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18577 Jaarvahek.Pdf
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/18577 Please be advised that this information was generated on 2021-09-26 and may be subject to change. JAARBOEK va n he t Katholiek Documentatie Centrum i 9 9 5 [ 2 5] Bijdragen voor het Jaarboek van het Katholiek Documentatie Centrum kunnen op eigen initiatief aangeboden worden aan de redactie. Dit geschiedt voor ei gen rekening van de auteur en zonder garantie voor opname. Alle bijdragen dienen geschreven te zijn met inachtneming van de redactionele regels van het k d c . Deze regels zijn op aanvraag verkrijgbaar. Het Jaarboek wordt toegezonden aan relaties en begunstigers van het Katho liek Documentatie Centrum. Het Jaarboek kan bij het k d c besteld worden. D e prijs bedraagt ƒ 35,00. a d r e s: Katholiek Documentatie Centrum Erasmuslaan 36 - 6525 g g N ijm egen tel. 024 - 361 24 12 in t e r n e t : http://www.kdc.kun.nl e-m a il: [email protected] ISBN 90-70504-53-7 ISSN oi68-6o2x © Katholiek Documentatie Centrum, Nijmegen 1996 Niets in deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotocopie, microfilm of op welke andere wijze ook zonder voorafgaande schriftelijke toestemming van de uitgever. I n h o u d w o o r d v o o r a f 5 Ron de Jong c o n s e r v a t i e v e n en k a t h o l i e k e n t i j d e n s h e t k a b i n e t -v a n z u y l e n -h e e m s k e r k , 18 6 -
Dreams of an Iconic Mosque: Spatial and Temporal Entanglements of a Converted Church in Amsterdam
Material Religion The Journal of Objects, Art and Belief ISSN: 1743-2200 (Print) 1751-8342 (Online) Journal homepage: http://www.tandfonline.com/loi/rfmr20 Dreams of an Iconic Mosque: Spatial and Temporal Entanglements of a Converted Church in Amsterdam daan beekers & pooyan tamimi arab To cite this article: daan beekers & pooyan tamimi arab (2016) Dreams of an Iconic Mosque: Spatial and Temporal Entanglements of a Converted Church in Amsterdam, Material Religion, 12:2, 137-164, DOI: 10.1080/17432200.2016.1172760 To link to this article: http://dx.doi.org/10.1080/17432200.2016.1172760 © 2016 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Jun 2016. Submit your article to this journal Article views: 212 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rfmr20 Download by: [University Library Utrecht] Date: 18 July 2016, At: 05:52 dreams of an iconic mosque: spatial and temporal entanglements of a converted church in amsterdam daan beekersa and pooyan tamimi arabb Downloaded by [University Library Utrecht] at 05:52 18 July 2016 autrecht university, netherlands; bnational museum of world cultures, leiden, netherlands ABSTRACT This article focuses on the making of iconicity through reli- gious architecture in Amsterdam, the Netherlands. Examining the Fatih Mosque housed in a former Catholic church in the city center, we show in what ways the efforts at making this mosque iconic are shaped by the building’s iconic field, by which we denote its entanglement with other (religious and non-religious) sites in the past and the present. -
University of Groningen True Religion
University of Groningen True Religion: a lost portrait by Albert Szenci Molnár (1606) or Dutch–Flemish–Hungarian intellectual relations in the early-modern period Teszelszky, Kees Published in: Szenci Molnár Albert elveszettnek hitt Igaz Vallás portréja (1606) avagy holland–flamand–magyar szellemi kapcsolatok a kora újkorban - True Religion: a lost portrait by Albert Szenci Molnár (1606) or Dutch–Flemish–Hungarian intellectual relations in the early-modern period IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Teszelszky, K. (2014). True Religion: a lost portrait by Albert Szenci Molnár (1606) or Dutch–Flemish–Hungarian intellectual relations in the early-modern period. In K. Teszelszky (Ed.), Szenci Molnár Albert elveszettnek hitt Igaz Vallás portréja (1606) avagy holland–flamand–magyar szellemi kapcsolatok a kora újkorban - True Religion: a lost portrait by Albert Szenci Molnár (1606) or Dutch–Flemish–Hungarian intellectual relations in the early-modern period (pp. 81-183). Budapest: ELTE BTK Középkori és Kora Újkori Magyar Történeti Tanszéke and the Transylvania Emlékeiért Tudományos Egyesület. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. -
Propaganda Fidei: Die Nantang-Kirche Und Die Jesuitischen Sakralräume Im Peking Der Frühen Neuzeit
Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg, Institut für Kunstgeschichte Ostasiens Propaganda fidei: Die Nantang-Kirche und die jesuitischen Sakralräume im Peking der Frühen Neuzeit vorgelegt von Lianming Wang aus Zhejiang, VR China September 2014 Erstgutachter: Prof. Dr. Lothar Ledderose Zweitgutachterin: Prof. Dr. Melanie Trede Externe Betreuerin: Apl. Prof. Dr. Claudia von Collani (Würzburg) finanziert durch Geschwister Supp Stiftung (01.2010-12.2012) Exzellenzinitiative der Graduiertenakademie der Universität Heidelberg (10.2010) Ricci Institute for Chinese and Western Cultural History, University of San Francisco (03.2013) Heinz-Götze-Stiftung für Kunstgeschichte Chinas (07.2013; 03.2014) Inhaltsverzeichnis Einleitung Mission, Kunst und Globalität: Defizite und Konzeptionen…………………...................1 Forschungsgeschichte……………………………………………………………............15 Kapitel I: Stadt, Öffentlichkeit und der jesuitischer Urbanismus 1.1 Gründung der Mission in Peking, 1601-05………………………………….............20 Hintergrund……………………………………………………………………........21 Geschenk, Freundschaft und Netzwerk…………………………………….............22 1.2 Erwerb des Grundstücks, 1605……………………………………………...............24 1.3 Erschaffung eines Orientierungspunktes……………………………………............28 Das Xuanwu-Tor……………………………………………………………….......28 Bauplatz im Wandel der Zeit………………………………………………….........31 1.4 Stadt, Öffentlichkeit und die jesuitische „sakrale Strategie“………………..............33 Die topographische Tradition -
Heft 2 / April 2014 ISSN 0042-5702 B 2176 F Die Anfänge Des Privatkundengeschäfts Der Grossbanken
62. Jahrgang / Heft 2 / April 2014 ISSN 0042-5702 B 2176 F Die Anfänge DeS PriVAtkunDengeSchäftS Der groSSBAnken Zeitgeschichte 2014 Zeitgeschichte für herausgegeben von Helmut Altrichter Horst Möller Andreas Wirsching Aus dem Inhalt Jenny Pleinen/Lutz Raphael Schriftenreihe der Vierteljahrshefte für Zeitgeschichte, Band 108 Vierteljahrshefte Zeithistoriker in den Archiven der Sozialwissenschaften 5 | 2014. ca. 272 Seiten Broschur 978-3-486-76462-8 € 24,95 Hajime Konno ebook 978-3-11-034525-4 € 24,95 print + eBook 978-3-11-036296-1 € 39,95 Die liberalen und konservativen Interpretationen der deutschen Politik an der Kaiserlichen Universität Tokio 1905–1933 Großbanken symbolisieren wie kaum eine andere Institution das kapitalistische Wirtschaftssystem. Hans Schafranek Um 1870 entstanden, erlangten sie in kürzester Zeit eine beherrschende Stellung in der deutschen NS-Fememorde in der Steiermark Wirtschaft. Für die breite Bevölkerung interessierten sie sich bis Mitte des 20. Jahrhunderts aber nicht. Erst im Gefolge des Wirtschaftswunders, als der Durchschnittsbürger allmählich zu Sven Feyer einem Wirtschaftsfaktor wurde, bemühten sich die Deutsche Bank, die Dresdner Bank und die Otto Meyer: MAN-Vorstand im Dritten Reich Commerzbank mit neuen Finanzprodukten um das „gemeine Volk“ und seine Spargroschen. In seiner Studie, die 2013 den Preis für Unternehmensgeschichte erhalten hat, untersucht Simon Thorsten Holzhauser Gonser, wie die drei Kreditinstitute in den 1950er und 1960er Jahren die Basis für ihr heutiges „Niemals mit der PDS“? Privatkundengeschäft legten und welche wirtschaftlichen, gesellschaftlichen und sozialen Zum Umgang der SPD mit der SED-Nachfolgepartei zwischen Rahmenbedingungen dabei eine Rolle spielten. Ausgrenzungs- und Integrationsstrategie (1990–1998) Simon Gonser ist stellv. Leiter des Kreisarchivs Rems-Murr-Kreis in Waiblingen (Baden- Württemberg). -
Novena to Our Lady of the Way
NOVENA TO OUR LADY OF THE WAY SAINT JOHN’S CHURCH AT CREIGHTON UNIVERSITY WEEK 1: APRIL 22 – 29, 2020 A 33-DAY NOVENA TO OUR LADY OF THE WAY: OUR OFFERING TO OUR LADY Introduction There are times when we feel a great need for a prolonged period of prayer. Frequently this arises from interior crisis or experiences of conversion. Throughout history, during times of turmoil in the human community, it has been common for entire communities to undertake acts of prayer and devotion for the common good. In this time of pandemic and social distance, the people of St. John’s Parish will undertake a 33-day Novena in honor of Our Lady of the Way (Madonna della Strada) to ask for Mary’s protection on our community and all who participate in this novena. Ignatius and Our Lady For Ignatius, the veneration of the Blessed Virgin Mary was an essential part of his spirituality. At crucial points in his life, Ignatius had recourse to her intercession. During his conversion, Mary appeared to him and had a powerful impact on his soul. At the shrine of Arantzazu, he took a vow of chastity. At the Shrine of Montserrat, he held a vigil and laid his sword before Our Lady. At Montmartre in Paris, Ignatius and his first companions took their first vows on the Feast of the Assumption. After the approval of the Society, the first profession of solemn vows was celebrated at Our Lady’s altar in the Basilica of St. Paul Outside the Walls in Rome. -
Vincentian Footprints in China: the Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M
Vincentian Heritage Journal Volume 32 Issue 1 Article 3 Spring 3-6-2014 Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M. Anthony E. Clark Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Clark, Anthony E. Ph.D. (2014) "Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M.," Vincentian Heritage Journal: Vol. 32 : Iss. 1 , Article 3. Available at: https://via.library.depaul.edu/vhj/vol32/iss1/3 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 1 Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M. ANTHONY E. CLARK, PH.D. Q Q Q Q QQ Q QQ QQ Q QQ QQ Q QQ Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q previous Q next Q Q BACK TO CONTENTS Q Q Q Q Q Q Q Q Q Q article article Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q St. Vincent de Paul, St. -
Society of Jesus
Society of Jesus “Jesuit” redirects here. For the punk band, see Jesuit gin Mary, and it is led by a Superior General, currently (band). For the personal philosophy encompassing the Adolfo Nicolás.[8][9] moral teachings of Jesus, see Jesuism. The headquarters of the society, its General Curia, is in “Black Robes” redirects here. For other uses, see Black Rome.[10] The historic curia of St. Ignatius is now part of robe. the Collegio del Gesù attached to the Church of the Gesù, See also: Suppression of the Society of Jesus the Jesuit Mother Church. The Society of Jesus (Latin: Societas Iesu, S.J., SJ or SI) is a Christian male religious congregation of the Catholic 1 Statistics Church. The members are called Jesuits. The soci- ety is engaged in evangelization and apostolic ministry in 112 nations on six continents. Jesuits work in education The Jesuits today form the largest men’s single religious [12] (founding schools, colleges, universities and seminaries), order of priests and brothers in the Catholic Church, intellectual research, and cultural pursuits. Jesuits also although they are surpassed by the Franciscan family of give retreats, minister in hospitals and parishes and pro- first orders Order of Friars Minor (OFM), OFM Ca- mote social justice and ecumenical dialogue. puchins, and Conventuals. As of 1 January 2013, Jesuits numbered 17,287: 12,298 clerics regular (priests), 2,878 Ignatius of Loyola founded the society after being scholastics (students to become priests), 1,400 brothers wounded in battle and experiencing a religious conver- (not priests) and 711 novices.[1] In 2012, Mark Raper SJ sion. -
Cultural Industries in China and Their Importance in Asian Communities Prof. Qingben LI
Cultural Industries in China and Their Importance in Asian Communities Prof. Qingben LI April 3, 2017 Madrid Contents Part I: The China Model from the perspective of Cross- Cultural Studies Part II: Beijing’s Policies in Support of Cultural and Creative Industries Development Part III: Beijing as site of Cross-Cultural Exchanges between East and West Part I The China Model from the perspective of Cross-Cultural Studies The China Model from the perspective of Cross- Cultural Studies In recent years, many scholars are talking about the so- called “China Model” in order to understand the rapid development of Chinese economy and its economic and political reasons. One key concept is that of “meritocracy”, forged by American professor working in Tsinghua University Daniel A. Bell, to describe the ideas and the reality of how the Chinese political system has evolved over the past three decades. In his opinion, political meritocracy is referred to the idea that “political power should be distributed in accordance with ability and virtue.” This model differs from those election models on the basis of “one person, one vote,” used in the West. Different from the political perspective, I would like to talk about“China Model” from the comparative cultural studies today. The China Model from the perspective of Cross- Cultural Studies According to the Canadian cultural economists Harry Hillman Chartrand and Claire McCaughey, there are four models of cultural policy operative in the West after World War II. They are: ▲ the Facilitator Model ▲ the -
The Audacity to Seek the Impossible” “
MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr. -
The “Beijing Experience” of Eighteenth-Century French Jesuits a Discussion Centered on Lettres Édifiantes Et Curieuses Écrites Des Missions Étrangères
winter 2012–13 35 Chinese Studies in History, vol. 46, no. 2, Winter 2012–13, pp. 35–57. © 2013 M.E. Sharpe, Inc. All rights reserved. Permissions: www.copyright.com ISSN 0009–4633 (print)/ISSN 1558–0407 (online) DOI: 10.2753/CSH0009-4633460202 OU YA N G ZHESHENG The “Beijing Experience” of Eighteenth-Century French Jesuits A Discussion Centered on Lettres édifiantes et curieuses écrites des missions étrangères Abstract: Of the European Jesuit missionaries who went to China during the eighteenth century, the French Jesuits were a notable group. The Lettres édifiantes et curieuses écrites des missions étrangères (Edifying and Curious Letters Written from Foreign Missions), a collection of these missionaries’ correspondences, revealed how the Jesuits described their impression of the city Beijing and the imperial court, their religious activities, and their scientific works. These descriptions played a role in shaping the Europeans’ view of China, contributing to the rise of “chinoiserie” in eighteenth-century Europe. French Jesuits dominated the West’s “Beijing experience” during the eighteenth century. Whether in terms of the numbers of French Jesuits who came to China’s capital and the important roles they played there, or in terms of the weight carried by the historical English translation © 2013 M.E. Sharpe, Inc., from the Chinese text. “Shiba shiji Faguo Yasu huishi de Beijing jingyan: Yi Yesu huishi Zhongguo shujianji weizhongxin de taolun.” Translated by Carissa Fletcher. Ouyang Zhesheng is professor of history at Peking University. Notes renumbered for this edition.—Ed. 35 36 chINESE STUDIES IN HISTORY materials they passed down regarding the “Beijing experience,” the French Jesuits had a marked advantage over the other Western missionaries who came to Beijing. -
Virtual Vessels, Mystical Signs : Contemplating Mary's Images in the Jesuit Tradition
Mb THE SPIRITUALITY OF JESUITS Virtual Vessels, Mystical Signs Contemplating Marys Images in the Jesuit Tradition Thomas M. Lucas, SJ. BX3701 .S88x Studies in the spirituality of Jesuits Issue: v.35:no.5(2003:Nov.) Arrival Date: 02/11/2004 O'Neill Current Periodicals 55/5 NOVEMBER 2003 THE SEMINAR ON JESUIT SPIRITUALITY The Seminar is composed of a number of Jesuits appointed from their provinces in the United States. It concerns itself with topics pertaining to the spiritual doctrine and practice of Jesuits, especially United States Jesuits, and communicates the results to the members of the provinces through its publication, STUDIES IN THE SPIRITUALITY OF JESUITS. This is done in the spirit of Vatican Li's recommendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the journal, while meant especially for American Jesuits, is not exclusively for them. Others who may find it helpful are cordially welcome to make use of it. CURRENT MEMBERS OF THE SEMINAR Robert L. Bireley, S.J., teaches history at Loyola University, Chicago, IL (2001). Richard A. Blake, S.J., is chairman of the Seminar and editor of STUDIES; he teaches film studies at Boston College, Chestnut Hill, MA (2002).