DOCSLIB.ORG

Propaganda Fidei: Die Nantang-Kirche Und Die Jesuitischen Sakralräume Im Peking Der Frühen Neuzeit

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Propaganda Fidei: Die Nantang-Kirche Und Die Jesuitischen Sakralräume Im Peking Der Frühen Neuzeit Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg, Institut für Kunstgeschichte Ostasiens Propaganda fidei: Die Nantang-Kirche und die jesuitischen Sakralräume im Peking der Frühen Neuzeit vorgelegt von Lianming Wang aus Zhejiang, VR China September 2014 Erstgutachter: Prof. Dr. Lothar Ledderose Zweitgutachterin: Prof. Dr. Melanie Trede Externe Betreuerin: Apl. Prof. Dr. Claudia von Collani (Würzburg) finanziert durch Geschwister Supp Stiftung (01.2010-12.2012) Exzellenzinitiative der Graduiertenakademie der Universität Heidelberg (10.2010) Ricci Institute for Chinese and Western Cultural History, University of San Francisco (03.2013) Heinz-Götze-Stiftung für Kunstgeschichte Chinas (07.2013; 03.2014) Inhaltsverzeichnis Einleitung Mission, Kunst und Globalität: Defizite und Konzeptionen…………………...................1 Forschungsgeschichte……………………………………………………………............15 Kapitel I: Stadt, Öffentlichkeit und der jesuitischer Urbanismus 1.1 Gründung der Mission in Peking, 1601-05………………………………….............20 Hintergrund……………………………………………………………………........21 Geschenk, Freundschaft und Netzwerk…………………………………….............22 1.2 Erwerb des Grundstücks, 1605……………………………………………...............24 1.3 Erschaffung eines Orientierungspunktes……………………………………............28 Das Xuanwu-Tor……………………………………………………………….......28 Bauplatz im Wandel der Zeit………………………………………………….........31 1.4 Stadt, Öffentlichkeit und die jesuitische „sakrale Strategie“………………..............33 Die topographische Tradition der Jesuitenanlage…………………………..............33 Die Nantang-Kirche im Spiegel der kartographischen Werke des 18. Jahrhunderts……………………………………………………………………......38 Fazit: Topographie und Propaganda……………………………………………............40 Kapitel II: Baugeschichte: Die sukzessive Erweiterung des Sakralbaus 2.1 Die Vorgeschichte: Die „Ricci-Kirche“, 1610-11……………………………..........43 2.2 Adam Schall von Bell und der Neubau, 1650-52…………………………..........….46 Die Kirche und Mission in der Zeit zwischen 1610 und 1644……………..............46 Baufinanzierung………………………………………………………………........49 Rohbau…………………………………………………………………………......51 Innenausstattung…………………………………………………...…………........55 2.3 Der Zustand zu Zeiten Ferdinand Verbiest, 1660-88………………………............57 Dongtang: Die portugiesische Zwillingskirche……………………………...........59 Die Xitang-Kirche, der Hausgarten und die Turmbauten…………………............56 2.4 Ecclesia collegii Pekinensis: Ausbaumaßnahmen im Kontext ordensinterner Konkurrenz, 1704-11…………………………………………………………........64 Die französische Beitang-Kirche als Konkurrenzprojekt…………………..............64 Ausbaumaßnahmen unter Thomas Pereira…………………………………............67 2.5 Instandhaltung im Laufe des 18. und 19. Jahrhunderts……………………..............72 Renovierungsmaßnahmen unter Giuseppe Castiglione und Fernando B. Moggi…………………………………………………………………………....72 Wiederaufbau, 1775…………………………………………………………......75 Der Zustand unter Laurant Guillon, ca. 1860…………………………….. .........78 Kapitel III: Beschreibende Rekonstruktion des Baus des 18. Jahrhunderts 3.1 Bildquellen zur Rekonstruktion: Die „Lissabonner Zeichnungen“………................81 Das Rätsel der Bildinhalte……………………………………………….........……84 Die Dongtang-Zeichnung……………………………………………………..........85 Bildquellen des 19. Jahrhunderts……………………………………........………..87 Grundrissaufnahme………………………………………………………….......…88 3.2 Das Verhältnis zwischen Bauten diverser Periode: Lage, Größe und Proportion…………………………………………………………………...……….....90 Lage der Sakralbauten…………………………… …………………………......90 Baudimension…………………… …………………………………….....................91 Grundriss…………………………………….………………………….....................94 Außenbau……………………………………………………………….................….97 Innenraum…………………………………………………………….....................…98 Eine zusammenfassende Rekonstruktion………………………………………............102 Kapitel IV: Architektur, weltliche Macht und Identität 4.1 Zur Vielfältigkeit baulicher Produktion der Jesuiten……………………...............104 Der eingeschränkte Blick……………………………………………………........104 Zwei Möglichkeiten der Interpretation……………………………………............105 4.2 Propaganda versus Repräsentation: Das Beispiel von St. Paul zu Macau Die Gründungsgeschichte………………………………………………..….............111 Architektur………………………………………………………………….....................113 Die Fassade und die „doppelte Bildlichkeit“………………………………..............114 „Der Altar in der Öffentlichkeit“: Transfer eines iberischen Modells…....................117 Die Debatte über „Decorum“…………………………………………….…............118 Mariä Himmelfahrt oder Mariens Krönung? ...................................................... ......121 Evonne Levy und die Propaganda-Theorie……………………………….................124 4.3 Modul – Zitat – Repräsentation: Zur modularen Produktion der Jesuitenarchitektur in Ostasien………………………………………………................................................126 Grundriss – Kuppel – Fassade: Bauteile als Verweisformen……………...................127 Imitation – Zitat – Paraphrase: Begriffsbestimmung……………………...................133 Lothar Ledderose und das „Modul“ in der Architektur…………………...................136 4.4 Das portugiesische Goa als Impulsgeber………………………………….................139 Die frühe Phase goanischer Sakralarchitektur……………………………................140 S. Paulo und die Zitate der Renaissancearchitektur………………………................141 Santa Sé und die festen Module goanischer Sakralarchitektur…………...................143 Bom Jesus und die Standarisierung goanischer Baumodule……………...................145 4.5 Fassade als Repräsentation königlicher Identität………………………….................148 Charles de Belleville und die Beitang-Fassade……………………………...............150 Die französischen Vorbilder…………………………………………………...........153 4.6 Gezähmte Natur als Spiegel der Macht: Das Beispiel des jesuitischen Gartens……………………………………………………………………………...........153 Der Garten in der Darstellung der „Pariser Malerei“…………………….................155 Peking: Jean-Denis Attiret, Nicolas d'Incarville und der Bau des Beitang-Gartens………………………………………………………………..........157 La Flèche und die Tradition des jesuitischen Gartens…………………….................165 Fazit: Ordensarchitektur im Spannungsfeld weltlicher Machtansprüche ………………………………………………………………................168 Kapitel V: Bilder im Sakralraum: Diffusion, Botschaft und Illusion 5.1 Verbreitung der christlichen Ikonographie im 17. Jahrhundert: Das Präludium……………………………………………………………….........172 Die „Philippine-Madonna“…………………………………………………...........176 Nagasaki: Nicolòs Salvador mundi und S. Maria Maior…………………..............179 Rom: Geschenke für den Kaiser……………………………………………..........192 Die Gebrüder Wierix, die japanischen Exil-Künstler und die frühe Bildpraxis in Macau…………………………………………………………..............................196 Die religiöse Malerei zu und nach der Zeit Schalls…………………… ........... ....199 5.2 „…wie in der Halle der Zehn Höllenkönige“: Giuseppe Castigliones Beiträge zu den Sakralräumen in Peking………………………………............................................208 Die malerische Ausstattung, 1719…………………………………………...........209 „Die Form des Himmels“: Die malerische Erneuerung, 1729………….................221 5.3 „Verehrung des Herzen Jesu“: Die visuellen Experimente in der Zeit nach Castiglione…………………………………………………………………............235 Die „Pariser Malerei“: Resonanz, Inhalt und Aufbau……………………..............236 Der „Prolog“ des Ereignisses………………………………………………...........240 Hof, Architektur und Erzählrahmen……………………………………….............242 Figure, Kostüme und das „heilige Ereignis“: Eine Opferzeremonie zu Ehren des Herrn des Himmels?..................................................................................................243 Zur Authentizität des Bildinhaltes: Die Beitang-Kirche und ihre Text- und Bildquellen…………………………………………………………………….......248 Pierre-Martial Cibot und sein Bericht über das Fest des Heiligen Herzen……………………………………………………...................……….......250 Bildtyp, Stil und Herkunft: Die Wechselwirkung zwischen Kirche und Hof………………………………………………………………..…………….....255 Fazit: Kopie, Intermedialität und Identität……………………………………..............265 Literaturverzeichnis Bildnachweis * Preliminary draft, please do not cite or circulate without authors’ permission. The complete book version will be released in 2018. Lianming Wang Einleitung “The art history of the Jesuit is the art history of the world” Gauvin A. Bailey (1999, S. 47) Mission, Kunst und Globalität: Defizite und Konzeptionen Die vorliegende Untersuchung beschäftigt sich mit den materiellen Aspekten der jesuitischen Mission außerhalb ihres europäischen Rahmens. Im Zentrum der Diskussion steht ein Schlüsselbauwerk des portugiesischen Padroado (Padroado Português)1: die Nantang-Kirche (Nantang 南堂; oder: Südkirche) in Peking. Der Namen der Kirche hängt mit ihrer Lage zu anderen Kirchen in Peking zusammen. In den Quellen wurde sie zunächst als Tianzhu tang 天主堂 (Halle des Herrn des Himmels; oder: l’église du Sauveur; SS. Salvador)2, ab 1654 „das portugiesische Kolleg“ (Collège portugais), sowie ab 1662 als Xitang 西堂 (Westkirche) wegen Gründung der St. Josef-Kirche (Dongtang 東堂; Ostkirche) bezeichnet.3 Nachdem die Beitang-Residenz 北堂 (Nordkirche) der französischen Jesuiten und die Xitang der Lazaristen 1703 resp. 1723 zur Vollendung kamen, wurde sie schließlich zur Nantang umbenannt. 1775, nach dem Wiederaufbau, erhielt die Kirche den Namen Nossa Senhora da Assumção (Kirche der Himmelfahrt Mariä). Von ihrer Gründung im Jahre 1605 bis zur Auflösung des Jesuitenordens war die 1 Das Padroado-System, das vor dem Hintergrund der europäischen
Load more

Recommended publications
  • China's Labor Question
    Christoph Scherrer (Ed.) China’s Labor Question Rainer Hampp Verlag München, Mering 2011 Bibliographic information published by the Deutsche Nationalbibliothek Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-86618-387-2 Picture on cover: Workers are seen inside a Foxconn factory in the township of Longhua in the southern Guangdong province May 26, 2010 (reproduced by permission of REUTERS/Bobby Yip) First published in 2011 © 2011 Rainer Hampp Verlag München, Mering Marktplatz 5 86415 Mering, Germany www.Hampp-Verlag.de All rights preserved. No part of this publication may be reprinted or reproduced or util- ized in any form or by any electronic, mechanical, or other means, now known or hereaf- ter invented, including photocopying and recording, or in any information storage or re- trieval system, without permission in writing from the publisher. In case of complaints please contact Rainer Hampp Verlag. TABLE OF CONTENTS Acknowledgements............................................................................................................. vi Notes on Contributors........................................................................................................ vii Introduction: The many Challenges of Chinese Labor Relations..................................1 Christoph Scherrer Part I: The Basic Setting 1. Perspectives on High Growth and Rising Inequality .......................................................7
    [Show full text]
  • Vincentian Footprints in China: the Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M
    Vincentian Heritage Journal Volume 32 Issue 1 Article 3 Spring 3-6-2014 Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M. Anthony E. Clark Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Clark, Anthony E. Ph.D. (2014) "Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M.," Vincentian Heritage Journal: Vol. 32 : Iss. 1 , Article 3. Available at: https://via.library.depaul.edu/vhj/vol32/iss1/3 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 1 Vincentian Footprints in China: The Lives, Deaths, and Legacies of François-Regis Clét, C.M., and Jean-Gabriel Perboyre, C.M. ANTHONY E. CLARK, PH.D. Q Q Q Q QQ Q QQ QQ Q QQ QQ Q QQ Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q previous Q next Q Q BACK TO CONTENTS Q Q Q Q Q Q Q Q Q Q article article Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q Q St. Vincent de Paul, St.
    [Show full text]
  • Cultural Industries in China and Their Importance in Asian Communities Prof. Qingben LI
    Cultural Industries in China and Their Importance in Asian Communities Prof. Qingben LI April 3, 2017 Madrid Contents Part I: The China Model from the perspective of Cross- Cultural Studies Part II: Beijing’s Policies in Support of Cultural and Creative Industries Development Part III: Beijing as site of Cross-Cultural Exchanges between East and West Part I The China Model from the perspective of Cross-Cultural Studies The China Model from the perspective of Cross- Cultural Studies In recent years, many scholars are talking about the so- called “China Model” in order to understand the rapid development of Chinese economy and its economic and political reasons. One key concept is that of “meritocracy”, forged by American professor working in Tsinghua University Daniel A. Bell, to describe the ideas and the reality of how the Chinese political system has evolved over the past three decades. In his opinion, political meritocracy is referred to the idea that “political power should be distributed in accordance with ability and virtue.” This model differs from those election models on the basis of “one person, one vote,” used in the West. Different from the political perspective, I would like to talk about“China Model” from the comparative cultural studies today. The China Model from the perspective of Cross- Cultural Studies According to the Canadian cultural economists Harry Hillman Chartrand and Claire McCaughey, there are four models of cultural policy operative in the West after World War II. They are: ▲ the Facilitator Model ▲ the
    [Show full text]
  • The “Beijing Experience” of Eighteenth-Century French Jesuits a Discussion Centered on Lettres Édifiantes Et Curieuses Écrites Des Missions Étrangères
    winter 2012–13 35 Chinese Studies in History, vol. 46, no. 2, Winter 2012–13, pp. 35–57. © 2013 M.E. Sharpe, Inc. All rights reserved. Permissions: www.copyright.com ISSN 0009–4633 (print)/ISSN 1558–0407 (online) DOI: 10.2753/CSH0009-4633460202 OU YA N G ZHESHENG The “Beijing Experience” of Eighteenth-Century French Jesuits A Discussion Centered on Lettres édifiantes et curieuses écrites des missions étrangères Abstract: Of the European Jesuit missionaries who went to China during the eighteenth century, the French Jesuits were a notable group. The Lettres édifiantes et curieuses écrites des missions étrangères (Edifying and Curious Letters Written from Foreign Missions), a collection of these missionaries’ correspondences, revealed how the Jesuits described their impression of the city Beijing and the imperial court, their religious activities, and their scientific works. These descriptions played a role in shaping the Europeans’ view of China, contributing to the rise of “chinoiserie” in eighteenth-century Europe. French Jesuits dominated the West’s “Beijing experience” during the eighteenth century. Whether in terms of the numbers of French Jesuits who came to China’s capital and the important roles they played there, or in terms of the weight carried by the historical English translation © 2013 M.E. Sharpe, Inc., from the Chinese text. “Shiba shiji Faguo Yasu huishi de Beijing jingyan: Yi Yesu huishi Zhongguo shujianji weizhongxin de taolun.” Translated by Carissa Fletcher. Ouyang Zhesheng is professor of history at Peking University. Notes renumbered for this edition.—Ed. 35 36 chINESE STUDIES IN HISTORY materials they passed down regarding the “Beijing experience,” the French Jesuits had a marked advantage over the other Western missionaries who came to Beijing.
    [Show full text]
  • In This Issue
    Promoting Communion with the Church in China June 2012 Issue 46 In this issue: Page 1 - 2 Cardinal Tong Hon takes possession of titular Church. Page 3 Day of prayer for China as thousand gather. Page 4 - 5 Msgr. Savio Hon: episcopal Cardinal Tong takes possession of titular church ordinations with no papal mandate reveal Party’s ROME (SE): The bishop of Hong Kong, John Cardinal Tong Hon, lack of ideals and internal officially took possession of his titular church of S. Maria Regina degli Apostoli alla Montagnola (Mary Queen of the Apostles) in Rome, Italy, fighting. on February 18. It is located near the Basilica of St. Paul Outside the Walls. Page 6 - 7 Matteo Ricci remembered The actual ceremony of the reading of the Rogito (deed of notaries) as a master mediator. of Taking Possession of the Church and the papal bull granting him title took place on April 20, at a concelebrated Mass in the church Page 8 hosted by the local parish priest. One of thousands of journeys to the baptismal Under a sunny sky, as the young people of the parish sang their font this Easter. welcome, the cardinal was greeted by the local parishioners at the main entrance of the church, above which his coat of arms has been Page 9 fixed. Solemn Commemoration - 450 years of Servant of The parish priest presented Cardinal Tong with a crucifix, which he God Paul Xu Guang Qi reverenced and, after blessing the gathering with holy water, the 20 concelebrants processed with the cardinal into the church.
    [Show full text]
  • Gathering and Geopolitics in Eighteenth-Century Eurasia
    The Eye of the Tsar: Intelligence- Gathering and Geopolitics in Eighteenth-Century Eurasia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Afinogenov, Gregory. 2016. The Eye of the Tsar: Intelligence- Gathering and Geopolitics in Eighteenth-Century Eurasia. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493450 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Eye of the Tsar: Intelligence-Gathering and Geopolitics in Eighteenth-Century Eurasia A dissertation presented by Gregory Dmitrievich Afinogenov to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts November, 2015 © 2016 - Gregory Dmitrievich Afinogenov All rights reserved. Dissertation Advisor: Professor David Armitage Gregory Dmitrievich Afinogenov The Eye of the Tsar: Intelligence-Gathering and Geopolitics in Eighteenth-Century Eurasia Abstract This dissertation argues for the importance of knowledge production for understanding the relationship between the Russian Empire, the Qing Dynasty, and European actors, from the mid-seventeenth to the early nineteenth century. It focuses specifically on intelligence-gathering, including espionage, as a genre of intellectual work situated in state institutions, oriented toward pragmatic goals, and produced by and for an audience of largely anonymous bureaucrats. It relies on archival sources from Moscow, St.
    [Show full text]
  • Reflections on the Jesuit Mission to China Faculty Research Working Paper Series
    Reflections on the Jesuit Mission to China Faculty Research Working Paper Series Kenneth Winston Harvard Kennedy School Mary Jo Bane Harvard Kennedy School February 2010 RWP10-004 The views expressed in the HKS Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or of Harvard University. Faculty Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. www.hks.harvard.edu Working Paper February 1, 2010 Reflections on the Jesuit Mission to China Kenneth Winston and Mary Jo Bane Harvard Kennedy School In 2006, we had the privilege of visiting the gravesites in the Zhalan cemetery, located outside the old city gate in Beijing, of Matteo Ricci and his Jesuit colleagues, Johann Adam Schall and Ferdinand Verbiest. These sites were restored after the Cultural Revolution and commemorated on the 400th anniversary of Ricci’s arrival in China, in 1983. The memory of the Jesuit mission to China is now carefully preserved, for it was the Jesuits who were largely responsible for opening up China to Europe in the modern period. This early encounter between East and West endures in significance.1 A constant theme in such East-West encounters, over the centuries, is the endeavor of the western visitors “to change China,” in Jonathan Spence’s felicitous phrase. These efforts failed for the most part, for the Chinese proved to be exceedingly adept at turning the barbarians against themselves and protecting what they most valued in their culture and way of life.
    [Show full text]
  • Matteo Ricci's Legacy
    Matteo Ricci’s legacy: a loving patience Yves Camus SJ 400 years ago today, Jesuit priest Matteo Ricci died in Beijing. One of the pioneers of the Jesuit mission to China, he remains a greatly respected figure for the Church and for the Chinese people. As Thinking Faith marks his anniversary this month, Yves Camus SJ introduces us to the man who has been called ‘the most outstanding cultural mediator between China and the West of all time’. Mentors On the day of Matteo Ricci’s Matteo Ricci, painted by Emmanuel Pereira death, following a short illness, in Beijing on 11 May 1610, the The first of these was Jesuits of his community gath- Alessandro Valignano (1539- ered around his bed. One of 1606), his elder by 13 years, and them asked him if he realised master of novices. The two men that he was about to abandon would meet again in Asia when his fellow members of the Valignano, in 1573, was sent as Society when they were in so Visitor of missions to the Ind- great a need of his assistance. ‘I ies. The nomination of a Nea- leave you,’ he said, ‘at a door politan to supervise Portuguese- open to great merits, yet not dominated Asia would have without many perils and labo- been seen as quite controversial urs.’ And, as if it were he laying at that time. Not only them to rest, he closed his eyes Valignano’s nationality, but his and very softly went to sleep in the Lord. He was only apostolic policies of inculturation would later lead to 58 years old and had been Superior of the whole of many conflicts in the field.
    [Show full text]
  • 'Subjects from Afar': the Paratexts of the Taixi Shuifa 泰西水法
    L'IDOMENEO Idomeneo (2020), n. 30, 173-208 ISSN 2038-0313 DOI 10.1285/i20380313v30p173 http://siba-ese.unisalento.it, © 2020 Università del Salento Justifying Collaboration between Chinese Literati and ‘Subjects from Afar’: The Paratexts of the Taixi shuifa 泰西水法 (Hydromethods of the Great West; 1612) Sabine Kink* Abstract. Prefaces and other paratexts can serve as platforms not only for advertising the work to which they are attached, but also for self-promotion and the articulation of ulterior aspirations of their authors. The Chinese language treatises on Western sciences and technology written during the Jesuit China mission from the late 16th century onwards were no exception in this regard. This essay takes the altogether five prefaces to the Taixi shuifa 泰西水法 (Hydromethods of the Great West; 1612) (hereafter TXSF), composed by the Italian Jesuit Sabatino de Ursis with the support of the Chinese official Xu Guangqi 徐光啟, as an example for typical rhetorical strategies implemented in such endeavours at that time. On the Chinese side, these strategies aimed at the introduction of the transmitted knowledge to a learned and in large part sinocentric audience in the Middle Kingdom, and at a justification of the collaboration with these foreign “vassals”. The comparison with de Ursis’ preface shows that the Jesuit’s intentions, however, went in a completely different direction. Riassunto. Le prefazioni e altri paratesti possono servire come piattaforme non solo per pubblicizzare l’opera a cui fanno riferimento, ma anche per l’autopromozione e l’articolazione di ulteriori aspirazioni da parte dei loro autori. I trattati in lingua cinese sulle scienze e la tecnologia occidentali, scritti durante la missione dei gesuiti in Cina dalla fine del XVI secolo in poi, non fecero eccezione a questo riguardo.
    [Show full text]
  • Ricci, China and Jesuit Cultural Learnings
    Binding friendship: Ricci, China and Jesuit cultural learnings Persistent link: http://hdl.handle.net/2345/1981 This work is posted on eScholarship@BC, Boston College University Libraries. Chestnut Hill, Mass.: The Jesuit Institute of Boston College, 2011 This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License (http://creativecommons.org/licenses/by-nc/3.0/). Binding Friendship: Ricci, China and Jesuit Cultural Learnings Edited by Jeremy Clarke, S.J., Lake Coreth and Caitlin M. Cain Chestnut Hill, Massachusetts The Jesuit Institute of Boston College Francis Xavier and the BindingJesuit Missions Friendship: in the Far East Ricci, China and Jesuit Cultural Learnings An Anniversary Exhibition of Early Printed Works From the Jesuitana Collection of the John J. Burns Library, Boston College Edited by Jeremy Clarke, S.J., Edited by FrancoLake Mormando Coreth and CaitlinJill G. ThomasM. Cain ChestnutChestnut Hill, MassachusettsMassachusetts TheThe JesuitJesuit Institute of Boston College 20112006 1 This publication is issued in conjunction with the exhibition Binding Friendship: Ricci, China and Jesuit Cultural Learnings, held at the John J. Burns Library, Boston College, March 21 to October 31, 2011. The exhibition is sponsored by the Jesuit Institute, Boston College, and organized by Jeremy Clarke, S.J., Caitlin M. Cain, Lake Coreth, Grace Heisenbottle and students of the HS 306 Beyond Ricci history class, and the Burns Library staff: Justine Sundaram, reference librarian and Barbara Adams Hebard, conservator. Copyright © 2011 by the Trustees of Boston College, Chestnut Hill, Massachusetts. Catalogue edited by Jeremy Clarke, S.J., Caitlin M. Cain and Lake Coreth. Photography by Kerry Burke, Media Technology Services, Boston College, and William J.
    [Show full text]
  • Gastrointestinal (Colorectal and Anal)
    GASTROINTESTINAL CANCER—COLORECTAL AND ANAL 3500 Oral Abstract Session Final overall survival for the phase III KN177 study: Pembrolizumab versus chemotherapy in microsatellite instability-high/mismatch repair deficient (MSI-H/dMMR) metastatic colorectal cancer (mCRC). Thierry Andre, Kai-Keen Shiu, Tae Won Kim, Benny Vittrup Jensen, Lars Henrik Jensen, Cornelis J. A. Punt, Denis Michel Smith, Rocio Garcia-Carbonero, Julia Alcaide, Peter Gibbs, Christelle De La Fouchardiere, Fernando Rivera, Elena Elez, Johanna C. Bendell, Dung T. Le, Takayuki Yoshino, Wen Yan Zhong, David R. Fogelman, Patricia Marinello, Luis A. Diaz; Sorbonne Universite� and Ho^pital- Saint Antoine, Paris, France; University College Hospital, NHS Foundation Trust, London, United King- dom; Asan Medical Center, University of Ulsan College of Medicine, Seoul, South Korea; Herlev and Gentofte Hospital, Herlev, Denmark; University Hospital of Southern Denmark, Vejle, Denmark; Depart- ment of Medical Oncology, Cancer Center Amsterdam, Amsterdam UMC, Amsterdam, Netherlands; Bordeaux University Hospital, Bordeaux, France; Hospital Universitario 12 de Octubre, Imas12, CNIO, UCM, Madrid, Spain; Hospital Regional Universitario de Malaga, Ma�laga, Spain; Western Health, St. Al- bans, Australia; Centre Le�on Be�rard, Lyon, France; Hospital Universitario Marque�s de Valdecilla, IDIV- AL, Santander, Spain; Vall dHebron Institute of Oncology, Barcelona, Spain; Sarah Cannon Research Institute/Tennessee Oncology PLLC, Nashville, TN; The Sidney Kimmel Comprehensive Cancer Center at Johns Hopkins, Baltimore, MD; National Cancer Center Hospital East, Kashiwa, Japan; MSD China, Shanghai, China; Merck & Co., Inc., Kenilworth, NJ; Memorial Sloan Kettering Cancer Center, New York, NY Background: In the phase III, randomized open-label KEYNOTE-177 (NCT02563002) study 1L pem- brolizumab (pembro) versus chemotherapy (chemo) provided superior progression-free survival (PFS) at second interim analysis (IA2) in patients (pts) with MSI-H/dMMR mCRC.
    [Show full text]
  • China and the West: Music, Representation, and Reception
    0/-*/&4637&: *ODPMMBCPSBUJPOXJUI6OHMVFJU XFIBWFTFUVQBTVSWFZ POMZUFORVFTUJPOT UP MFBSONPSFBCPVUIPXPQFOBDDFTTFCPPLTBSFEJTDPWFSFEBOEVTFE 8FSFBMMZWBMVFZPVSQBSUJDJQBUJPOQMFBTFUBLFQBSU $-*$,)&3& "OFMFDUSPOJDWFSTJPOPGUIJTCPPLJTGSFFMZBWBJMBCMF UIBOLTUP UIFTVQQPSUPGMJCSBSJFTXPSLJOHXJUI,OPXMFEHF6OMBUDIFE ,6JTBDPMMBCPSBUJWFJOJUJBUJWFEFTJHOFEUPNBLFIJHIRVBMJUZ CPPLT0QFO"DDFTTGPSUIFQVCMJDHPPE Revised Pages China and the West Revised Pages Wanguo Quantu [A Map of the Myriad Countries of the World] was made in the 1620s by Guilio Aleni, whose Chinese name 艾儒略 appears in the last column of the text (first on the left) above the Jesuit symbol IHS. Aleni’s map was based on Matteo Ricci’s earlier map of 1602. Revised Pages China and the West Music, Representation, and Reception Edited by Hon- Lun Yang and Michael Saffle University of Michigan Press Ann Arbor Revised Pages Copyright © 2017 by Hon- Lun Yang and Michael Saffle All rights reserved This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publisher. Published in the United States of America by the University of Michigan Press Manufactured in the United States of America c Printed on acid- free paper 2020 2019 2018 2017 4 3 2 1 A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging- in- Publication Data Names: Yang, Hon- Lun, editor. | Saffle, Michael, 1946– editor. Title: China and the West : music, representation, and reception / edited by Hon- Lun Yang and Michael Saffle. Description: Ann Arbor : University of Michigan Press, 2017. | Includes bibliographical references and index. Identifiers: LCCN 2016045491| ISBN 9780472130313 (hardcover : alk.
    [Show full text]