1 CROWN HEIGHTS Newspaper ~June 06, 2008 כאן צוה ה’ את הברכה CommunityNewspaper

פרשת נשא | ג' סיון , תשס”ח | בס”ד weekly vOL. i | NO 30 June 6, 2008 | Iyar 18, 5768 Shavuos 5 Pages dedicated to Shavuos: • Sichos • Megilas Rus • Vedibarta Bam • Recipies and more Pages 11 to 15

Reb Michoel Dworkin Double Issue: Parshas Naso, Shavuos & Behaalotecha

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Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS Newspaper ~June 06, 2008 The Vaad Hakohol Cholov akum products in our times when there is government To the Editor supervision. Horav Schneur Zalman Vilenkin By Rabbi Shlomo Segal From this we derive that the prohibition Thank you for writing about my grandfather Reb Schneur Zalman of cholov akum is because maybe there Vilenkin, and I appreciate that an article was written about this unique Member of the was some non-kosher milk mixed into distinguished person for the knowledge of our younger generation Bais Din of Crown the kosher milk; therefore a Yid needs and future generations. Heights to supervise this, and this will cause that the non-Jew fears mixing something I wanted to add a few details. Question: non-kosher into the milk. When Reb Zalman was in Russia, a rumor reached him that his son What is the rea- Government supervision was arrested. This caused him to become paralyzed. He later found son for not eating out that this was a plot to agonize him, but he was left paralyzed. He cholov akum prod- Based on this Halacha, many poskim left Russia in 1946 (and not in 1947). ucts in our times in our times were lenient with milk when there is government supervision that was produced in different factories At the end of the article, where the family members are mentioned, which prohibits mixing milk of a non- owned by non-Jews. Since they are it should be added, that his son Reb Sholom Eliyohu was nifter about kosher animal with milk of a kosher under government supervision and fifteen years ago, and his sonR eb Yosef, who worked in a dedicated animal? There is also a penalty for if they will include milk from a non- manner in the publishing of the Rebbe’s Likutei Sichos and was violating this regulation? kosher animal in kosher milk, they a pnimius chassidishe Yid, was nifter a year and a-half- ago. Yehi will penalize the owner of the factory, Zichrom Boruch! Answer: and the factory will forced to close. So surely they fear mixing the milk. A family member It is stated in the tractate Avoda Zoro Therefore, there is reason to permit 35b, “The following things of a non- milk produced by the factories because Jew are forbidden [to eat], but one they will not risk mixing the milks for To the Editior: can benefit from the milk which was no logical reason. drawn by a non-Jew and a Yid was not Yasher koach for having the courage to discuss “controversial topics’ present.” Chabad Chassidim such as domestic abuse. The more information we can give people who are suffering, the greater the chance that they can be helped The Gemoro asks, “If on account of the But as it is known that by Chassidim to a more productive life. possibility that there may have been in general, and especially by Chabad a substitution [of animals], [the milk Chassidim, that they were very par- To that end, I would like to inform your readers of a new book by of] a clean animal is white and of an ticular about the prohibition of cholov noted author and psychologist, Miriam Adahan. The book, “From unclean animal greenish in color! If, akum, although there was no suspicion Victim to Victor”, as the name suggests, first identifies and describes on the other hand, it is on account of of mixing the milk, and they eat only abuse, and then goes on to give one the support and tools necessary the possibility of a mixture [of a clean cholov yisroel products. We also find in to deal with this challenge. Some of the chapters include, “Helping animal’s milk with that of an unclean many of the Rebbe’s letters to be very your children survive”, “Overcoming relationship addictions”, and animal], let him curdle it, because a particular, even regarding children, that “Reviving you physical, emotional and spiritual wellbeing”. Master has declared: The milk of a clean they should use only cholov yisroel. animal curdles but that of an unclean The book is not available in stores but can be ordered for $15 animal does not!” In reality, we do find in the words of (including shipping and handling). Make your check payable to the Rishonim that the prohibition of the “Adahan Fund” and send it to 2700 W. Chase Ave., Chicago, And the Gemoro answers that also in cholov akum still remains, although Illinois, 60645. Thank you. cheese and milk that was for drinking, the reason of the prohibition does not there is a suspicion that perhaps a little exist at the present. Sincerely, non-kosher milk may have been mixed Yehudis Karbal, Psychotherapist, M.A., L.C.P.C. into the kosher milk. The Rashbo wrote in his sefer (Toras Habayis, Bayis 3 Shaar 1), “Everything It is likewise cited in the Shulchan that has been prohibited in the chapter bishul akum. came with his son-in-law, a great scholar, Aruch Yoreh Deah (chapt. 115:1), “Milk of the tractate of Avoda Zora (quoted to the Alter Rebbe in Liozna and that was drawn by a non-Jew, and a Yid earlier) was prohibited by a number of In the responsa of the Divrei Yisroel complained that his son-in-law always was not present then, is forbidden to sages, and therefore cannot be permit- (chapt. 15), he quotes from the Divrei conducted himself in an appropriate drink because perhaps some non-kosher ted, even if the basis for this prohibition Chaim, way but suddenly he began having milk has been included.” does not exist any longer. doubts about belief in Hashem, and he in the name of Boruch Taam that he himself had great agony from this. We also read about a wonderful fact has a tradition passed on from Moshe CommunityNewspaper in the sefer Hazichronos of Muharash Rabeinu that the reason that milk The Alter Rebbe responded that the Avuhav, who wrote, “Although in the which was drawn by a non-Jew and was son-in-law had without his awareness 392 Kingston Avenue Gemoro, the primary reason for the not supervised by a Jew is forbidden is eaten cholov akum. This originated Brooklyn, NY 11225 prohibition is because of a suspicion not only for the reason that some non- from the yetzer hora who throws his Published & edited weekly by the Vaad Hakohol that some non-kosher milk may have kosher milk may have been mixed into arrows from a distance and they, G-d of Crown Heights. been mixed into the kosher milk, this the kosher milk. Because this reason forbid, kill or wound the person in a Moshe Rubashkin, Rosh Hakohol would be the revealed and obvious the sages have revealed for the world, spiritual sense. Dr. Tzvi (Harvey) Lang, Chairman reason that our sages have publicized, but there is an additional concealed Rabbi Plotkin, Secretary and it was in order that their words reason. This story is also mentioned in the Layout: SimplyUnique ([email protected]) should be accepted, and as it is stated Rebbe’s letters (Igros vol.16, page 243): All material in this paper has been copyrighted. It is the exclusive property of this newspaper, unless in the Gemoro” (Avoda Zora 35a). In the Sefer Hamaamorim- Yiddish “In regards to what I have mentioned otherwise attributed., and cannot be reproduced without the consent of the publisher. from the Previous Rebbe (page 57) it to you about cholov akum based on But their main intention in this prohibi- is stated, “TheY etzer Hora misleads the the famous story of my father-in-law, Composition responsibility: This newspaper will not be liable for errors appearing in advertising, beyond tion was that the Jewish nation should person with forbidden matters which the Rebbe, that this causes doubts in the cost of the space occupied by the error. Advertiser be a holy nation to Hashem; therefore, the person is unaware of, and this G-d belief in Hashem. If one needs to be assumes responsibility for errors in telephone orders. they prohibited milk drawn by a non- forbid kills the person with a spiritual cautious with this at all times, it is surely All advertisement designed and prepared by the CHCommunity Newspaper are the property of the Jew that was not supervised by a Jew, as death.” so when it relates to the youth in the newspaper and cannot be reproduced without the they have prohibited non-Jewish bread, United States.” consent of the publisher pas akum, or non-Jewish cooking, As the known story of a person who June 06, 2008 ~ crOWN heights Newspaper 3

The Rebbe's Sicha Parshas Naso 5744

Published and copyright © by Sichos In 2. The daily portion of parshas Nasso to Jews on the condition they were who is spiritually “dead,” to transform English read today talks of the sum total of the united “as one man with one heart.” him into a “live” Jew, one must lower sacrifices brought by the princes for And although parshas Bamidbar — oneself from his level. In other words, 1. There is also a lesson to be derived the dedication of the altar — “This which most years is read on the Shab- a person who is a “mes mitzvah”, one from the parshah read this week — is the dedication of the altar after he bos immediately preceding Shavuos who performs mitzvos lifelessly; and he parshas Nasso. Most times, parshas anointed it.” Both the first and last (unlike this year, when pashas Nasso must be helped to perform mitzvos with Bamidbar is read. This year, we read days of the dedication emphasize the is read) — also emphasizes unity, life and enthusiasm. Thus, although the parshas Nasso. And consonant to the idea of unity: On the first day it states, for it talks of the census of he whole preparation to Mattan Torah involves Alter Rebbe’s dictum that one must “live “This is the dedication-offering for the Jewish people, nevertheless, parshas reaching the ultimate state of sanctity, with the times,” meaning live according altar on the day when it was offered;” Nasso emphasizes the concept of unity it is sometimes necessary to forego this to the directives of the weekly parshah, on the last day it states, “This was the even more forcefully. For in a census, sanctity in order to help a fellow Jew. it behooves us to learn a lesson from dedication-offering for the altar after each person is counted individually; the fact that this year we read parshas it was anointed.” The Midrash says, “It whereas parshas Nasso talks of the Lowering oneself from a high level of Nasso before Shavuos — in addition is as if all of them offered on the first Jewish people united in one entity, “as sanctity to the lower level of another Jew to the fact that parshas Bamidbar is day, and it is as if all of them offered one man with one heart.” to help him in his spiritual endeavors is always read before Shavuos (although on the last day.” The difference is that the idea of unity of Jews. And according this year it is read not on the Shabbos The above lesson concerning unity is on the first day, their offerings were all to what we have previously said that immediately preceding Shavuos as associated with our previous discus- brought only in potentia; on the last unity is also a preparation to Mattan most years, but on the Shabbos before sion that even a Jew on the level of day, all their offerings had actually been Torah, it follows that lowering oneself that). sanctity of a High Priest must lower brought. Thus only on the last day was from the level of a High Priest not only himself to help a Jew who is a spiritual Let us first explore the reason why the it possible to give the sum-total of the does not contradict the preparations to “mes mitzvah.” reading of parshas Bamidbar is a prepa- offerings brought. Mattan Torah, but is itself the prepara- ration to Mattan Torah (and therefore tion. Indeed, such service is part of Today’s portion of parshas Nasso, when At Mattan Torah, we have said, every is always read before Shavuos). the preparations to reach the level of a the offerings of all the princes had Jew became of the level of a High “kingdom of priests” at Mattan Torah Tosfos (Megillah 31b) says the reason actually been brought, emphasizes the Priest, as it is written, “You shall be — for, as we have noted, unity of Jews is “in order that the curses in parshas unity of the princes and through them, for Me a kingdom of priests.” Nev- is a prerequisite for Mattan Torah. Bechukosai should not be close to the unity of all the tribes of Israel. Also, ertheless, in order to help another Shavuos.” In other words, we read because the offerings were brought parshas Bamidbar (which follows with “the priests officiating, theL evites Amazing Summer Program for Boys Bechukosai) before Shavuos as a buf- chanting, and the Israelites attending fer and protection from the curses in the service,” also the priests and Levites 15 and up!! parshas Bechukosai. Indeed, parshas were united with all the tribes. Bamidbar acts not just as a buffer, but YAM is pleased to open registration for our amaz- “transforms darkness into light” — it More particularly, the unity engendered ing summer program for boys 15 and older. The boys reveals the inner meaning in the curses, on the last day of dedication was in two have an amazing summer, packed with activities showing how really they are the loftiest aspects, similar to the two aspects of for their souls and bodies. The program has several blessings. In the words of the Alter unity expressed in the phrase, “as one components:Morning Seder—Chassidus, Davening, Rebbe in Likkutei Torah (parshas man with one heart.” The first part of Bechukosai, p. 48a): “Although seem- this phrase seems to be redundant, for and Learning. Personal attention is stressed ingly the words of these reproofs are if it would say only “with one heart,” it curses, in truth they are only blessings.” would automatically mean “one man.” Similarly, the curses in parshas Ki Sovo However, “as one man” refers to actual read before Rosh Hashanah are really unity, while “with one heart” refers to blessings. unity in thought and intention (unity of the heart). People may be united in Because “seemingly the words of these actuality, but not necessarily in thought reproofs are curses,” it is necessary and intention; or united in thought, but to read parshas Bamidbar as a buffer not in actuality. “As one man with one between them and Shavuos, thereby heart” means unity both in actuality transforming the curses into bless- and in thought. ings (through revealing their inner meaning). These two aspects were present on Thus, every year, the reading of parshas the last day of dedication. In actuality Bamidbar before Shavuos and after — for the offerings of all the princes parshas Bechukosai serves to-reveal had been brought; and in intention the inner meaning of the reproofs in — for although on each of the days of parshas Bechukosai. This year there is dedication a different prince brought an additional preparation to Mattan an offering identical to that brought Torah — the reading of parshas Nasso. by the other princes on the other days, We can learn a Lesson from parshas each prince had a different intention Nasso in general, and from today’s in his offering (that his offering should portion in particular. correspond to the Torah, the exodus, etc.). On the last day, however, when The parshah begins with the words, the offering of all the princes had been “Nasso es Rosh” — “Lift up the head,” brought and a sum total was made, no referring to the tribe of Levi. This means differences existed: There were, for that besides the fact that the Levites example, twelve oxen brought, with are “given to Me from the midst of the no difference between the oxen. Thus children of Israel,” they have the added on this day, no differences in intention distinction of being raised up. That we were apparent; only a sum total was read parshas Nasso before Shavuos present, one unit. teaches that the concept affected on Shavuos — “You shall be for Me a Thus this year, when parshas Nasso kingdom of priests” — must be in a is read before Shavuos, there is an manner of raising up — and in this increase in the unity of Jews, which in itself, the raising up of the head, the turn increases in the preparations for most important part of a person. receiving the Torah, which was given- 4 CROWN HEIGHTS Newspaper ~June 06, 2008 Our Heroes

Horav Hachossid Reb Michoel Dworkin In 1978, Reb Yaakov Katz of Chicago, 1866-Erev Shovuos, 1949 the gift delivered to theR ebbe RaShaB. hiddurim of his father, the Rebbe who merited to exceptional kiruvim I arrived early on Erev Pesach and the RaShaB. The Rebbe RaShaB would By: Rabbi Michoel Seligson from the Previous Rebbe and the delivery man carried the chair into the re-kasher the Pesach vessels every year, Rebbe, requested a Yechidus after Horav Hachossid Reb Michoel Dwor- house. The Rebbe and the Rebbetzin although they had been used exclusively Yud Shvat because he had something kin was born in Oswet near Nevel 1866, were sitting at the table at a meal. I for Pesach the previous year. Among special to show the Rebbe. The Rebbe in the month of Teves, the same year as told the mover to place the chair in a the vessels that were being kashered approved an appointment for Yechidus. the histalkus of the Tzemach Tzedek corner. When the Rebbe saw the chair was a samovar, a hot water urn. Once, During the Yechidus, Reb Yankel on the 13th of Nissan. he told me. ‘This is the chair of a graf, the Rebbe RaShab placed his hand into played a tape of Reb Michoel singing a count. You should also be a graf.’ He the samovar while it was full of boiling After the histalkus of the Tzemach Reb Michel Zlotshuver’s nigun as well added, ‘Graf in Hebrew is the acronym water. Reb Michoel, present at the time, Tzedek, the third Chabad Rebbe, his as another nigun. Reb Yankel asked for Gezunt, Reich and Frum, healthy, screamed, “Oy Rebbe!”, as if he himself youngest son the Rebbe Maharash the Rebbe if he knew who was singing. rich and religious.’” had burned his hands. became the fourth Rebbe of Chabad, The Rebbe responded, “Yes, it is Reb succeeding his father. Almost all of Talent in singing Michoel Dworkin.” Later, the Rebbe the Rebbe Maharash’s older brothers instructed that these nigunim should Reb Michoel had a talent for negina, served as Rebbes in various cities. One be included in one of the Lubavitch singing. He knew how to sing and to of the Rebbe Maharash’s brothers, the Nichoach records. It is titled Shnei play the violin. He felt very uncom- Maharil, an acronym for Reb Yehuda Nigunim. It contains the two nigunim, fortable when someone would sing Leib, was the Rebbe of Kopust. Among Reb Michel Zlotshuver’s nigun and the a nigun incorrectly, even if it was the followers of the Maharil, who other nigun, both sung by Reb Michoel only slightly inaccurate or lacking after his histalkus was followed by in the 1940’s. emphasis on a particular note. his son Reb Shlomo Zalman, was the There is a lively joyful nigun introduced Dworkin-Davidson family who had two Singing a nigun correctly by Reb Michoel that was sung at many children. The parents needed to make Occasionally when Reb Michoel of the Rebbe’s Farbrengens. When it appear as if their sons were from two heard someone singing a nigun this nigun was sung when the Rebbe separate families. The reason for this incorrectly, he would tell them the distributed Kos Shel Brocho, he would was because the Kantonist decree, in following story. “There was a poor place his kos on the table and with both place at the time, drafted every Jewish wild young boy who was wearing hands would encourage the singing of boy who was not an only son. Therefore, patched pants. One day the children this nigun. the two children received separate agreed that everyone should contrib- family names, Dworkin and Davidson, “Michoel is a Malach.” ute a kupke, a small coin in Russian and were saved from being drafted into currency, to be placed in a box. The During a Farbrengen with the Rebbe the Russian army. boy who would identify a piece of the RaShaB, at some point between 1917 The young Michoel Dworkin fol- original un-patched pants material, and 1920, there was a lot of pushing and lowed in his father’s ways and traveled would be awarded all the money in the the Rebbe asked, “Why is there push- to Reb Shlomo Zalman. After Reb box. The judge was the boy who was ing?” Someone called out, “Michoel Reb Michoel concluded, “In reality, Shlomo Zalman’s histalkus in 1900, wearing the pants. All the children the shaigetz.” The Rebbe commented, all the blessings were fulfilled in me. Reb Michoel’s father turned to his approached him and pointed at differ- “Michoel is not a shaigetz, he is a Health, Boruch Hashem, I am healthy.” son and said, “Michoel, I know that ent parts of the pants, claiming that a Maal’och.” Reb Michoel was known as a strong you cannot live without a Rebbe, and certain piece was the original pants man even when he reached his eighties. At another Farbrengen, Reb Michoel that you need a Rebbe. You travel to material. The boy argued that his entire “Rich, what am I missing?” When Reb was standing on a chair. TheR ebbe said, Lubavitch to the Rebbe RaShaB, and pants were made up of one patch on top Michoel told this story, he was truly “Michoel is a name of a Maal’och and we (your family) will decide whom we of another and there was nothing left of poverty-stricken and did not have they are considered omdim, ‘standing’. will follow.” This is how Reb Michoel the original material”. enough money for food. This did not This refers to the fact that the malachim arrived in Lubavitch. have an impact on him since he didn’t Reb Michel Zlotshuver’s Nigun appear to be standing as they are Reb Michoel had a good business sense feel that he was missing anything. elevated from one level to a second One of the nigunim was very dear and dealt primarily in real estate. His “Religious, in this matter there are no level, each level within range of the to Reb Michoel. It was the famous business blossomed and his money limitations.” other. Reb Michoel then said “Rebbe, nigun that the Tzadik Reb Michel of grew as his property was developed. I do not want to be an omed but only Reb Michoel had become impoverished Zlotshuv, one of the Baal Shem Tov’s He owned many buildings in the city near the Rebbe.” because the Russian government disciples sang for the Baal Shem Tov. of Petersburg, and had great success had confiscated all of his buildings The Baal Shem Tov once said, “If any Reb Michoel had a note, recording an in buying and selling forest lands. and properties. He lost everything person, wherever he may be, will sing answer from the Rebbe RaShaB that There was a period of time that he was except for his liveliness and joy, which this nigun; I will hear it and awaken he privately kept in one of his sforim. entrusted with the forest businesses remained undiminished. When he later mercy on his behalf.” TheR ebbe RaShaB gave permission to of the Razo, Reb Zalman Aharon, the came to the United States the Previous Reb Michoel to remain throughout the Rebbe RaShaB’s brother. He arrived in In a talk in 1941, the Previous Rebbe Rebbe gave Reb Michoel money every winter near the Rebbe RaShaB since Lubavitch in the summer of 1900 with described an episode that took place month. The Rebbe specified that Reb he had a sufficient amount of money to a shturem. He felt and sensed the light, in 1916 on Pesach. Reb Michoel sang Michoel should not be told the source cover his expenses. The Rebbe added, and immediately became mkushar to this nigun for the Rebbe RaShab at a of the money. “When I will have time I will converse the Rebbe. Farbrengen. At the conclusion of the with him. He will enjoy it and I will Telling a story nigun, the Rebbe RaShaB said that he In a short time, he became close to the also enjoy it.” had heard two versions of this nigun. Rebbe RaShaB and was considered a Reb Yisroel Tzvi Heber recalled: His father, the Rebbe Maharash, chose After the histalkus of theR ebbe RaShaB member of the household. On every “When Reb Michoel told a story, he Reb Michoel’s version. The Previous on the 2nd of Nissan in 1920, Reb occasion that he came to Lubavitch, he would include all the details. The listen- Rebbe later repeated his father’s com- Michoel committed himself as a chossid brought gifts for theR ebbe RaShaB, the ers felt as if they were seeing the events ment on Reb Michoel’s singing of the to the Previous Rebbe, although the Previous Rebbe and for the daughters take place in front of their eyes. You felt nigun, “In this nigun we sense the Baal Rebbe was fourteen years younger than of the Previous Rebbe. as if you were there, especially if he told Shem Tov.” him. Reb Michoel recalled an unusual a story that related to the Rebbeim.” “You should also be a graf” experience that took place during In Leningrad, the Previous Rebbe once Hiskashrus to the Rebbe the beginning years of the Previous During a Farbrengen in the 1940’s, Reb handed Reb Michoel a cup of mashke Rebbe’s nesius. “On the Shabbos before Michoel recalled. “Once before Pesach, An example of his hiskashrus to the and requested that he sing the nigun. Shavuos, the Rebbe delivered a Chas- I bought an expensive chair with red Rebbe’im was an anecdote that was Reb Michoel said, “Anytime the Rebbe sidic discourse. I tried to concentrate upholstery, resembling the chairs used recounted by the Previous Rebbe in a will give me a cup of Mashke, I will sing and understand the Maamor. It was by the aristocracy. I arranged to have Sicha in 1948, referring to the Pesach the nigun of Reb Michela.” difficult for me and I dozed off. In my June 06, 2008 ~ crOWN heights Newspaper 5

dream, I saw the Rebbe of Kopust. He well and come to Riga. Reb Menachem in a person. When he davened for the The Rebbetzin Nechama Dina, the was wearing white garb and a shtreimel, Mendel of Kublunov recalled. “I was a omud, quite often he would break Previous Rebbe’s wife, once offeredR eb and was descending to the bima. I youngster when Reb Michoel arrived down and cry. On one occasion, when Michoel one of her husband’s hats. Reb became terrified and woke up. and my father supplied him with a he reached the words in kedusha “Our Sholom Haskind picked up the hat for machine to sew socks. Part of the day eyes should visualize your kingdom” Reb Michoel. Since it was during the After the conclusion of the Maamor I Reb Michoel was occupied with this he burst into intense sobbing. days of sefira Reb Michoel planned to was still shaken up. TheR ebbe turned task. We only knew that his name begin wearing the hat on Shovuos. He to me and with a smile and said, ‘Yes, In the 1930’s Reb Michoel was residing was Reb Michoel Dworkin. He had a was nifter on Erev Shvuos and the hat yes, today is malchus shebyesod, the in Israel and had a strong yearning to son, Mumke, Menachem, who lived remained with Rabbi Haskind. Kopuster’s yahrzeit.’” In another ver- see the Rebbe. He tried many times to separately, studied in Nevel and was sion it is cited that Reb Michoel wanted apply for entry into the United States, Reb Michoel’s permit to stay in the ordained as a shochet. In WWII he was to relay the dream to the Rebbe and but to no avail. AfterWW II ended, he United States needed to be renewed drafted into the army and from then on before he began speaking, the Rebbe renewed his efforts. TheU nited States from time to time. After Pesach 1949, was never heard from again. Some say asked him, “When is the Kopuster’s government advised that in order to the Previous Rebbe instructed him to he was killed in the war, according to yahrzeit, not malchus shebyesod?” immigrate he needed to be invited by return to Israel. When Reb Michoel others, he was nifter in prison.” a United States resident. He was clas- heard the Rebbe’s directive, he became Missions in Russia In Riga Reb Michoel again met with sified a Chassidic researcher visiting upset sensing that this message signified Reb Zev Zalmanov recalled, “From the Previous Rebbe and his joy was U.S. libraries. the end. 1920 until 1928, Reb Michoel, as a boundless. Reb Michoel initiated an In 1946, Reb Michoel arrived in the On Erev Shvuos, Reb Michoel prepared member in the Rebbe’s household, par- effort to assistY idden who were still in United States. Reb Shimon Goldman himself for Yom Tov and on his way ticipated in the activities to strengthen Russia, suggesting that everyone should shared his memories of Reb Michoel. back from the Mikva, he purchased Torah and Mitzvos throughout Russia. contribute money. The PreviousR ebbe “Reb Michoel demonstrated a genuine cherries so that he could make the It happened on more than one occa- was very pleased with this initiative. Chassidic image. His unbrushed beard blessing of Shehecheyonu after sefira. sion that Reb Michoel fulfilled secret In Riga, Reb Michoel remarried. He and pe’os stood out, his clothing was He visited Reb Berel Haskind and then missions for the Rebbe and upon his settled in Israel, residing first inR amat simple and on his shoulder he carried returned to his apartment on Park return would brief the Rebbe on the Yitzchok and then in Bnai Brak. In his a bag resembling the Yidden who left Place between Kingston and Brooklyn mission. first years in Israel he exerted himself Egypt. Reb Michoel did not have the Avenues. He felt ill and was nifter a Reb Rafael Kahan related, “I was tirelessly on behalf of Anash in Russia title of Rav or mashpia but was consid- short while later. standing in the train station in Warsaw to assist them in immigrating to Israel. ered a Balebos. All his acquaintances TheR ebbe, the son-in-law of the Previ- sometime between 1910 and 1916. A Over the course of the years he received testified that he was a true chossid.” ous Rebbe, immediately arranged that train arrived from Russia, and among encouraging letters from the Previous Reb Michoel was cherished by the Pre- the levaya should take place before the arriving passengers were the Previ- Rebbe and the Rebbe regarding these vious Rebbe who would mention Reb Shovuos. After the levaya, Chassidim ous Rebbe and Reb Michoel. Both activities. Reb Michoel’s friendship Michoel in his Sichos, especially when returned from the Bais Hachaim and seemed preoccupied, looked serious, with Anash was primarily with the the nigun of Reb Michel Zlotshuver were not able to ride all the way back to and walked quickly. It was obvious that Chassidim in Tel Aviv. He would sit and Nigun was sung. An interesting event Crown Heights. Yom Tov had arrived they did not want to stand out. They Farbreng with them for many hours. took place on a Shabbos morning when and they had to get out of the cars and hired a driver and left the station.” Reb Sholom Haskind recalled, “Reb Manya, a helper in the Previous Rebbe’s walk. When the Chassidim returned, Michoel was a warm and hartziger In 1927 in Tamuz, Chassidim found out house told the Rebbe that she saw the Rebbe advised them not to walk person. His manner of speaking was through Reb Michoel that the Previous Reb Michoel, across Eastern Parkway on Eastern Parkway in order that the quiet and pleasant. Although he suf- Rebbe was being exiled to Kastrama walking to Reb Haskind’s house at Previous Rebbe should not see anything fered pain, he did not discuss it with after his release from Shpalerka, where unusual that would raise suspicion and he had been incarcerated for sixteen cause him aggravation. days. Reb Michoel received this infor- At the first seuda on Shovuos night, mation from the father of one of the the Previous Rebbe asked, “Where is Previous Rebbe’s investigators. He Michoel”? TheR ebbe avoided answer- traveled to Kastrama for Shabbos ing. The same thing happened the next and awaited the Rebbe’s arrival. Two day. On the second day of Shovuos chassidim, Reb Michoel and Reb Elye the Previous Rebbe asked as he stared Chaim Althaus were in Kastrama with upward, “When did this happen?” the Rebbe and his daughter, the Reb- betzin Chaya Mushka who was not yet One of the distinguished older Chas- married at the time. The Rebbe noted sidim, Reb Shmuel Levitin, com- that Reb Michoel’s trip to Kastrama mented on Reb Michoel’s refusal to was comparable to Yehuda being sent by return to Israel and stubborn insistance Yaakov to Egypt to establish a yeshiva Pidyon sent to the Rebbe Rashab during the war on remaining near the Rebbe. Reb prior to Yaakov’s arrival. Reb Michoel Michoel’s wish was actually fulfilled. anyone or referred to it. His personal 763 Eastern Parkway. TheR ebbe said, also established a cheder, a school for After Yud Shvat 1950, a resting place opinions, he reserved for himself and “Michoel is not going to Reb Berel’s young children, and repaired the Mikva was designated for the Previous Rebbe. did not discuss his difficulties with house but to Yochanon’s [Gordon] in Kastrama. It was right near Reb Michoel’s anyone. He always had a smiling and house.” Manya was curious since Reb Reb Michoel’s sacrifice at this time and joyful face”. Yochanon lived on the opposite side of Yehi Zichro Boruch! May Reb Michoel, place was exceptional. It was for these the parkway. She watched to see what a legendary hartziger chossid known Heartfelt person very institutions that the Rebbe had would take place. Reb Michoel knocked for his sense of extraordinary sense been imprisoned. At the very same time Reb Michoel would study Chassidus on Rabbi Haskind’s door but he was of devotion and commitment to the that the Previous Rebbe was in exile for hours in the Merkos Chabad shul in not home. Reb Michoel then continued Rebbe’im, who merited to fulfill secret as a result of this work, Reb Michoel Tel Aviv. Reb Leib Zalmanov recalled, walking, and crossed the street to Reb missions for the Previous Rebbe, initi- arrived in the city of exile and continued “Reb Michoel said to me, ‘Leibel, let Yochanon’s house. ated activities on behalf of the Yidden the work of establishing chadorim and us study a Maamor’. I took out a sefer in Russia and was always seen with a Reb Michoel’s hiskashrus to the Previ- building Mikvaos. and opened to the Maamor Balaylo joyful face; serve as the inspiration to ous Rebbe was outstanding. His entire Hahu. Reb Michoel began learning commit ourselves to the Rebbe, his When Reb Michoel received the news being was dedicated to his connec- the Maamor, and when he reached the directives and missions, and to assist that the Rebbe had been released, he tion to the Rebbe and as a devoted word ‘[Nod’do Shnas] Hamelech’, our fellow-Jews with a joyful feeling took mashkeh and began dancing and Chossid he did not see himself as a he stopped, began breathing heavily, and liveliness. singing, “Nyet nyet nikova”. separate entity. Someone once asked and suddenly broke down and began Reb Michoel “Vos macht ir”, how are We should speedily witness “The ones In 1934, six years after the Previous sobbing. It was as if he had reached you? To which he answered, “Vos ken who dwell in the dust will awaken Rebbe left Russia, Reb Michoel was the word “Hamelech” in the Rosh shoen a gemachter machen”, what can and rejoice” with Reb Michoel among able to successfully leave Russia as Hashana shacharis that awakens fear a created [being] create? them. 6 CROWN HEIGHTS Newspaper ~June 06, 2008 Shiduchim

A Needle in a Haystack tion to the forgiveness, the younger sister as a clear law of our holy Torah. Thus, the well as the parents set aside some money merit [of his performance of this law] and her forgiveness regarding her sister By Sarah Junik for the wedding expenses of the elder sister, stands him in good stead, that he should preceding her in a shidduch. to be utilized when she becomes engaged soon obtain a shidduch as well.” I received an email some time ago The kishurei hatena’im [of your younger in a good and auspicious hour.” (Printed in Kfar Chabad regarding older siblings who are holding daughter] should be celebrated in a (Igros Kodesh, Vol. XV, p. 326) Magazine, Issue 851.) back younger ones. restrained manner, and there should not be too much of a rush to make an early But in the following letter the Rebbe “... As the verse, [“This is not done] ... to Sometimes the siblings are very close wedding. sees that in this case the situation merits give away the younger [sister] before the in age, and the older one is not ready or that the younger sibling wait: older [sister],” is stated with regard to cannot find what she needs. Sometimes May it be G-d’s will that in the interim daughters; your brothers sheyichyu should the ages are not close, but the first one your older daughter will find her mate, one “In reply to your letter of Monday, in which interest themselves in shidduchim without has had no mazel for the moment. What that is fitting for her both materially and you write that up until now a shidduch has one waiting for the other. should a parent do? spiritually, and you will be able to inform not come up for your older daughter, and me of glad tidings twice over. a shidduch is presently being suggested for Surely each one of them will completely There are differences in how one deals your younger daughter: forgive the others. This [act of forgiveness] with girls or boys. To everyone who is We do not know the wondrous ways of will also serve as a segulah for a good in this position, please consult a Rov. Divine Providence. It is possible that your You are to exert yourself to find a proper shidduch for the brother who grants the Present the whole case to the Rov: how older daughter’s overcoming her natural shidduch for your older daughter - it is forgiveness.” old the older sibling(s) is; how long and inclination to envy her sister and forgiving known of the many places in which our what efforts were made to marry them her [for preceding her in a shidduch] with Sages, of blessed memory, have spoken (From a letter of the Rebbe, printed off; the age of the younger sibling who a perfect heart and true joy, will remove about the tremendous responsibility that in Mikdash Melech, Vol. III, p. 53) is ready to go; the reasons why the the final obstacle and impediment, and she lies on the father to find an appropriate For parents who are in this position, family believe that sibling should go will find her shidduch very speedily. shidduch for his daughters. it is worth reading through the letters first, etc. With blessings that the kishurei hatena’im Since our Nesi’im have been exacting with in Eternal Joy, either in the book form I am going to quote some of the Rebbe’s of your younger daughter take place in regard to the verse, “This is not done ... to or on the web at http://www.sicho- letters on this subject fromE ternal Joy a good and auspicious hour, and that give away the younger [sister] before the sinenglish.org/books/eternal-joy-1/15. (published by Sichos in English). As you speedily be able to transmit the glad older [sister];” therefore, only afterwards htm. TheR ebbe answers cases where a you can see--although the Rebbe men- tidings of the kishurei hatena’im of your [i.e., only after you find a shidduch for brother has an older sister or a sister has tions in the majority of the letters that elder daughter tichyeh.” your older daughter], should you seek a an older brother etc. the younger one can go ahead if certain shidduch for your younger daughter.” (Igros Kodesh, Vol. IV, p. 197) When a family has daughters who conditions are met, the Rebbe also (Igros Kodesh, Vol. VII, p. 269) are close in age, it is expedient when says in another letter that the siblings “In reply to your question about the possible to start looking for the older should marry in order of age. Therefore, marriage of the younger sister before the When talking about brothers the Rebbe daughter early. This way one has more consult with Daas Torah and do not older one: says: time to find her a shidduch before the decide on your own as you are not an Presently, during the time of the four-fold “It is my considered opinion - and this younger sister is ready too. Of course, objective observer and could come to darkness of Ikvesah deMeshicha, when the is also my response to those who inquire if the older sister is not ready and one an erroneous conclusion. “Son of David” [i.e., Mashiach] will arrive of me regarding this matter - that with sees no signs of readiness at all, it is In these letters theR ebbe speaks about [only] after all the souls will descend from regard to sons, one is not to impede the more complicated. The situation of a sisters, and the Rebbe tells the parents the “Storehouse of Souls” known as Guf, marriage of the younger [brother] before younger sibling who feels caged in by to go slowly ahead with the shidduch then if the older sister will forgive [her [the marriage of] the older [brother]. her older sister is a very difficult one for of the younger sibling: younger sister] with complete forgiveness, the whole family, and parents in such This is especially so when the younger this matter [of her getting married first] situations should not leave any option “In reply to your letter in which you notify [brother] has already attained the age of has been permitted [by our Sages]. It untried. Talking to a Rov, davening, me that a fine shidduch is being suggested twenty. [In fact,] haste in this matter is would be advisable that this forgiveness taking on additional hachlotos, saying for your younger daughter tichyeh, a shid- to be lauded. be in writing or take place in front of two tehilim, helping other Kallos, tzedokah, duch that is finding favor by all, but your witnesses. The older brother should have it explained etc. Chazal tell us that the gates of tears older daughter tichyeh is not yet married, to him that assisting his [younger] brother are always open. May your efforts be and you ask my opinion in this matter: Understandably, all this applies only if the in performing an unambiguous and obvi- recognized, and may all those who need young man is G-d-fearing, etc. You should [first] obtain your older ous law of our holy Torah also constitutes shiduchim soon find their Zivug. daughter’s assent regarding this matter It would also be appropriate that in addi- the older [brother’s] own performance of

dating and marriage. draws you to him/her, you may un- The ABC’s of Dating An pen mind is a good thing to have derstand yourself better. By Rabbi Shea Hecht et feedback from the people who O G while dating. E amine the motives of those who wareness of love you and know you best. X A are very pushy for or against a date what you need Preconceived notions can destroy a Heart! Heart! Heart! Is your heart turning into a marriage. Do they have and are looking potentially good relationship. drawn to this person? (Hamshachas your best interests in mind? for in a spouse. In Haleiv) Ask a lot of Questions before you start dating. Meeting someone and Y marry? What are you looking for in c o m m u n i t i e s " need my space" is a fair thing to say I feeling an attraction can mask valid marriage? Is the person you are dating where parents do to unreasonable questions. concerns. a potential spouse that can help you the searching for ust say no to any requests that make J eassure yourself that you don't have get to where you want to go? their children's you feel uncomfortable. R spouse, they should know what their to know if "this is the one" right away. Zoom in on the beauty, joy and po- Kindness is telling. The old saying, Give yourself some time. tential of relationships and proceed children are looking for. "A man/woman who is nice to you, Seek the guidance of a mentor or from there. ackground check is very important but nasty to the waitress is not a nice B counselor. Rabbi Hecht, is chairman of the board of before you proceed. man/woman" is still true today. rust yourself and Take your time. If the National Committee for the Furtherance ove is important; ultimately though, T Can I trust my source of information? L something feels wrong it probably is ... of Jewish Education (NCFJE), continuing it is respect that holds our marriage Is everything they said about this po- but of course, discuss your concerns the tradition of social services management together. tential mate true? with a mentor to be sure. and outreach. He is a Rabbi and activist in arriage is a lifetime's worth of work. Do I feel any level of attraction to this M nderstanding self is the first step to the Jewish community, focusing on family The journey is easier when we have U person? a solid and healthy relationship. crisis intervention, guiding and advising our family backing us and our road- Everyone has faults. Can I live with troubled youth and their families, marriage map planned out. Vices. Does your date have any? What my potential mate's faults? are they? counseling, and drugs and cults counseling obody can do it alone. We all need Follow your roadmap throughout N What do you find interesting about and consultations. He can be reached at support and advice from those who your marriage. Did you make one? your date? If you understand what [email protected]. have traveled the well-worn path of June 06, 2008 ~ crOWN heights Newspaper 7 From Shedlitz to Safety A Young Jew’s Story of Survival By Rabbi Shimon Goldman were among those who explained the Americans and the Germans. not get their rightful share of the ma’amorim with exceptional clarity money! Reb Chaim felt ill at ease about Exerpted from the book with the One day, one of the students suddenly and precision. the entire matter and remarked wryly, author’s permission died. Apparently, he had contracted “The Torah giants of our time could We were still in our teenage years, and a severe cold, which later worsened Continued from previous issue live in true harmony, were it not for the the Shalosh Seudos atmosphere had a and developed serious complications. constant meddling and interference of Rabbi Ashkenazi became our rosh tremendous impact on us. We saw our We never imagined that a simple cold their attendees.” yeshiva and gave frequent lectures on friends reviewing Chassidus with awe could have such consequences, and this Bava Metzia, the Talmudic tractate we and respect. As one voice, we sang the newest tragedy affected us greatly.R eb The monies were addressed to Rabbi learned at that time. Mrs. Ashkenazi deeply beautiful niggunim of Chabad. Shaul Margolis, an eloquent and famous Ashkenazi. He and Reb Chaim Shmu- visited us often in the ghetto to ensure This combined atmosphere of enthusi- speaker, came to eulogize the bochur. levitz distributed the money among we had enough food and decent cloth- asm and sincerity created the highlight He touched on the verse describing how all the students, but we received noth- ing. Her warm concern for our wellbe- of our week. Cain killed his brother, his punishment, ing. We heard that certain American ing really touched us and we looked and his subsequent complaint to G d. Two students found their respective gedolim were not on the friendliest of forward to each of her visits. Said Cain: “I am to become unsettled, wives in Shanghai. Yosef Partovitz terms with Chabad, yet we still could to wander across the earth, so that I must reiterate that we had a unified married a girl from the Thaler fam- not understand how this justified whoever finds me will kill me (Gen. commitment to keep the yeshiva ily, a Polish family who escaped to such a malicious separation between 4:14).” Reb Shaul applied the verse to running as usual. The weekly Shalosh Germany and then Shanghai. Yosef yeshivos. our present conditions. “When one is Seudos meal was just one example of was an exceptional young man who at home, healthy and in the company our steadfast determination to maintain always had something brilliant and Some postulated that members of the of family, he is protected against small the unique atmosphere of Tomchei insightful to say. I became very close Vaad Hatzala were irate over a second dangers. But now,” said Reb Shaul Tmimim. Though the war had greatly with Yosef and even stayed in his house. fund established by the Rebbe Rayatz. bitterly, “now that we are ‘unsettled altered our lives, we continued the Pesach Rabinowitz also got married in Called the Fund for Pidyon Shevuyim and wandering across the earth,’ then weekly tradition of gathering together Shanghai. Once again, Mrs. Ashkenazi (“Redeeming Captives”), the Rebbe whoever so desires — even the slightest on Shabbos afternoons to sing Chas- raised money to support Jews suffer- cold — can come and cause death.” sidic melodies and review a Chassidic ing in Nazi Germany and Communist discourse. Russia. Needless to say, the legalities of Disgraced By Fellow Jews such a fund were not straightforward, I can honestly say that the Shalosh and this prevented the Rebbe from Seudos in Shanghai was identical to that Far off in the United States, a select revealing the true nature of his fund. of Otwock and Vilna. Every week, the group of Torah giants came together Neither could the Rebbe show other entire student body assembled in the and formed the Vaad Hatzala (“The gedolim an accounting of the funds he study hall, where we sang many of the Committee for Saving Lives”). Their distributed among German and Rus- heartfelt Chabad tunes we had heard primary function involved raising sian Jewry. Apparently, certain gedolim before the war. Generally, we tried to tremendous sums of money from resented this secrecy and retaliated by sing different niggunim every week. American Jewry, aimed at easing the excluding suffering Chabad students Shlomo’le Hochler, a student with a gift plight of the many displaced yeshivos from the Vaad Hatzala fund. for music, knew an impressive number struggling for survival in Shanghai of niggunim by heart and he helped us and other places. Officially, money This assumption was based on news we sing various niggunim every week. was allotted according to the number heard from America, to the effect that of students in every yeshiva, allowing certain gedolim claimed the Rebbe’s Years earlier, Reb Yehudah Eber — the each and every bochur enough money fund hampered fundraising efforts for legendary rosh yeshiva of Tomchei for food and clothing. In short, these the Vaad Hatzala. Due to the intense Tmimim in Otwock and Warsaw — had funds were a true lifesaver. secrecy so crucial to the Rebbe’s work, arranged many varied Chabad composi- the Rebbe could not reveal that, indeed, tions, allotting them names and specific The United States and Japan were at his fund lent practically no assistance numbers. Some tunes were grouped war, and the money was channeled to the many yeshivos stranded in according to origin, while others were became their surrogate mother, shop- through Switzerland, a neutral country Shanghai. His silence prompted these simply called “Number One, Number ping for the newlyweds and arranging that maintained close ties with Japan. gedolim to bar us from benefiting from Two,” etc. Shlomo’le Hochler had such all their needs. Reb Yisrael Zuber, a Chabad Chassid their charity. a knack for remembering how each and graduate of Tomchei Tmimim, After the Japanese attack on Pearl niggun started, that we could simply lived in Switzerland at the time, and Harbor, the United States began a Whatever the reason, this incident hurt call out a number and he would imme- he worked very hard to ensure that series of military initiatives against us deeply. We had suffered at the hands diately begin singing. In all, Shlomo’le all the money would indeed reached Japan. American warplanes began of the Poles, the Germans, the Ameri- knew 150 of these niggunim. Shanghai. roaming the skies, dropping powerful cans — and now we suffered at the Reb Yehudah Eber bombs on Japanese targets. Thankfully, hands of religious Jews like ourselves. Sadly, certain factions of the Vaad the Americans were very careful to Even today, many years later, it is still After the singing, we all listened in Hatzala decided that Chabad bochurim pinpoint only military targets and, difficult to understand the rationale of silence as someone publicly reviewed a would not get a single dollar of this generally, tried to avoid civilian areas. the Rabbis who constituted the Vaad Chassidic discourse. Singing niggunim charity. Whenever an envelope of Though we saw American warplanes Hatzala. and hearing Chassidus at the close of money reached Shanghai, it was always streaking across the sky, and we could Shabbos generated a special atmo- accompanied by a letter specifying: hear the air raid sirens wailing in the The Rebbe appointed his son-in-law, sphere, a feeling unique to Tomchei “EXCEPT FOR CHABAD.” Hence, distance, the bombs themselves never Reb Shmaryahu Gurary (the “Rashag”), Tmimim. In those precious moments, while the students of Mir and other fell in our area. to try and ease our living conditions. as the skies darkened and we heard the yeshivos received generous stipends Indeed, Reb Shmaryahu immediately words of Chassidus, we forgot about the It was ironic to see how circumstances to help them eat and buy clothes, the began collecting money for us and war and suffering, focusing instead on had changed: In the past, we had students of Tomchei Tmimim had to managed to sent us considerable sums the spiritual energy prevalent in the tried to hide from German warplanes fend for themselves. of money. Due to his untiring efforts, room. It still felt like Tomchei Tmimim patrolling the skies, and now we had to we escaped hunger and death. — even in Shanghai. conceal ourselves from their enemies The irony of the situation was not quite — the American planes. TheA merican lost on the Mirrer rosh yeshiva, Reb The students rotated every week, so In retrospect, our entire stay in Shang- bombers caused extensive damage Chaim Shmuelevitz. These life-saving that each bochur received a turn to say hai seems surreal. Before the war, who and, despite their care, killed some funds reached their destination due a ma’amer, but certain students showed could ever imagine that German and civilians, including Jews. Though few to a Chabad Chassid — Reb Yisrael specific talent in reviewing Chassidus. Polish Jewry would one day find refuge and far between, we mourned the loss Zuber — and were now being mailed Rabbis Garfinkel, Shmuel Dovid Rai- in Shanghai, China? of every fatality, for “every soul is an to Rabbi Ashkenazi, another Chabad chik, and Shmuel Moshe Lederhendler entire world.” We now feared both the Chassid. Yet, Chabad bochurim could 8 CROWN HEIGHTS Newspaper ~June 06, 2008 Parshas Hashavua

It is a mitzvah for them to bless the the offering and the idea. Vedibarta Bam ~ Naso people. Why do we say to them “yasher )כתב סופר( By Rabbi Moshe Bogomilsky ko’ach” when they are commanded to life, and ultimately destroy his own “ביום השביעי נשיא לבני אפרים....” ?do so .existence as well וכל תרומה לכל“ ANSWER: When a Kohen extends “On the seventh day, the leader of the קדשי בני ישראל )מלאכת מחשבת( (the blessings, he is indeed fulfilling a children of Ephraim...” (7:48 אשר יקריבו לכהן mitzvah. However, he is at liberty to “וזאת תורת הנזיר ביום מלאת ימי ”לו יהיה QUESTION: Why did the leader of the go to any shul he wants and recite the נזרו...והקריב את קרבנו לד’...וכבשה “And every por- tribe of Ephraim bring his offering on blessing there. The people of the shul אחת בת שנתה תמימה לחטאת” tion from any of the seventh day — Shabbat? which he selected are grateful to him the holies that the “This shall be the law of the Nazirite: for coming, and for this they say “yasher ANSWER: When Yosef came to Egypt Children of Israel On the day his abstinence is complete... ko’ach.” he was sold as a slave into the house bring to the Kohen He shall bring his offering to G‑d...one of Potifar. The Torah relates that one )אוצר כל מנהגי ישרון, ועי’ ילקוט יוסף( shall be his” (5:9) unblemished sheep in its first year as a day he came home to do his work, and sin-offering.” (6:13-14) Potifar’s wife urged him to commit a “ויביאו את קרבנם...שש עגלות צב... ”QUESTION: The words “lo yiheyeh -transgression. Yosef became very fright עגלה על שני הנשאים” will be his” — appear superfluous. QUESTION: What sin did the nazir“ — Since the “portion” is given to the commit so that he needs to bring a ened and ran away. According to the “They brought their offering...six cov- Kohen, then it is obviously his? sin-offering? Midrash (Yalkut Shimoni 146), it was ered wagons...a wagon for each two Shabbat and he came home to do “his ANSWER: In nineteenth century ANSWER: A nazir takes upon himself leaders.” (7:3) work,” which was to study and review England there lived the famous Jewish three things: 1) not to drink wine, 2) QUESTION: Everyone contributed the Torah his father taught him. philanthropist Sir Moses Montefiore. not to come in contact with a corpse, generously for the Mishkan (see Shemot Queen Victoria once asked him, “What 3) to let his hair grow wild. According to the Gemara (Sanhedrin 36:7); why did the nesi’im pay for the is the extent of your wealth? How much 43b) when one resists and overpowers Wine is a sign of simchah — happiness wagons in pairs, instead of each donat- do you own?” evil, it is equivalent to offering a sacri- — and it is customary to drink wine on ing one? fice. SinceY osef “offered” a sacrifice on Sir Moses told her it would take him a joyous occasions. By refraining from ANSWER: The fact that each nasi Shabbat, Hashem rewarded him that few days to do some accounting, then, drinking wine, the nazir declares that brought his own offering was likely his descendent — the head of his son’s he would reply. he has no desire to participate in the to make them appear disunited, so to tribe — would bring sacrifices for the joy of others. When Sir Moses told her his wealth she avoid a false appearance they shared dedication of the altar on Shabbat. became upset saying, “This is offensive: By avoiding contact with a corpse, he is the expense of the wagons. )הדרש והעיון( Everyone knows that you have far failing to sympathize with others’ suf- With this act they thus hoped to greater wealth.” ferings and shunning sad occasions. merit Hashem’s Divine presence in Sir Moses explained that he considered Letting his hair grow wild implies that their midst, as the pasuk states, “He Alternatively, according to Midrash his true wealth to be whatever money he does not care if people stay away [Hashem] became King of Yeshurin Rabbah (14:2), Yosef observed the he had given to tzedakah. Anything else from him, because they do not want [Israel] when the leaders were united” Shabbat [in Egypt] before it was given. that he possessed was only temporary to be involved with a strange looking (Devarim 33:5). This is inferred from the pasuk, “Have and could be confiscated or lost. person. Thus, all three restrictions the meat slaughtered vehachein — and (ספורנו) involve withdrawal from society. prepare it” (Bereishit 43:16). The word With the phrase, “Lo yiheyeh” — “shall “hachein” is primarily used to express be his” — the Torah is emphasizing that Such a lifestyle is considered sinful and preparation for Shabbat, as may be people should always consider their requires forgiveness. Alternatively, it is very important to use inferred from the pasuk, “It shall be on monetary wealth as temporary, and everything to its fullest potential, and if that the sixth day, veheichinu — when “דבר אל אהרן ואל בניו לאמר כה whatever one gives to charity “shall be six wagons sufficed to do the work, extra ,they prepare” (Shemot 16:5). Hashem תברכו את בני ישראל” his” — his real wealth which remains wagons would have been a waste. Not therefore, said to him, “Yosef, you with him forever. “Speak to Aharon and his sons, saying: fully utilizing something is equivalent observed the Shabbat before the Torah ‘So shall you bless the Children of to waste, and even for holy purposes, was given; I promise I shall repay your )מיסוד על בינה לעתים( Israel.’ ” (6:23) overspending is prohibited. grandson by allowing him to present his “איש איש כי תשטה אשתו ומעלה בו -QUESTION: According to halachah This applies to all facets of one’s life. For offering on Shabbat. Although an indi מעל” (Orach Chaim 128:5) when the Kohen example, Hashem has given man a day vidual is otherwise forbidden to do so, I “A man a man whose wife shall go recites the Priestly Blessing he must consisting of twenty-four hours. Even will accept his offering favorably.” astray and commit treachery against raise his hands and stretch them out. when one properly utilizes twenty-three Is it not puzzling that the reward for him.” (5:12) What is the significance of this? hours and fifty-nine minutes for “good Yosef’s Shabbat observance would be purposes,” he must take care that the QUESTION: Why is the word “ish” ANSWER: Many people are accus- his son’s desecration of the Shabbat? final minute of the day should also not — “a man” — repeated twice? tomed to give blessings generously, and go to waste. Hashem gave us the Shabbat and it is indeed a benevolent practice. For ANSWER: Marriage should be regarded commanded us to sanctify it. This is )לקוטי שיחות חכ”ח( example, we bless a sick person, “May as a holy union. Until marriage, the man accomplished by refraining from all the you have a speedy recovery,” and we forbidden labors, including bringing an “ביום השני הקריב נתנאל בן צוער... and woman were lacking something bless a person in financial straits with offering. On the other hand, there are הקריב את קרבנו” important, now they have become a hatzlachah in his livelihood. complete entity. For a marriage to be sacrifices which we are commanded to “On the second day Nethaneil son of happy and long-lasting, each partner With this halachah our Sages are offer specifically on Shabbat. Obviously, Tzuar offered ... he brought his offering.” must recognize the other’s rights and imparting a very important lesson; an offering prescribed by Hashem is no (7:18-19) respect the other’s opinions. For the while giving blessings is laudable, it Shabbat desecration, but a means to home to be harmonious both man and is extremely important that we also QUESTION: Why are the words enhance the holiness of Shabbat. wife must be equally involved in it. “raise our hands” and “stretch them “hikriv et karbano” — “he brought Yosef’s reward was that, in spite of the out” — that we actually do something his offering” — said only for Netaneil If a man seeks to overdo his “manli- usually forbidden status of individual materialistic to help the person in ben Tzu’ar? ness” and attempts to be the autocratic sacrifices offered on Shabbat, by Divine need. ruler of his home, demanding that his ANSWER: It was Netaneil ben Tzu’ar provision, his grandson’s offering on )פון אונזער אלטען אוצר( decisions be enacted, or if he becomes who suggested that all the nesi’im bring Shabbat would not be treated as a usual offerings. Since he was the one who individual sacrifice, but as a required “וישם לך שלם” oblivious to the needs of his household and is egoistically concerned only with proposed it, he shared in the merit of the Shabbat sacrifice through which the “And establish peace for you.” (6:26) “ish” — himself — the marriage is offerings brought each day. However, holiness of that Shabbat would be doomed to failure. The Torah warns QUESTION: When the Kohanim on the second day, when Netaneil ben elevated and enhanced. us that the behavior of ish — a man conclude their blessing, it is customary Tzu’ar brought his own offering, the )לקוטי שיחות חכ”ג( — who is ish — totally concerned for people to thank them by saying Torah stresses that “he brought his with himself — will spoil his family “yasher ko’ach.” offering” — he received full credit for June 06, 2008 ~ crOWN heights Newspaper 9

Vedibarta Bam ~ Pirkei Avos tefillin — and then the tefillin shel its achsanya — place of accommoda- rosh — the head tefillin.W hen we are tion” — is to allude that one can enter ready to remove them, we first take off a place of accommodation only if he The introduction to the Beraitot in this פרק ששי the tefillin from the head and then the is permitted entry, but if the door is chapter is “shanu chachamim” — “The tefillin of the hand. locked, he has to look elsewhere. When א ׁשָנּו חֲכָמִ יםּבִלְ ׁשֹון הַּמִׁשְנָ ה, Sages taught” — in Lashon Kodesh offspring give Torah a place in their ּבָרּוְך ׁשֶּבָחַר ּבָהֶםּובְמִׁשְנָתָ ם. — Hebrew. Why this order? home — i.e. study it — they will benefit “שנו חכמים בלשון המשנה” Since it is customary to study Pirkei ANSWER: The hand represents action. from their predecessors’ relationship “The Sages taught [this chapter] in the Avot on the six Shabbatot between One performs most actions with the with Torah. )ברוך שאמר( -language of the Mishnah.” (6:1) Pesach and Shavu’ot, this chapter was hand. The head is the seat of the intel appropriately added on to be studied lect and represents learning since one “בטהרה” QUESTION: What is “leshon on the sixth Shabbat, which immedi- uses his head to learn. According to our haMishnah” — “the language of the ately pre­cedes Shavu’ot — the festival custom, a person wears the tefillin of the “With purity.” (6:6) Mishnah”? which commemorates the giving of hand for a longer period of time than QUESTION: What is meant with ANSWER: The Torah consists of two the Torah. the tefillin of the head. This alludes to “purity”? parts: The Written and the Oral. The the teaching of our Beraita, “Let your )מדרש שמואל, רש”י ור”ע מברטנורה, ובענין Written Torah is the five books of Torah deeds exceed your learning.” ANSWER: According to the Torah, סידור המשניות עי’ תפארת ישראל אבות פ”ב immersion in a mikveh is primarily )ילקוט יהודה( Prophets and Scriptures), in which are) מ”א( contained the six hundred and thirteen for someone who was defiled, e.g. “תורה נקנית...בתלמ ” a woman after menstruation. Ezra וד mitzvot. Their meaning and application The conclusion of the introduction was transmitted from generation to to this chapter is, “Baruch shebachar “Torah is acquired [through] study.” instituted that one who experienced a generation by word of mouth. When bahem ubeMishnatam” — “Blessed is (6:6) seminal emission should immerse in a suffering and oppression made oral He Who chose them and their teach- mikveh (see Berachot 22b). With the QUESTION: Why is it necessary to list transmission much more difficult for ings” — which is a reference to Hashem. advent of Chassidut, ritual immersion this as one of the forty-eight qualities the Jewish people, and forgetfulness It also means, “Blessed is he — i.e. the in a mikveh before morning prayer has necessary to acquire Torah. Isn’t it became apparent, the first part of the individual who chose them as his teach- become very popular for all men. self-evident? Oral Torah was written down. This is ing. He chose to emulate them — the the portion known as Mishnah. Sages — and use their teachings as a ANSWER: Based on the pasuk “My covenant [the Torah]... shall not be The famous Chassidic Rebbe Rabbi (מדרש שמואל) ”.guide through life Rabbi Yehudah HaNasi — the Prince withdrawn from your mouth, nor from Shlomo Karliner once said, “Mikveh הלומד מחבירו פרק אחד... צריך לנהג“ also known as Rab­beinu Hakodesh — the mouth of your offspring, nor from (for men) is not a mitzvah, and atzvut בו כבוד, שכן מצינו בדוד מלך ישראל, Our Holy Teacher — (Shabbat — the mouth of your offspring’s offspring, ( ) — sadness, melancholy — is not עצבות שלא למד מאחיתפל אלא שני דברים 118b), or simply “Rebbe” (Jerusalem said Hashem from this moment and an aveirah. However, atzvut can cause ”בלבד, קראו רבו אלופו ומידעו Talmud Sanhedrin 11:3), was a very forever” (Isaiah 59:21), the Gemara the individual more harm than some of wealthy man (Avodah Zara 11a, Gittin “He who learns from his fellowman a (Bava Metzia 85a) says that if someone the most serious aveirot, and mikveh 59a). He was leader of the Jewish com- single chapter... must show him honor. is a Torah scholar, and his son is a Torah can accomplish for the individual more munity after the destruction of the Beit For so we find concerning David,K ing scholar, and his son’s son is a Torah than some of the greatest mitzvot.” Hamikdash. Seeing that his peers were of Israel, who learned from Achitophel scholar, the Torah will not cease from forgetting some precise details of Torah two things alone, yet he called him his his offspring forever. Rabbi Yirmiya interpretation and that arguments and teacher, his guide, his mentor.” (6:3) said, “Henceforth, Torah mechazeret al The previousL ubavitcher Rebbe, Rabbi disagreements were on the rise between achsanya shelah” — “Torah naturally Yosef Yitzchak Schneersohn, related the scholars, he deemed it “the call of QUESTION: 1) The word “bilevad” comes around to its home” — place of that when he was in Vienna together the hour” to put things down in writing. — “alone” — seems extra? 2) What accommodation. with his father, Rabbi Sholom DovBer, To accomplish this, he summoned the two things did David learn from the fifth Lubavitcher Rebbe, someone Sages of the generation. With his finan- Achitophel? To dispel the erroneous interpretation told them that once a great Torah cial support and under his tutelage, the that one need no longer study since his ANSWER: Achitophel once saw David scholar asked the famous Chassidic Mishnah was compiled and authored by predecessors were Torah scholars, the sitting and learning Torah alone and Master Rabbi Meir of Premishlan if he him personally. The Mishnah, thus, is a Mish­nah lists as the first and foremost rebuked him, saying that studying alone could help him solve a difficulty he had brief synopsis of the details one needs prerequisite, “talmud” — “actual study.” was im­proper and that it would not with a passage in the Rambam. Rabbi to know to properly fulfill the laws of One must exert himself to personally achieve the same as learning to­gether Meir told him to see him the next day. the Written Torah. learn Torah and can­not rely on previous with another person. On another occa- On the morrow, Rabbi Meir studied generations, as stated clearly above Another compilation is the Beraita, sion, Achitophel saw David going to the Rambam together with the great (2:12): “Prepare yourself for the study which originally was oral, and put into shul “bekomah zekufah” — “with an scholar and it was an enlightening of Torah, for it does not come to you writing. “Beraita” means “outside,” upright stature” — and admonished experience. In response to his fascina- through inheritance.” and it is a collection of teaching of him, saying, “This is not the way for tion as to how he was able to figure it Sages which were taught outside of a Jew to The assurance mentioned in the Gemara out, Rabbi Meir said to him, “When Rebbe’s Beit Midrash and later put means that to the extent that one makes Meir goes to the mikveh, he passes walk to shul, for ‘in the house of G‑d we into writing. his own efforts, the Torah of his forbear- through the heaven, and he asked to go with trepidation’ ” (Psalms 55:15). ers will help him approach their level be led through the heichal — palace Pirkei Avot is a part of the Mishnah, The Hebrew word for one learning of scholarship. of the Rambam — and he taught me and it consists of only five chapters. The Torah alone is “levad.” When one this subject.” sixth chapter is not part of Mishnah, but The analogy of “Torah coming back to )רשימות כ”ק אדמו”ר חוברת קפ”ז( walks “bekomah zekufah” — “in an Beraitot which were added as an adden- upright stature” — at the moment he dum to Pirkei Avot. It is also known as is forgetting that “ein od milevado” — “Kinyan Torah” — “The acquisition of “there is no one besides Hashem.” Thus, Torah” — and it primarily discusses PIRKEI AVOS SHIUR Achitophel taught David two things: the praise of Torah study. The longest running English Shiur in Crown Heights--26 years “bilevad” — “on the subject of levad” and still going strong! The appended sixth chapter, though it — i.e. not to learn Torah alone, and not is Beraita and not Mish­nah, was written to forget that G‑d is alone in this world For Women and Girls in the language of Mishnah, i.e. in a and there is nothing besides Him. 5:30-6 PM Halachos of Tefilla with Rabbi Michoel Seligson PM Pirkei Avos and Hachona L’Matan Torah with Rabbi 6-7 )רש”י עמ”ס אבות, עצי יער( ,brief and concise style. In addition Moshe Bogomilsky “יותר מלימודיך עשה” Mishnah is written in Hebrew and so is the Beraita. Throughout the Gemara, Different Speaker on Pirkei Avos each week. a quotation from a Beraita is always “Let your deeds exceed your learning.” introduced by the Aramaic expression (6:5) Congregation ANASH 770 Montgomery St. “Tanu Rabbanan” — “the Rabbis have Use women's entrance on the side of the building. QUESTION: Our practice is to first learned — or “Tanya” — “we learned.” put on the tefillin shel yad — the hand 10 CROWN HEIGHTS Newspaper ~June 06, 2008

Shavuos

Yes & No The binary nature of creation is a Yet the purpose of marriage is not to where G-d revealed Himself to us and reflection of the fact that the Torah, preclude the rest of world from living gave us the Torah, we consecrated Based on the teachings of the Rebbe the blueprint into which “G-d looked with her, but to affect a union between ourselves to Him as His bride. This, Courtesy of MeaningfulLife.com and created the world” (as the Zohar two people. This is the function of the however, was only the kiddushin stage (Reprinted form Chabad.org) Puts its), has a positive and a negative nissuin (“marriage”) achieved by the of our marriage. Our bond with Him side. “I am the L-rd your G-d,” the chupah (wedding canopy), yichud shall be complete only in the era of In this world it was a betrothal, as it is most fundamental of the “positive (private seclusion) and sheva berachot Moshiach, at which time G-d and Israel written, “I shall betroth you to Me for- commandments” (mitzvot assei), is (seven marriage benedictions) which shall unite in nissuin. ever” (Hoshea 2:21), and G-d gave them complemented by “You shall have no renders man and wife “one flesh.” the moon only, as it is written, “This other gods before Me”, the essence This is not to say that our relationship new month shall be to you...” (Exodus of all divine prohibitions (mitzvot lo In other words, the kiddushin defines with G-d today is an exclusively negative 12:2). But in the days of Moshiach there taaseh); “Love your fellow as yourself” the parameters of the relationship, one -- as noted above, our commitment shall be the marriage, as it is written, is the positive counterpart to “You shall clearing a space in which it might exist, to Him includes positive command- “Your husband, your maker” (Isaiah not hate your brother in your heart.” while the nissuin fills this space with the ments as well as prohibitions. But today 54:5), and then G-d shall give them The Torah commands to create life substance of the relationship itself. we are only capable of establishing the everything, as it is written: A“ nd the and forbids destroying it; it commands parameters of the relationship, not of wise shall shine like the brightness to aid the needy, and forbids pressing Manning the Borders realizing its quintessential substance. of the heavens, and they who bring them for their debts; it instructs to eat righteousness to the many as the stars unleavened bread on Passover, and As we said, kiddushin and nissuin are Today, our relationship with G-d is forever” (Daniel 12:3). forbids all leavened foods for the dura- two distinct phases in the marriage defined by our commitment to Him and tion of the festival; and so on. process. Indeed, originally, the kid- by our striving to unite with Him, but Midrash Rabbah, Shemot 15:30 dushin would be held at an earlier date, without the tactual experience of the The institution of marriage, as defined after which the bride continued to live union itself. We yearn for Him as a bride We inhabit a reality defined by two and legislated by the Torah, also includes with her parents as the couple prepared yearns for her betrothed, but whose basic states: being and naught. A thing both an affirmative and a negative for the nissuin, which was usually held most rapturous feelings are but a faint either is or is not, is either manifest or component. According to Torah law, a one year later. (It was only in recent intimation of post-marriage love. repressed, in motion or at rest, positive marriage consists of two distinct steps. centuries, when the tribulations of exile (charged with energy) or negative (not First comes the kiddushin (“consecra- undermined the stability of Jewish life For thirty-three centuries, we have been charged with energy). Even the most tion’, also called eirusin, betrothal): and often caused the sudden dispersion creating the space of our marriage with complex phenomena are the sum of the groom gives the bride something of of communities, that it was deemed G-d and zealously defending its borders. so many gradations of presence and value (by common practice, a ring), in unwise to create a marriage-bond We have remained faithful to Him in absence; after all is said and done, every- return for which the bride consecrates between a man and woman who would the face of all the cultures and “ism”s thing boils down to the confluence of herself to him, with the effect that not actually be living together. Hence that have sought to seduce us. We have so many times yes and so many times she becomes “forbidden to the rest the present-day practice of conducting established our identity as His people, no. The “no”s delineate the parameters of the world.” From this point on, for the nissuin immediately following the consecrated to Him alone. Now we are of a thing, establishing what it is not, another man to have relations with her kiddushin, passing through both stages ready for the real thing -- for an actual while the yeses fill the space of these constitutes adultery, and to dissolve of marriage in a single ceremony.) experience of the divine as the most parameters with the essence of what the kiddushin requires a get (writ of intimate truth of our lives. the thing is. divorce), as for a full-fledged marriage. Our sages tell us that at Mount Sinai, Temple. To commemorate this, we eat Shavuot Customs two meals on Shavuot -- first a dairy (Reprinted with permission from Chabad.org) meal, and then, after a short interrup- Learning on Shavuot night tion, we eat the traditional meat holiday On the first night of Shavuot (this meal. year Sunday night, June 8, 2008), Jews With the giving of the Torah the Jews throughout the world observe the now became obligated to observe the centuries-old custom of conducting laws of Kosher. As the Torah was given an all-night vigil dedicated to Torah on Shabbat no cattle could be slaugh- learning, and preparation for receiving tered nor could utensils be koshered, the Torah anew the next morning. One and thus on that day they ate dairy. explanation for this tradition is that Another reason is that the Torah is the Jewish people did not rise early on likened to nourishing milk. Also, the the day G‑d gave the Torah, and it was Hebrew word for milk is “chalav.” When necessary for G‑d Himself to awaken the numerical value of each of the letters them. To compensate for their behavior, in the word chalav are added together - Jews have accepted upon themselves the 8; 30; 2 - the total is forty. Forty is the custom of remaining awake all night. number of days Moses spent on Mount Sinai when receiving the Torah. The Ten Commandments The holiday of Shavuot is the day on Adorning the Home with Greenery which we celebrate the great revelation & Flowers of the giving of the Torah at Mount Since it is the Harvest Festival, it is Sinai, 3320 years ago. You stood at the customary on Shavuot to adorn the foot of the mountain. Your grandpar- home and synagogue with fruits, flow- ents and great-grandparents before ers and greens. Furthermore, our Sages them. The souls of all Jews, from all relate that although Mount Sinai was times, came together to hear the Ten situated in a desert, when the Torah Commandments from G‑d Himself. was given the mountain bloomed and sprouted flowers. The Book of Ruth In many synagogues the Book of Ruth is read on the second day of Shavuot. Eating Dairy Foods It is customary to eat dairy foods on the first day of Shavuot. There are a number of reasons for this custom: On the holiday of Shavuot, a two-loaf bread offering was brought in the June 06, 2008 ~ crOWN heights Newspaper 11 Vedibarta Bam

Shavuot מאכלי חלב By Rabbi Moshe Bogomilsky days from the bringing of the omer The message is that one should endeavor offering and after a seven week period to change and elevate vachedigkeit (the Dairy Meal QUESTION: Why is the festival called they celebrated Chag HaShavuot — the profane) into Yom Tov, for the goal of “Shavuot?” Festival of Weeks. Torah is to sanctify the profane. QUESTION: Why is it customary to eat a dairy meal the first day of )לקוטי שיחות ח”ב( :”ANSWER: 1) “Shavuot” means “weeks Forty years after leavingE gypt the Jews From the time the Jews leftE gypt they Shavuot? “בנינו עורבים אותנו” came to Eretz Yisrael, and were required waited for seven weeks until they were to bring Bikkurim — first fruits — to ANSWER: 1) In The Song of Songs worthy of receiving the Torah. We, too, “Our children shall be our sureties.” the Beit Hamikdash (see Kiddushin (4:11) Hashem says to the Jewish count Sefirah for seven weeks starting (Midrash Rabbah, Song of Songs 37b). This was to be done when they people, “The sweetness [of Torah] from the night following the first day 1:3,1) made their pilgrimage for Shavuot, drops from your lips; like honey and of Pesach, and then we celebrate the and thus the holiday acquired the new QUESTION: According to the milk it lies under your tongue.” Since festival of “Shavuot” — “weeks.” name of Yom HaBikkurim — Day of Midrash, when the Jewish people stood the Torah is compared to milk, we eat a 2) “Shavuot” means “promises”: When the First Fruits. at Mount Sinai to receive the Torah, dairy meal on Shavuot, when the Torah .Hashem asked for a guarantee that they was given )רשימות כ”ק אדמו”ר חוברת ל”ח( Hashem gave the Torah to the Jewish )ר’ פנחס זצ”ל מקוריץ( people, they promised to obey it and would keep it. They replied, A“ voteinu remain faithful to Him. In return, orvim otanu” — “Our ancestors will Hashem promised that He would cher- QUESTION: Why [in the Gemara be our guarantors.” When this was ish the Jews and not exchange them for (Pesachim 68b)] is the festival referred unacceptable, they offered, “Nevi’einu Honey is made by the bee, and milk any other people. to as “Atzeret?” areivin lanu” — “Our prophets will be is a byproduct of blood (see Bechorot our guarantors.” This, too, Hashem did 6b). Both the bee and the blood are )טור ברקת על שו”ע או”ח( ANSWER: “Atzeret,” means “refrain- not accept. When they said “Baneinu forbidden to be eaten. ing” or “holding back.” On all festivals, orvim otanu” — “Our children will be Thus, both milk and honey originate QUESTION: The holiday is also called in addition to refraining from work our guarantors” — Hashem replied, from a source which is tamei — spiritu- “Yom HaBikkurim,” — “The day of the unconnected to food preparation, there “Indeed these are good guarantors. For ally unclean — and after the product first-fruits” — (Bamidbar 28:26) as is also a special mitzvah to perform the their sake I will give it to you.” is developed it is tahor — halachically well as “Chag Hashavuot” — “festival following: on Pesach one eats matzah, Why did Hashem favor the children clean for human consumption. of Shavuoth” — (Devarim 16:10), and on Sukkot one sits in a sukkah, on Rosh over the ancestors and prophets? “Zeman Matan Torateinu” — “the Hashanah one blows the shofar, and on Torah is compared to milk and honey season of the giving of our Torah” — (in Yom Kippur one fasts. Shavuot, how- ANSWER: Homiletically the Midrash because of its power to elevate and the davening and Kiddush). What is the ever, has no special mitzvah connected can be explained as follows: Hashem purify even one who has fallen into a significance of these three names? to it, except for refraining from work. wants the Torah to be studied diligently state of spiritual contamination. Thus, we emphasize that the obvious and observed meticulously throughout ANSWER: Thursday morning, the Also, the comparison of Torah to milk mitzvah of the festival is “Atzeret” — history, so He asked the Jews for the fifteenth of Nissan, the Jewish people teaches us that just as milk keeps best in refraining and holding back from doing requisite assurance. left Egypt. That year Nissan and Iyar earthenware and spoils quickly in silver any forbidden work. were both full months of thirty days. With their first reply, “Our fathers will or golden utensils, Torah remains with )קדושת לוי( The Torah was given on a Shabbat, and be the surety” the Jewish people were humble people and despises conceited halachic authorities have accepted the actually saying “When our parents and arrogant people. )עוללות אפרים( view that it was the sixth of Sivan. By reach old age and no longer are an asset adding the sixteen days of Nissan (from The festival of Shavuot is called in the business world, we will set them the Jews’ departure till the end of the “Atzeret” in the Gemara but not in the up in a senior citizen’s club or a home 2) One of the Noachide laws (which month) and the thirty days of Iyar and Chumash because, according to the for the retired, and to keep them busy apply to all mankind) is the prohibition six days of Sivan, we learn that the Jews Torah, the unique aspect of this holiday we will arrange Torah study groups of “eiver min hachai” — not eating received the Torah fifty-two days after was the offering of the shetei halechem for them.” Hashem rejected this as an the limb of a live animal (Rambam, leaving Egypt (see Shulchan Aruch — two loaves of wheat — which made assurance that Torah would flourish Melachim 9:1). Harav 494:1). permissible the use of the new crop for among the Jewish people. With only The Gemara (Bechorot 6b) asks:W hy meal-offerings in the Beit Hamikdash the elderly learning, little would be Our present-day calendar is pre-deter- are we permitted to drink cow’s milk — (see Yayikra 23:16-18). However, the accomplished. mined, and Nissan is always thirty days doesn’t it come from a live animal? Gemara was compiled in Babylon, after while Iyar is always twenty-nine days. Afterwards the people responded, the destruction of the Beit Hamikdash, One of the answers is, since the Torah Thus, counting the forty-nine days of “Nevi’einu areivin lanu.” The Hebrew since that time the only unique thing praises Eretz Yisrael as flowing with sefirah from the second night of Pesach, word for prophet “navi” ( ) is derived -milk (Shemot 13:5), it must be permit נביא about the holiday has been that it is the festival of Shavuot always occurs from “niv sefataim” ( ) — ted since the Torah would not have ניב שפתים Atzeret” — a time to refrain from work“ on the sixth of Sivan, which coincides “speech of the lips” (Isaiah 57:19). unconnected to food preparation. praised Eretz Yisrael with something with Zeman Matan Torateinu — the With this they indicated that they forbidden. However, only after the Jews )קרבן העני( Season of the Giving of the Torah. would hire Rabbis who would serve as received the Torah, in which Hashem However, when the calendar dates were orators; they would study Torah, and praised Eretz Yisrael for its milk, did it based on the testimony of witnesses the laymen would be free to engage in .is an acronym become permitted for them to drink it (שבעת )The word Shavuot seeing the new moon, Shavuot, which business. Wanting Torah to be studied for the four titles of the festival. The Before the Torah was given, however, is forty-nine days from the second day and observed by all, Hashem rejected milk was forbidden because it was ” “ב The שבעת. — ”is for “Shavuot ”ש“ of Pesach would not always occur on this offer too. ”.considered “eiver min hachai ”ע“ The .ביכורים — ”is for “Bikkurim the day of 6 Sivan when the Torah was is for Finally, the Jews said, “Our children ” “ת The .עצרת — ”is for “Atzeret given. It could sometimes be celebrated Thus, to emphasize that milk became will be our surety.” Although their תורה. — ”Torah“ on the fifth of Sivan (whenN issan and permitted only after the giving of the intention may have been to send the )הגר”א( Iyar were both only thirty days) and Torah, a dairy meal is eaten on Shavuot children to yeshivah when young and sometimes on the seventh of Sivan immediately after the receiving of the to put them into business when older, (when Nissan and Iyar were both Torah. Rabbi Shneur Zalman of Liadi, founder Hashem accepted this knowing that )פון אונזער אלטען אוצר, ילקוט הגרשוני, .(twenty-nine days of Chabad Chassidut, interpreted the once a child is in yeshivah, he would ועי’ בספר ודברת בם על שבועות ע’ 158 Consequently, in the first year of the verse, “You shall make the festival of be molded into a Torah-loving Jew and שאין קשה מדוע נתן אברהם אבינו חלב Jews’ departure from Egypt, on the Shavuot” (Devarim 16:10) as follows. refuse to leave. Moreover, the children להמלאכים די”ל שהי’ מבן פקועה.( sixth day of Sivan, fifty-two days after “Shavuot means ‘vachen’ — ‘weeks’ will influence their parents to also learn Pesach, they received the Torah and — and is the root of the word ‘vache- Torah and to observe mitzvot. Thus, celebrated Zeman Matan Torateinu. In digkeit’ — the quality of weekdays, i.e. through them, the continuity of Torah the following year, they observed the secularism or profaneness — and this study and observance is guaranteed for (לקוטי שיחות ח”ב) .commandment of counting forty-nine must be converted into a festival.” posterity 12 CROWN HEIGHTS Newspaper ~June 06, 2008

Shavuos Maamer

“And is was in the last part of the night“ Impressions of the Rebbe’s Shavuos For this Maamor, the Rebbe did not Maamor. it to him, and he held it until after the Maamor at 3:00 AM request the singing of the Maamor conclusion of the Maamor. In order to On one occasion, someone attending nigun, traditionally sung before the give Chassidim a chance to return in By Rabbi Michoel Seligson the Yom Tov meal with the Rebbe Maamor. time for the Maamor, they chose a long asked the Rebbe what is the source The set time for the saying of the nigun, and at the end of the nigun, many I personally have memories of the last for saying a Maamor at this hour. The Shavuos Maamor was on the first Chassidim had already returned to 770 three years of the Shavuos Maamorim. Rebbe answered that he saw this also night Shavuos at three A.M. In the for the Maamor. After the conclusion One who was present at this event will by the Tzemach Tzedek. When one of years 1952-1970, the Rebbe would eat of the Maamor, the Rebbe looked to not forget the special excitement and the other chassidim mentioned that the Yom Tov meals in the Previous Reb Moshe for his coat, and when Reb spiritually uplifting experience which they were familiar with the source, the Rebbe’s apartment on the second floor Moshe offered to assist theR ebbe with cannot be expressed in words, when Rebbe concluded, “If I would have a of 770. At the conclusion of the meal, putting on the coat, the Rebbe smiled the Rebbe began the Maamor with the doubt about scheduling the time for the the Rebbe would return to his room, with a hint that it was not necessary opening words “When Moshe went up Maamor, I would not exhaust the olam, and each person would be saying tikun and went home. to heaven”, or “It was on the third day Chassidim audience, with a Maamor in the shul. A short time before 3:00, in the morning”. The concentration of before dawn.” The next year, 1971, when theR ebbe did Chassidim would gather closer to the the assembled listening intently, exert- not eat the Yom Tov meals any longer Rebbe’s table of Farbrengen and get This traditional 3A .M. Maamor began ing themselves not to miss a word and in the Previous Rebbe’s apartment, the ready to greet the Rebbe and be able in 1952. TheR ebbe then came into shul trying to absorb and remember as much Rebbe relayed to Chassidim that the to hear the Maamor. and asked, “Where is the olam?” Chas- as possible, everyone according to their Shavuos Maamor will be included in sidim answered that the olam went to The scene in shul at that time was potential--all of this contributed to this the Farbrengen of Shabbos, which took the mikva. TheR ebbe asked, “Where is unique. At 3 o’clock, it would get quiet. holy event that was unparalleled. place on Erev Shavuos. Horav Mentlik? Where is Yoel?” [Reb The Rebbe would go onto the bima, The Maamor lasted approximately forty Yoel Kahan], and Chassidim confirmed In 1972, the Rebbe initiated his custom sit down and begin the Maamor. The minutes. After the Rebbe concluded that he was in the mikva. TheR ebbe sat of Farbrenging on the evening prior to Rebbe would wrap the handkerchief the Maamor, the Rebbe, still with a down in his place in the upstairs shul, Erev Yom Tov of Shavuos and Sukos, around his hand as was customary solemn face as by the Maamor, would referred to as the zal and requested that during which the Rebbe would deliver by the Rebbeim for the reciting of a leave the shul while he was removing a nigun should be sung as a preparation a Maamor on Shavuos or Sukos. The Maamor. He then closed his eyes and the handkerchief from his hand. for the Maamor. Rebbe farbrenged every year on the began the Maamor, the voice heard evening of the 4th of Sivan through in the whole shul. Chassidim referred Chassidim would then gather, and the I once heard from Reb Moshe Groner, 1987. to this Maamor as the Matan Torah Rebbe’s chief Chozer, Reb Yoel Kahan, who was present at the time, that the Mamor. would begin to chazer, review, the new Rebbe took off his coat and handed

Shavout To take the point further. The prin- There is a traditional analogy. If we want ceased to have being in their eyes. cipal event of the third month was to know how close is the bond between Adapted from Torah Studies by Rabbi Iyar, the second month, is the month the giving of the Torah in itself. The a prince and his father, the king, we Jonathon Sacks wholly taken up with the Counting commandments, as such, were not will not discover it in the palace but of the Omer, and preparing ourselves The Sicha takes as its starting-point an entirely new disclosure. There had only by taking him from it and setting for the coming events at Sinai. We are the fact that Sivan was the third month been commandments before: The seven him amongst ordinary men. If he still aware of ourselves and our world as of the Israelites’ journey from Egypt Noachide Laws, circumcision, and the behaves like a prince, he is a true son something apart from G-d which had to the Promised Land. Why was the things that were commanded at Marah. of his father. to be suppressed. Like the chariot and Torah not given immediately? Is there Sinai certainly changed the nature of So with a Jew, it is not within the its rider, G-d and the world were one any significance to the number three? a Mitzvah, but the idea of a Mitzvah Sanctuary but within the diversity of will but two things. Its theme is the different kinds of unity was not new. But the Torah was. And the world that his sense of G-d’s unity that a Jew can reach in his relationship the difference between Torah and the Sivan, the third month, was the time is proved. And he can preserve it in two with G-d. commandments is this: through a when the Torah was given, when G-d ways. He can suppress his awareness of Mitzvah one becomes nullified in the and the world became one thing. This 1. The Third Month other things besides G-d. Or he can be face of G-d’s will, as a “chariot to its was the moment of genuine unity, when fully aware of other things of the world The giving of the Torah took place in rider.” But through Torah we become what had seemed two things became and in them discover G-d. It is the lat- the month of Sivan—the third month. one with G-d. The two things are not a third, including and going beyond ter which is the deeper response. The Since this was clearly part of the Divine the same. A chariot has no will other both. person who suppresses his senses and plan, there must be a significant con- than that of its rider, but chariot and closes his eyes to the ways of the world, 4. The High and the Low nection between the event and the rider are not one. The innovation at believes that they form something apart date, between Torah and the third Sinai was radical—now the Jew could This is why the Torah was given on the from and in opposition to G-d, and month. The point is made explicitly in become at one with G-d. And if so we third month. For, through fulfilling must be kept at a distance. The unity the Talmud: “Blessed be the Merciful must ask again: Why is three, not one, a commandment we efface our own of his religious life is neither deep nor One who gave a threefold Torah to a its symbol? existence, but we are not yet at one secure. threefold people through a third-born with G-d. The ultimate unity comes 2. Two Kinds of Unity on the third day in the third month.” 3. Three Stages only through (learning) Torah, when The figure three is the constant motif. The purpose of the giving of the Torah the mind of man and the will of G-d There are, as we can see, three phases The Torah is in three parts: Pentateuch, was indeed unity. But what is a true interfuse. The two become a third thing, in the growth towards the sense of the Prophets and Hagiographa (Torah, unity? When a person recognizes the a complete unity. unity of G-d. And they correspond Neviim, Ketubim). Israel consists of One in the many, then he perceives to the three months from Pesach to This is why Moses received the Torah three kinds of Jew: Kohen, Levite and unity in the midst of diversity. If he Shavuot. at Sinai. TheR abbis said that Sinai was Israelite. Moses was born third, after knows only one kind of existence, we chosen because it was the lowest (i.e., Miriam and Aaron. The Torah was do not know what his response will Nissan is the month of the Exodus itself, the humblest) of the mountains. But if given in the third month, on the third be when he discovers another kind. when G-d was revealed to the Israelites. lowness was the sought-for virtue, why day of the Israelites’ separation from Perhaps he will then say: There are They “fled” from Egypt, both literally was the Torah not revealed on a plane their wives. two realities, G-d and the world. It is and metaphorically—fled from the or a valley? Because Sinai represented only when he has encountered more knowledge of the world and were filled Why, then, the figure three? Surely the the fusion of two opposites, the high than one form of existence and still only with the revelation from above. Torah was intended to be unique and to and the low, G-d and man. And this is maintains that G-d is the only reality Their unity was of the world-denying reveal the oneness of G-d. The number the significance of the Torah. (Source: that he has seen the true Oneness of kind. G-d was One because they knew one is what we would have expected. Likkutei Sichot, Vol. II pp. 301-303) G-d. only one thing, because the world had

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(שבועות by changing himself. (especially before פנימיות that HASHEM’s (עמכם )דברים ה’ י”ג שבועות Thoughts for By Rivkah Ehrentreu was revealed as his inner delight. Such a change causes to HASHEM’S A song is repeated over and over par- .and it’s reflected ticularly if it’s very pleasant and sweet ,שחוק – SONGS & AMUSEMENTS This is why the soul of the nation wished laughter to escape at each one of the command- through the two shades of the flame. All the laws are equal since HASHEM’s Why indeed, on the occasion of …ments ), since each one of It symbolizes the love of the JEW to ’ will hides there, thought the king מעמד ה פרחה נשמתם did ’ had chose to introduce his , the sayings expressed HASHEM’S by sacrificing and changing his ה הר סיני Every time when a JEW performs a פנימיות own identity and reveal it to generations specific different delight, which was and as a result of that, - endless law, it’s considered as if he listens to the אור אין סוף ?to come too overwhelming for the nation’s light from – the source of life same sweet melody, since HASHEM’S מקור החיים How, indeed, can one identify capacity to grasp, but how did we relive (where the inner delight of HASHEM will is there… upon the נמשך HASHEM’S essence? those impressive moments again at the is rooted there) is being present? JEW. A will is indeed, external in comparison Those fateful moments repeat them- to a delight. It is aimed to lead a person selves each year on the event of One attracts another’s interest through THE OF HASHEM towards his pleasures. Each will has שחוק שבועות however, the impression they leave his sense of creativity, challenging his The of the letters of the word his own secret of enjoyment; however, גמטריה on us depends on our sensitivity and mind by amusing him and by causing equals to the of the concepts concluding all the laws as if they were גמטריה שחוק awareness of this event; the effect and him some delight. Monotonousness mentioned above as we can see accord- one source of enjoyment such as a song’s the impact are conditioned upon the is boring and very tiring… A spirit of ing to the following calculations: is not correct. Such an oversight is very nobility of our spirit and mind. renewing is very welcome and appreci- general and superficial, and it’s lacking ated. The more drastic changes and (1 – a love which reflects on …a description of one’s uniqueness ואהבת When one makes himself known to revolutions there are, the greater delight two shades and the of the word גמטריה his fellow and they become acquainted and pleasure one can draw through equals to the double sum of the Such an oversight causes ואהבת with each other, they share at first their them. So was HASHEM’S enjoyment word forgetfulness. אור general outlook at life. This ideology and he drew from the nation’s revolution philosophy might reflect one’s identity, 414= 100= 6= 8= 300= laughter This why HASHEM punished him by ש ח ו ק which brought the revelation on mount forgetting a simple and known law, one שחוק but in fact, his true essence and being is ?How so .סיני …light that even a 5 year old never forgets א=1 ו=6 ר=are in indeed revealed with his inner 414= +207 207=200 delights and sources of pleasures. A FLAME OF LOVE is He forgot that the aren’t allowed אור לוחות =1 =6 =200 =1 =10 =50 =60 =6 .to be carried on a wagon א ו ר א י נ ס ו , His desires are rooted within the stan- During the 49 days of the endless light is =80=414 ספירה אור אין סוף פ dards of his specific kind of enjoyment, approaching when the The should only be carried on the =40 =100 =6 =200 =8 =10 =10 נפש מתן תורה לוחות מ ק ו ר ח י י and those wishes are aimed to achieve of the JEW is being surrounded The source of life is shoulders to instruct us, that one shall =40 =414 הבהמית מקור מ and reach his delights. A wise person with the gates of the horizon of his always face the & not show them בינה לוחות החיים will constantly use his mind and intel- mind extends. He matures and chooses 414= 400= 2= 5= 1= 6= = his back--meaning that a person should ואהבת ו א ה ב ת lect to carry them out by the proper and to redeem himself from his negative get involved with the through and תורה .fittingly applied tools. such as revenge and grievance .through with all his heart and will זמירות היו לי חוקיך מדות He grows into a stage where there is no Recognizing one’s inner identity and Only one who plays a game can have room for grudge or jealousy. No matter from which direction one true essence is possible only in a very the fun. Each game has its own unique might have observed the , he always לוחות .close friendship and deep relationship, He is considered then to a lightening pleasure and delight saw their front side, and so shall a when the bond is motivated by selfless candle in which the flame consumes the compared his enjoyment of JEW learn to practice the idea that the דוד המלך .and unconditional everlasting love. wax and is creating two shades .symbolizes פנים אל פנים keeping the laws (which their reasons expression At an event of such spiritual exaltation The flame is being fueled by the love of are hidden because of their tremendous A JEW ought to reach as deep as pos- and emotional pouring, as at the occa- the JEW to HASHEM, and it creates an depth and their supper elevated level) sible into the secrets of the of the פנימיות (.) sion of , , deep secrets are altar where one sacrifices his . to an amusement of songs and he has got to do it with his זמירות נפש בהמית מעמד הר סיני תורה being revealed … His foreign thoughts and feelings are ’ however wasn’t pleased from this entire … then ” this after ה שבועות אי ה פנימיות being consumed there, (finished - comparison and punished him. What the of the he will כלים They discover amongst one another ספירה עבודת תקון המידות creating a bluish shade ( ) which was lacking in this comparison? What ( merit to sense the ever lasting תכלת their unique delights which no one else אור אין סוף is the foundation for the upper and was the punishment, and how was which will be continued from the two דוד in the entire world, except them, knows brighter shade. This upper flame stands suppose to conclude his lesson accord- מקור החיים and from and ואהבתabout… and as it’s understood accord- flames of to the ingly? What may we learn from it about שכינה of HASHEM’S המשכה for the .of HASHEM שחוקwill reflect the פנים בפנים דבר ה’ing to the following verse ?in life’ה our own practical ways of ,קרבנות vessel the JEW created with his Recipes sides of the pan. To prevent the crumbs not reach the top.) Bake at 325 for 10 NOODLE CHEESE PUDDING from sticking to your hands, place a mn. Remove from oven and set aside. •8 ounces of cooked medium noodles CLASSIC CHEESECAKE large piece of plastic wrap in the pan Beat the cream cheese and sugar until •3 eggs •1/2 cup sugar •1/2 pint sour and use a flat-bottomed glass to press Crumb Cake Crust: no lumps are visible, do not overbeat. cream •1/3 bar margarine •1 1/2 cups 250 ml. (1 cup) Graham crackers Add the eggs, lemon and vanilla and milk •1 teaspoon salt •1 teaspoon 3 Tbs. Sugar mix until incorporated. Add the sour vanilla •2 containers cottage cheese 3 Tbs. Butter or Margarine cream and mix for one minute longer. Combine all ingredients. Pour into Filling: Pour batter over the caramel. Bake for buttered dish. Bake 45 minutes at 375 F 1 ½ lb cream cheese – softened to room 45 to 50 mn in a water bath, then turn degrees or until top is golden brown. temperature off the oven and allow the cake to rest Can double or triple recipe 1 cup sugar in the warm oven for 45 mn longer. 4 large eggs Can cook in advance – bake for 10 mn Remove cake and run a spatula or knife 3 tbs lemon juice less and freeze – defrost and finish around the edge of the springform. 2 tsp vanilla extract backing before serving. Chill thoroughly—5-6 hours. Do not 2 cups sour cream attempt to remove the cake from the Cheese Blintzes Preheat oven to 350. Grease bottom and pan before it is completely cooled. sides of a 9” or 10” spring form pan (about 12 6-inch or 18 5-inch Crepes) Garnish with sliced strawberries, kiwis, In a food processor crush graham chocolate curls or don’t garnish at all! 1 cup milk, nondairy crackers and sugar until it resembles creamer, or water Recipe can be doubled crumbs. Mix in the butter. Press the the crumbs across the bottom and up 4 large eggs, lightly beaten crumb mixture onto the bottom and the sides of the pan. (The crumbs need Continued on Page 14

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great, your ego is right there. If you do Only a few verses earlier we observe Recipes Megillas Rus Contued From page 13 it unknowingly, or are imbued with Boaz offering Rus emotional comfort מה זרעו בחיים אף הוא בחיים doubt, the ego is automatically deflated. for his overseer’s referral to her as a 1/2 teaspoon salt Women of varied ages, backgrounds As the story unfolds, we see that the “Moabitess”, yet here the text itself 1 cup unbleached all-purpose flour, and levels of commitment to Yiddish- humility derived from the questionable refers to her in the same way! measured by dip-and-sweep keit merited to be taught Yiddishkeit by nature of the events is intensified by vegetable oil or butter for frying The reason for this is the way Rus Rebbetzin Yehudis Heller ” . Through the uncertainty with which they are ,paraphrased the words of Boaz. His 1. Whisk together milk or water, eggs ע ה her teaching, she influenced hundreds performed. invitation to her was to attach herself butter or margarine, and salt. Gradually of families. The second advantage arises from the to na’arosay, “(his) female staff”. She whisk in flour to make a smooth, thin Her lessons were a unique blend of fact that ironically, when you do some- said he had suggested she cleave to batter with the consistency of heavy depth and clarity. They always con- thing unawares, the deed transcends the ne’arim, his “young male servants”. cream. Strain if there are any lumps. tained a message which could be your individual limitations. When The word tidbakin, “cleave”, is a strong (Batter can be prepared in a blender or practically applied to life as well. you focus on what you are doing, the and suggestive verb. Although Rus’s food processor.) action is imbued with your thoughts conduct was impeccable, her speech Morah Heller’s lessons reflect a life 2. Heat a 5 or 6-inch heavy skillet and feelings, but those thoughts and reflects a lack of modesty — a quality of uncompromising truthfulness, (non-stick is best) over medium heat feelings are limited to your individual definitive of the Moabite nation. The optimism and dedication to spiritual spray with pam or pour a dime size of capacity. On the other hand, when Gemara asserts that because of these growth. She lived what she taught. oil. Tilt pan to spread. Pour in about you just do the action, you present an words, the text is justified in calling 2 tablespoons batter, tilting pan until We feel that the publication of Rebbetzin empty vessel to H‑shem and leave the her a “Moabitess”. batter coats bottom. Do not add too Heller’s lectures is an important part of filling-in to Him. This creates a space 2:22 naomi said to her daughter- much batter. spreading the wellsprings of Chassidus for something far greater than your in-law Rus, “It is fine my daughter that outwards to greet Moshiach. individual talents to happen. 3. Fry until edges begin to brown (about you go out with his maidens, and that 1 minute). Turn crepe over and fry until May we merit the Geulah Shleima, This idea is contained in the broader they not meet you in another field.” golden (about 30 seconds). NOW! concepts of is’arusa de-l’aila, “an arousal Naomi noticed Rus’s mistake and cor- from above” and is’arusa de-l’tata, “an 4. Flip onto a plate. Stack crepes. In honor of Shavous we are presenting rected her in a beautiful way. arousal from below”. Matter is trans- (Can be prepared ahead and stored in excerpts of Morah Heller’s Shiurim on formed into a sanctuary for the Divine Firstly, she called Rus “biti”, “my refrigerator for up to 4 days or freeze Megilas Rus. in one of these two ways. The first is a daughter”. She drew Rus close and let for up to 1 month. Return to room Her Yahrtzeit is Yud Aleph Sivan revelation of G‑dliness that is in essence her know that she was not looking for temperature.) a gift from above, not precipitated by a faults. When love is lacking, we seek TO SHAPE BLINTZES: Place about .5 והקיצו ורננו שוכני עפר והיא בתוכם person’s deeds. The second is a result the wrong in another person. Our eyes 2 tablespoons filling just below center of Greatness Happening through of an effort from the perspective of the and hearts are attuned to their flaws. each crepe. Fold bottom of crepe over Disguise limited, physical world. Through addressing her as a daughter, filling. Fold sides over and roll up crepe, Naomi let Rus know that she was cor- At a cosmic level, what we have is Light Born of Darkness enclosing filling completely. (Blintzes recting her because she loved her. greatness happening through disguise. and crepes can be prepared ahead to There is another reason as to why The events in the history of Moshiach Secondly, she corrected her by abstain- this point and refrigerated overnight the lineage of Mashiach unfolds in happen in such an unusual and puzzling ing from pointing out her mistake. or stored in freezer for up to 1 month. such a mysterious manner. The most way, that they are disguised not only Instead, she merely repeated Rus’s Do not thaw before cooking.) primary mission of a Jewish King and from the world but even from the par- statement in the proper way. “Go out particularly of Mashiach is to inspire 6. TO COOK BLINTZES: Fry blin- ticipants themselves. Neither Yehuda with his maidens” was her teaching. the people to repent, to return in an tzes in hot butter or margarine until nor Yishai knew what he was doing, This is the most desirable approach ever-deeper way to G‑d. In order to be browned on all sides (about 5 minutes and David and Boaz were not sure in education, and the advantages are able to accomplish this, he personally per side; for frozen blintzes, cover pan about the significance of their deeds many. Firstly, you do not restate the must be able to relate to the process of for first 5 minutes). Or arrange blintzes because their choices were shrouded wrong — in which case you stand teshuvah, “repentance”. in a single layer, seam side-down, in a in uncertainty. the risk of reinforcing the mistake! greased baking pan, cover loosely with 2:21 rus the Moabitess said, “He Furthermore, this approach builds a There are two specific advantages to foil, and bake in a 350 degree oven until also said to me, ‘Stay close to my positive environment and sense of self a person doing something unawares. hot (about 15 minutes for fresh; about servants until they have finished all of in the one being corrected. At the psychological level, it avoids 40 minutes for frozen). Or try them my reaping.’” conceit. When you do something fresh without frying. Serve with sour cream or fruit sauce. Sweet Cheese Filling (for about 12 6-inch crepes) 2 cups (1 lb) farmer cheese, and or drained cottage cheese. 1 large egg 1/4 to 1/2 cup granulated sugar 1 tablespoon sour cream 1 teaspoon vanilla extract, cin- namon, orange zest, or lemon zest 1/2 teaspoon salt1 tsp lemon juice Combine all ingredients. Enjoy ! Gut Yom Tov S. Junik

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The RAMBAM Lifestyle Chana’s kids are stars of their schools’ TheN ational Association for Sport and basketball teams, exceptionally healthy, Physical Education states that kids in By Yaakov Bam, Nutrition and Wellness and Nintendo screen, their mouths bli ain horah, with no trace of being elementary school should exercise for Consultant crammed with nosh. David and Ester overweight. a minimum of 30 to 60 minutes a day, took action. The rule was established: preferably more. The Rambam: “No more than 30 minutes of a com- Health Tips for Your Good “The father should puter or video game per day.” David Lifestyle Expect your schools to provide adequate draw his son [to learn] relates: “In the beginning, our friends time for free play. If you are concerned with the things that thought we were a little extreme. Today The children of overly strict parents about a lack of exercise opportunities children desire, so many implemented our computer game are many times more likely to be in your kids’ schools, speak up at the that he will go hap- policy. To get our kids outdoors, we say overweight than those of parents who next PTA meeting. pily to study. When motivational things like, ‘Think how are more flexible. Reinforce your kids he is young, the father much better you will feel if you would behavior through praise. To be continued should give him nuts and honey and go to play outside. ‘” Yaakov Bam, MS, is a member of dates. When he grows older and rejects Don’t talk about what’s healthy, just American Association of Nutritional these small gifts, the father should give David continues: ”Parents must also provide healthy food. Kids learn by Consultants. He focuses on guiding and him fine clothes, and when he grows yet be a Dugma Chai (role models) and do watching you, not from lectures about advising institutions, families and private older and rejects these, the father should activities with their children--every- cholesterol. individuals in implementing the RAM- give him gifts of money...And when he thing from bike riding and basketball BAM Lifestyle. Yaakov can be reached becomes wise, his father should train to walking instead of taking the car. You Children avoid unfamiliar foods, not at [email protected] or by phone, him to learn Torah for its own sake.” can’t expect your kids not to sack out just healthy ones. Keep putting veg- (347)564-2874. To find out more details in front of the computer every night if etables on the plate, and don’t get angry about the RAMBAM Lifestyle, please see David and Chana faced the challenge. that’s what they see you doing.” when he doesn’t touch it for couple preceding and upcoming articles of the The busy Brooklynites would come months. Your child will experiment Health Interest series. To register for a free home from work and find their chil- Two years after instituting theeir one day. He or she will eat it because it Health Lifestyle seminar, please contact dren slouched in front the computer 30 minunte per day rule, David and was their decision. Yaakov Bam.

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The Yom Kippur War (part II) Published and copyright © by Sichos In Egyptian front. Egypt’s Third Army be placed on Egypt. At that point, the Israeli leaders, the Rebbe spoke out English had penetrated the Sinai Desert, but Egyptians needed the cease fire more fiercely against Israel’s unwillingness there they were surrounded by Israeli than the Israelis, and yet in their desire to conquer Damascus. “When I asked True, at the outset, America would troops. Their supply line was cut, and to appear as peace-loving, Israel made army commanders why they didn’t have protested. In order to appease they were without food and water. concession after concession. conquer Damascus,” the Rebbe said, the Arabs, it would have had to make The vanguard of the Israeli troops had “they told me that it is surrounded by In New York, the months preceding a gesture. But everyone would have already crossed the Suez and were rocky terrain which makes an advance the war were also charged by intense realized that it was merely a gesture. threatening the Egyptian capital. Not difficult. Had I not heard this myself, activity. Although he was not privy to Israel could have gone about dealing surprisingly, the Egyptians began to I would not have believed that such an the intelligence information coming with her own security needs without sue for a cease fire.A lthough they had excuse could be given.” out of Israel, the Rebbe began a cam- any interference. started the war, they now wanted to paign to strengthen Jewish education Over and over again, the Rebbe urged end it as soon as possible. for children. Citing the verse, “Out Israelis to recognize that they had been True, such a campaign would have of the mouths of babes and sucklings saved by a Divine miracle: instead caused losses. But there have been Did Israel demand the surrender of You have established the strength... of proceeding further after breaking Israeli losses due to Syrian forces ever the ThirdA rmy? No. They allowed the to destroy an enemy and an avenger,” through the Bar-Lev line in the Sinai since, and the danger of greater losses Egyptians to receive humanitarian aid the Rebbe explained that the Torah and Israel’s initial defenses on the still persists. Without a Syrian pres- from relief organizations. As a result, study of young children generates Golan, the Egyptian and Syrian troops ence would the Lebanon front have because they had not surrendered, it protective spiritual influences for the had halted their advance. That halt had ever developed? When a person has was recognized in the cease-fire agree- Jewish people. For months, the Rebbe given Israel the time to mobilize her a malignant disease, he does what is ment that this army had recaptured por- repeated and expounded this verse at reserves. With thankful acknowledge- necessary to deal with the problem. tions of the Sinai. A brilliant turnover public gathering after public gathering, ment, the Rebbe continued, Israelis An operation may be painful, but it is on the battleground was again soured in letters, and in personal meetings. He should have wisely used the advantage preferable to allowing the malignancy into a defeat by the diplomats at the later stated that he had felt impelled provided to them by the new territories to spread. The faster action is taken, negotiating table. from above to take this step. they had conquered and not sacrificed the better. Why? Because they were unwilling to them because of the whims of several After the war broke out, at public A similar mistake was made on the stand firm and wait for the pressure to diplomats. gatherings and at private meetings with Sivan Yahrzeiten This week we continue with theY ahrzeiten of people who lived in our shechuna. 12th of Sivan We are also including the Yahrzeiten of the Shluchim in their respective days. In Women mentioning them, we come to “v’Hachai yiten el Libo”. We learn lessons from their Horav Hachossid Reb Yehuda Halevi 7th of Sivan lives that we can incorporate into our own. This column includes theY ahrzeiten Shecter of the 5th of Sivan through the 14th of Sivan. The resting place of the people Mrs. Devora Doba Leah Elgarten listed in this column is near the holy Ohel (unless otherwise specified). The son of Horav Hachossid Reb 10th of Sivan Menachem Mendel, he was a unique The daughter of Horav Hachossid Men and G-d fearing person and conducted Reb Yeshaya Pinchos, she gave Torah himself in a pious manner. He was nifter shiurim for girls and women, and she 5th of Sivan Horav Hachossid Hatomim Reb in 1990. was nifter in 2002. Schneur Zalman Azimov Horav Hachossid Reb 13th Sivan 9th of Sivan Michoel Dworkin The son of Horav Hachossid Hato- mim Reb Meir Ber, he was nifter The son of Horav Habochur Shmuel Gerlitzky Mrs. Chaya Draiza Minkowiz in 1980. Hachossid Reb Chaim Yitzchok, he sacrificed The son of, may he live and The daughter of Horav HachossidR eb Horav Hachossid Hatomim himself to conduct his be well, Horav Hachossid Shmuel, she was nifter in 2003. Reb Duber Paltiel life in the ways of Chas- Hatomim Reb Avrohom sidus and merited special kiruvim from The son of Horav Hacho- Shlita, he was nifter at a 11th of Sivan the Rebbe Rashab and the Previous ssid Hatomim Reb young age in 2003. Rebbe. He was born in 1866 in Nevel, Eliezer, he gave shiurei Horabbonis Soro Tushna Yehudis Russia and was nifter in 1949 (see the Torah. While exiled in Horav Hachossid Hato- Heller Heroes article in this issue). Russia, he sacrificed mim Reb Meir Simcha himself for Torah and Leiter The daughter of Horav HachossidR eb 6th of Sivan Mitzvos and for the edu- Gershon, and the wife of, may he live cation of his children. He The son of Horav Hachossid and be well, Rabbi Yosef Heller shlita, Horav Hachossid Hatomim Reb was nifter in 1977. Reb Chaim Yehuda Leib, he con- a member of the Badatz of Crown Avrohom Sender Nemtzov tributed a lot to the establishment Heights; she was a noted teacher in Bais Horav Hachossid Hatomim Reb of a Chabad house in Florida. He was Rivka, as well as in other schools for The son of Horav Hachossid Reb Yaa- Avrohom Halevi Levitansky nifter in the prime of his life in 2002. more than twenty years and gave shiu- kov, he was among the students who rim and lectures for girls and women. studied in Yeshiva Tomchei Tmimim The son of Horav HachossidR eb Yitz- 14th of Sivan She merited to mekarev many people in Lubavitch in the time of the Rebbe chok Aizik Halevi, he was among the to Torah and Chassidus in general and RaShaB. He grew up in a Chassidishe first shluchim to the West Coast and Horav Hachossid Reb Avrohom was nifter in 1992. w family and absorbed the fear of Hashem served as the Rebbe’s shliach in “Sim- Eliezer Halevi Barash Dear Readers: and the teachings of Chassidus. He cha” Monica, California with unique served as a shochet in Manchester, devotion for over thirty years. He was The son of Horav Hachossid Reb Dov Anyone who would like to have their England. In his last years, he resided in mekarev hundreds of Yidden to the Halevi, he was nifter in 1976. relatives mentioned in the yahrzeit column Brooklyn. During the Yud Shvat Far- lifestyle of Torah and Mitzvos and was should email the name, father’s name, brengen in 1951, marking the Rebbe’s beloved by everyone. After suffering an date of the petira and some details to acceptance of the nesius, Reb Sender illness for a few years, he was nifter in [email protected]. A picture may be publicly requested that the Rebbe say 2007. Upon his request, he was buried included. his first Maamor. He was born in 1871 close to the city where he was posted in Kamin, Belorussia and was nifter in shlichus, on Mount Olive Cemetery in 1962. in Commerce, California. June 06, 2008 ~ crOWN heights Newspaper 17 Rebbe's Story

"When one tells a story about his Rebbe he connects to the deeds of the Rebbe" (Sichos 1941 pg. 68)

Story’s Subject: Colombia University it is such a momentous occasion that in your own on a regular basis is a very his image as a wealthy and respectful Visits the Lubavitcher Rebbe, A His- preparation, even for a brief audience, difficult task. You go to a tzadik (holy person is diminished. Rather, he needs torical Visit. the person wears brand new clothes man) who knows how to speak to G-d, money to pay other professionals to do and will buy new shoes. He will need and this tzadik communicates on your the various tasks, and without money, What is a Rebbe? What is the secret to a to know in advance what to speak about behalf. he indeed would not get anywhere. Rebbe? And why does every Jew have to a n d m o r e Regarding the The same applies in spirituality: a yid be connected to a Rebbe? The following importantly, question of free who is occupied with business and is a Yechidus (Private Audience) that how to speak will, a wealthy with giving charity still needs a tzadik took place with the Rebbe and a group to a king. How and respectable for help. On his own, a yid does not of students from Colombia University; does such a person who have sufficient merits; he therefore it’s an excerpt from the new Book on the person pre- wants to build a needs the tzadik to elevate him closer Rebbe, “TheR ebbe: Inspiring a Genera- pare himself? house still needs to Hashem. tion”. To see more on the book visit: He contacts to find a con- www.inspiringageneration.com. an official or For example: how do you connect a yid tractor who will a lawmaker here in Brooklyn who gives money in actually do the Question: The Rebbe’s energy is who is intri- order to help free a yid in Russia? How work; an archi- so instrumental in helping us serve cately familiar a can a yid in Russia give someone tect to make the Hashem properly. How is it possible with the laws a part in a mitzvah? The same thing blueprints etc. that we still have free will? and customs regarding a yid from here who gives He will have to of speaking to money, enabling a yid in Tel Aviv to put find someone Rebbe: The Torah says regarding Moshe a king, and who will advise him on how on tefillin--how are those two people specific for each detail of the house. Rabbeinu (Moses): “I stand between to get a message across to a king. connected? In building a house it is impossible for G-d and the Jewish people,” because The same applies spiritually: Hashem one person to do everything. It is true The fact that the yid from here is connecting directly with G-d is a intended for you to get involved in a that there may be some people who are connected to me and the yid who is in challenge. The Yidden (Jews) pleaded specific type of business through which wealthy and they are also contractors Russia is also connected to me, and I with Hashem to place an intermediary you became, baruch Hashem, quite themselves, and this person can build a know how to speak to the above, I con- between them and G-d. Each genera- wealthy. Now your avodah is also to house on his own, but only a select few nect both of these Yidden together.” I tion has its own Moshe Rabbeinu. give tzedakah. There are times during individuals can do all things involved am a physical human being like you; it is the year, like Rosh Hashanah and Yom in building a house. When this wealthy just that Hashem gave me the strength To understand this from a worldly Kippur, when it is relatively easy for person builds a house, the fact that he that I can help out Yidden.” prospective: when a regular person has a Jew to communicate directly with relies on various different people, with an appointment to speak with the king, Hashem. However, reaching G-d on different professions, doesn’t mean that

When we understand that our work is soldiers that patrol when and where Fellow Jew, Its Up To You actually part of an extended mitzvah, their commanders assign them. Let’s it should bring us comfort, encourage- show them appreciation by saying hello The Avodah of Law Enforcement ment and even a big smile on our face. and giving them the respect and appre- By Moshe Nunez 3) We appreciate and respect what they Regardless of what we do to make a ciation that should be in alignment with do so that they will wear their badge living, we should keep in mind we are our tefillos for our government. Law Enforcement is a ramification and uniform with pride. doing a mitzvah. of the seventh precept of the Sheva My blood too was boiling to know that M itz vot h Bnei 4) We pray for their wellbeing, safety, Each one of us should teach this concept once more some hoodlums snuck past Noach which com- and success so that they will go home to the world by being a living example our Jewish Shomrim and Shmira, our mands the nations to their families who are eagerly waiting of it and having a positive attitude in all local Police and even our own neighbors to establish courts for them to return alive. that we do. After all, we must do every to hurt a fellow Yid. We must be strong of law to implement mitzvah with hiddur, right? and demand that proper patrolling of justice based on the our streets is done on a consistent and other six Univer- adequate basis. Nevertheless, we must sal Precepts. This not disrespect public servants who are mitzvah is the origin for the judicial understaffed and underpaid for the branch of government which trickles dangerous work that they do. down to local government in the form of our local police. It says in Pirkei Avot I realize that for many the whole concept (3:2): “…Pray for the welfare of the of elevating the nations in a direct way is government, for were it not for the fear a bit intimidating, but if not now, when? of it, men would swallow one another The Rebbe gave a smile and a bracha alive…” to all those whom he came in contact with. We should do the same. Another way that we can accomplish our goal to teach, promote, and ensure So say hello, thank you, and salute our that society follows this seventh of neighborhood cops who are fulfilling the Sheva Mitzvoth Bnei Noach is to one of the Seven Universal Precepts in let our local police officers know the what they do. In the merit of following following: the Rebbe’s example, we should all see What Chassidus teaches regarding While I participated in the public a new era of friendship, understanding, 1) They are fulfilling a commandment man’s “occupation or work” is truly protest two weeks ago due to the brutal and respect amongst all peoples, start- of G-d by serving and protecting the amazing. The real reason every one of mugging and beating of a fine Jewish ing right here in Kan Tziva! community. us who travels to go to work or to do young man, I sadly noticed that some business is because we want to have people were yelling and being disre- 2) The mitzvah of Law Enforcement sustenance with which to provide for spectful to the police officers that were actually involves the other Universal our families and live. To provide for our escorting us protestors along our route Precepts as they prevent robbing, rac- wife and children is an actual mitzvah from Albany and Empire to the police ism, thievery, murder, rape, hurting we fulfill through every long hour of station at the corner of New York Ave. animals, etc. travel and toil. These police men and women are mere 18 CROWN HEIGHTS Newspaper ~June 06, 2008 Vedibarta Bam - Behalotecha

By Rabbi Moshe Bogomilsky Yisrael, we want to offer the Pesach- K’lal Yisrael are all not easy tasks. On “But now our soul is dried away; there offering to Hashem; why should we be the contrary, each one is “kashah” — is nothing at all; we have nothing but “בהעלתך את הנרת” withheld?!” “very difficult” — and each requires the manna to look to.” (11:6) “When you kindle the lamps....” (8:2) “mikshah” — “hammering” — much QUESTION: The manna tasted like )לקוטי שיחות חכ”ג( laborious effort. cake fried in honey (Shemot 16:31), QUESTION: Rashi explains that the and one could experience any taste his “ויאמר אל נא תעזב אתנו...והיית לנו word “beha’alotecha” (literally “when palate desired (Yoma 75a). Why did לעינים” ,Alternatively, when the Jews leftE gypt you step up”) is used because there they were slated to arrive in Eretz they complain? was a ma’aleh — step — in front of the “He said, ‘Please do not forsake us...and Yisrael after only a brief sojourn in menorah on which the Kohen stood you will be to us for eyes.’ ” (10:31) ANSWER: The Gemara (ibid.) says the wilderness. Unfortunately, they as he prepared the wicks and oil of the that the manna was delivered to three were punished with 40 years in the menorah. QUESTION: How would Yitro become different places, and in three different wilderness for the incident of the spies. “eyes” to all the Jews? forms. A righteous person (tzaddik) The height of the menorah was only So it is true that except for this one would open his door and find it at the three amot, approximately five feet; Pesach-offering which Hashem com- ANSWER: Yitro was the High Priest entrance to his tent. An intermediate why did Aharon need to stand on a manded, the mitzvah was to commence of Midian, but he gave up all his glory person (beinoni) would have to leave step in order to reach the top of the after their entry into Eretz Yisrael. and attached himself to Hashem and the camp to find his portion, and a menorah? The parshah, however, brings out the His Torah. After converting to Judaism, wicked person (rasha) would have to disgrace of the Jewish people that their he considered returning to his home- go a great distance. ANSWER: Aharon, as Kohen Gadol, behavior prevented them from bringing land. His son-in-law, Moshe, urged wore the tzitz — head-plate — and a Pesach-offering for forty years until him to travel together with the Jewish Additionally, the tzaddik’s portion was according to halachah it was forbidden arriving in Eretz Yisrael. people and told him that he would be in the form of a finished loaf of bread. le’einayim” — “for eyes” — i.e. an The beinoni’s was prepared dough but“ )מס’ קידושין ל”ז ע”ב תוד”ה הואיל( for the Kohen Gadol to raise his hands -eye opener and a living example for not baked, and the rasha’s was raw mat “על פי ה’ יסעו בני ישראל ועל פי ה’ above it (Rambam, Nesi’at Kapayim ,the Jews. ter which had to be ground in the mill יחנו” It was therefore necessary to .(14:9 have steps in front of the menorah so and afterwards cooked or baked. Thanks to him, the Jewish people would that when the Kohen Gadol would “According to the word of G‑d the see the truth and learn a very important Thus, every morning when the people kindle the lights he would be able to Children of Israel would journey, and lesson: “If Yitro gave up everything for went out for their portions of manna, it do so without lifting his hands above according to the word of the G‑d they the sake of Hashem, all the more so was obvious who was a tzaddik, beinoni the permitted height. would encamp.” (9:18) should we who benefited immensely or rasha. The people who complained )תפארת יהונתן( from Hashem be dedicated to Him and against the manna were the wicked QUESTION: Why are the words “al see Rashi 11:1). They pretended to be) (כלי יקר) ”.His Torah “ויעשו בני ישראל את הפסח במעדו” pi Hashem” — “according to the word dissatisfied with its taste although they “ויהי בנסע הארן.....שובה ה’ רבבות of G‑d” — repeated six times over a “The Children of Israel shall make the were really disgruntled at having their אלפי ישראל” span of five pesukim which discuss Pesach-offering in its appointed time.” true identity revealed. They thus wanted the journeying and encampment of the (9:2) to “have their cake and eat it” — to have Jewish people? “And it came to pass when the Ark set a tzaddik’s portion and thus appear to QUESTION: Rashi writes that this forward... Return, O G‑d, to the myriad ANSWER: This teaches us that it is be tzaddikim while still living frivolous chapter should have been placed at of thousands of Israel” (10:35-36) (עיטורי תורה) .imperative for a Jew to constantly state and sinful lives the beginning of Chumash Bamidbar. that his planned activities will take “והאיש משה ענו מאד מכל האדם אשר However, it was put here because it is QUESTION: Why are there nunin place “im yirtzeh Hashem” — “G‑d על פני האדמה” a disgrace for the Jewish people that hakufin — inverted “nuns” — setting willing” — or “be’ezrat Hashem” — throughout the 40 years in the wilder- off the two verses of “vayehi binso’a”? “with G‑d’s help.” “The man Moshe was exceedingly ness they offered only one Pesach- humble, more than any person on the offering. ANSWER: In Aramaic the word “nun” For instance, a traveler should say, “I am face of the earth.” (12:3) means fish (see Onkelos 11:5). The life The bringing of Pesach-offering is traveling be’ezrat Hashem on such and of a fish depends in a large measure contingent upon entering Eretz Yisrael such a day and I hope to arrive there, QUESTION: The words “mikol on its ability to swim upstream. If it (see Shemot 12:25, Rashi), and the one im yirtzeh Hashem, on such and such ha’adam asher al penei ha’adamah” permits itself to be swept along by offered in the wilderness was by special a day.” When he arrives he should say, — “more than any person on the face the current of the rapids or the tide, command of Hashem. How was it a “I arrived be’ezrat Hashem and hope to of the earth” — seem superfluous. It it will be scuttled and squashed. It is disgrace to not offer additional ones? leave, im yirtzeh Hashem on such and would be sufficient to say that he was only because Hashem has endowed ?the most humble of all men (של”ה) ”.such a day ANSWER: When Hashem com- the fish with the precious instinct of self-preservation, whereby it is able to “עשה לך שתי חצוצרת כסף מקשה -manded the Jews to prepare a Pesach ANSWER: Moshe was the only mortal swim upstream against the current, that תעשה אתם” offering, some people were defiled who went up to Heaven and spoke and unable to participate. They were it can survive and increase. “Make for yourself two silver trumpets directly to Hashem. However, compar- eager to be included and came to — make them hammered out.” (10:2) ing himself to all men upon the face Moshe complaining: “Lamah nigara” Jews have been compared to fish. Our of the earth, he concluded that he had — “Why should we be withheld” (lit. forefather Yaakov blessed his children QUESTION: Why were the trumpets, absolutely no reason to be conceited. “diminished”)” from participating that “veyidgu larov bekerev ha’aretz” the cheruvim on top of the Ark (Shemot in the sacrifice? (9:7) Moshe brought — “and may they increase abundantly 25:18), and the menorah (Shemot Moshe said to himself, “Although there their plea before Hashem, and He like fish in the midst of the earth.” His 25:31) all made “mikshah” — ham- are many people upon the earth living gave a special dispensation. A second intent was that just as live fish swim mered out of one piece? as righteously as I do, none of them have opportunity one month later would be against the tide, so his children should had my unique advantage of going up given to those unable to participate in ANSWER: The word “mikshah” ( ) swim upstream and resist the tempta- to Heaven and speaking to G‑d ‘face to מקשה the first Pesach-offering. stems from the word “kashah” ( ) tion to take the easy way of going with face.’ Therefore, it is likely that among קשה — “difficult.” Hammering something the tide of fads and crazes which lead The Jews ofE gypt were spared thanks to the tzaddikim I am the least intrinsi- out from one piece is quite difficult and to the dissolution of our teachings and the blood of the Pesach-offering, which cally righteous and that the others are laborious. the scuttling of our people. they smeared on their doorposts. More- all holier than I am.” over, the Pesach-offering was instituted The cheruvim were images of children The message of the nunin hakufin — to commemorate the redemption from (see Shemot 25:18, Rashi). The meno- “inverted nuns” — in connection with Thus, in addition to telling us of Moshe’s Egyptian bondage (Shemot 12:13, rah represents Torah and mitzvot, as “vayehi binso’a ha’Aron” is that to travel humility, the Torah is also explaining 27). Consequently, though Hashem stated: “For a mitzvah is a lamp and with the holy Ark a Jew must be ready how he attained it. He derived it “mikol only ordered one Pesach-offering to Torah is light” (Proverbs 6:23). The to go against the tide and proudly stand ha’adam asher al penei ha’adama” — by be prepared during the 40 years, it is a trumpets were used to gather together resolute in his convictions. comparing himself to all people on the .face of the earth )הרב דוב ארי’ ז”ל בערזאן( .disgrace that the Jewish people did not and unite K’lal Yisrael come on their own with a heart-rending )פענה רזא( “ועתה נפשנו יבשה אין כל בלתי אל -Raising children successfully, progress plea, “Though we are not yet in Eretz המן עינינו” ing in Torah and mitzvot, and uniting June 06, 2008 ~ crOWN heights Newspaper 19

Am I your favorite son? OP-ED ~ Bayis Molei Seforim By Dina Lebovic Yochai’s grandson later joined Rebbi’s By Yonason Gordon work (which has already sold more than yeshiva. 7 million copies) could be summed up A few nights ago my seven year old son Much is being said about the state of as a misguided attempt to explore the came into my bedroom for his nightly We are each a star to Hashem. Each book buying and learning. But if we concept of isarusa delesata and isarusa good night hug. one of our children is a star to Hashem. are going to discuss seforim, we should dele’eila. Other books in the recently We are all really look back to Hei Teves—the popular field of “positive psychology” He asked me, “Ma, am I your favorite?” victory of the seforim. Put simply, the loosely discuss “tracht gut v’zeiyn When he leaned over for his kiss, I told Hashem’s favorite. When my son asks message the Rebbe conveyed at that gut.” him “Yes, you are my favorite.” He me if he’s my favorite, I answer in the time was that we should do more: smiled from ear to ear affirmative. The potential for true and widespread and literally skipped “In recent years great and wonderful hafatzas hamayanos is great. The sefo- towards bed. I love him for who he is and things in the area of spreading Yid- rim of the Rebbeim are fundamentally for what he can become dishkeit have been accomplished … important and should be supported. In this week’s parsha, because Hashem gave him If so, the question is raised, why was In a similar vein, works geared for Naso, Hashem tells his special portion of the it necessary that in this era and in this mivtzoyim are central both amongst Moshe, “Take a census Torah at Har Sinai. He is area there should be a problem?” Shluchim and Anash. To be a student of the sons of Gershon, part of a collective part of is one very important level. But to “We must say that the reason for the from thirty years of Am Yisroel, but he is also be a teacher, takes the content of the problems was only to bring a greater age until fifty, so that unique. hafatzah (ma’amorim, sichos, etc…), level of ascent. The only reason for they can perform their and adapts By counting us Hashem the troubling special designated work in the Ohel it for t he showed us the importance we have as and uncertain Moed.” Each one had to be counted particular individuals. Hashem counted us three situation was because each had a value all their own. needs of the times. By the third counting he made to accom- We were given to recognize that we student. us aware just how important we were. plish greater are all children of Hashem, important He bought the shechina down to us by things many collectively and separately. A Chas- filling the mishkan with his g-dliness. If times over in The Rambam (1:45) writes that com- sid should we were willing, we could always con- the spreading ing before Moshe and Aaron and always ask nect with Hashem. When we are there, of Yiddish- introducing yourself was a zechus. Each himself how so is he, with closeness and love. keit.” (Hei individual was given the significance to spread Teves, 5747, and honor of passing before them. Because we count. chassidus excerpted in a way My son’s smile after being told he was f r o m “ H e i The Talmud (Bava Betzia) tells the story of ophen my favorite continues to inspire me. By Teves” of Rebbi visiting the town of Rav Elazar, hamiskabel. making him count I’ve given him the b y R a b b i the son of Rabbi Shimon bar Yochai. He People want tools to bring Hashem’s presence back Bogomilsky) was told that Rav Elazar had a son who to listen; we into the world. I’ve motivated him to did not follow in the Torah ways of his just need to do his best. Today we are father and grandfather. Rebbi decided speak their language. living in a time where people are truly to call him “Rav” in order to help him. Dina Lebovic is a mental health counselor. “thirsty for the knowledge of G-d.” Yonason Gordon has over seven years If others would call him Rav, he would She can be reached at 917-474-3233 or The books topping the bestseller lists experience in the Jewish publishing and sense what they felt he could be, and via email at [email protected]. are works exploring (ineffectually) marketing fields. His email address is he would improve. Rabi Shimon Bar בס”ד.spirituality and meaning. One such [email protected]

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Our Mosdos Shoneh Halacha contest Rabbi Lustig, Rabbi Newman, and There was a 3 way tie for 1st place The annual Shoneh Halacha contest, of Kitzur Shulchan Aruch with Piskei Rabbi Simpson. between Levi Chesney, M.M. Galperin, held in honor of Rabbi Y.K. Marlow Admur HaZakein. The Halachos and Y. Zirkind. Second place was The judges, Rabbi Y. Zirkind, Rabbi A"H and Rabbi S.Z. Guarary A"H, covered a wide variety of mitzvos awarded to Shneur Majesky. Third M. Wiener, and Rabbi Y. Schechter, was an inspiring event held on Rosh performed on a daily basis. place was shared by Y. Liberow and Y. carefully analyzed and scored each Chodesh Sivan. The contest involved Greenberg. response. After 2 suspenseful rounds, the entire 8th grade of Oholei Torah After taking multiple tests, the 32 final- all the finalists received prizes of a Sefer What a wonderful Hachonoh to Matan and Lubavitch Yeshiva (approxi- ists faced the ultimate challenge - an and $100-$118 cash. Then, the Grand Torah! The event was sponsered by mately 120 students). Their goal, over oral quiz in front of a large crowd of Prize winners were announced: Rabbi and Mrs. Yossi Sternberg, a the past several months, interested parents and friends in these grandson of Rabbi S.Z. Gurary A"H. days preceding Shavuos and Matan was to thoroughly review 25 Simonim Torah. The questions were posed by

she had succeeded in not walking to show a taped lecture. Then, one alone at night, making sure that she could have heard a pin drop when the was always accompanied by friends. girls were finally watching the screen. The rest of the group applauded and (Note: the Levi Yitzchak library has, cheered their fellow contestants in their very kindly, been hosting our chizuk accomplishments. meetings every week. Perhaps someone would like to donate state of the art Some girls were worried that not talk- tape/dvd combo – just my personal ing to males at a Shabbos table might suggestion). hinder their summer shlichus assign- ments. After a productive and edifying This coming Wednesday we look discussion, the girls recognized that forward to Rabbi Aron Dov Gancz, the when a girl knows that she shouldn't mashpia from Morristown, addressing be engaged in such conversation, her the girls. For some it will be their last whole demeanor in politely respond- chizuk meeting in Crown Heights, and Crown Heights: ing to an innocent guest is totally the organizers now face the challenge of We Have a Lot to Be Proud Of! different. They understood that the branching the project out, as our bnos point of departure, a tzniusdike Torah Chabad girls head off to various parts of By Molly Resnick approach, dictates the manner of one's the country and the world, as counselors she might say "Shut up" to an annoying entire behavior. and campers, for the summer. friend, she would still be able to remain Twenty-two girls responded to the in the contest and just start afresh the Pesach Sheni call of the Summer This kind of consciousness-raising But judging by the way this contest following week. What menchlichkeit! Challenge Contest launched by Bnos discussion in itself has been elevat- has been flowing, full of extraordinary But she was not the only one. Melech B'Yachad. Through the ini- ing the bar for both participants and berachos from above and all over ( two tiative of an anonymous donor, we organizers alike in all three areas of our people came over to me this Shabbos A group of five girls sat around the table now have 70 girls, from our three daily existence – machshava, dibbur and not only offered suggestions but seriously debating whether they would community schools, who are commit- and maaseh - in the short time that the modest funding for more gifts to be be able to honestly participate because ted to a 13-week Tzinius challenge, contest has been in effect. raffled off for the girls), we are sure to of the high standards of the checklist undertaking hachlatos (mostly even find solutions to this problem as well. choices. They all finally joined, but one beyond strict halachic requirements) It was such a gratifying experience to would not take a bracelet because her with the purpose of creating a shurah note the patience of the girls during the Stay tuned! high level of integrity would not allow rishonah of dignified Tzniuske behavior technical delays we encountered trying her to accept the gift lest she not succeed appropriate for the Jewish princess – the in staying in the contest for the entire status allotted every Jewish girl/woman summer. by her Creator. At the second chizuk meeting, girls Allow me to share some touching sto- shared their struggles and successes. ries that should make us all really proud. In the prototype of a Weight Watchers One young lady, at our first chizuk support group, where getting weighed meeting, was at first very reluctant to in, to see how many pounds one has lost, join the contest and felt it was unfair is the first order of the day, the girls here, to accept the magnificent bracelet that in contrast, weigh how many hachlatos each girl received. (courtesy of Mrs. and mitzvos they have gained. Ella Lerman). Finally, after much soul searching – she was the last to leave the One girl proudly shared that she had meeting – she came over and accepted overcome the struggle of keeping the gift with a delicate bashful smile. her second button closed the entire She had reassured herself that even if week even after school. Another said