University of Huddersfield Repository

Total Page:16

File Type:pdf, Size:1020Kb

University of Huddersfield Repository University of Huddersfield Repository Taylor, Sarah War, death and burial? A historical investigation into the disposal of the dead at English battles fought in Britain, 1401-1685 Original Citation Taylor, Sarah (2019) War, death and burial? A historical investigation into the disposal of the dead at English battles fought in Britain, 1401-1685. Doctoral thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/35067/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ War, death and burial? A historical investigation into the disposal of the dead at English battles fought in Britain, 1401-1685 Sarah Rachel Taylor A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of Doctor of Philosophy July 2019 Copyright Statement i. The author of this thesis (including any appendices and/ or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such Copyright for any administrative, promotional, educational and/or teaching purposes. ii. Copies of this thesis, either in full or in extracts, may be made only in accordance with the regulations of the University Library. Details of these regulations may be obtained from the Librarian. Details of these regulations may be obtained from the Librarian. This page must form part of any such copies made. iii. The ownership of any patents, designs, trademarks and any and all other intellectual property rights except for the Copyright (the “Intellectual Property Rights”) and any reproductions of copyright works, for example graphs and tables (“Reproductions”), which may be described in this thesis, may not be owned by the author and may be owned by third parties. Such Intellectual Property Rights and Reproductions cannot and must not be made available for use without permission of the owner(s) of the relevant Intellectual Property Rights and/or Reproductions. 2 Abstract This thesis examines the documentary evidence for what happened to the bodies of those killed in battle. It focuses on battles fought by the English in Britain between 1401 and 1685AD and is the first large-scale historical investigation of this topic to be conducted. The main aim is to establish where and how the bodies were disposed of, whilst also considering what factors affected how the dead were treated and whether the Reformation led to any changes in practice. The study is conducted primarily through the examination of contemporary and near-contemporary battle accounts. It also draws on archaeology to explore whether a better historical understanding of battle disposal practices has any implications for the interpretation of battle burials (and vice versa). Most battle accounts show little interest in the fate of the dead. Where they mention the topic, they indicate that the dead were buried on the battlefield or in churches and churchyards. Men of the elite were more likely to be taken for a church burial than lower status individuals. Some of the former were buried in churches near to the battlefield whereas others were taken substantial distances for burial on their homelands. The evidence indicates that, as expected, the Reformation did affect how contemporaries interacted with the dead in the years after a battle, as there were no longer attempts to intercede for the dead or to ensure that they were buried in consecrated ground. Surprisingly, however, there was no evidence that the Reformation led to any change in what happened to the dead immediately after a battle, as there is little evidence that people in the late medieval, pre-Reformation period tried to give the dead an immediate Christian burial. These results have helped to develop a research agenda for both history and archaeology. Thus, future historical research could consider a wider geographical and temporal scope, in order to look for further evidence of the changes in practice that resulted from the Reformation and when these occurred. It will also be important to study conflicts where major cultural differences existed between armies, such as the various Anglo-Irish wars, to see how this affected disposal practices. Further archaeological research could involve the radiocarbon dating of church burials with weapon trauma, as a way of developing understanding for how far the battle dead were taken for burial. 3 Contents Abstract ...................................................................................................................................... 3 List of Figures ............................................................................................................................ 7 Acknowledgements and dedications ........................................................................................ 11 Introduction .............................................................................................................................. 12 Chapter 1: Current literature on the disposal of the dead ........................................................ 14 1.1 Introduction .................................................................................................................... 14 1.2 Disposal of the battle dead ............................................................................................. 16 1.3 Commemoration ............................................................................................................ 24 1.4 Changes in warfare and army configuration .................................................................. 25 1.5 Archaeology ................................................................................................................... 28 1.5.1 Towton (1461) ........................................................................................................ 30 1.5.2 Stoke (1487) ............................................................................................................ 34 1.5.3 Burne’s theory on battlefield burials ....................................................................... 36 1.5.4 Investigating high-status church burials ................................................................. 38 1.6 Christian Burial Practice ................................................................................................ 38 1.6.1 Normative burial practice: pre-Reformation ........................................................... 38 1.6.2 Normative burial practice: post-Reformation ......................................................... 40 1.6.3 Non-normative burial practices: plague burials ...................................................... 44 Chapter 2: Methodology .......................................................................................................... 49 2.1 Introduction .................................................................................................................... 49 2.2 Secondary sources .......................................................................................................... 50 2.3 Primary sources .............................................................................................................. 52 2.3.1 Historical sources .................................................................................................... 52 2.3.2 Archaeological sources ........................................................................................... 54 2.4 Data Analysis ................................................................................................................. 55 Chapter 3: Late medieval battles (1401-1513) ......................................................................... 59 4 3.1 Introduction .................................................................................................................... 59 3.2 Quantitative analysis of the battle accounts ................................................................... 64 3.3 Form of disposal: burial ................................................................................................. 74 3.3.1 Burial location: churches ........................................................................................ 75 3.3.2 Burial location: the battlefield ................................................................................ 87 3.3.3 Form of burial ......................................................................................................... 99 3.4 Alternative forms of disposal ....................................................................................... 100 3.5 Burial Agents ..............................................................................................................
Recommended publications
  • Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
    “JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England.
    [Show full text]
  • 35-Burial of the Dead
    REGARDING CHRISTIAN DEATH AND BURIAL The burial of a Christian is an occasion of both sorrow and joy—our sorrow in the face of death, and our joy in Jesus’ promise of the resurrection of the body and the life everlasting. As the burial liturgy proclaims, “life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.” The Christian burial liturgy looks forward to eternal life rather than backward to past events. It does not primarily focus on the achievements or failures of the deceased; rather, it calls us to proclaim the Good News of Jesus and his triumph over death, even as we celebrate the life and witness of the deceased. The readings should always be drawn from the Bible, and the prayers and music from the Christian tradition. A wake preceding the service and a reception following the service are appropriate places for personal remembrances. Where possible, the burial liturgy is conducted in a church, and it is often celebrated within the context of the Eucharist. The Book of Common Prayer has always admonished Christians to be mindful of their mortality. It is therefore the duty of all Christians, as faithful stewards, to draw up a Last Will and Testament, making provision for the well-being of their families and not neglecting to leave bequests for the mission of the Church. In addition, it is important while in health to provide direction for one’s own funeral arrangements, place of burial, and the Scripture readings and hymns of the burial liturgy, and to make them known to the Priest.
    [Show full text]
  • A Catholic Funeral Planning Guide the Church of Christ Our Light
    1 A CATHOLIC FUNERAL PLANNING GUIDE THE CHURCH OF CHRIST OUR LIGHT PRINCETON / ZIMMERMAN 12/28/15 1 2 TABLE OF CONTENTS INTRODUCTION ...................................................................................................3 FUNERAL STIPEND GUIDELINES .....................................................................4 PARISH PRAYERS / VISITATION.......................................................................5 FUNERAL MASS / SERVICE ...............................................................................6 LUNCHEON………………………………………………………………………6 CREMATION ..........................................................................................................7 SCRIPTURE READINGS ....................................................... 8-9 & Yellow Inserts MUSIC…………………………………………………………………………9-10 PRAYERS OF THE FAITHFUL (PETITIONS) ..................................................11 GENERAL INFORMATION ................................................................................12 PLANNING THE FUNERAL LITURGY ...................................................... 13-14 LECTORS .............................................................................................................15 EULOGY ...............................................................................................................16 2 3 INTRODUCTION Dealing with death and grief over the loss of a loved one is very painful. During such an emotional time, it is hard to make decisions, and yet, there are necessary arrangements that must be made.
    [Show full text]
  • A Guide to Funeral Planning
    St. John the Beloved Catholic Church McLean, Virginia INTRODUCTION On behalf of all your fellow parishioners, the priests and staff of Saint John the Beloved Church extend to your family our prayerful sympathy in this time of loss and grief. There are many people praying for you and with you. The hundreds of members of the St. John Prayer Chain are lifting you up in prayer. At Sunday Mass we all will be praying for your loved one and your family. On the first Saturday after All Souls Day we will be together and pray for all those who passed away in the previous year. You are not alone. When we gather for the Mass of Christian Burial at St. John the Beloved we also transcend time and join the faithful sinners and saints who have offered up the same prayers for their loved ones over the past twenty centuries. In the ancient tradition of the classic Requiem Mass, we can feel our prayers carried aloft by the angels with the Sacred Scriptures and monastic chants that have been used at the burial rites of Christians for far more than one thousand years. In the Sacred Liturgy we experience the consolation of praying with each other, with the whole Church, with all the saints and with Jesus Christ Himself and of having them pray for us. This tangible connection with the Communion of Saints, those who pray for us in heaven and even those who still need us to pray for them, can be a comfort and consolation for us as we mourn the loss of a loved one.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Fatal Colours—PKY—234X153mm FATALCPR01
    ORION FATALC Unit $$PR Page 1 Fatal Colours—PKY—234x153mm FATALCPR01 FATAL COLOURS Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 2 Fatal Colours—PKY—234x153mm FATALCPR01 Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 3 Fatal Colours—PKY—234x153mm FATALCPR01 FATAL COLOURS the battle of towton 1461 George Goodwin Weidenfeld & Nicolson london Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 4 Fatal Colours—PKY—234x153mm FATALCPR01 First published in Great Britain in 2011 by Weidenfeld & Nicolson 13579108642 Text © George Goodwin 2011 Maps © David Hoxley 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of both the copyright owner and the above publisher. The right of George Goodwin to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act of 1988. A CIP catalogue record for this book is available from the British Library. hb isbn-13 978 0 297 86071 6 Typset by Input Data Services Ltd, Bridgwater Somerset Printed and bound in the UK by CPI Mackays, Chatham, Kent The Orion Publishing Group’s policy is to use papers that are natural, renewable and recyclable products and made from wood grown in sustainable forests. The logging and manufacturing processes are expected to conform to the environmental regulations of the country of origin.
    [Show full text]
  • Of Danes and Giants: Popular Beliefs About the Past in Early Modern England1 Among the Popular Beliefs That One Is Likely To
    Daniel Woolf Of Danes and Giants: Popular Beliefs about the Past in Early Modern England1 Among the popular beliefs that one is likely to find in any society, whether it be a largely oral cu!ture of the sort studied in recent times by anthropologists, or a highly literate culture of the kind that predominates in the modem west, there is certain to be a large component which deals expressly with the past. A curiosity as to one's own origins, and the origins of one's material surroundings, is not the exclusive prerogative of literate societies, and still less of the educated elite in those societies; whether or not popular beliefs and traditions about the past actually reflect views held higher up the social ladder is thus in a certain sense-a non-question. It is more important to come to terms with what a given group, class or community believed about its own past, local or national, mythic, legendary or "historical," than it is to categorize these beliefs rigidly as either "popular" or "elite," though the cultural historian should properly remain aware at all times of their social context.2 The purpose of this essay is to offer a variety of examples illustrating several types of popular belief about the past, current in England between the end of the Middle Ages and the early eighteenth century. The word "popular" is here taken to mean "widely held" within a broad cross-section of society (even if only local society), a cross-section which generally included the middling and poorer elements of a community, but which might in some instances embrace members of an educated elite increasingly disposed to be crilical of "vulgar error.
    [Show full text]
  • Anglican Use and Custom Regarding Christian Burial
    AT THE COMMITTAL Anglican Use and Custom Regarding The coffin should be lowered fully into the grave at the begin- Christian Burial ning of the service at the graveside. Earth, not flowers, shall be cast on the coffin. LIFE AND DEATH CREMATION "Now is Christ risen from the dead and become the first-fruits of them that slept...." In cases of cremation, the ashes may be committed to the ground by the Parish priest. The chief emphasis of Christian Burial should be not upon death but on Life Eternal . "We praise and glorify God for At the cremation the following words, "Forasmuch . we the fulness of joy which he gives to all who put their trust in commit his body to be consumed by fire in sure and certain him." hope, etc." At the burial of the ashes, the following words- "Forasmuch .. .. we commit his ashes to their resting place in All life is a preparation for dying and for Eternity, and there is sure and certain hope, etc." therefore the need to be prepared both materially and spiritu- ally. The former includes making provision for one's family. ADDITIONAL CEREMONIES . the making of a Will in accordance with Christian princi- ples. The Burial Office of the Church is complete in itself. If the family desire the rites of any fraternal society to which the A part of our preparation for death as Christians is regular deceased belonged, it is recommended that such rites take worship, and the receiving of the Sacraments. Even when age place apart from the Burial Service of the Church, preferably or infirmity or illness come upon us, we can still participate in the evening before in the home, or funeral home.
    [Show full text]
  • The Christian Burial Lutheran & Anglican Ministries of the Bruce Peninsula
    The Christian Burial Lutheran & Anglican Ministries of the Bruce Peninsula (519) 534-2943 (h) (519) 534-3456 (o) www.laamb.ca Dear friends, The death of someone you love can be the most painful experience in life. Bewilderment, shock, anger, helplessness – many feelings accompany the knowledge that someone dear has disappeared from our lives. The community of the Lutheran and Anglican Ministries of the Bruce Peninsula wants to be supportive to those who have experienced the death of someone close. Funeral in the Church or at the Funeral Home Whether the deceased was faithful in church attendance or had wandered far from faith, the ministry of the church is available to the bereaved. It is encouraged and very appropriate that the funeral of active members take place in the church. It may be more appropriate for non members to gather at the funeral home. Planning the Service The pastor will meet with the family to plan the service. The Funeral Liturgy may be set within the service of Holy Communion, or may stand alone. When the Sacrament is celebrated, the service always takes place in the church. Family and friends will have the opportunity to suggest lessons and hymns to accompany the service. The deceased may also have indicated their preference. It is most appropriate for families to discuss these matters so that the wishes of the deceased are honoured as much as possible. There may be family members or friends who would like to serve as readers, or as an assisting minister, or as communion assistants at the funeral service.
    [Show full text]
  • Our Lady of the Assumption Guide to the Funeral Liturgy
    1 Our Lady of the Assumption Guide to the Funeral Liturgy Our Lady of the Assumption Parish 40 Canal Street Marshfield, MA 02050 (781) 834-6252 [email protected] 2 Our Lady of the Assumption Parish Guide for the Funeral Liturgy “Lord, for your faithful people life is changed, not ended” Preface of Christian Death I, Roman Missal The community of Our Lady of the Assumption Parish shares in your grief as you suffer the loss of a loved one. We hope that you know that the prayers and support of the parish are with you at this difficult time. The death of a loved one can bring about many different feelings and emotions, from the shock and disbelief of sudden, unexpected death to relief when someone who has suffered for a long time is no longer suffering. The Church’s prayer in the Rite of Christian Burial focuses our attention on the mystery of the suffering, death and resurrection of our Lord Jesus Christ, and the promise that we, too, and your loved one, are called to share in that gift of new and everlasting life. It is a time in which the Lord gives us comfort, healing and peace. In order to assist you in planning the Funeral, we would like to offer you some thoughts and guidelines. The Funeral Liturgy The normal context for the Rite of Christian Burial or Funeral Liturgy is within a Mass. Every Catholic per- son has a right to the Funeral Liturgy by the mere fact that they are baptized. The Funeral Liturgy is the prayer of the Church, the people of God, for the person who has died.
    [Show full text]
  • §1400 Order of Christian Funerals
    Book IV The Sanctifying Office of the Church Part I Sacramental Life §1400 ORDER OF CHRISTIAN FUNERALS §1401. RITUAL BOOKS APPROVED FOR USE WITH CHRISTIAN FUNERALS Commentary. With the approval of the revised ritual book, Order of Christian Funerals and its mandatory use in the Dioceses of the United States of America from 2 November 1989, the earlier English edition, Rite of Funerals (1970), may no longer be used. §1401.1. Policy. English Edition of the Order of Christian Funerals. The English translation of the Order of Christian Funerals, 1989 edition, approved for use in the Dioceses of the United States of America, shall be used with the rites of Christian funerals when English is used. §1401.2. Policy. English Edition of the Appendix Cremation. The English translation of the Appendix Cremation with Reflections on the Body, Cremation, and Catholic Funeral Rites by the Committee on the Liturgy, 1997 edition, approved for use in the Dioceses of the United States of America, shall be used with the rites of Christian funerals when English is used. Commentary. Ritual books printed after the Appendix Cremation was issued in 1997 contain the entire appendix and do not need the insert. §1401.3. Policy. Spanish Edition of the Ritual de Exequias Christianas. The Spanish translation of the Ritual de Exequias Christianas, 2001 edition, approved for use in the Dioceses of the United States of America, shall be used with the rites of Christian funerals when Spanish is used. Procedures 1. Pastoral ministers may make use of both vernacular translations when bilingual celebrations occur, making suitable adaptations as needed for good celebration.
    [Show full text]
  • Phd Thesis Carolyn Donohue.Pdf
    Public Display and the Construction of Monarchy in Yorkist England, 1461-85 Carolyn Anne Donohue PhD History University of York September 2013 Abstract The years 1461-85 were a particularly volatile period for the English crown, damaged by civil war and repeated usurpation. Edward IV's accession in 1461 was the culmination of a decade of intense debate on governance that had descended into violent conflict. In order to sustain his position after seizing the throne, it was essential to establish military and administrative dominance within the realm, but also to assert his legitimacy and worthiness to rule, and urgently to secure the allegiance of his subjects. This dissertation examines the construction and evolution of Yorkist monarchy from this foundation in bloodshed and discord. The focus is on the ways in which royal display served to bond people to the regime and how texts and images asserted a distinct Yorkist royal identity. The investigation encompasses a wide range of public events centred on the display of majesty, from rituals such as coronations, funerals and marriages to civic pageantry, tournaments, the reception of distinguished visitors, and the king's performance in parliament, on the battlefield and as promoted and commemorated in Yorkist texts. This broad scope facilitates a comprehensive understanding of the significance of royal spectacle and the ideas and imagery of Yorkist monarchy that were of paramount importance throughout the period. The approach is thematic, analysing the places where Yorkist monarchy was displayed, the ways in which an elite was cultivated in circles of intimacy around the king, and the messages communicated through the written word and visual symbolism.
    [Show full text]