About Native Americans: Cultures
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ENROLLMENT CORRECTIONS-S. 2834 Resolved by the Senate (The House of Representatives Concurring), That in the Enrollment of the Bill (S
104 STAT. 5184 CONCURRENT RESOLUTIONS—OCT. 26, 1990 Whereas it is proper and timely for the Congress of the United States of America to acknowledge, on the occasion of the impend ing one hundredth anniversary of the event, the historic signifi cance of the Massacre at Wounded Knee Creek, to express its deep regret to the Sioux people and in particular to the descendants of the victims and survivors for this terrible tragedy, and to support the reconciliation efforts of the State of South Dakota and the Wounded Knee Survivors Association: Now, therefore, be it Resolved by the Senate (the House of Representatives concurring). That— (1) the Congress, on the occasion of the one hundredth anniversary of the Wounded Knee Massacre of December 29, 1890, hereby acknowledges the historical significance of this event as the last armed conflict of the Indian wars period resulting in the tragic death and injury of approximately 350- 375 Indian men, women, and children of Chief Big Foot's band of Minneconjou Sioux and hereby expresses its deep regret on behalf of the United States to the descendants of the victims and survivors and their respective tribal communities; (2) the Congress also hereby recognizes and commends the efforts of reconciliation initiated by the State of South Dakota and the Wounded Knee Survivors Association and expresses its support for the establishment of a suitable and appropriate Memorial to those who were so tragically slain at Wounded Knee which could inform the American public of the historic significance of the events at Wounded Knee and accurately portray the heroic and courageous campaign waged by the Sioux people to preserve and protect their lands and their way of life during this period; and (3) the Congress hereby expresses its commitment to acknowl edge and learn from our history, including the Wounded Knee Massacre, in order to provide a proper foundation for building an ever more humane, enlightened, and just society for the future. -
Plains Indians
Your Name Keyboarding II xx Period Mr. Behling Current Date Plains Indians The American Plains Indians are among the best known of all Native Americans. These Indians played a significant role in shaping the history of the West. Some of the more noteworthy Plains Indians were Big Foot, Black Kettle, Crazy Horse, Red Cloud, Sitting Bull, and Spotted Tail. Big Foot Big Foot (?1825-1890) was also known as Spotted Elk. Born in the northern Great Plains, he eventually became a Minneconjou Teton Sioux chief. He was part of a tribal delegation that traveled to Washington, D. C., and worked to establish schools throughout the Sioux Territory. He was one of those massacred at Wounded Knee in December 1890 (Bowman, 1995, 63). Black Kettle Black Kettle (?1803-1868) was born near the Black Hills in present-day South Dakota. He was recognized as a Southern Cheyenne peace chief for his efforts to bring peace to the region. However, his attempts at accommodation were not successful, and his band was massacred at Sand Creek in 1864. Even though he continued to seek peace, he was killed with the remainder of his tribe in the Washita Valley of Oklahoma in 1868 (Bowman, 1995, 67). Crazy Horse Crazy Horse (?1842-1877) was also born near the Black Hills. His father was a medicine man; his mother was the sister of Spotted Tail. He was recognized as a skilled hunter and fighter. Crazy Horse believed he was immune from battle injury and took part in all the major Sioux battles to protect the Black Hills against white intrusion. -
Teacher’S Guide Teacher’S Guide Little Bighorn National Monument
LITTLE BIGHORN NATIONAL MONUMENT TEACHER’S GUIDE TEACHER’S GUIDE LITTLE BIGHORN NATIONAL MONUMENT INTRODUCTION The purpose of this Teacher’s Guide is to provide teachers grades K-12 information and activities concerning Plains Indian Life-ways, the events surrounding the Battle of the Little Bighorn, the Personalities involved and the Impact of the Battle. The information provided can be modified to fit most ages. Unit One: PERSONALITIES Unit Two: PLAINS INDIAN LIFE-WAYS Unit Three: CLASH OF CULTURES Unit Four: THE CAMPAIGN OF 1876 Unit Five: BATTLE OF THE LITTLE BIGHORN Unit Six: IMPACT OF THE BATTLE In 1879 the land where The Battle of the Little Bighorn occurred was designated Custer Battlefield National Cemetery in order to protect the bodies of the men buried on the field of battle. With this designation, the land fell under the control of the United States War Department. It would remain under their control until 1940, when the land was turned over to the National Park Service. Custer Battlefield National Monument was established by Congress in 1946. The name was changed to Little Bighorn National Monument in 1991. This area was once the homeland of the Crow Indians who by the 1870s had been displaced by the Lakota and Cheyenne. The park consists of 765 acres on the east boundary of the Little Bighorn River: the larger north- ern section is known as Custer Battlefield, the smaller Reno-Benteen Battlefield is located on the bluffs over-looking the river five miles to the south. The park lies within the Crow Indian Reservation in southeastern Montana, one mile east of I-90. -
Review Essay: Custer, Crazy Horse, Sitting Bull, and the Little Bighorn
REVIEW ESSAY Bloodshed at Little Bighorn: Sitting Bull, Custer, and the Destinies of Nations. By Tim Lehman. Baltimore, MD: Johns Hopkins University Press, 2010. 219 pp. Maps, illustrations, notes, bibliogra- phy, index. $19.95 paper. The Last Stand: Custer, Sitting Bull, and the Battle of the Little Bighorn. By Nathaniel Philbrick. New York: Viking, 2010. xxii + 466 pp. Maps, photographs, appendices, notes, bibliography, index. $30.00 cloth, $18.00 paper. Custer: Lessons in Leadership. By Duane Schultz. Foreword by General Wesley K. Clark. New York: Palgrave Macmillan, 2010. x + 206 pp. Photographs, notes, bibliography, index. $14.00 paper. The Killing of Crazy Horse. By Thomas Powers. New York: Knopf, 2010. xx + 568 pp. Maps, illustra- tions, photographs, notes, bibliography, index. $30.00 cloth, $17.00 paper. CUSTER, CRAZY HORSE, SITTING BULL, AND THE LITTLE BIGHORN In the summer of 1876, the United States some Cheyennes, and a handful of Arapahos. government launched the Great Sioux War, The resulting Battle of the Little Bighorn left a sharp instrument intended to force the last Custer and 267 soldiers, Crow scouts, and civil- nonagency Lakotas onto reservations. In doing ians dead, scattered in small groups and lonely so, it precipitated a series of events that proved singletons across the countryside—all but disastrous for its forces in the short run and fifty-eight of them in his immediate command, calamitous for the Lakotas in the much longer which was annihilated. With half the regiment scheme of things. killed or wounded, the Battle of the Little On June 17, Lakotas and Cheyennes crippled Bighorn ranked as the worst defeat inflicted General George Crook’s 1,300-man force at the on the army during the Plains Indian Wars. -
HUNDREDTH ANNIVERSARY COMMEMORATION [S Con. Res. 153]
CONCURRENT RESOLUTIONS—OCT. 25,1990 104 STAT. 5183 violence reveals that violent tendencies may be passed on from one generation to the next; Whereas witnessing an aggressive parent as a role model may communicate to children that violence is an acceptable tool for resolving marital conflict; and Wheregis few States have recognized the interrelated natui-e of child custody and battering and have enacted legislation that allows or requires courts to consider evidence of physical abuse of a spouse in child custody cases: Now, therefore, be it Resolved by the House of Representatives (the Senate concurring), SECTION 1. It is the sense of the Congress that, for purposes of determining child custody, credible evidence of physical abuse of a spouse should create a statutory presumption that it is detrimental to the child to be placed in the custody of the abusive spouse. SEC. 2. This resolution is not intended to encourage States to prohibit supervised visitation. Agreed to October 25, 1990. WOUNDED KNEE CREEK MASSACRE—ONE- oct. 25.1990 HUNDREDTH ANNIVERSARY COMMEMORATION [s con. Res. 153] Whereas, in order to promote racial harmony and cultural under standing, the Grovernor of the State of South Dakota has declared that 1990 is a Year of Reconciliation between the citizens of the State of South Dakota and the member bands of the Great Sioux Nation; Whereas the Sioux people who are descendants of the victims and survivors of the Wounded Knee Massacre have been striving to reconcile and, in a culturally appropriate manner, to bring to an end -
Have Gun, Will Travel: the Myth of the Frontier in the Hollywood Western John Springhall
Feature Have gun, will travel: The myth of the frontier in the Hollywood Western John Springhall Newspaper editor (bit player): ‘This is the West, sir. When the legend becomes fact, we print the legend’. The Man Who Shot Liberty Valance (dir. John Ford, 1962). Gil Westrum (Randolph Scott): ‘You know what’s on the back of a poor man when he dies? The clothes of pride. And they are not a bit warmer to him dead than they were when he was alive. Is that all you want, Steve?’ Steve Judd (Joel McCrea): ‘All I want is to enter my house justified’. Ride the High Country [a.k.a. Guns in the Afternoon] (dir. Sam Peckinpah, 1962)> J. W. Grant (Ralph Bellamy): ‘You bastard!’ Henry ‘Rico’ Fardan (Lee Marvin): ‘Yes, sir. In my case an accident of birth. But you, you’re a self-made man.’ The Professionals (dir. Richard Brooks, 1966).1 he Western movies that from Taround 1910 until the 1960s made up at least a fifth of all the American film titles on general release signified Lee Marvin, Lee Van Cleef, John Wayne and Strother Martin on the set of The Man Who Shot Liberty Valance escapist entertainment for British directed and produced by John Ford. audiences: an alluring vision of vast © Sunset Boulevard/Corbis open spaces, of cowboys on horseback outlined against an imposing landscape. For Americans themselves, the Western a schoolboy in the 1950s, the Western believed that the western frontier was signified their own turbulent frontier has an undeniable appeal, allowing the closing or had already closed – as the history west of the Mississippi in the cinemagoer to interrogate, from youth U. -
Massacre on the Plains: a Better Way to Conceptualize
MASSACRE ON THE PLAINS: A BETTER WAY TO CONCEPTUALIZE GENOCIDE ON AMERICAN SOIL by KEATON J KELL A THESIS Presented to the Conflict and Dispute Resolution Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Science June 2017 THESIS APPROVAL PAGE Student: Keaton J Kell Title: Massacre on the Plains: A Better Way to Conceptualize Genocide on American Soil This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Science degree in the Conflict and Dispute Resolution Program by: Michael Moffitt Chair Keith Eddins Core Member and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School Degree awarded June 2017 ii © 2017 Keaton J Kell iii THESIS ABSTRACT Keaton J Kell Master of Science Conflict and Dispute Resolution Program June 2017 Title: Massacre on the Plains: A Better Way to Conceptualize Genocide on American Soil This thesis examines the massacres of the Plains Indian Wars in the United States (1851-1890) and how they relate to contemporary theories of genocide. By using the Plains Indian Wars as a case study, a critique can be made of theories which inform predictive models and genocide policy. This thesis analyzes newspaper articles, histories, congressional investigations, presidential speeches, and administrative policies surrounding the four primary massacres perpetrated by the United States during this time. An ideology of racial superiority and fears of insecurity, impurity, and insurgency drove the actions of the white settler-colonialists and their military counterparts. -
Lewis and Clark: the Unheard Voices
Curriculum Connections A free online publication for K-12 educators provided by ADL’s A World of Difference® Institute. www.adl.org/lesson-plans © 1993 by George Littlechild UPDATED 2019 Lewis and Clark: The Unheard Voices CURRICULUM CONNECTIONS | UPDATED FALL 2019 2 In This Issue The disadvantage of [people] not knowing the past is that they do Contents not know the present. History is a hill or high point of vantage, from which alone [they] see the town in which they live or the age Alignment of Lessons to Common —G. K. Chesterson, author (1874–1936) in which they are living. Core Anchor Standards Each year classrooms across the U.S. study, re-enact, and celebrate the Lewis and Clark expedition, a journey that has become an emblematic symbol of Lessons American fortitude and courage. While there are many aspects of the “Corps of Elementary School Lesson Discovery” worthy of commemoration—the triumph over geographical obstacles, the appreciation and cataloging of nature, and the epic proportions Middle School Lesson of the journey—this is only part of the history. High School Lesson While Lewis and Clark regarded the West as territory “on which the foot of civilized man had never trodden,” this land had been home for centuries to Resources millions of Native Americans from over 170 nations. For the descendants of Tribal Nations Whose Homeland these people, celebrations of the Corps of Discovery mark the onset of an era Lewis and Clark Explored of brutal repression, genocide and the destruction of their culture. Resources for Educators and Students The lesson plans in this issue of Curriculum Connections take an in-depth look at the history of U.S. -
Crushing the Native Americans
Crushing the Native Americans • 1867--250,000 Indians in western U.S. – displaced Eastern Indians – Native Plains Indians • By the 1880s – most Indians on reservations – California Indians decimated by disease • By the 1890s Indian cultures crumble Essential Questions 1) What motivated Americans from the east to move westward? 2) How did American expansion westward affect the American Indians? 3) How was American “identity” forged through westward expansion? Which picture best represents America? What affects our perception of American identity? Life of the Plains Indians: Political Organization • Plains Indians nomadic, hunt buffalo – skilled horsemen – tribes develop warrior class – wars limited to skirmishes, "counting coups" • Tribal bands governed by chief and council • Loose organization confounds federal policy Life of the Plains Indians: Social Organization • Sexual division of labor – men hunt, trade, supervise ceremonial activities, clear ground for planting – women responsible for child rearing, art, camp work, gardening, food preparation • Equal gender status common – kinship often matrilineal – women often manage family property Misconceptions / Truths of Native Americans Misconceptions Truths • Not all speak the same • Most did believe land belonged language or have the same to no one (no private property) traditions • Reservation lands were • Not all live on reservations continually taken away by the • Tribes were not always government unified • Many relied on hunting as a • Most tribes were not hostile way of life (buffalo) • Most tribes put a larger stake on honor rather than wealth Culture of White Settlers • Most do believe in private property • A strong emphasis on material wealth (money) • Few rely on hunting as a way of life; most rely on farming • Many speak the same language and have a similar culture What is important about the culture of white settlers in comparison to the culture of the American Indians? What does it mean to be civilized? “We did not ask you white men to come here. -
Remarks by Attorney General Robert F. Kennedy Before the National
~tpartmtnt ll~ ~ustitt REMARKS By ATroRNEY GENERAL ROBERT F. KENNEDY Before The NATIONAL CONGBESS OF AMH:RICAN INDIANS Grand Pacific Hotel Bismarck, North Dakota September 13, 1963 It is a tragic irony that the American Indian has for so long been denied a full share of freedom -- full citizenship in the greatest free country in the world. And the irony is compounded when we realize how great the influence of Indian culture has been in shaping our national character. The earliest white settlers in this country were quick to adopt Indian ways of dealing with the harsh elements of their new world; they must certainly have learned more from the Indians than the-Indians from them. The men who framed our Constitution are said to have drawn much of their inspiration from tribal practices of the Iroquois League -- the concept of a Union of sovereign states, for example, and the principle of .Government by consent of the governed, The nobility and valor of the great warrior chiefs -- men like Wabasha, Pontiac, Tecumseh and Black Ha~k; like Crazy Horse, Sitting BUll, American Horse, Cochise, and Joseph -- will always hold an honored place in our his tory. Nearly half our states and many hundreds of our cities and towns bear Indian names; numberless Indian words and phrases have become a part of the American language and the American philosophy. And still the paradox exists. Alexis de Tocqueville, that nineteenth century French traveler who seemed to know so much more about America than the Americans knew about themselves, was outspoken in his admiration of the Indian race -- and in his disapproval of their treatment. -
1868 Chief Red Cloud and General William Tecumseh Sherman Sign the Fort Laramie Treaty, Which Brings an End to War Along the Bozeman Trail
1868 Chief Red Cloud and General William Tecumseh Sherman sign the Fort Laramie Treaty, which brings an end to war along the Bozeman Trail. Under terms of the treaty, the United States agrees to abandon its forts along the Bozeman Trail and grant enormous parts of the Wyoming, Montana and Dakota Territories, including the Black Hills area, to the Lakota people as their exclusive territory. 1868 General Philip Sheridan sends Colonel George Armstrong Custer against the Cheyenne, with a plan to attack them during the winter when they are most vulnerable. Custer's troops locate a Cheyenne village on the Washita River in present-day Oklahoma. By a cruel coincidence, the village is home to Black Kettle and his people, the victims of the Sand Creek Massacre in 1864. Custer's cavalry attacks at dawn, killing more than 100 men, women and children, including Black Kettle. 1875 THE LAKOTA WAR A Senate commission meeting with Red Cloud and other Lakota chiefs to negotiate legal access for the miners rushing to the Black Hills offers to buy the region for $6 million. But the Lakota refuse to alter the terms of the 1868 Fort Laramie Treaty, and declare they will protect their lands from intruders if the government won't. 1876 Federal authorities order the Lakota chiefs to report to their reservations by January 31. Sitting Bull, Crazy Horse and others defiant of the American government refuse.General Philip Sheridan orders General George Crook, General Alfred Terry and Colonel John Gibbon to drive Sitting Bull and the other chiefs onto the reservation through a combined assault. -
JUDITH ST. GEORGE's NATIVE AMERICAN HISTORY by Judith St
JUDITH ST. GEORGE'S NATIVE AMERICAN HISTORY by Judith St. George INTRODUCTION Discussion and Reading Guide for Native American History Books by Judith St. George Several years ago I came upon the tragic history of the Sioux Indians while doing research for a book about Mount Rushmore. The Sioux were once the most powerful tribe in America. Today the Sioux Pine Ridge Reservation is among the nation's poorest communities. How could this happen? Researching and reading about the Sioux led me to write biographies of Crazy Horse and Sitting Bull. A third biography naturally followed. Sacagawea, the young Shoshone woman who accompanied Lewis and Clark to the Pacific, had been my childhood heroine. Writing all three biographies from the Indians' point of view gave me the opportunity to describe their customs and practices in depth. This Study Guide will help teachers broaden their students' understanding of Indian life, traditions, beliefs, and history. By raising pertinent questions, the Guide also will encourage discussion, as well as lead students on to further reading and discovery about our country's Native American heritage. About the Author Judith St. George was born and raised in Westfield, New Jersey. Following her graduation from Smith College, she married and lived for a year in the historic Longfellow House in Cambridge, Massachusetts, George Washington's headquarters during the American Revolution. She attributes much of her interest in history, about which she writes with authority and enthusiasm, to this experience. While writing more than twenty-five books, ranging from mysteries to histories, she has also taught workshops and run story hours and reading programs for children.