American Anarchism Studies in Critical Social Sciences
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The Writings of Lucy Parsons
“My mind is appalled at the thought of a political party having control of all the details that go to make up the sum total of our lives.” About Lucy Parsons The life of Lucy Parsons and the struggles for peace and justice she engaged provide remarkable insight about the history of the American labor movement and the anarchist struggles of the time. Born in Texas, 1853, probably as a slave, Lucy Parsons was an African-, Native- and Mexican-American anarchist labor activist who fought against the injustices of poverty, racism, capitalism and the state her entire life. After moving to Chicago with her husband, Albert, in 1873, she began organizing workers and led thousands of them out on strike protesting poor working conditions, long hours and abuses of capitalism. After Albert, along with seven other anarchists, were eventually imprisoned or hung by the state for their beliefs in anarchism, Lucy Parsons achieved international fame in their defense and as a powerful orator and activist in her own right. The impact of Lucy Parsons on the history of the American anarchist and labor movements has served as an inspiration spanning now three centuries of social movements. Lucy Parsons' commitment to her causes, her fame surrounding the Haymarket affair, and her powerful orations had an enormous influence in world history in general and US labor history in particular. While today she is hardly remembered and ignored by conventional histories of the United States, the legacy of her struggles and her influence within these movements have left a trail of inspiration and passion that merits further attention by all those interested in human freedom, equality and social justice. -
When Fear Is Substituted for Reason: European and Western Government Policies Regarding National Security 1789-1919
WHEN FEAR IS SUBSTITUTED FOR REASON: EUROPEAN AND WESTERN GOVERNMENT POLICIES REGARDING NATIONAL SECURITY 1789-1919 Norma Lisa Flores A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2012 Committee: Dr. Beth Griech-Polelle, Advisor Dr. Mark Simon Graduate Faculty Representative Dr. Michael Brooks Dr. Geoff Howes Dr. Michael Jakobson © 2012 Norma Lisa Flores All Rights Reserved iii ABSTRACT Dr. Beth Griech-Polelle, Advisor Although the twentieth century is perceived as the era of international wars and revolutions, the basis of these proceedings are actually rooted in the events of the nineteenth century. When anything that challenged the authority of the state – concepts based on enlightenment, immigration, or socialism – were deemed to be a threat to the status quo and immediately eliminated by way of legal restrictions. Once the façade of the Old World was completely severed following the Great War, nations in Europe and throughout the West started to revive various nineteenth century laws in an attempt to suppress the outbreak of radicalism that preceded the 1919 revolutions. What this dissertation offers is an extended understanding of how nineteenth century government policies toward radicalism fostered an environment of increased national security during Germany’s 1919 Spartacist Uprising and the 1919/1920 Palmer Raids in the United States. Using the French Revolution as a starting point, this study allows the reader the opportunity to put events like the 1848 revolutions, the rise of the First and Second Internationals, political fallouts, nineteenth century imperialism, nativism, Social Darwinism, and movements for self-government into a broader historical context. -
CHAPTER VI Individualism and Futurism: Compagni in Milan
I Belong Only to Myself: The Life and Writings of Leda Rafanelli Excerpt from: CHAPTER VI Individualism and Futurism: Compagni in Milan ...Tracking back a few years, Leda and her beau Giuseppe Monanni had been invited to Milan in 1908 in order to take over the editorship of the newspaper The Human Protest (La Protesta Umana) by its directors, Ettore Molinari and Nella Giacomelli. The anarchist newspaper with the largest circulation at that time, The Human Protest was published from 1906–1909 and emphasized individual action and rebellion against institutions, going so far as to print articles encouraging readers to occupy the Duomo, Milan’s central cathedral.3 Hence it was no surprise that The Human Protest was subject to repeated seizures and the condemnations of its editorial managers, the latest of whom—Massimo Rocca (aka Libero Tancredi), Giovanni Gavilli, and Paolo Schicchi—were having a hard time getting along. Due to a lack of funding, editorial activity for The Human Protest was indefinitely suspended almost as soon as Leda arrived in Milan. She nevertheless became close friends with Nella Giacomelli (1873– 1949). Giacomelli had started out as a socialist activist while working as a teacher in the 1890s, but stepped back from political involvement after a failed suicide attempt in 1898, presumably over an unhappy love affair.4 She then moved to Milan where she met her partner, Ettore Molinari, and turned towards the anarchist movement. Her skepticism, or perhaps burnout, over the ability of humans to foster social change was extended to the anarchist movement, which she later claimed “creates rebels but doesn’t make anarchists.”5 Yet she continued on with her literary initiatives and support of libertarian causes all the same. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
American Political Thought: Readings and Materials Keith E. Whittington
American Political Thought: Readings and Materials Keith E. Whittington Index of Materials for Companion Website 2. The Colonial Era, Before 1776 II. Democracy and Liberty John Adams, Letter to James Sullivan (1776) John Cotton, The Bloudy Tenent Washed and Made White (1647) John Cotton, Letter to Lord Say and Seal (1636) Jacob Duche, The Duty of Standing Fast in Our Spiritual and Temporal Liberties (1775) Massachusetts Body of Liberties (1641) James Otis, Rights of the British Colony Asserted and Proved (1764) Elisha Williams, The Essential Rights and Liberties of Protestants (1744) Roger Williams, The Bloudy Tenent Yet More Bloudy (1652) John Winthrop, Arbitrary Government Described (1644) John Winthrop, A Defense of an Order of Court (1637) John Winthrop, Defense of the Negative Vote (1643) III. Citizenship and Community Agreement among the Settlers of Exeter, New Hampshire (1639) Combination of the Inhabitants of the Piscataqua River for Government (1641) Robert Cushman, The Sin and Danger of Self-Love (1621) Fundamental Agreement, or Original Constitution of the Colony of New Haven (1639) Fundamental Orders of Connecticut (1639) Patrick Henry, Give Me Liberty Speech (1775) William Livingston, “The Vanity of Birth and Titles” (1753) Oath of a Freeman in Massachusetts Bay (1632) Thomas Tryon, The Planter’s Speech to His Neighbors and Countrymen (1684) IV. Equality and Status Address of the Mechanics of New York City (1776) Jonathan Boucher, Sermon on the Peace (1763) Charles Inglis, The True Interest of America (1776) William Knox, Three Tracts Respecting the Conversion (1768) William Byrd, Letter to Lord Egmont (1736) Samuel Sewall, The Selling of Joseph (1700) John Saffin, A Brief and Candid Answer (1701) John Woolman Some Considerations on Keeping Negroes (1762) V. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
"Red Emma"? Emma Goldman, from Alien Rebel to American Icon Oz
Whatever Happened to "Red Emma"? Emma Goldman, from Alien Rebel to American Icon Oz Frankel The Journal of American History, Vol. 83, No. 3. (Dec., 1996), pp. 903-942. Stable URL: http://links.jstor.org/sici?sici=0021-8723%28199612%2983%3A3%3C903%3AWHT%22EE%3E2.0.CO%3B2-B The Journal of American History is currently published by Organization of American Historians. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/oah.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
RUPP, LEILA J. Worlds of Women: the Making of an International Women's Movement. Princeton University Press, Princeton 1998
International Review of Social History 44 (1999), pp. 485–508 1999 Internationaal Instituut voor Sociale Geschiedenis BOOK REVIEWS RUPP,LEILA J. Worlds of Women: The Making of an International Women’s Movement. Princeton University Press, Princeton 1998. xiii, 325 pp. Ill. £39.50. This book explores the complex process at work as women from far-flung countries came together in transnational women’s organizations and constructed an international collective identity. Rupp, a professor of history at Ohio State University, rejects the idea that international organizations of any kind had been left to political scientists. She does not want to write an organizational history. However, she believes that the workings of the international women’s movement can best be understood by focusing on the three major organizations and their interactions (p. 5). These three organiza- tions – also identified as grandmother, mother and daughter (p. 13) – are the Inter- national Council of Women (ICW, founded in 1888), the International Alliance of Women (IAW, an offshoot of the Council, founded in 1904 as the International Woman Suffrage Alliance), and the Women’s International League for Peace and Free- dom (WILPF, which grew out of the famous anti-war congress of women in The Hague in 1915). Inspired by work on nationalism as an identity that is created, she focuses on the process of constructing internationalism. Conflict and community within inter- national women’s organizations are not regarded as opposites but as part of the same process by which women came together across national borders to create a sense of belonging and to work together for common goals. -
Jack London's Superman: the Objectification of His Life and Times
Jack London's superman: the objectification of his life and times Item Type text; Thesis-Reproduction (electronic) Authors Kerstiens, Eugene J. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 19:49:44 Link to Item http://hdl.handle.net/10150/319012 JACK LONDON'S SUPERMAN: THE OBJECTIFICATION OF HIS LIFE AND TIMES by Eugene J. Kerstiens A Thesis submitted to the faculty of the Department of English in partial fulfillment of the requirements for the degree of MASTER OF ARTS in the Graduate College, University of Arizona 1952 Approved: 7 / ^ ^ Director of Thesis date r TABLE OF OOHTEHTB - : ; : ■ ; ; : . ' . : ' _ pag® IHfRODUOTIOS a » 0 0 o o o » , » » * o a c o 0 0 * * o I FiRT I : PHYSICAL FORGES Section I 2 T M Fzontiez Spirit in- Amerioa 0 - <, 4 Section II s The lew Territories „,< . > = 0,> «, o< 11 Section III? The lew Front!@3?s Romance and ' Individualism * 0.00 0 0 = 0 0 0 13 ; Section IV g Jack London? Ohild of the lew ■ ■ '■ Frontier * . , o » ' <, . * , . * , 15 PART II: IDE0DY1AMI0S Section I : Darwinian Survival Values 0 0 0<, 0 33 Section II : Materialistic Monism . , <, » „= „ 0 41 Section III: Racism 0« « „ , * , . » , « , o 54 Section IV % Bietsschean Power Values = = <, , » 60 eoiOLDsioi o 0 , •0 o 0 0. 0o oa. = oo v 0o0 . ?e BiBLIOSRAPHY 0 0 0 o © © © ©© ©© 0 © © © ©© © ©© © S3 li: fi% O A €> Ft . -
Haymarket Riot (Chicago: Alexander J
NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 HAYMARKET MARTYRS1 MONUMENT Page 1 United States Department of the Interior, National Park Service______________________________________________National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: Haymarket Martyrs' Monument Other Name/Site Number: 2. LOCATION Street & Number: 863 South Des Plaines Avenue Not for publication: City/Town: Forest Park Vicinity: State: IL County: Cook Code: 031 Zip Code: 60130 3. CLASSIFICATION Ownership of Property Category of Property Private: X Building(s): Public-Local: _ District: Public-State: _ Site: Public-Federal: Structure: Object: Number of Resources within Property Contributing Noncontributing ___ buildings ___ sites ___ structures 1 ___ objects 1 Total Number of Contributing Resources Previously Listed in the National Register:_Q_ Name of Related Multiple Property Listing: Designated a NATIONAL HISTrjPT LANDMARK on by the Secreury 01 j^ tai-M NPS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 HAYMARKET MARTYRS' MONUMENT Page 2 United States Department of the Interior, National_P_ark Service___________________________________National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this __ nomination __ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property __ meets __ does not meet the National Register Criteria. -
Address by Alexander Berkman
Published Essays and Pamphlets Trial and Speeches of Alexander Berkman and Emma Goldman Address by Alexander Berkman GENTLEMEN OF THE JURY: It is for the first time that I rise to address a jury. * It was a new experience for Miss Goldman and myself to examine the talesmen, and it is a new experience to conduct a trial without the presence of counsel. It is more than probable and quite natural that we did not follow the usual procedure. It is also very likely that we have neglected many points and circumstances which a trained lawyer would have used in behalf of the defense. But, as indicated in our introductory statement, it is a matter of principle on our part to dispense with counsel and to address the jury face to face, thus to enable the jury to judge for themselves as to the quality and the character and motives of the defendants. No doubt we could have had the services of brilliant lawyers, and I am sure that even the best legal talent of the country could have been at our disposal. We believe that the fact that we have dispensed with lawyers is to a considerable extent to our detriment. But for the sake of the opportunity to speak to you, as I have indicated, face to face, we are willing to take that disadvantage, because after all, to stand up for our principles in the expression of our ideas for ourselves is more important, more vital to us than the mere question of liberty or even of life. -
Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love Fall 2004
The Firebrand and the Forging ofa New Anarchism: Anarchist Communism and Free Love Jessica Moran Fall 2004 Contents Firebrand and its Editors ........................... 8 What is Anarchist Communism? ...................... 12 Anarchism and Sex ............................. 15 Conclusion .................................. 19 2 In January 1895 a small paper appeared in Portland, Oregon. Titled Firebrand, and staunchly and openly advocating anarchist communism and free love, the pa- per was instrumental in the development of American anarchism. The paper sys- tematically brought working-class anarchism and social revolution to an English speaking audience for the first time, influencing the direction of anarchism inthe United States for the next twenty years. Understanding the pivotal position of Fire- brand in what is often considered a dormant period in American anarchist history, is necessary to comprehending the evolution of anarchism in the United States. The American anarchist movement thrived in the last part of the 1890s. Firebrand fos- tered the growth of an anarchist movement that incorporated the economic change fought for by the Haymarket anarchists, along with social issues like free love and individual freedom long advocated by individualist anarchists. Published between 1895 and 1897, Firebrand helped reinvigorate the anarchist movement, and intro- duced an important development that remained part of the anarchist movement throughout the twentieth century. By combining the economic and political argu- ments of anarchist communism with the social and cultural ideas of free love, Fire- brand and its contributors consciously developed an anarchism that appealed to both immigrant and native-born Americans. The anarchism discussed and worked out in the pages of Firebrand influenced and perhaps even formed the American an- archism appearing after the turn of the century, which gained popular expression throughout the Progressive Era.