The Teachings of Islam Overview in This Lesson, Students Learn About the Beliefs and Practices of Islam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Investigating the Patterns of Islamic Architecture in Architecture Design of Third Millennium Mosques
European Online Journal of Natural and Social Sciences 2014; www.european-science.com Vol.3, No.4 Special Issue on Architecture, Urbanism, and Civil Engineering ISSN 1805-3602 Investigating the Patterns of Islamic Architecture in Architecture Design of Third Millennium Mosques Parvin Farazmand1*, Hassan Satari Sarbangholi2 1Young Researchers and Elite Club, Tabriz Branch, Islamic Azad University, Tabriz, Iran; 2Architecture Group of Azad-e-Eslami University, Tabriz Branch *Email: [email protected] Abstract Islamic architecture, which is based on the Islamic school, has been shaped by the total awareness of architects’ of techniques of architecture and adherence to the principles of geometry and inspired by religious beliefs. Principles of geometry and religious beliefs caused certain patterns to take shape in Islamic architecture that were used in designing buildings including mosques. With the advancements in technology, architecture entered a new stage considering the form of construction and the buildings. Islamic architecture and mosque, which is the primary symbol of Islamic architecture, are not different and consequently went through changes in forms and patterns. In this paper, the purpose is to express the place of patterns of Islamic Architecture in the mosques of the third millennium. The method used is descriptive-analytic and the mosques of the third millennium are the statistical population and ten of them are the statistical sample. The tools used are the library studies and the data has been analyzed using chars obtained from Excel. The result indicated that in the architecture of the mosques of the third millennium, the patterns of Islamic architecture have been fixed and proposed, and yet do create different designs that would be novel. -
Women and Islamic Law Christie S
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2008 Lifting the Veil: Women and Islamic Law Christie S. Warren William & Mary Law School, [email protected] Repository Citation Warren, Christie S., "Lifting the Veil: Women and Islamic Law" (2008). Faculty Publications. 99. https://scholarship.law.wm.edu/facpubs/99 Copyright c 2008 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs LIFTING THE VEIL: WOMEN AND ISLAMIC LAW CHRISTIES. WARREN * "Treat your women well and be kind to them for they are your partners and committed helpers." From the Farewell Address of the Holy Prophet Muhammad1 I. INTRODUCTION By the end of February 632 and at the age of sixty-three, the Prophet Muhammad believed that his days on earth were coming to an end.2 He announced to his followers that he would lead the hajj, the annual pilgrimage to Mecca, himself that year.3 On March 3, the Prophet delivered his farewell sermon near Mount Arafat.4 Among the limited number of topics he chose to include in his last public speech, he encouraged his followers to deal justly with one another and treat women well. 5 In the modem era, the rights of women under Islamic law have come under heightened scrutiny. Some commentators find the Prophet's farewell speech to be inconsistent with the way women are treated in some areas of the Muslim world. In Saudi Arabia, for example, women may neither drive nor vote. -
IN ISLAMIC LITERATURE A. Waliy> in the Fiqh Study in Terms of Fiqh, The
CHAPTER II THE CONCEPT OF WALIY<> IN ISLAMIC LITERATURE A. Waliy> in the fiqh study In terms of fiqh, the word of "waliy> " has an meaning the person who according to the law (religious, traditional) obligations entrusted to attend to orphans, before the child is an adult; parties which represent a bride at the time married (is doing the ceremony with the groom).1 1. Waliy> in marriage a. Definition of waliy> and its position in marriage In marriage, the word of waliy> is a person who acts on behalf of the bride in a marriage ceremony. The existence of waliy> in the marriage ceremony is one thing that must there and will not be valid marriage contract without action of the waliy>. Waliy> was placed as a pillar in marriage according to ulema agreement in principally. In the marriage contract itself waliy> can be located as a person acting on behalf of the bride and also as the person who requested approval for the survival of the marriage. 1Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia,(Jakarta: Balai Pustaka, 1989), p. 1007 19 Position as a person who acts on behalf of the bride in performing the contract there is a difference of opinion among ulema. To the young bride, both male or female scholars agree on him sit as a pillar or a condition in the marriage contract. The reason is that the bride is still not able to perform the contract by itself and therefore the contract made by their waliy>. But for women who have grown up either widowed or still a virgin, ulema have different idea. -
Muslim American's Understanding of Women's
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS Riba Khaleda Eshanzada Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Social Work Commons Recommended Citation Eshanzada, Riba Khaleda, "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS" (2018). Electronic Theses, Projects, and Dissertations. 637. https://scholarworks.lib.csusb.edu/etd/637 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master in Social Work by Riba Khaleda Eshanzada June 2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino by Riba Khaleda Eshanzada June 2018 Approved by: Dr. Erica Lizano, Research Project Supervisor Dr. Janet Chang, M.S.W. Research Coordinator © 2018 Riba Khaleda Eshanzada ABSTRACT Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. -
Review Article
z Available online at http://www.journalcra.com INTERNATIONAL JOURNAL OF CURRENT RESEARCH International Journal of Current Research Vol. 7, Issue, 03, pp.13547-13558, March, 2015 ISSN: 0975-833X REVIEW ARTICLE CONTEMPORARY ARCHITECTURAL TRENDS AND THEIR IMPACT ON THE SYMBOLIC AND SPIRITUAL FUNCTION OF THE MOSQUE *Aida Hoteit Department of Architecture, Institute of Fine Arts Lebanese University – Beirut, Lebanon ARTICLE INFO ABSTRACT Article History: Since the dawn of history, mosque architecture has witnessed changes and developments to meet the Received 13th December, 2014 cultures and civilizations passing through; accordingly, modern contemporary architectural trends Received in revised form have presented bold innovative solutions that affect the stereotypes that have been attributed to 29th January, 2015 mosques over time. At this point, a discussion was initiated on the feasibility of maintaining certain Accepted 28th February, 2015 mosque elements that are considered to be essential for some in the process of going to the mosque, Published online 17th March, 2015 such as the minaret and the dome. However, some trends posed ideas that exceeded the spiritual function of a mosque, as well as the cause and essence of its existence; accordingly, the present Key words: research study was conducted to elucidate those various trends and to discuss and evaluate their conformity with the standards and principles in mosque architecture. The study begins with the Mosque, definition of a mosque and its fundamental elements, determines the most significant mosque styles in Contemporary mosque, the world while highlighting the relationship each has with the culture or civilization it produced, and Islam, subsequently addresses the function of the mosque and the requirements to be considered in Islamic architecture, compliance with the provisions of Sharia. -
Lessons from the Sunnah and Seerah of Prophet Muhammad (PBUH)
Lessons from the Sunnah and Seerah of Prophet Muhammad (PBUH) BS Foad, M.D 2011 The Sunnah and the Seerah The Sunnah is the tradition of Prophet Muhammad (PBUH): -His sayings -His actions -What he approved or did not object to The Seerah is the life story of Prophet Muhammad (PBUH) before and after the revelation We need to understand the Sunnah and the Seerah according to the guidance in the Qur’an. The Qur’an is closely associated with the life of Prophet Muhammad and the difficulties that he faced and solved Lessons from the Seerah Prophet Muhammad (PBUH) serves as: -God’s messenger and prophet to all mankind -As an example of human behavior and noble character Therefore, in studying his life-story we should derive lessons and morals that can help us in our lives today. The Prophet of God may be dead but his teachings remain alive The life of Muhammad before the revelation -He was an orphan His father died before he was born; his mother died when he was 3 years old; he was raised by his grandfather who died when Muhammad was 6 years old, then his uncle took care of him -He was poor but had dignity -He was from the most noble family in Quraish -He is a descendant of Prophet Abraham -He worked as a Shepard -Later on he worked as a merchant, and gained experience as how to deal with people Muhammad before the revelation -He was known among his people as Al-Ameen (The one to be trusted); and they kept their valuables with him for safe-keeping -He also was known as As-Sadiq (The one who is truthful) since he never lied or cheated -He was also known for his sound judgment. -
Madrasah Education System and Terrorism: Reality and Misconception
92 Madrasah Education System And Terrorism: Reality And Misconception Mohd Izzat Amsyar Mohd Arif ([email protected]) The National University of Malaysia, Bangi Nur Hartini Abdul Rahman ([email protected]) Ministry of Education, Malaysia Hisham Hanapi ([email protected]) Tunku Abdul Rahman University College, Kuala Lumpur Abstract Since the terrorist attacks on September 11, 2001, the Islamic schools known as madrasah have been of increasing interest to analysts and to officials involved in formulating U.S. foreign policy toward the Middle East, Central, and Southeast Asia. Madrasah drew added attention when it became known that several Taliban leaders and Al-Qaeda members had developed radical political views at madrasah in Pakistan, some of which allegedly were built and partially financed through Saudi Arabian sources. These revelations have led to accusations that madrasah promote Islamic extremism and militancy, and are a recruiting ground for terrorism. Others maintain that most of these religious schools have been blamed unfairly for fostering anti-U.S. sentiments and argue that madrasah play an important role in countries where millions of Muslims live in poverty and the educational infrastructure is in decay. This paper aims to study a misconception of the role and functions of Islamic traditional religious schools which have been linked with the activities of terrorism. The study will be specifically focus on practice of the traditional Islamic school, which is locally called as ‘madrasah system’. Keywords: madrasah, terrorism, Islamic schools INTRODUCTION The September 11 terrorist attacks on the World Trade Centre in New York changed the international politics, security and law. The attacks gave rise to the new catchword of war against terrorism, which has been universally accepted as a new millennium global threat. -
The Age of Criminal Responsibility from the Perspective of Malaysian Shariah Law
Asian Social Science; Vol. 10, No. 10; 2014 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education The Age of Criminal Responsibility from the Perspective of Malaysian Shariah Law Wafaa’ Binti Yusof1 & Anita Abdul Rahim2 1 Department of Syariah, Faculty of Religious Studies, Universiti Kebangsaan Malaysia, Bandar Baru Bangi, Selangor, Malaysia 2 Faculty of Law, Universiti Kebangsaan Malaysia, Bandar Baru Bangi, Selangor, Malaysia Correspondence: Wafaa’ Binti Yusof, Department of Syariah, Faculty of Religious Studies, Universiti Kebangsaan Malaysia, 43650 Bandar Baru Bangi, Selangor, Malaysia. Tel: 60-3-8920-1705. E-mail: [email protected] Received: January 26, 2014 Accepted: March 25, 2014 Online Published: April 29, 2014 doi:10.5539/ass.v10n10p95 URL: http://dx.doi.org/10.5539/ass.v10n10p95 Abstract The non-conformity in the use of the terms concerning children and their age in the Shariah criminal legal system in the states in Malaysia has given rise to legal conflict as well as causing difficulties in terms of the execution and enforcement of shariah legal crime and its procedures in each of the afore stated states. The existing laws show that there exists non-dissidence in determining the position of children which conflicts with syariah crime. The term young offender was duly provided in the shariah procedural enactment but not in states’ shariah criminal law. Similarly, the term ‘baligh’ was defined and the position of non-baligh children was elucidated in the said law but not under the shariah procedural enactment. Hence, this articles serves to lay down the provisions of both enactments concerned and to compared them with the shariah criminal principles in terms of ascertainment of age and the position of children which are in conflict with the shariah criminal law through the ulama and Islamic fuqaha’s standpoint. -
CV > Rapport D'activité Sur Les Recherches Effectuées
Rapport final d’activité et de recherche Décembre 2016 Contrat de recherche post-doctorale Laboratoire européen d’histoire et anthropologie des savoirs, des techniques et des croyances (HASTEC) 31 octobre 2015 – 1er novembre 2016 Savoir et croire au sein d’une communauté musulmane de langue chinoise (fin du XIXe siècle à nos jours) Marie-Paule HILLE Correspondant scientifique : Vincent Goossaert * Unité de recherche de rattachement : Groupe Société, Religion, Laïcité (EPHE-CNRS) Axes de recherche : « Religions et sociétés en Asie », « Islam, Politiques et sociétés » * Programme collaboratif n°2 : Savoirs scientifiques, savoirs religieux, savoirs sociaux Programme collaboratif n°3 : Techniques du (faire) croire Axe 1. Savoirs religieux, savoirs sociaux : une érudition religieuse pragmatique Cet axe a fait l’objet d’une présentation orale intitulée « La vie, l’œuvre et l’influence de la pensée de Ma Qixi (1857-1914), lettré musulman chinois du Gansu » en collaboration avec Wang Huayan (postdoctorante au GSRL) dans le cadre d’un séminaire commun des programmes « Religions et sociétés en Asie » et « Islam, politiques, sociétés » du GSRL le 28 juin 2016. Les résultats de ce premier axe de recherche vont être publiés sous la forme de deux articles (chapitre 12 et 13) dans le prochain numéro d’Etudes orientales (nos 27/28) à paraître en décembre 2016, que je coordonne avec Françoise Aubin. Le premier article (Annexe 1), intitulé « Les Han kitab et le Xidaotang. Réception et usage d’une littérature musulmane en chinois à la fin du XIXe siècle à Taozhou (Gansu) » (pp. 335- 382), retrace la trajectoire intellectuelle du lettré musulman néo-confucéen, Ma Qixi 马启西 (1857-1914) – fondateur du Xidaotang 西道堂 (« Hall de la Voie de l’Ouest » ou « Salle/Hall de l’Ouest »). -
The Correct Qibla
The Correct Qibla S. Kamal Abdali P.O. Box 65207 Washington, D.C. 20035 [email protected] (Last Revised 1997/9/17)y 1 Introduction A book[21] published recently by Nachef and Kadi argues that for North America the qibla (i.e., the direction of Mecca) is to the southeast. As proof of this claim, they quote from a number of classical Islamic jurispru- dents. In further support of their view, they append testimonials from several living Muslim religious scholars as well as from several Canadian and US scientists. The consulted scientists—mainly geographers—suggest that the qibla should be identified with the rhumb line to Mecca, which is in the southeastern quadrant for most of North America. The qibla adopted by Nachef and Kadi (referred to as N&K in the sequel) is one of the eight directions N, NE, E, SE, S, SW, W, and NW, depending on whether the place whose qibla is desired is situated relatively east or west and north or south of Mecca; this direction is not the same as the rhumb line from the place to Mecca, but the two directions lie in the same quadrant. In their preliminary remarks, N&K state that North American Muslim communities used the southeast direction for the qibla without exception until the publication of a book[1] about 20 years ago. N&K imply that the use of the great circle for computing the qibla, which generally results in a direction in the north- eastern quadrant for North America, is a new idea, somehow original with that book. -
Funerals: According to the Qur'ân and Sunnah
Funerals: According to the Qur'ân and Sunnah l Al-Istirjâ l Crying for the Mercy at the Time of Death is Allowed l Words at the Time of Death l Good Words l Sûrah Yâsîn l Facing the Qiblah l Acceptance of Fate l Between Fear and Hope l To Wish for Death l Debts l Wasîyah (The Will) l After Death ¡ Closing the Eyes and Du'â ¡ Covering the Dead ¡ Hastening the Burial ¡ Locating the Burial ¡ Paying Off the Debts of the Deceased l Permissible Actions by Those Present ¡ Uncovering the Face and Kissing it ¡ Crying ¡ Patience l Al-Hidâd (Mourning) l Forbidden Actions by Those Present ¡ Wailing ¡ Striking Cheeks and Tearing Clothes ¡ Shaving the Hair or Dishevelling the Hair ¡ Announcing Someone's Death ¡ Gathering to Give Condolences ¡ Preparing of Food by the Family of the Deceased l Recommended Actions by Those Present l Testifying to the Good of the Dead l Preparing the Dead ¡ Injunctions Concerning Washing ¡ Method of Washing ¡ The Martyr ¡ Injunctions Concerning the Shroud ¡ Injunctions Concerning the Funeral Procession l The Funeral Prayer l Salât-ul-Janazâh ¡ The Jamâ'ah ¡ Location of the Prayer ¡ The Method of Prayer ¡ Forbidden Times l The Burial ¡ Injunctions Regarding Burial ¡ Injunctions Concerning Placing the Body in the Grave l After Burial l Visiting Graves l Speaking about the Deceased Al-Istirjâ When the news of death in the family reaches the relatives and friends, the first thing that they should say is the following Qur'ânic verse (2:156): "Inna lil-lâhi wa innâ ilayhi râji'ûn [Truly! To Allâh we belong and truly, to Him we shall return]." This du'â is known in arabic as al-Istirjâ. -
Fase Perkembangan Anak Dan Pola Pembinaannya Dalam Perspektif Islam
Martabat: Jurnal Perempuan dan Anak FASE PERKEMBANGAN ANAK DAN POLA PEMBINAANNYA DALAM PERSPEKTIF ISLAM Moh Faishol Khusni Universitas Muhammadiyah Yogyakarta [email protected] Abstract: This research aims to study further about Islamic concept on children, their development stages and upbringing pattern in Islamic perspective which comes from Al Qur’an and Al Hadith compared with the concept of psychology as one of the scientific contribution for the success of raising children in accordance with Islamic teaching. This is a library research with psychological heurmeneutis approach by revealing texts from Al-Qur’an and Al Hadith as well as other relevant data sources which are considered to have psychological contents. Meanwhile the data was analyzed using comparative method and content analysis. From this research, it can be concluded that there is a difference between the concept of children in psychology and in Islam. In psychology, children are anyone under 14 years-old whose life still depends on the environment to fulfill both their physical and psychological needs. Anyone who is born from a mother, albeit illegitimately out of wedlock, receives no different legal status or consequences. Meanwhile in Islam, a child is someone who is born within a legitimate marriage between a husband and a wife, because marriage is the only way to be responsible towards their offspring. Keywords: Psychology, Islam, Children, Development Stages, Upbringing pattern. Pusat Studi Gender dan Anak (PSGA) IAIN Tulungagung Abstrak: Penelitian ini bertujuan untuk mempelajari lebih lanjut tentang konsep Islam pada anak-anak, tahap perkembangan mereka dan pola asuhan dalam perspektif Islam yang berasal dari Al Qur'an dan Al Hadis dibandingkan dengan konsep psikologi sebagai salah satu kontribusi ilmiah untuk keberhasilan membesarkan anak-anak di sesuai dengan ajaran Islam.