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Revista Agustiniana De Pensamiento
ISSN: 1851-2682 ETIAM REVISTA AGUSTINIANA DE PENSAMIENTO EDITORIAL – Identidad cristiana e identidades eclesiales *** PABLO RENÉ ETCHEBEHERE, Fe, creencias y convicciones en Ortega y Gasset ALFONSO CAMARGO MUÑOZ, Actualidad de la obra de Emmanuel Mounier PABLO EMANUEL GARCÍA, Antropocentrismo en la filosofía de M. F. Sciacca FRANCISCO O’REILLY, Filosofía, origen y retorno. Agustinismo avicenizante JULIÁN BARENSTEIN, Presencia agustiniana en E. Rigaud y R. of Middletown CELINA A. LÉRTORA MENDOZA, El poder humano y la ira divina: Rufino JAVIER ROBERTO GONZÁLEZ, El milagro mariano como género literario. Sobre los “Milagros de Nuestra Señora” de Gonzalo de Berceo *** LUIS NOS MURO, Algunas paradojas del catolicismo MANUEL GABRIEL BOUZAS Y SEBASTIÁN ARIEL JANEIRO, El Dios de la culpa en los catecismos durante la Revolución Argentina (1966-1973) EDUARDO MOGGIA, Dos teoría de poder: Eusebio de Cesarea y Agustín HÉCTOR R. FRANCISCO, ¿Monarquía universal o dos ecumenicidades? ELENA YEYATI, Influencia del Vaticano II en el diálogo entre ciencia y fe *** INÉS WARBURG, La polémica antiarriana en el “Epigrama Damasiano” RAFAEL LAZCANO, Los Padres de la Iglesia al alcance del hombre de hoy ELEONORA DELL’ELICINE, El poder de las palabras: Isidoro de Sevilla EMILIANO SÁNCHEZ PÉREZ, OSA, Informe del agustino Fr. Gaspar de Villarroel (II) *** JUAN CARLOS BOSSIO, Bautismos y Oda a tu fecundidad manifiesta Volumen VII Número 7 Año 2012 ETIAM Revista Agustiniana de Pensamiento Volumen VII, Número 7, Año 2012 Buenos Aires 2012 ETIAM. Revista Agustiniana de Pensamiento: Volumen VII, Número 7, año 2012 / Coordinado por José Demetrio Jiménez. 1ª ed.- Buenos Aires: Orden de San Agustín - Religión y Cultura, 2012. -
On Way out in Chicago
CATHOLIC Vol. XIl No. 6 July-August, 1945 ·Price One Cent SEGREGATION NOTES BY ON WAY OUT 1,HE WA Y Maryfarm, :Easton, Pa. IN CHICAGO June 28, Vigil of SS. Peter B ~ JOHN DOEBELE and Paul. Up at 5: 30, first Mass at 6.00 Prime at 6: 30, wo recent judicial opinions, sung Mass at 7: 00. At break both condemning race re T strictive covenants, allow us fast we read the epistles an<!; to hope that the quasi-legal walls Gospels from the feast of St. which for the last 25 years have Irenaeus and also of the vigil. - forced Negroes to live in the Also Rodriguez on Silence. worst sections of many American Today we mailed the sheep's cities, may soon crumble. wool to Mr. Bartlett, Har "Since nousing is a necessity mony, Maine, to be washed, of 'li!e, as an original question a carded and spun to knit socks contract of 32 property-o~ers and sweaters for the winter. One that they and their successors sheep and two lambs have will not sell houses to Negroes wandered off in to the woods and would seem to stand on much the the boys were out looking for same plane as a contract of 32 them these last few days. grocers that they and successors Last night at supper we had will not sell food to Negroes ... reading al the table about the The Committee on Negro Hous Cure of Ars. He sounded rather ing of the President's Conference extreme with his condemnation on Home Ownership and Home . -
2013-2014 Catalog
THE SCHOOL OF THEOLOGY Catalog 2013–2014 THE SCHOOL OF THEOLOGY CATALOG 2013-2014 The School of Theology is a division of the University of the South. It comprises an accredited seminary of the Episcopal Church and a programs center, that offers on-site and distance learning theo- logical education. It is accredited by the Association of Theological Schools in the United States and Canada and the Southern As- sociation of Colleges and Schools to offer the degrees of Master of Divinity, Master of Arts, Master of Sacred Theology, and Doctor of Ministry. The School of Theology is located atop the Cumberland Plateau, 95 miles southeast of Nashville and 45 miles northwest of Chattanooga. For additional information write or phone: The School of Theology The University of the South 335 Tennessee Avenue Sewanee, TN 37383-0001 800.722.1974 Email: [email protected] Website: theology.sewanee.edu Nondiscrimination Policy The University of the South’s policy against discrimination, harassment, sexual misconduct, and retaliation is consistent with Titles VI and VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, 34 CFR Part 106, the Americans with Disabilities Act of 1990, Section 504 of the Rehabilitation Act of 1973 and 34 CFR 104.7, the Age Discrimination Act of 1975, the Age Discrimination in Employment Act of 1967, and the Genetic Information Non-Discrimination Act of 2008. In addition to contacting the Associate Provost for Planning and Administration, who is the compliance coordinator, persons with inquiries regarding the application of Title IX and 34 CFR Part 106 may contact the Regional Civil Rights Director, U.S. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics. -
The Appropriateness of the Concept of the Individual
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 The Appropriateness of the Concept of the Individual Frank Clancy Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Political Theory Commons Recommended Citation Clancy, Frank, "The Appropriateness of the Concept of the Individual" (1980). Theses and Dissertations (Comprehensive). 1510. https://scholars.wlu.ca/etd/1510 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. The Appropriateness of the Concept of the Individual by Frank Clancy Thesis Submitted in partial fulfillment of the requirements for the degree of Master of Arts. Wilfrid Laurier University Waterloo October, 1980. UMI Number: EC56311 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Di*»«rtatioft Publishing UMI EC56311 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract The fundamental concepts of any discipline ought to be examined periodically, not only to understand what constitutes those principles or concepts but also to ensure that our basic assumptions are logically and empirically acceptable. -
Calendar of Upcoming Events
wendish news WENDISH HERITA GE SOCIETY A USTRALIA NUMBER 42 MARCH 2009 Calendar of upcoming events Join our March tour to Tatura and Our 2009 AGM will follow at 1.30pm, at which Shepparton, 7–8 March 2009 we will hear reports about our various activities and Our country destinations on the Labour Day hold elections for officers and Committee members weekend are Tatura and Shepparton. All are for the next year. Since some committee members welcome. are considering retirement, our Society is seek- We will meet late morning on Saturday 7 March at ing more members who are prepared to be on our the Tatura Museum, 49 Hogan Street. At about 1.00 Executive Committee and become office-bearers. pm, a tour guide will show us around the Museum. Please consider how you can help in maintaining our We will then visit the German War Cemetery, Society and its aims. Dhurringile and other sites. The Tatura area was the Our guest speaker Joel Blackburn will present infor- site of seven Prisoner of War and Internment camps mation, family names and photos relating to some of during World War II. The camps held 4,000 to 8,000 the villages in Lower Lusatia where the ancestors of people at any one time. A very interesting group Australia’s Wendish descendants lived before migrat- of Tatura internees were the Templers. Over 500 ing to Australia. These included Babow, Brahmow, Templers were transferred from Palestine to Tatura Burg, Cottbus, Dissen, Drehnow, Drewitz, Gulbin, in 1941. Heinersbruck, Jaenschwalde, Kolkwitz, Laugsdorf, We will have an evening meal in Shepparton on Milkersdorf, Papitz, Peitz, Preilack, Sandow, Saturday with some members of the local historical Schmellwitz, Schmogrow, Sielow, Syrow, Tauer, societies. -
Teaching.Pdf
Margarita Mooney, Ph.D. Professor of Practical Theology, Princeton Theological Seminary Founder and Executive Director, Scala Foundation Being Human in the Modern World: The Enduring Importance of the Idea of the Person Abigail Adams Institute Faculty Colloquium Dates: February 28 and 29, 2020 Cambridge, MA By Invitation—Please contact Margarita if you wish to know more about attending this colloquium. What do current political debates, cultural changes and institutional shifts have to do with debates about the very essence of what it means to be human? This seminar will consider important academics, theologians, and engaged social critics who all shared an enduring concern about affirming the dignity of each person while also affirming that our full human personhood develops through relationships characterized by self-giving, communities of virtue, and an opening our souls to divine transcendence. The common commitment to the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator inviolable nature of the person has translated into varying political and ethical projects of enormous significance in the 20th century. This colloquium will raise questions will focus on the nature of inter-subjectivity, communion and love; and the relationship between these questions and culture and politics in modernity, in particular debates on freedom, identity, authenticity, education and politics. Session I: Introduction to Personalism Personalism is a term used to refer to a philosophical approach to social and political questions that emphasize the inviolability of the person, the fundamental relationality of persons, and the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator and has the capacity for love and self-communication. -
GEORGII FLOROVSKII on DIGNITY and HUMAN RIGHTS Nicholas Sooy
Journal of Eastern Christian Studies 71(3-4), 327-342. doi: 10.2143/JECS.71.3.3286904 © 2019 by Journal of Eastern Christian Studies. All rights reserved. GEORGII FLOROVSKII ON DIGNITY AND HUMAN RIGHTS NICHOLAS SOOY Georgii Florovskii (in alternative English transcription Georges Florovsky, 1893-1979) was a patristic scholar, historian, and theologian. He was not a lawyer, diplomat, or politician. Therefore, it is perhaps unsurprising that Florovskii said very little directly about human dignity and essentially nothing on the topic of human rights.1 Furthermore, while the Universal Declaration of Human Rights was adopted in 1948, contemporary human rights movements, and therefore most contemporary discourse around human rights, are shaped by events in the 1970s, 1990s, and beyond.2 Therefore, we should expect nothing from Florovskii on these specific contemporary concerns. Beyond this, Florovskii himself stated his aversion to anything remotely political. “I am an antipolitical being: politics is something I do not like. It does not mean I ignore the existence of politics, I know it does [exist], but I have not the slightest desire to be involved.”3 The prima facie ambiguities and difficulties of bringing Florovskii into dialogue with contemporary concerns about human dignity and Human Rights are only compounded by the larger ambiguities regarding the rela- tionship between Orthodox Christianity and human rights. The contempo- rary voice of Orthodox Christianity concerning the issue of Human Rights is anything but homogenous, beyond a certain level of critical adoption. The Ecumenical Patriarchate sees human rights advocacy as central to its global 1 While lack of evidence is not necessarily itself evidence of anything, the lack of discus- sion of human rights in Florovskii’s writings is more likely to be evidence of his implicit support rather than his implicit opposition. -
Tradition and Development in the Catholic Church's Teaching on Marriage: a Response to Cardinal Trujillo John J
Notre Dame Law School NDLScholarship Journal Articles Publications 2006 Tradition and Development in the Catholic Church's Teaching on Marriage: A Response to Cardinal Trujillo John J. Coughlin Notre Dame Law School Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Law Commons Recommended Citation John J. Coughlin, Tradition and Development in the Catholic Church's Teaching on Marriage: A Response to Cardinal Trujillo, 4 Ave Maria L. Rev. 567 (2006). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/386 This Response or Comment is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. TRADITION AND DEVELOPMENT IN THE CATHOLIC CHURCH'S TEACHING ON MARRIAGE: A RESPONSE TO CARDINAL TRUJILLO John J.Coughlin, O.F.M t During the twentieth century, the teaching of the Roman Catholic Church on the nature of marriage remained fully faithful to ancient tradition and witnessed new developments. In his article, The Nature of Marriage and Its Various Aspects, Alfonso Cardinal L6pez Trujillo has afforded a splendid overview of both the timeless and adaptive features of the Church's teaching.1 In commenting on the article, I have been asked to identify obstacles to the article's reception as well as to suggest possible resolutions. My brief response to His Eminence, Cardinal Trujillo, consists of two parts. First, I suggest that an epistemological issue is raised by the Church's insistence that marriage continues to constitute an objective social reality in the face of modem trends in favor of the subjectivity of marriage. -
Haiti's Troubles: Perspectives from the Theology of Work and from Liberation Theology
Loyola University Chicago Loyola eCommons Dissertations (2 year embargo) 5-25-2011 Haiti's Troubles: Perspectives From the Theology of Work and From Liberation Theology Lys Stéphane Florival Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss_2yr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Florival, Lys Stéphane, "Haiti's Troubles: Perspectives From the Theology of Work and From Liberation Theology" (2011). Dissertations (2 year embargo). 5. https://ecommons.luc.edu/luc_diss_2yr/5 This Dissertation is brought to you for free and open access by Loyola eCommons. It has been accepted for inclusion in Dissertations (2 year embargo) by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2011 Lys Stéphane Florival LOYOLA UNIVERSITY CHICAGO HAITI‘S TROUBLES: PERSPECTIVES FROM THE THEOLOGY OF WORK AND FROM LIBERATION THEOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN THEOLOGY BY LYS S. FLORIVAL CHICAGO, ILLINOIS MAY 2011 Copyright by Lys S. Florival, 2011 All rights reserved. ACKNOWLEDGEMENTS This opus has taken form and finally achieved completion through the contributions of so many people that mentioning all would require several pages. Most of them would nevertheless feel happy to be thanked in person. To all of those persons the author wishes to express his sincere gratitude. There are a few people, however, whose invaluable service ought to be acknowledged. -
The Pacifist Witness of Dorothy Day Coleman Fannin Mentor
ABSTRACT Solidarity, Compassion, Truth: The Pacifist Witness of Dorothy Day Coleman Fannin Mentor: Barry A. Harvey, Ph.D. The truth of the gospel requires witnesses, and the pacifist witness of Dorothy Day embodies the peaceable character of a church that, in the words of Stanley Hauerwas, “is not some ideal but an undeniable reality.” In this thesis I provide a thick description of Day’s pacifism and order this description theologically in terms of witness. I argue that her witness is rooted in three distinct yet interrelated principles: solidarity with the poor and the enemy through exploring the doctrine of the mystical body of Christ, compassion for the suffering through practicing voluntary poverty and the works of mercy, and a commitment to truth through challenging the logic of modern warfare and the Catholic Church’s failure to live up to its own doctrine. I also argue that Day’s witness is inexplicable apart from her orthodox Catholicism and her life among the poor at the Catholic Worker. Copyright © 2006 by Coleman Fannin All rights reserved TABLE OF CONTENTS ACKNOWLEDGMENTS iv CHAPTER ONE: INTRODUCTION 1 Character and Practice 4 CHAPTER TWO: SOLIDARITY 12 Identification with the Masses 12 Transforming the Social Order 21 Natural and Supernatural 27 CHAPTER THREE: COMPASSION 42 The Personalist Center 42 Obedience and the Little Way 53 Disarmament of the Heart 61 CHAPTER FOUR: TRUTH 76 Clarification of Thought 77 Challenging Her Church 83 Perseverance of a Saint 95 CHAPTER FIVE: WITNESS 111 The Church, the State, and the Sword 112 Incarnational Ethics 120 Beyond Liberal and Conservative 132 BIBLIOGRAPHY 152 iii ACKNOWLEDGMENTS I am grateful to the administration, faculty, and students of Baylor University’s George W.