The Word Power in the New Testament
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1What Is a Novel?
WhatWHAT is ISa ANovel? NOVEL? WHAT1 IS A NOVEL? novel is a piece of prose fiction of a reasonable length. Even a definition as toothless as this, however, is still too restricted. Not A all novels are writtten in prose. There are novels in verse, like Pushkin’s Eugene Onegin or Vikram Seth’s The Golden Gate. As for fiction, the distinction between fiction and fact is not always clear. And what counts as a reasonable length? At what point does a novella or long short story become a novel? André Gide’s The Immoralist is usually described as a novel, and Anton Chekhov’s ‘The Duel’ as a short story, but they are both about the same length. The truth is that the novel is a genre which resists exact definition. This in itself is not particularly striking, since many things – ‘game’, for example, or ‘hairy’ – resist exact definition. It is hard to say how ape-like you have to be in order to qualify as hairy. The point about the novel, however, is not just that it eludes definitions, but that it actively undermines them. It is less a genre than an anti-genre. It cannibalizes other literary modes and mixes the bits and pieces promiscuously together. You can find poetry and dramatic dialogue in the novel, along with epic, pastoral, satire, history, elegy, trag- edy and any number of other literary modes. Virginia Woolf described it as ‘this most pliable of all forms’. The novel quotes, parodies and transforms other genres, converting its literary ancestors into mere components of itself in a kind of Oedipal vengeance on them. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
Infrastructure and Everyday Life in Paris, 1870-1914
The Fragility of Modernity: Infrastructure and Everyday Life in Paris, 1870-1914 by Peter S. Soppelsa A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2009 Doctoral Committee: Associate Professor Joshua H. Cole, Co-Chair Associate Professor Gabrielle Hecht, Co-Chair Professor Richard Abel Professor Geoffrey H. Eley Associate Professor Dario Gaggio Copyright 2009 Peter S. Soppelsa For Jen, who saw me through the whole project. ii Contents Dedication ii List of Figures iv Introduction: Modernity, Infrastructure and Everyday Life 1 Chapter 1: Paris, Modernity and Haussmann 35 Part One: Circulation, The Flow of Traffic 99 Chapter 2: The Dream Life of the Métropolitain, 1872-1895 107 Chapter 3: Paris Under Construction, 1895-1914 182 Part Two: Hygiene, The Flow of Light, Air, Water and Waste 253 Chapter 4: Opening the City: Housing, Hygiene and Urban Density 265 Chapter 5: Flows of Water and Waste 340 Conclusion: The Fragility of Modernity 409 Bibliography 423 iii List of Figures Figure 1: Morice's Marianne on the Place de la République 74 Figure 2: The departmental commission's 1872 Métro plan 120 Figure 3: A standard CGO horse-powered tram 122 Figure 4: CGO Mékarski system compressed air tram, circa 1900 125 Figure 5: Francq's locomotive sans foyer 127 Figure 6: Albert Robida, L'Embellissement de Paris par le métropolitain (1886) 149 Figure 7: Jules Garnier’s Haussmannized Viaduct, 1884 153 Figure 8: From Louis Heuzé's 1878 Pamphlet 154 Figure 9: From Louis Heuzé's 1878 Pamphlet 154 Figure 10: Le Chatelier's 1889 Métro Plan 156 Figure 11: 1890 Métro plan from Eiffel and the North Railway Company 163 Figure 12: J.B. -
On the Streets of Paris: the Experience of Displaced Migrants and Refugees
social sciences $€ £ ¥ Article On the Streets of Paris: The Experience of Displaced Migrants and Refugees Madeleine Byrne Independent Researcher, Paris, France; [email protected] Abstract: In the wake of the demolition of the “The Jungle” at Calais, northern France, in October 2016, more than three thousand asylum seekers, refugees and other informal immigrants at any given time live in informal tent cities throughout the city’s northern areas. These makeshift camps appear to manifest a central issue in the French asylum system, that is applicants after making a claim for protection, and awaiting a hearing or decision, receive next to no formal support (financial, or residential) and are largely left to fend for themselves.Not all of the camp residents are asylum seekers wanting to stay in France. Some are migrants (or asylum seekers) en route to the United Kingdom; others are refugees who received French protection, with no housing. Between 2015–2017 there were multiple outbreaks of scabies in these tent cities leading to sanitation workers refusing to work in their vicinity. The current Covid-19 crisis has, moreover, further exacerbated concerns about the health of the unhoused asylum seekers and migrants in Paris - unaccompanied minors, in particular. This article will consider the repeated displacement, or dispersal, of this population in terms of the changing “politics of immigration”and policing in France under President Emmanuel Macron. In order to present the broader social context, it will also describe current events in Paris, Citation: Byrne, Madeleine. 2021. including Macron government’s legislation relating to asylum/immigration, policing and more, amid On the Streets of Paris: The the Covid-19 health crisis. -
The King James Version Today
Scholars Crossing SOR Faculty Publications and Presentations 1982 The King James Version Today Edward Hindson Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Hindson, Edward, "The King James Version Today" (1982). SOR Faculty Publications and Presentations. 145. https://digitalcommons.liberty.edu/sor_fac_pubs/145 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The King JOInes Version Today I I by Ed Hindson o other book has had so wide an impact on the Designed as a "compromise" translation for use by both and Puritans had English-speaking world as the King James Version parties of the Anglican Church it was eventually accepted by Lould be accepted of the Bible. Over the years of its popularity it High Church Episcopalians and Evangelical Puritans alike. It rere partial to the went through four major revisions, the last one being in 1769. was certainly not the first English translation, but it was the fer, the common Most people who prefer the King James Version believe they first to be widely accepted by both factions of the English reconcile this dif are reading the 1611 original, but they are in fact using the Church. However, we should remember that in 1611 it was a rch conference at 1769 fourth revision. A simple comparision will show the dif new translation and some of the old guard of conservative tans were invited ference: Puritans opposed it violently as a dangerous compromise with with a group of KJV (1611 edition): Episcopacy. -
A Hebrew-Greek-Finnish Parallel Bible Corpus with Cross-Lingual Morpheme Alignment
HELFI: a Hebrew-Greek-Finnish Parallel Bible Corpus with Cross-Lingual Morpheme Alignment Anssi Yli-Jyrä1;3, Josi Purhonen1;2, Matti Liljeqvist3, Arto Antturi3, Pekka Nieminen3, Kari M. Räntilä3, Valtter Luoto3 1Department of Digital Humanities, University of Helsinki, 00014, Finland [email protected] 2Faculty of Theology, University of Helsinki, 3Raamatun Tietokirja, Aika[media] Oy Abstract Twenty-five years ago, morphologically aligned Hebrew-Finnish and Greek-Finnish bitexts (texts accompanied byatrans- lation) were constructed manually in order to create an analytical concordance (Luoto et al., 1997) for a Finnish Bible translation. The creators of the bitexts recently secured the publisher’s permission to release its fine-grained alignment, but the alignment was still dependent on proprietary, third-party resources such as a copyrighted text edition and pro- prietary morphological analyses of the source texts. In this paper, we describe a nontrivial editorial process starting from the creation of the original one-purpose database and ending with its reconstruction using only freely available text editions and annotations. This process produced an openly available dataset that contains (i) the source texts and their translations, (ii) the morphological analyses, (iii) the cross-lingual morpheme alignments. Keywords: parallel texts, word alignment, the Bible, Finnish translation, alignment guidelines, free annotation 1. Introduction Bible translation and the most relevant source texts. Parallel editions of Bible translations have existed The whole process covers the years 1991-2020 and con- for 1,800 years, but now there is a steadily growing sists of two active phases: interest to attach a fine-grained alignment to the (1) Product Development. -
Nineteenth-Century Paris and the Revival of Vincentian Charity
Vincentian Heritage Journal Volume 14 Issue 1 Article 5 Spring 1993 "What About the Poor?" Nineteenth-Century Paris and the Revival of Vincentian Charity Edward R. Udovic C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Udovic, Edward R. C.M., Ph.D. (1993) ""What About the Poor?" Nineteenth-Century Paris and the Revival of Vincentian Charity," Vincentian Heritage Journal: Vol. 14 : Iss. 1 , Article 5. Available at: https://via.library.depaul.edu/vhj/vol14/iss1/5 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 69 "What About the Poor?" Nineteenth-Century Paris and the Revival of Vincentian Charity BY EDWARD R. UDOVIC, C.M. In Victor Hugo's classic nineteenth-cen- tury novel, Les Misérables, the saintly bishop of the poor and remote diocese of Digne, Monseigneur Charles François-Bienvenu Myriel, undertakes the long journey to Paris to attend an episcopal synod together with 104 of his fellow bishops who were sum- moned there from throughout France and the French controlled regions of Italy. This unprecedented synod, which had been con- voked by the Emperor Napoleon, met at the cathedral of Notre Dame in June and July of 1811 under the presidency of the emperor's Reverend uncle, Cardinal Fesch, who was also the Edward R. Udovic, C.M. archbishop of Lyons.' According to Hugo's fictional account; during the course of this synod the aged bishop of Digne attended only one session and three or four private conferences. -
Language, Memory, and Exile in the Writing of Milan Kundera
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Spring 6-13-2016 Language, Memory, and Exile in the Writing of Milan Kundera Christopher Michael McCauley Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the French and Francophone Language and Literature Commons Let us know how access to this document benefits ou.y Recommended Citation McCauley, Christopher Michael, "Language, Memory, and Exile in the Writing of Milan Kundera" (2016). Dissertations and Theses. Paper 3047. https://doi.org/10.15760/etd.3041 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Language, Memory, and Exile in the Writing of Milan Kundera by Christopher Michael McCauley A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in French Thesis Committee: Annabelle Dolidon, Chair Jennifer Perlmutter Gina Greco Portland State University 2016 © 2016 Christopher Michael McCauley i Abstract During the twentieth century, the former Czechoslovakia was at the forefront of Communist takeover and control. Soviet influence regulated all aspects of life in the country. As a result, many well-known political figures, writers, and artists were forced to flee the country in order to evade imprisonment or death. One of the more notable examples is the writer Milan Kundera, who fled to France in 1975. Once in France, the notion of exile became a prominent theme in his writing as he sought to expose the political situation of his country to the western world—one of the main reasons why he chose to publish his work in French rather than in Czech. -
World History--Part 1. Teacher's Guide [And Student Guide]
DOCUMENT RESUME ED 462 784 EC 308 847 AUTHOR Schaap, Eileen, Ed.; Fresen, Sue, Ed. TITLE World History--Part 1. Teacher's Guide [and Student Guide]. Parallel Alternative Strategies for Students (PASS). INSTITUTION Leon County Schools, Tallahassee, FL. Exceptibnal Student Education. SPONS AGENCY Florida State Dept. of Education, Tallahassee. Bureau of Instructional Support and Community Services. PUB DATE 2000-00-00 NOTE 841p.; Course No. 2109310. Part of the Curriculum Improvement Project funded under the Individuals with Disabilities Education Act (IDEA), Part B. AVAILABLE FROM Florida State Dept. of Education, Div. of Public Schools and Community Education, Bureau of Instructional Support and Community Services, Turlington Bldg., Room 628, 325 West Gaines St., Tallahassee, FL 32399-0400. Tel: 850-488-1879; Fax: 850-487-2679; e-mail: cicbisca.mail.doe.state.fl.us; Web site: http://www.leon.k12.fl.us/public/pass. PUB TYPE Guides - Classroom - Learner (051) Guides Classroom Teacher (052) EDRS PRICE MF05/PC34 Plus Postage. DESCRIPTORS *Academic Accommodations (Disabilities); *Academic Standards; Curriculum; *Disabilities; Educational Strategies; Enrichment Activities; European History; Greek Civilization; Inclusive Schools; Instructional Materials; Latin American History; Non Western Civilization; Secondary Education; Social Studies; Teaching Guides; *Teaching Methods; Textbooks; Units of Study; World Affairs; *World History IDENTIFIERS *Florida ABSTRACT This teacher's guide and student guide unit contains supplemental readings, activities, -
Why the King James Version?: from the Common to the Official Bible of Mormonism
ARTICLES AND ESSAYS Why the King James Version?: From the Common to the Official Bible of Mormonism Philip L. Barlow THE EXCELLENCE OF THE King James Version of the Bible does not need fresh documentation. No competent modern reader would question its literary excel- lence or its historical stature. Yet compared to several newer translations, the KJV suffocates scriptural understanding. This essay offers a historical per- spective on how the LDS Church became so attached to a seventeenth-century translation of the ancient biblical texts. To gain this perspective, we must distinguish between the sincere justifica- tions offered by leaders and teachers in recent decades and the several histori- cal factors that, between 1867 and 1979, transformed the KJV from the common into the official Mormon Bible. In addition to a natural love of the beauty and familiarity of KJV language, these factors include the 1867 pub- lication of Joseph Smith's biblical revision, the nineteenth-century Protestant- Catholic conflict over governmental authorization of a single version for use in American public schools, the menace of higher criticism, the advent of new translations perceived as doctrinally dangerous, a modern popular misunder- standing of the nature of Joseph Smith's recorded revelations, and the 1979 publication of the LDS edition of the Bible. While examining these influences, I give special notice to J. Reuben Clark, who by 1956 had appropriated most previous arguments and in the process made virtually all subsequent Mormon spokespersons dependent on his logic. So influential was his work that it too must be considered a crucial factor in the evolving LDS apologetic for the King James Version. -
THE TETRAGRAMMATON and the CHRISTIAN GREEK SCRIPTURES
THE TETRAGRAMMATON and the CHRISTIAN GREEK SCRIPTURES A comprehensive study of the divine name (hwhy) in the original writings of the Christian Greek Scriptures (New Testament). First Edition, 1996 Second Edition 1998 Released for internet, 2000 "In turn he that loves me will be loved by my Father, and I will love him and will plainly show myself to him." John 14:21 Jesus, I want to be loved by the Father . I want to be loved by you, too. And Jesus, I want you to show me who you really are. But Jesus, most of all, I want to really love you! This book is not Copyrighted. It is the desire of both the author and original publisher that this book be widely copied and reproduced. Copyright notice for quoted materials. Material which is quoted from other sources belongs solely to the copyright owner of that work. The author of this book (The Tetragrammaton and the Christian Greek Scriptures) is indemnified by any publisher from all liability resulting from reproduction of quoted material in any form. For camera-ready copy for printing, for a disc for your web site, or for a copy of the printed book @ $7.00 (including postage) contact, Word Resources, Inc. P.O. Box 301294 Portland, Oregon 97294-9294 USA For more information including free downloadable and large-print books visit: www.tetragrammaton.org All general Scripture quotations in this book are from either the New World Translation or the Kingdom Interlinear Translation. Both are published by the Watch Tower Bible and Tract Society of New York. -
Reference Sources Page 217 Appendix B
SECTION 5 APPENDICES Page 205 Appendix A: "J" Reference Sources Page 217 Appendix B: Comparison of 237 Jehovah References Page 225 Appendix C: Kyrios in the Christian Greek Scriptures Page 236 Appendix D: The George Howard Study Page 245 Appendix E: The Greek Text of the Hebrew Versions Page 252 Appendix F: Facsimiles of Early Greek Manuscripts Page 258 Appendix G: J20 — hwhy in the Greek Concordance Page 262 Appendix H: A Second Hebrew Version Page 263 Appendix I: A Catalog of Greek Manuscripts Page 276 Appendix J: Origen's Hexapla Page 297 Appendix K: Nomina Sacra Page 302 Appendix L: The Magdalen Papyrus Page 304 Appendix M: Jehovah in Missionary Translations Page 306 Appendix N: Correspondence with the Society Page 313 Appendix O: A Reply to Greg Stafford Page 317 ANNOTATED BIBLIOGRAPHY Page 327 GLOSSARY Page 333 SCRIPTURE INDEX Page 336 SUBJECT INDEX Appendix A: "J" Reference Sources ••205•• The New World Translation replaces the Greek word Kyrios (and occasionally Theos) with the divine name Jehovah 237 times in the Christian Greek Scriptures. (Infrequently, Jehovah appears multiple times in a single verse.) In each of these 237 instances, the Watch Tower Bible and Tract Society has published documentation supporting the translators' selection of Jehovah. Anyone wishing to investigate the use of the Tetragrammaton in the Christian Greek Scriptures will want to consult firsthand the two information sources summarized in this appendix. 1. The Kingdom Interlinear Translation of the Greek Scriptures, copyrighted in 1969 and 1985 by the Watch Tower Bible and Tract Society, is a valuable and primary source of information.