St. Peter, Anfc of Ibis See Anfc Successors,
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A Week in Angoon and a Month of Reflection on Xutsnoowú Aaní
A WEEK IN ANGOON AND A MONTH OF REFLECTION ON XUTSNOOWÚ AANÍ Richard Carstensen Discovery Southeast, Juneau for: Angoon Community Association & USFS Summer, 2012 2 • A week in Angoon CONTENTS Navigating this NAVIGATING THIS DIGITAL JOURNAL ..................................................................... 2 digital journal PLACE-NAME REVOLUTION ......................................................................................3 Try reading this journal on the couch with your iPad in INTRODUCTION ....................................................................................4 Goodreader, or an Android tablet DAILY JOURNAL ..................................................................................5 in ezPDF reader. Colors are spectacular. Beats paper (>$100 20120814 JUNEAU TO ANGOON ................................................................................5 to print in color!), or sitting at a ALASKA SHOREZONE ...........................................................................................19 computer for 6 hours. Annotate your copy with yellow stickies 20120815 EEY TLIEN—XUNYÉI (KOOTZNAHOO‑MITCHELL) ............................ 21 using voice recognition. PLACE NAMES: ANGOON TIDAL LABYRINTH ..................................................... 21 • This pdf is “bookmarked.” On your tablet/smartphone, tap 20120816 KANALKU LAKE ........................................................................................33 any of the chapters in Contents INGNS (IMPORTANT NATIVE GUY NAMES) .......................................................... -
The First Eight General Councils and Papal Infallibility
THE FIRST EIGHT GENERAL COUNCILS AND PAPAL INFALLIBITY BY DOM JOHN CHAPMAN, O.S.B. LONDON CATHOLIC TRUTH SOCIETY 69 SOUTIIWARK BRIDGE ROAD, S.E. 1906 PREFACE These pages are simply a lecture delivered on May 15, 1906 before the Society of St. Thomas of Canterbury, "Students of the West." In accordance with the title of this Society, its members inquire into the views of others. After the lectures which are given at their invitation, a discussion follows. It is not to be presumed that members of the Society agree with what they hear. The Catholic Truth Society has kindly under taken to publish my lecture at my own request, as I hope that the historical' data I have put together may be found useful in this compact form. I am conscious that the subject was far too large for a single lecture, and that some of the views put forward may seem crude without more elaborate justification than a few references and notes. The part which deals with Dr. Dollinger and the Old Catholic movement was added by special request, and it may perhaps be regarded as somewhat of an excrescence. JOHN CHAPMAN, O.S.B. Erdington Abbey, Birmingham. CONTENTS I'AGF. Introduction 7 I. Nic.ia 9 II. Constantinople 13 III. Ephesus 16 IV. Chalcedon 22 V. Constantinople (II) 44 VI. Constantinople (III) 60 VII. Nic^a (II) 68 VIII. Constantinople (IV) 77 , IX. The Vatican Council and History . .84 5 The First Eight General Councils and Papal Infallibility The councils which we accept to-day as oecumeni cal are divided by a broad line into two great groups : the first eight councils are Greek, the rest are Latin. -
Profile of a Plant: the Olive in Early Medieval Italy, 400-900 CE By
Profile of a Plant: The Olive in Early Medieval Italy, 400-900 CE by Benjamin Jon Graham A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2014 Doctoral Committee: Professor Paolo Squatriti, Chair Associate Professor Diane Owen Hughes Professor Richard P. Tucker Professor Raymond H. Van Dam © Benjamin J. Graham, 2014 Acknowledgements Planting an olive tree is an act of faith. A cultivator must patiently protect, water, and till the soil around the plant for fifteen years before it begins to bear fruit. Though this dissertation is not nearly as useful or palatable as the olive’s pressed fruits, its slow growth to completion resembles the tree in as much as it was the patient and diligent kindness of my friends, mentors, and family that enabled me to finish the project. Mercifully it took fewer than fifteen years. My deepest thanks go to Paolo Squatriti, who provoked and inspired me to write an unconventional dissertation. I am unable to articulate the ways he has influenced my scholarship, teaching, and life. Ray Van Dam’s clarity of thought helped to shape and rein in my run-away ideas. Diane Hughes unfailingly saw the big picture—how the story of the olive connected to different strands of history. These three people in particular made graduate school a humane and deeply edifying experience. Joining them for the dissertation defense was Richard Tucker, whose capacious understanding of the history of the environment improved this work immensely. In addition to these, I would like to thank David Akin, Hussein Fancy, Tom Green, Alison Cornish, Kathleen King, Lorna Alstetter, Diana Denney, Terre Fisher, Liz Kamali, Jon Farr, Yanay Israeli, and Noah Blan, all at the University of Michigan, for their benevolence. -
EARLY CHURCH TRADITION POPE CLEMENT I You [Corinthians
EARLY CHURCH TRADITION POPE CLEMENT I You [Corinthians], therefore, who laid the foundation of the rebellion [in your church], submit to the presbyters and be chastened to repentance, bending your knees in a spirit of humility (Letter to the Corinthians 57 [A.D. 80]). HERMAS [The old woman told me:] "Every prayer should be accompanied with humility: fast, therefore, and you will obtain from the Lord what you beg." I fasted therefore for one day (The Shepherd 1:3:10 [A.D. 80]). IGNATIUS OF ANTIOCH For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of penance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ (Letter to the Philadelphians 3 [A.D. 110]). 1 POLYCARP Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; staying awake in prayer, and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak" [Matt. 26:41] (Letter to the Philippians 7 [A.D. 135]). JUSTIN MARTYR I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we are praying and fasting with them. -
Uni International 300 N
INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. -
Coloma Catholic Life
Series 2 Newsletter 37 27th June 2021 Coloma Catholic Life. Pope Francis Prayer Intention for June: The Beauty of Marriage. Feast Day of St Peter & Paul – 29th June ‘Let us pray for young people who are preparing for marriage with the The feast of St Peter and Paul is a holyday of obligation, meaning it is a day on which Catholics are expected to attend Mass and rest from work and support of a Christian community: recreation. When the day falls during the working week they are called may they grow in love, with ‘working holy days’ and may mean the faithful cannon observe the edict to generosity, faithfulness and rest and refrain from work. Therefore, churches provide the opportunity to patience.’ attend Mass on the eve of the feast at a vigil Mass or at a time outside of working hours. The Bishops’ Conference of England and Wales is strongly Video: advocating all Catholics to return to public worship in their parish church. https://www.vaticannews.va/en/p Where there is hesitancy live streaming of mass can be found here: ope/news/2021-06/pope-francis- https://www.churchservices.tv/timetable/ june-2021-prayer-intetion-beauty- marriage.html St. Peter Peter's original name was Simon. Christ Himself Tweet: ‘Sister, brother, let Jesus gave him the name Cephas or Peter when they first look upon and heal your heart. And met and later confirmed it. This name change was if you have already felt His tender meant to show both Peter's rank as leader of the gaze upon you, imitate Him; do as apostles and the outstanding trait of his character He does. -
Introduction to the 2018 Convocation for Restoration
Introduction to the 2018 Convocation for Restoration and Renewal of the Undivided Church: Through a renewed Catholicity – Dublin, Ireland – March 2018 The Polish National Catholic Church and the Declaration and Union of Scranton by the Very Rev. Robert M. Nemkovich Jr. The Polish National Catholic Church promulgated the Declaration of Scranton in 2008 to preserve true and genuine Old Catholicism and allow for a Union of Churches that would be a beacon for and home to people of all nations who aspire to union with the pristine faith of the undivided Church. The Declaration of Scranton “is modeled heavily on the 1889 Declaration of Utrecht of the Old Catholic Churches. This is true not only in its content, but also in the reason for its coming to fruition.”1 The Polish National Catholic Church to this day holds the Declaration of Utrecht as a normative document of faith. To understand the origins of the Declaration of Utrecht we must look back not only to the origin of the Old Catholic Movement as a response to the First Vatican Council but to the very see of Utrecht itself. “The bishopric of Utrecht, which until the sixteenth century had been the only bishopric in what is now Dutch territory, was founded by St. Willibrord, an English missionary bishop from Yorkshire.”2 Willibrord was consecrated in Rome by Pope Sergius I in 696, given the pallium of an archbishop and given the see of Utrecht by Pepin, the Mayor of the Palace of the Merovingian dynasty. Utrecht became under Willibrord the ecclesiastical capital of the Northern Netherlands. -
(In Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 8-2021 Blessed Are the Poor (in Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century Jacob D. Hayden Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Hayden, Jacob D., "Blessed Are the Poor (in Spirit): Wealth and Poverty in the Writings of the Greek Christian Fathers of the Second Century" (2021). All Graduate Theses and Dissertations. 8181. https://digitalcommons.usu.edu/etd/8181 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. BLESSED ARE THE POOR (IN SPIRIT): WEALTH AND POVERTY IN THE WRITINGS OF THE GREEK CHRISTIAN FATHERS OF THE SECOND CENTURY by Jacob D. Hayden A thesis submitted in partiaL fuLfiLLment of the requirements for the degree of MASTER OF ARTS in Ancient Languages and CuLtures Approved: _______________________ _____________________ Mark Damen, Ph.D. Norman Jones, Ph.D. Major Professor Committee Member _______________________ ______________________ Eliza Rosenberg, Ph.D. Patrick Q. Mason, Ph.D. Committee Member Committee Member ________________________________ D. Richard CutLer, Ph.D. Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © Jacob D. Hayden 2021 All Rights Reserved iii ABSTRACT Blessed Are the Poor (in Spirit): Wealthy and Poverty in the Writings of the Greek Christian Fathers of the Second Century by Jacob D. -
Board of Missions
PROCEEDING-S OF THE BOARD OF MISSIONS OF TH E PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA, A T T H E IH iFttst gftfronfal Sttnttna, Held in the City o f Philadelphia, on the 6th day of September, A. D. 1838, and continued by adjournments to the 11th of the same month. TOGETHEB WITH THE REPORTS OF TH E DOMESTIC AND FOREIGN COMMITTEES, THE REPORT OF THE BOARD TO THE GENERAL CONVENTION, AND TH E REPORT OF A SPECIAL COMMITTEE, MADE BY THE REV. DR. JARVIS. NEW-YORK: t PRINTED BY WILLIAM OSBORN, 88 William-street. M DCCC XXXVIII. PROCEEDINGS OF T H E BOARD OF MISSIONS. TRIENNIAL MEETING. Philadelphia, September 6, 1838. T h e Triennial Meeting of the Board of Missions of the Protestant Episcopal Church in the United States of America, was held this day at St. Andrew’s church, at 5 o’clock, P. M. Present: The Rt.Rev. Bishops Moore, Bowen, Chase, Brow nell, H. U. Onderdonk, Meade, B. T. Onderdonk, M‘Ilvaine, Doane, and McCoskry;—The Rev. Messrs. Allen, Anthon, Boyd, Burroughs, Carder, Croswell, De Lancey, Dorr, Dunn, Ducachet, Edson, Forbes, Hawks, Jackson, Jarvis, Johns, Jones, Mason, Mead, Milnor, Morehouse, Prestman, Rodney, Tyng, Vaughan, Watson, and the Secretary,—Messrs. Ec- cleston. Huntington, Lovell, Morris, Newton, Nicklin, Stuy- vesant and Wharton. The Rt. Rev. Bishop Moore opened the meeting with prayer. The roll having been called, it was on motion of the Se cretary, Resolved, That the reading of the minutes of the last meeting be dispensed with. The Rev. Mr. Vaughan, the Secretary and General Agent of the Foreign Committee, reported that Henry I. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
Freedom from Passions in Augustine
UNIVERSITY OF HELSINKI FACULTY OF THEOLOGY FINLAND FREEDOM FROM PASSIONS IN AUGUSTINE Gao Yuan 高 源 ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Theology at the University of Helsinki in Lecture Hall 13, University Main Building, on 4 November 2015, at 12 noon Helsinki 2015 ISBN 978-951-51-1625-3 (paperback) ISBN 978-951-51-1626-0 (PDF) Copyright © Gao Yuan (高源) https://ethesis.helsinki.fi/en Cover: Wang Rui and Gao Yuan Juvenes Print Oy Helsinki 2015 ABSTRACT This study presents a general overview of Augustine’s insights into passions as well as his approach to the therapy of emotions and their sanctification. Attending to various phases of his writings, this work explores the systematic structure of Augustine’s tenets on passions and on the freedom from passions in the context of his philosophical and theological convictions on the issue of amor sui and amor Dei. The analysis begins by examining Augustine’s language of passions and the doctrinal connections between Augustine and his predecessors. I provide a survey of Augustine’s usage of emotional terms and criticise the position that Augustine suggested a dichotomy between passio and affectus as well as the claim that none of Augustine’s Latin terms can be justifiably translated by the modern term “emotion”. On the basis of terminological and doctrinal observations, I clarify the general features of Augustine’s psychology of passions in Chapter 2. In addressing the issue of how Augustine transformed his predecessors’ therapy of passions and their ideal of freedom from emotion into his theological framework in Chapter 3, I examine a series of related concepts, such as propatheia, metriopatheia, apatheia and eupatheia, to determine how he understood them in various stages of his philosophical and theological thinking. -
The Matron of Ephesus 1 Petronius, Satyricon, 111-112
The Matron of Ephesus 1 Petronius, Satyricon, 111-112 Created by E. DeHoratius Below you will find a complete text of Petronius’ Matron of Ephesus story. Following this ‘clean’ text is an annotated text with notes. It is important, however, that you become accustomed to confronting Latin and just Latin, as opposed to the stilted, noted, glossed Latin that you are often presented. Use these ‘clean’ texts for study, review, and most importantly, translation in class. DO NOT WRITE ON THIS TEXT; DO NOT CORRUPT IT. Practicing a passage, after you have pre- pared it, on a blank text such as this is the best way not only to know it but also to become a better reader of Latin. Petronius, Satyricon 111-112, the Matron of Ephesus (1) Matrona quaedam Ephesi tam notae erat pudicitiae, ut vici- narum quoque gentium feminas ad spectaculum sui evocaret. (2) Haec ergo, cum virum extulisset, non contenta vulgari more funus passis prosequi crinibus aut nudatum pectus in conspectu frequentiae plangere, in conditorium etiam prosecuta est de- functum, positumque in hypogaeo Graeco more corpus custo- dire ac flere totis noctibus diebusque coepit.(3) Sic afflictan- tem se ac mortem inedia persequentem non parentes potuerunt abducere, non propinqui; magistratus ultimo repulsi abierunt, complorataque singularis exempli femina ab omnibus quintum iam diem sine alimento trahebat. (4) Assidebat aegrae fidissima ancilla, simulque et lacrimas commodabat lugenti, et, quotiens- cumque defecerat, positum in monumento lumen renovabat. (5) Una igitur in tota civitate fabula erat: solum illud affulsisse verum pudicitiae amorisque exemplum omnis ordinis homines confitebantur, cum interim imperator provinciae latrones iussit crucibus affigi secundum illam casulam, in qua recens cadaver matrona deflebat.(6) Proxima ergo nocte, cum miles, qui cruces asservabat, ne quis ad sepulturam corpus detraheret, notasset sibi lumen inter monumenta clarius fulgens et gemitum lugentis aud- isset, vitio gentis humanae concupiit scire quis aut quid faceret.