢɤɭ ɩɪɟɞɫɬɚɜɥɟɧɿ ɪɿɡɧɨɦɚɧɿɬɧɿ ɞɚɧɿ ɩɪɨ ɮɥɨɪɭ ɿ ɮɚɭɧɭ ɤɥɿɦɚɬɢɱɧɢɯ