1 & 2 Chronicles
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Chronicles 12:23-38 New International Version (NIV)
1 Chronicles 12:23-38 New International Version (NIV) Others Join David at Hebron 23 These are the numbers of the men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, as the LORD had said: 24 from Judah, carrying shield and spear—6,800 armed for battle; 25 from Simeon, warriors ready for battle—7,100; 26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok, a brave young warrior, with 22 officers from his family; 29 from Benjamin, Saul’s tribe—3,000, most of whom had remained loyal to Saul’s house until then; 30 from Ephraim, brave warriors, famous in their own clans—20,800; 31 from half the tribe of Manasseh, designated by name to come and make David king—18,000; 32 from Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their command; 33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000; 34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears; 35 from Dan, ready for battle—28,600; 36 from Asher, experienced soldiers prepared for battle—40,000; 37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000. 38 All these were fighting men who volunteered to serve in the ranks. -
King David's Double Recognition at Hebron According to Josephus
RCatT XXXI/2 (2006) 269-281 © Facultat de Teologia de Catalunya KING DAVID’S DOUBLE RECOGNITION AT HEBRON ACCORDING TO JOSEPHUS Christopher BEGG 1. Introduction 2 Sam 5,1-3 and 1 Chr 11,1-3 tell a largely similar story of David’s recogni- tion as king by a group of Israelites at Hebron. Whereas this is the only such happening in Samuel, the Chronicler goes on, after an extended interlude (11,4– 12,22) dealing with other matters,1 to relate a similar such happening in 12,23- 40. Josephus too, in his Antiquitates judaicae (hereafter Ant. 7.53-60)2 narrates a two-stage pan-Israelite acclamation of David’s kingship at Hebron. In contrast to the Chronicler, however, the historian recounts the two moments of the king’s recognition back-to-back, just as his presentation of both moments evidences numerous differences vis-à-vis the biblical account(s). In this essay then I wish to focus on the Josephan version of David’s encounters with the Israelites who come to him at Hebron. More specifically, my study will address several wider questions: (1) In recounting the initial Hebron happening did Josephus draw on both (slightly different) accounts in 2 Sam 5,1-3 and 1 Chr 11,1-3 or rather did he limit himself to one of these to the exclusion of the other? (2) Can anything be ascertained about the text-form(s) of 2 Sam 5,1-3 and/or 1 Chr 11,1-3; 12,23- 40 used by Josephus? And (3) What sort of rewriting techniques has Josephus 1. -
Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S. -
David Exalted As King of Israel Lesson 2 1 Chronicles 12-14
The Chronicles of the Kings of Judah David Exalted as King of Israel Lesson 2 1 Chronicles 12-14 Trinity Bible Church Sunday School September 13, 2015 1&2 Chronicles <Genealogy (1 Chronicles 1-9) <Saul (1 Chronicles 10) <King David (1 Chronicles 11-29) <King Solomon (2 Chronicles 1-9) <Kings of Judah (2 Chronicles 10-36) Genealogy (1 Chronicles 1-9) <Time line of world history from Divine perspective • Messiah, Throne, Temple, people (Jews and Gentiles) • 1-3 – Adam to Elioenai & 7 sons – Messianic line to 400 BC (present) • 4-8 – Sons of Israel – 11 tribes – Dan and Zebulun omitted – Sons of Benjamin revisited – Saul (8) • 9 – Back to Jerusalem after the decree of Cyrus <Expansions • 1-3 – Time line of Messiah – Outside the line – Japheth, Ham, Joktan, Ishmael, Keturah, Esau – Inside/outside the line (Judah and Hezron) – Zerah, Caleb • 4-8 – Sons of Israel – all outside Messiah’s line • 9 – Jerusalem after the decree of Cyrus – Temple worship without monarchy + Saul’s line Genealogy (1 Chronicles 1-9) <Historical notes • Nimrod – mighty on the earth (Babel/Babylon and Ninevah) • Peleg and Joktan – division in the earth • Esau – kings and chiefs • Hezron to Caleb (wife Ephrah) (2:19) to Hur (wife Ephrathah [concubine, 2:46] 2:50-51) and Bethlehem (least among clans of Judah [Micah 5:2] • Numerical growth, occupation of the land (or not) • Jabez and the curse (4:9-10) • Mighty men of valor (Issachar, Benjamin, Asher) • Organization of worship in Jerusalem (6&9) Saul (10) <Monarchy without the LORD <Saul’s epitaph - “did not inquire of the -
1 Chronicles 1:1 1 1 Chronicles 1:17
1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab. -
1 CHRONICLES - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18-20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? “The Talmud (Baba Bathra 15a) attributes Chronicles to Ezra.” (New Bible Dictionary) “Originally entitled ‘the words [or events] of the days’ (divre hayyamim, Hebrews), meaning ‘journals’ (1 Chronicles 27:24), and compiled as a single book, 1 and 2 Chronicles were separated by the translators of the Septuagint c. 180 B.C. [Probably because they were too long to fit on one scroll] and named “things omitted” (paraleipomena, Gk.), to indicate that they contain things omitted from the Books of Samuel and Kings. Although the author and date are not stated, the Talmudic tradition that the Chronicles were penned by Ezra may be correct. Nevertheless, it is customary to speak of the author simply as “the chronicler.” Written from a priestly perspective, the main emphasis centers on the temple in Jerusalem, the Levitical priesthood, and the theocratic lineage of David. -
Loss: Saul's Death
LOSS: SAUL’S DEATH 1 Samuel 31 • Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment: Saul lost his sons. • Saul saw three of his sons die. God told him through Samuel. • Neither Saul’s son Ishbosheth nor his general Abner were killed in this battle. • Picture. Jonathon: why wasn’t he WITH David? He was in the WRONG battle. • This is a picture of believers that are too tied up with the wrong people doing the wrong things versus being completely tied up with Christ. The result? Jonathan didn’t get to “reign” with David. Saul lost the battle. • Notice the parallel between the house of Eli and Saul. • Both “ruled” about 40 years. • 1 Samuel 4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. • Acts 13:20-21 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. 21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. Saul lost the battle. • Notice the parallel between the house of Eli and Saul. • Both “ruled” about 40 years. • Both perverted justice. • 1 Samuel 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. -
"Flight 1CHR1" 1 Chronicles 1-29 I. Introduction A. Originally, 1 and 2
"Flight 1CHR1" 1 Chronicles 1-29 I. Introduction A. Originally, 1 and 2 Chronicles were one book in the Hebrew Bible—Diḇrê Hayyāmîm, which means the words of the days or the journal of the journey of the nation B. This is far more than just a reporting of events 1. It's a divine editorial—the events are recorded from a different angle 2. 1 and 2 Chronicles cover some of the same material that was already included in 2 Samuel through 2 Kings 3. This is not just the history of the nation; it's the history of the nation from a spiritual vantage point—the history of God working through the nation of Israel C. The author of these books was most likely Ezra the priest 1. The style of the writing—words used, sentence structure, etc.—is similar to the construction of the book of Ezra 2. Both Chronicles and Ezra seem to be written from the perspective of someone in the priesthood of Israel 3. The last paragraph of 2 Chronicles is the same, with only a few minor changes, as the first paragraph of the book of Ezra (see Ezra 1:1-4) 4. The topics covered in this book would be the focus of someone in the priesthood— the temple, the priesthood itself, and the theocratic dynasty of the lineage of David D. The book of 1 Chronicles is centered around King David; his name is recorded more than 180 times in the book E. 1 Chronicles can be divided into two sections: 1. -
1 CHRONICLES - a STUDY GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A STUDY GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18- 20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? 2. What is the purpose of all the genealogies in 1 Chronicles 1-9? Who kept track of all these names of the earlier generations when they became scattered all over the world? 3. What is the meaning of “in Peleg’s time the earth was divided” (1 Chronicles 1:19; Genesis 10:25)? 4. It is clear that Saul committed suicide. (1 Samuel 31:3,4; 1 Chronicles 10:3,4) How could the Bible write r say, “thus God slew Saul?” (1 Chronicles 10:13,14) Do you think this same writer if he were to describe the death of Judas Iscariot would say, “thus God slew Judas?” Could this statement throw any light on all the other statements about God killing people–for example, Er and Onan (Genesis 38:6-10; 1 Chronicles 2:3), Nadab and Abihu (Leviticus 10:1-11), or Korah, Dathan, and Abiram? (Numbers 16:23-35) 5. -
Worship: Designed to Include Everyone Kenwood Baptist Church Pastor David Palmer October 7, 2018
Worship: Designed to Include Everyone Kenwood Baptist Church Pastor David Palmer October 7, 2018 TEXT: 1 Chronicles 22:1-19 It's a beautiful sight to look out and see a whole group of people standing with their heads bowed, looking at their Bibles and following the text as it is being read. It really is. It really looks beautiful, because we turn to God's Word to know who He is and to know what He requires of us. This morning, we continue in our fall series on worship. Worship is our highest calling; it is our greatest joy. Worship is the community gathering where we come together. We sing of God's character, we remember His great saving actions, we who are prone to forget. It is a place where we find forgiveness and the power of repentance. Worship is the center of our life together, and in Scripture, we see it is designed to include everyone. Last Sunday, we looked at David's discovery of the grace of God, the staggering grace of God that is equivalent to our need for forgiveness. The Lord showed David, after the great sin of counting the people, this place of the threshing floor where he was to build an altar, the place of forgiveness discovered and found. Our passage this morning may seem at first glance not to have a lot to do with all of us, but let me tell you that it actually has a tremendous amount to do with us, because this text teaches us that God's house, the place of worship, the gathering together, cannot happen without full participation. -
1 Chronicles 2 Chronicles
Notes & Outlines 1 CHRONICLES 2 CHRONICLES Dr. J. Vernon McGee 1 & 2 CHRONICLES The ACTS of the Old Testament WRITER: Probably Ezra. There is a striking resemblance in style and language to the Books of Ezra and Nehemiah. Evidently Chronicles was written during the Babylonian captivity. It could have been a compilation, assembled by Ezra, of diaries and journals of the priests and prophets. These two Books of Chronicles not only constituted one book in the original, but apparently also included Ezra and Nehemiah. This lends support to the authorship of Ezra and supports the Jewish tradition. Scholars have noted a similarity in the Hebrew of all four books. COMMENT: Many treat Chronicles and Kings as if they were “Cabbages and Kings.” Are the Chronicles a duplication of Kings? Although they cover the same ground from Saul to Zedekiah, they are not duplications. Greek translators gave Chronicles the title of “Things Omitted” — there is more here that does not occur in the other historical books. This is another instance of the law of recur- rence or recapitulation, seen previously in Genesis 2 and Deuteron- omy, by which God goes over previously covered ground in order to add details and emphasize that which He considers important. This is exactly the case in Chronicles. David is the subject of 1 Chronicles; the house of David is prominent in 2 Chronicles. Chronicles gives the history of Judah while practically ignoring the northern kingdom. Chronicles does not record David’s sin — when God forgives, He forgets. The temple and Jerusalem are prominent in Chronicles. -
2 Samuel & 1 Chronicles with Associated Psalms
2 Samuel& 1 Chronicles w/Associated Psalms Chronicles Purpose : To direct the restoration of the kingdom during the post-exilic period. Outline : 1.1:1-1.9:44 – Genealogies of God’s People (From Adam to David to Zerubbabel) 1.10:1-2.9:31 – United Kingdom (Saul, David, Solomon) 2.10:1-2:28:26 – Divided Kingdom (Fall of Samaria and Jerusalem) 2.29:1-2.36:23 – Reunited Kingdom (Cyrus’ Edict) Author : Some suggest there was a single “chronicler” for Chronicles and for Ezra-Nehemiah (perhaps Ezra himself). There are definite similarities, but also distinctions. Date : United Monarchy – 1050…Divided Monarchy – 922…Fall of Samaria – 722…Fall of Jerusalem – 586…Cyrus Edict – 538…Date of Composition, maybe 500-400 BC Chronicles Highlights : The title of this book in the Hebrew Bible is “The Words (or Events) of the Days”. The title of this book in the Septuagint (Greek translation of the Old Testament, written in 70 AD) is “The Things Omitted” (things passed over by Samuel and Kings). The English title of “Chronicles” is a shortened form of Jerome’s suggestion in calling it “A Chronicle of the whole divine history.” Samuel, Kings, and Chronicles are the “Synoptic History” meaning that they share the same, or similar, accounts for some of this history. Just as Matthew, Mark, and Luke are the “Synoptic Gospels” in sharing the same, or similar, accounts of Jesus. Synoptic means “seeing (optic) together (syn)” and provides a summary, or synopsis. There are times when the wording is exactly the same as the Chronicler simply copied from Samuel, or Kings.