DOCSLIB.ORG

Latestguide32 Revised.Indd

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Latestguide32 Revised.Indd i i Experiencing Sai Baba’s Shirdi – A Guide Experiencing Sai Baba’s Shirdi - A Guide Alison Williams Saipatham Publications, Shirdi Title: Experiencing Sai Baba’s Shirdi – A Guide Author: Alison Williams Edition: First Edition 2002 Revised 2004 Published by: Saipatham Publications, Shirdi ISBN: 81-88560-00-6 Administrative Offi ce: New No 9/3, 1st Floor 2nd Street, Nehru Nagar Adyar Chennai - 20 Tel: 044 - 24451949 Fax: 044 - 24451959 Sales & Distribution: Saipatham Publications P.O. Box No. 101 Vijayawada 520 001 Andhra Pradesh, INDIA Tel: 0866 - 2566309 Design, layout and photos: Chris Burgess Processing: Sai Mudra, Shirdi Printed at: Sri Venkatesa Printing House Chennai - 26 Websites: www.shirdi.com www.saipatham.com email: [email protected] Baba is present everywhere in all beings. Even though it is the aim of Sai devotees to realize the truth of this fact, we should not forget that it was revealed to us by the form of Sri Sai that lived and roamed in Shirdi Sri Sainathuni Sarath Babuji To the beloved Sadguru with reverence and gratitude Sadguru Sri Sainathuni Sarath Babuji who makes everything possible Acknowledgements This guide would not have been possible without the help of numerous gurubandhus and Saipatham satsang members. I would like to express my deep gratitude to all of them for their practical help, generous sharing and countless acts of kindness, and more than anything, for keeping me afl oat in a sea of love and Sai bhakti. C o n t e n t s Author’s Note xi Foreword by Sri Sainathuni Sarath Babuji xiii Maps: India, Regional, Shirdi xix-xxi Introduction Th e village of Shirdi 1 Who is Sai Baba? 4 How to use this guide 11 Th e Walking Tour 11 Khandoba Temple 14 Gurusthan 18 Dwarkamai 28 Th e Chavadi 64 Lendi Gardens 72 Th e Samadhi Mandir 80 Khandoba Temple 13 Gurusthan 17 Takia 26 Baba’s Mosque (Dwarkamai) 27 Th e dhuni 36 Udi 38 Puja pillar 40 Th e kolamba and the waterpot 41 Th e nimbar 42 Th e grinding stone and bag of wheat 43 Th e chillims 45 Baba’s portrait 46 Dakshina box/hundi 50 Th e bathing stone 51 Th e tulsi brindavan 51 Baba’s photograph and the stone 51 Th e animal statues 53 Th e tortoise tile 55 Th e cooking hearth and the wooden post 56 Padukas where Baba used to stand 57 Th e storage rooms 57 Th e bell 60 Shyam Sunder Hall / Old Parayana Hall 61 Th e Chavadi 63 Th e Chavadi Procession (utsav) 66 Lendi Gardens 71 Nanda Deep 76 Th e well 78 Th e Samadhi Mandir 79 Th e statue and tomb of Sri Sai Baba 89 Display of Baba’s articles 93 Arati 94 Other Temples in Shirdi 97 Hanuman (Maruti) Mandir 98 Th e three temples 99 Mahalaxmi Temple 99 Narasimha Temple 100 Th e Kanifnath and Vittal Temples 100 Th e fi ve samadhis 101 Houses of Sai Baba Devotees 109 Location of deovtees’ houses (map) 110 Sathe Wada 111 Dixit Wada 112 Abdul Baba’s cottage 113 Laxmibai Shinde’s house 114 Bhagoji Shinde’s house 115 Mhalsapati’s house 116 Shama’s house 118 Th e houses of the fi ve blessed ones 119 Major Festivals in Shirdi 123 Ramnavami 124 Guru Purnima, Vijayadasami 126 Practical Tips forVisitors 127 Suggested reading 133 Appendix 1: Shri Sai Baba Sansthan 137 Appendix 2: Daily Programme 139 Appendix 3: Sri Babuji and Saipatham 141 Glossary 143 Index 149 Author’s Note his guide to holy Shirdi is laid humbly at the feet of my own “guide” and beloved Guruji, Sadguru Sri Sainathuni T Sarath Babuji, who has been the inspiration for it, as for all my endeavours. When I came to Shirdi I knew very little about Baba, other than that he was a fakir around whom many weird and wonderful events transpired, that millions were fi nding refuge in him, and that he was adored by my own object of adoration. Since then, Guruji has shown me the path of Sai in countless ways, the greatest one being the moment-to-moment example of his own life. A passionate and exemplary devotee of Sai Baba, Guruji’s entire life is a testimony to the grace and might of Sai. The infi nite love which he cherishes for Baba is evident in everything he does, and it is that love and grace which pull so many to him and which he showers on those lucky enough to come within his ambit. He is a peerless authority on Sai’s history and literature and living proof of his own comment that “when you love somebody you want to know everything about them”. Guruji encourages a keen spirit of enquiry in devotees and himself demonstrates this, probing assiduously into a subject until he has thoroughly grasped all its intricacies. He astonishes us with his meticulousness and ability to recall even a tiny detail and its exact reference. Guruji has carried out intensive research into Baba’s life, as a result of which hitherto unpublished information and even photos were unearthed which have enriched our picture of Sai Baba and of the life and events around him. Guruji’s exposition of the path of Sai inculcated in me a desire to discover more about the life of the saint of Shirdi and the village and fabric of the place which he sanctifi ed with his presence. I became captivated by its magic and spiritual power, xii Foreword and by a growing sense of the living presence of Sri Sai Baba. As I roamed around Shirdi, all sorts of queries arose that I was unable to fi nd answers to in the books in English on Baba. For example, why is there a marble tile with a tortoise carved on it in the middle of the fl oor in Dwarkamai? Exactly where in Shirdi had Baba walked on his begging rounds? Why does the dhuni seem to have been so important to Baba and did it look the same as it does now? When I regretted the dearth of any guide to Shirdi in English, Guruji suggested that I write one myself. He inspired me with the example of his life and love and imbued me with both the motivation and the means to do it. He graciously supplied the answers to numerous questions – in satsang, by information to be found in his own numerous articles, or by referring me to certain books or individuals who would be able to help. Writing and researching this guide has brought me innumerable blessings – smarana of Baba and Guruji, contact with great devotees, much satsang with gurubandhus, many kindnesses, and an appetite to explore further – to name but a few. This guide is humbly offered with the hope that through the exploration of this holy village of Shirdi, visitors and devotees may gain a deeper sense of the place of Sai and the path of Sai, and experience the joy and blessings that undoubtedly follow such a revelation. Alison Williams, Shirdi xiii Experiencing Sai Baba’s Shirdi Foreword Why go to Shirdi when Sai Baba is present everywhere? Sri Sainathuni Sarath Babuji Th e following is a free English rendering of an article written in Telugu by Sri Babuji, which was originally published in his book Sai Bhakti Sadhana Rahasyam 1 “ aba is omnipresent! Isn’t he? He is everywhere. Why does one need to go all the way to Shirdi to worship Bhim? You can do that wherever you are!” This is the “advice” that many Sai devotees who frequently visit Shirdi very often encounter from their elders, friends and relatives. No doubt the advice not only refl ects sound philosophical wisdom but also conforms to what Baba used to say, “Those who think that Baba is a person with a three-and-a-half cubit body or that I am present only in Shirdi haven’t seen me at all!” The essential purport of Baba’s wonderful deeds and dictum is to make us experience his presence shining in all beings everywhere or, to put it in Baba’s words, “wherever you look”. To have that “look” should be the object and vision of a Sai devotee. All religions, however, stipulate in one form or other, that seekers should bathe in sacred waters, make pilgrimages to important shrines and visit saints, their tombs or the places where they dwelled. Indian epic literature is permeated with eulogies to such sacred places. The Islamic tradition dictates that every Muslim should make the pilgrimage to Mecca (haj) at least once in a lifetime. The Sufi tradition places great importance on taking refuge in saints and visiting their dargahs 1 Sai Bhakti Sadhana Rahasyam, by Sainathuni Sarath Babuji, Shirdi: Saipatham Publica- tions, 2001. (Orig. pub 1997.) See p. 135. xiv Foreword (tombs). Aithareya Brahmanam 2 says, “There is no happiness for a person who does not make a pilgrimage. Any individual, however noble he or she may be, inevitably errs. Indra is the friend of one who undertakes a pilgrimage. So, go thou on pilgrimage!” The scriptures, on the one hand exhort us to realize the One which is everywhere and present in all living beings, and on the other hand insist on visiting holy places! How could these two seemingly opposite stands be reconciled? Apart from what is said in the scriptures, going on pilgrimage is also an example set for us by great sages. The Puranas say that saints and even gods used to stay in sacred places for tapas.
Load more

Recommended publications
  • List of Deities Depicted in the Sontheimer Slide Collection
    List of Deities depicted in the Sontheimer Slide Collection (with Variations of Names) Male Deities SIVA (in general) Shiva BANESVAR Baneshvar BHAIRAVA (BHAVAN VIR) BHULESVAR Bhuleshvar BIROBA Birdev, Birappa DHULOBA GANPATI Ganesa, Ganesha, Ganesh GONDESVAR Gondeshvar KARTTIKEYA Kartikeya Skanda Murukan, Murugan KHANDOBA Malhar, Malhari, Mhalari or Mallari (at Naldurg)(Maharashtra) Mallu Khan, Ajmat Khan (Maharashtra) Malluka Pathan; Malu, Malu Saheb, Maluraya, Maluraya Martanda (Maharashtra) Khanderao, Khandunath (Maharashtra) 1 Rautray (at Hippargi) (Maharashtra) Mailar, Maillari, Mairal (Karnataka) Mallanna (Andhra Pradesh, Karnataka) MAHADEV of Singnapur Mahadeo; Sambhu MARTANDA BHAIRAVA MALLIKARJUNA MHASKOBA Mhasoba, Mhaisoba, Mhatoba NILKANTH SIDDHOBA Siddhanath, Mhasvad-Siddha SOMESVAR Someshvar TRIMBAKESVAR Trimbakeshvar, Tryambakesvar VAGHOBA Waghoba VRDDHESVAR Vrddheshvar, Vriddheshvar VISNU (in general) KRSNA Krishna Balakrsna, Balakrishna NARASIMHA RAMA 2 VAMANA VARAHA VENKATESVARA VITHOBA Vitthala, Vitthal Panduranga (GARUDA) (HANUMAN) Maruti BRAHMA BUDDHA SANI (Saturn) Shani SURYA Female Deities DEVI (in general) AMBIKA ANNAPURNA BANAI Balai, Banu, Banubai (Maharashtra) Kurubattyavva (Karnataka) Golla Ketamma (Andhra Pradesh, Karnataka) BHAVANI Bhavani of Amber Bhavani of Tuljapur 3 BHIVAI Bhivaya, Bhivayya BHUVANESVARI BOLAI Bolhai CATURSRNGI Caturshringi CENCU-LAKSMI DANTESVARI DURGA Durga Mahisamardini GANGA GAURI KALI Mahakali KALUBAI Kalika, Kalesvari, Kaleshvari KAMADHENUDEVI
    [Show full text]
  • Ch. 3 MALE DEITIES I. Worship of Vishnu and Its Forms in Goa Vishnu
    Ch. 3 MALE DEITIES I. Worship of Vishnu and its forms in Goa Vishnu is believed to be the Preserver God in the Hindu pantheon today. In the Vedic text he is known by the names like Urugai, Urukram 'which means wide going and wide striding respectively'^. In the Rgvedic text he is also referred by the names like Varat who is none other than says N. P. Joshi^. In the Rgvedhe occupies a subordinate position and is mentioned only in six hymns'*. In the Rgvedic text he is solar deity associated with days and seasons'. References to the worship of early form of Vishnu in India are found in inscribed on the pillar at Vidisha. During the second to first century BCE a Greek by name Heliodorus had erected a pillar in Vidisha in the honor of Vasudev^. This shows the popularity of Bhagvatism which made a Greek convert himself to the fold In the Purans he is referred to as Shripati or the husband oiLakshmi^, God of Vanmala ^ (wearer of necklace of wild flowers), Pundarikaksh, (lotus eyed)'". A seal showing a Kushan chief standing in a respectful pose before the four armed God holding a wheel, mace a ring like object and a globular object observed by Cunningham appears to be one of the early representations of Vishnu". 1. Vishnu and its attributes Vishnu is identified with three basic weapons which he holds in his hands. The conch, the disc and the mace or the Shankh. Chakr and Gadha. A. Shankh Termed as Panchjany Shankh^^ the conch was as also an essential element of Vishnu's identity.
    [Show full text]
  • State City Hospital Name Address Pin Code Phone K.M
    STATE CITY HOSPITAL NAME ADDRESS PIN CODE PHONE K.M. Memorial Hospital And Research Center, Bye Pass Jharkhand ​Bokaro NEPHROPLUS DIALYSIS CENTER - BOKARO 827013 9234342627 Road, Bokaro, National Highway23, Chas D.No.29-14-45, Sri Guru Residency, Prakasam Road, Andhra Pradesh Achanta AMARAVATI EYE HOSPITAL 520002 0866-2437111 Suryaraopet, Pushpa Hotel Centre, Vijayawada Telangana Adilabad SRI SAI MATERNITY & GENERAL HOSPITAL Near Railway Gate, Gunj Road, Bhoktapur 504002 08732-230777 Uttar Pradesh Agra AMIT JAGGI MEMORIAL HOSPITAL Sector-1, Vibhav Nagar 282001 0562-2330600 Uttar Pradesh Agra UPADHYAY HOSPITAL Shaheed Nagar Crossing 282001 0562-2230344 Uttar Pradesh Agra RAVI HOSPITAL No.1/55, Delhi Gate 282002 0562-2521511 Uttar Pradesh Agra PUSHPANJALI HOSPTIAL & RESEARCH CENTRE Pushpanjali Palace, Delhi Gate 282002 0562-2527566 Uttar Pradesh Agra VOHRA NURSING HOME #4, Laxman Nagar, Kheria Road 282001 0562-2303221 Ashoka Plaza, 1St & 2Nd Floor, Jawahar Nagar, Nh – 2, Uttar Pradesh Agra CENTRE FOR SIGHT (AGRA) 282002 011-26513723 Bypass Road, Near Omax Srk Mall Uttar Pradesh Agra IIMT HOSPITAL & RESEARCH CENTRE Ganesh Nagar Lawyers Colony, Bye Pass Road 282005 9927818000 Uttar Pradesh Agra JEEVAN JYOTHI HOSPITAL & RESEARCH CENTER Sector-1, Awas Vikas, Bodla 282007 0562-2275030 Uttar Pradesh Agra DR.KAMLESH TANDON HOSPITALS & TEST TUBE BABY CENTRE 4/48, Lajpat Kunj, Agra 282002 0562-2525369 Uttar Pradesh Agra JAVITRI DEVI MEMORIAL HOSPITAL 51/10-J /19, West Arjun Nagar 282001 0562-2400069 Pushpanjali Hospital, 2Nd Floor, Pushpanjali Palace,
    [Show full text]
  • Sdg 05 Kap05 06-Kopie
    Band_5_5.-6.Kapitel A Version neu 12 (486-8) 24.06.2008 14:42 Uhr Seite 373 5. KAPITEL · DIE VRATYAS - UND ANDERE INDO-EUROPÄISCHE HUNDE- UND WOLFSKRIEGER 373 5. Die indischen Vratyas - und andere indo- europäische Hunde- und Wolfskrieger Rudra und Indra, Maruts und gesichtern dargestellt (D.G. White, 94). Der Vratyas - die Hunde-Krieger der Asura-Stamm in Chota-Nagpur in Zentral- indo-arischen Hirtenstämme Indien wird von Chattopadhyaya (56) zu den Nachfahren der Asuras der altindischen Literatur gerechnet: Asuras sind im Grunde In Nepal, aber auch in einigen Ge- die von den Indo-Ariern unterjochten Stäm- bieten in der südlichen Hälfte Indiens, be- me der Urbevölkerung Indiens, dann deren sonders in der Deccan-Region, wird der Gottheiten, die nach ihrer Niederlage dä- Hund verehrt, weil er Begleittier von Hindu- monisiert wurden. Auch der übers Land Gottheiten ist. Indra ist zwar der König der streifende Wind wird als göttlich-dämo- Hindu-Gottheiten, aber er ist zusammen mit nische Gruppe von Figuren vorgestellt, die dem Soma- bzw. Haoma-Ritual auch ein identifiziert wird mit der Meute Indras - in zentralasiatisches, schamanisches Substrat den vedischen Texten werden sie Vratyas, (> 154-5) und schon deshalb eng verbunden manchmal auch einfach Hunde genannt: In mit dem Hund, aber auch mit Hundefleisch- dieser mythischen Vorstellung ist die frühes- Essern. Im Rig-Veda empfängt Indra z.B. ein te Schicht der indischen Tradition des Hun- Opfer von hundert schwarzen Hunden. Eine demenschen aufbewahrt. Man glaubt, auch Erscheinungsform Indras ist der Çunahsakha in den Vratyas (~ Bruderschaft, Verband, (~ der Freund der Hunde): In dieser Form Gruppe; hier: kultischer, kriegerischer Män- wird Indra vorgestellt als kerngesund und nerbund des vorvedischen Indien) die vor- fettleibig (ein Urbild des späteren Budd- arische Bevölkerung Indiens erkennen zu ha?), und der Grund für diesen ausgezeich- können, die sich auf der Deccan-Halbinsel neten Zustand ist in der Tatsache zu suchen, und in den Randgebieten Indiens halten dass dieser Çunahsakha nicht-vedische Ri- konnte.
    [Show full text]
  • Chapter- I Research Design: Introduction
    Chapter- I Research Design: Introduction Chapter -1 Research design: Introduction Chapter Title of the Chapter No Part-I 1.1 Review of literature 1.2 Review of legislation 1.3 Chapter Scheme 1.4 References Part-II 11.1 Research Methodology 11.2 Primary Data 11.3 Secondary Data 11.4 Importance of study 11.5 Scope and aim of the study 11.6 Limitations of the study 11.7 Reference period of primary data collection 11.8 Objectives of the study 11.9 Hypothesis of the study Chapter I - Research Design Introduction : Administration is the force which lays down the object for which an organization and its management strive and the broad policies under which they are to operate. The term Administration is used mostly in Government or Public Sector. Administration is the function in industry concern in the determination of policy, co-ordination of finance, production and distribution, the settlement of the compass of the organization and the ultimate control of the two executives. The Science of Business Administration has gradually evolved with the Growth of trade, commerce and industry. Prior to industrial revolution, (which took place some time in the middle of the IS**^ Century.) the scope of Business Administration was limited due to self sufficient economy. But after the Industrial Revolution, the concept of business was totally changed and factory system is developed very drastically. At beginning of the 20*^ Century, the Business Administration evolved and stood in more clearly defined position than ever before. Today in the 21^^ Century Business Administration is emerging as the directing force of Industries, Institutes and Sansthas.
    [Show full text]
  • District Ahmednagar
    LIST OF PERMANENT SSI REGISTERED UNITS - DISTRICT AHMEDNAGAR. REGN REGN_ NAME OF THE UNIT ADR1 ADR2 MAJ_ACT_NAME1 PROD_NAME1 DIR_UNIT_NA DIR_UNI DIR_ADR DIR_ NO. YEAR ME1 T_NAME 1 ADR 2 2 M/S. CTS SA LEELAVATI NO.26/2 VE SHARAT , DI, M/S. POLICE AHMEDNA STATIO GAR PIPES. N, M/S.SATISH 29,CHA ,AH INDUSTRIE HURAN ME S, A DN M/S.SHRIR CS,NO. O.3 AM 1290,A- SH BOREWELL 1H.NO. RIR M/S.KARTIK S.NO.2 AD COPUTERS 74,/A10- E . 15,PLO MA M/S.AGRA ANANT EDI, WAL NIWAS, A`N INDUSTRIE MAHAV AG SHREE 5834 MARBLE TILAK ROAD MAHARASH NISAR TRA I.KURE FURNITUR SHI,H.N M/S. H.NO.1 TAL TRIMURTI 90, .SH ICE CAND MALWA RIG FAST-FAB 1101 DIS ENGINEERI KALKAI T NG WORKS SHRIG AH M/S.YOGAN 204,NI N,A DHARA WARA `NA FOOD TALKIE GA M/S. S.NO.1 GO SAIKRIPA 01/1+2, ND VEET RANJA AW NEW MOULA AH SUCCESS NA ME ENGINEERI AZAD DN FIBREX 107 ME INDUSTRIE BDATR DN S. ANGE AG AJID CHAHU AH HANSRAJ RANA ME KABNAWAT BK DN MANOHAR 5159 AH ENGINEERI MAHAT ME NG WORKS MA DN 3841 1997 BASE ACADEMY OF GALA NO. 65, MARKET M/S.BASE DUCAT GALA G COMPUTER YARD, SHOPING, ACADEMY ION. NO- CE AHMEDNAGAR OF 65,MAR NT KAMDHENU G.NO.1 POULTRY 0,BOND FARM RE,TAL- M/S. CST AH S.P.MUTHA NO.368 ME & 0, DN M/S. C-2/9, CH SHREYAS ANAND OW PRODUCTS NAGAR K, Page 1 DIC AHMEDNAGAR FRAME LIST M/S.VIMAL P.NO.1 PTA PLASTIC.
    [Show full text]
  • 7 Secrets from Hindu Calender
    7 SECRETS FROM HINDU CALENDAR ART Devdutt Pattanaik is a medical doctor by education, a leadership consultant by profession, and a mythologist by passion. He writes and lectures extensively on the relevance of stories, symbols and rituals in modern life. He has written over fifteen books, which include 7 Secrets of Hindu Calendar Art (Westland), Myth=Mithya: A Handbook of Hindu Mythology (Penguin), Book of Ram (Penguin), Jaya: An Illustrated Retelling of the Mahabharata (Penguin). To know more visit devdutt.com 7 SECRETS FROM HINDU CALENDAR ART DEVDUTT PATTANAIK westland ltd 61, II Floor, Silverline Building, Alapakkam Main Road, Maduravoyal, Chennai 600095 93, I Floor, Shamlal Road, Daryaganj, New Delhi 110002 First e-pub edition: 2009 First published by westland ltd 2009 Copyright © Devdutt Pattanaik 2009 All rights reserved 978-93-86224-02-6 Typeset and designed by Special Effects, Mumbai This book is sold subject to the condition that it shall not by way of trade or otherwise, be lent, resold, hired out, circulated, and no reproduction in any form, in whole or in part (except for brief quotations in critical articles or reviews) may be made without written permission of the publishers. I humbly and most respectfully dedicate this book to those hundreds of artists and artisans who made sacred art so easily accessible to the common man CONTENTS Author’s Note 1. Ganesha’s Secret 2. Narayan’s Secret 3. Ardhanari’s Secret 4. Shiva’s Secret 5. Devi’s Secret 6. Vishnu’s Secret 7. Brahma’s Secret Acknowledgements AUTHOR’S NOTE he images in the book have been picked up from the street, from vendors T who sit outside temples and sell their wares to pilgrims.
    [Show full text]
  • Pathardi Dist-Ahmednagar 414102 Ta: Pathardi Dist: Ahmednagar
    Page 1837 Savitribai Phule Pune University ( Formerly University of Pune ) Electoral Roll for elections of Ten (10) Registered Graduates on Senate under section 28 (2) (t) of the Maharashtra Public Universities Act, 2016 Voting Center : 35 Parth Vidya Prasarak Mandal Babuji Avhad Mahavidyalaya Addr: Fulenagar Pathardi Tal Pathardi Dist-Ahmednagar 414102 Ta: Pathardi Dist: Ahmednagar Voter No. Name and Address of Voters Voter No. Name and Address of Voters 36901 Aghav Madhukar Bajirao 36913 Avhad Prasad Sanjay At/ Post. Pathardi Tal: Pathardi Sainathnagar Manik Duni Road Dist: Ahmednagar Pathardi Dist-Ahmednagar Tal: Pathardi Dist: Ahmednagar 36902 Aghav Pawan Madhukar 36914 Avhad Rohan Shahadeo At. Post. Pathardi Tal: Pathardi Jambhali Mohoj Pathardi Dist: Ahmednagar Ahmednagar Tal: Pathardi Dist: Ahmednagar 36903 Aher Vaishali Bhanudas Babuji Avhad Mahavidyalaya 36915 Bade Dnyaneshwar Dhodiba Pathardi Dist-Ahmednagar Tal: At.Post Manur Tal: Other Pathardi Dist: Ahmednagar Taluka Dist: Other 36904 Akolkar Gorakshanath 36916 Bade Rajendra Vilas Tuljiram At-Bhilwade Post-Mohaj A/P-Karanjutal-Pathardidist- Devade Tal: Pathardi Dist: Ahmednagar Tal: Pathardi Ahmednagar Dist: Ahmednagar 36917 Bade Surekha Narayan 36905 Akolkar Lahu Rajendra Fulenagar Pathardi Tal: At Post Karanji Tal: Pathardi Pathardi Dist: Ahmednagar Dist: Ahmednagar 36918 Bangar Pandurang Tribak 36906 Akolkar Sangita Jagannath At.Post Sainat Nagar Tal: A/P ; Madhi Tal: Pathardi Dist: Pathardi Dist: Ahmednagar Ahmednagar 36919 Belhekar Sanjay Govind 36907 Akolkar Santosh Ashok At. Ukkadgaon Post Sandave A/P : Karanji Tal: Pathardi Ahmednagar Tal: Ahmednagar Dist: Ahmednagar Dist: Ahmednagar 36908 Andure Babasaheb 36920 Bhagat Ashok Chandrabhan Janardhanrao A/P: Savrgaon Tal :Ashti Tal: At. Post. Kharawandi Kasar Other Taluka Dist: Other Tal.
    [Show full text]
  • MULTIPLE ROLES of DOGS in INDIA – Culture, Art and the Colonial
    Dorota Kamińska-Jones Nicolaus Copernicus University, Toruń https://doi.org/10.15804/aoto202003 MULTIPLE ROLES OF DOGS IN INDIA – culture, art and the colonial context ogs have an ambivalent status in Indian culture. On the one hand, they were one of the first animals to be domesticated, since when Dthey have been a regular companion of man. They are also a divine steed, a companion of the ascetics, and even the goddess Durga has been described as having a dog’s head. On the other hand, they are often viewed as an unclean creature that should not be kept in homes. Observing the streets of Indian cities, one may notice countless homeless dogs, which people do not usually treat in a particularly friendly way. So what is the truth about the dog’s role in India? This issue is quite complex and should be traced from a historical as well as topical perspective. DOGS IN ANTIQUITY The oldest traces of dogs’ involvement in people’s lives stem from prehistoric times. In the paintings discovered in Bhimbetka (Burzahom archaeolog ical site, Kashmir Valley) – from the Paleolithic and Mesolithic periods – there are many depictions of dogs such as: Sighthound, Scent-Hunters, Shepherd Dogs and Giant Dogs.1) A dog is also featured in the Neolithic paintings discovered in Burzahom, Kashmir. As B.M. Pande remarks: “the height and length of the dog, which evidently is a member of the hunting party, are both 1) Mathpal (1984). Multiple roles of dogs in India 67 6 cm, and has distinctly long, straight ears, long legs, and curved tail.”2) Even on the basis of these two preserved examples, it can be concluded that dog has accompanied man since the dawn of time and was particularly helpful when it came to hunting.
    [Show full text]
  • Jintur Jintur 431509
    Maharashtra State Legislative Council Electoral Roll - 2019 5-Aurangabad Division Graduates' Constituency Final Roll Qualify Date : 1-11-19 Publication Date : 30-12-19 DISTRICT-:Parbhani PART NO -:303 Sr. Name Of Relative Qualific Gend Elector Address Occupation Age EPIC No. No. Elector Name ation er Photo 1 2 3 4 5 6 7 8 9 10 bhagawat 1 naresh adhe Amadar colony M.sc businesss 34 M wmj1258201 adhe jintur jintur 431509 VISHNU DNYANOBA 2 GANESH NAGAR B A TEACHER 45 M BVP1196096 BHARADE BHARADE JINTUR 431509 sanjaykumar vyankatrao 3 asrsh colny jintur ba ded techar 49 M bombale bombale jintur 431509 BHAURAO KISHANRAO 4 BUDHAWAN KHAIRI PLOT B SC PENSANAR 73 M WMJ0093489 BUDHAWANT JINTUR 431509 T kaniram banjara colony 5 tukaram chavan jintur jintur B.A Service 51 M chavan 431509 VILAS BANDUSING 6 AMDAR COLONY BA OTHER 41 M BVP1095272 CHAVAN CHAVAN JINTUR 431509 MAHENDR ARJUNRAO AMADAR 7 COLONY JINTUR B SC FARMER 31 M WMJ6446058 CHAVAN CHAVAN 431509 Sahebrao 8 Manik Chopade Khairi Plot, Jintur B.A. Farmer 39 M Chopade Jintur 431509 namdevrao santoshi mata 9 laxman darade mandir balasa road B.A - 65 M BVP1918325 darade jintur jintur 431509 laxmanrao 10 ganesh darade balasa road jintur B.Sc - 34 M bvp1918663 darade jintur 431509 SATYANARA CHAVNDKE VALLABH 11 YAN HOSPITAL M B A VYAPAR 27 M WMJ6311765 DARAGAD YELDARI ROD DARGAD JINTUR 431509 PANDHARIN PRAFUL 12 ATH YELDARI ROD B COM VYAPAR 32 M WMJ1236447 DARGAD JINTUR 431509 DARGAD abhijeet anandrao amadar colony 13 jintur jintur B.A Service 42 M bvp1303296 deshmukh deshmukh 431509 Page No.: 1 of 33 Maharashtra State Legislative Council Electoral Roll - 2019 5-Aurangabad Division Graduates' Constituency Final Roll Qualify Date : 1-11-19 Publication Date : 30-12-19 DISTRICT-:Parbhani PART NO -:303 Sr.
    [Show full text]
  • Trust De-Registration List
    . f o PUBLIC TRUSTS REGISTRATION OFFICE, AURANGABAD, . o o N g . r N e . City/Village DATE OF HEARING (V.R.SONUNE, DYCC), J-1 g a r R e e S y LIST OF TRUSTS TO BE DEREGISTERED R J-1 1 THE NEW ERA EDUCATION SOCIETY, AURANGABAD F-51 1964 AURANGABAD 23-10-2017 2 MAHILA SEVA SAMITEE, AURANGABAD F-56 1965 AURANGABAD 23-10-2017 3 MITRA SADHANA MANDAL, AURANGABAD F-71 1965 AURANGABAD 23-10-2017 4 MAHARSHTRA YUVAK PARISHAD, AURANGABAD F-77 1965 AURANGABAD 23-10-2017 5 AURANGABAD NAGRIK HITSANRASKSHAN SAMITEE, AURANGABAD F-78 1965 AURANGABAD 23-10-2017 6 SHREE ANANT PRASARAK DHARAMDRU ADIWASI HOUSING SOCIETY,F-80 NEWARGAON,1965 GANGAPURNEWARGAON 23-10-2017 7 NATRAJ CLUB MONDHA RAOD, PAITHAN AURANGABAD F-105 1966 AURANGABAD 23-10-2017 8 SHREE KRISHNA COSMO POLNAM CLUB, NAWABPURA AURANGABADF-106 1966 AURANGABAD 23-10-2017 9 AURANGABAD MITRA MANDAL, AURANGABAD F-111 1966 AURANGABAD 23-10-2017 10 MAJHIS BAITAL MAL, GANGAPUR F-145 1967 GANGAPUR 23-10-2017 11 AURANGABAD EDUCATION SOCIETY, KOTWALPURA F-144 1967 KOTWALPURA 23-10-2017 12 THE MARATHWADA CHAMBER OF COMMERCE OLD MONDHA F-142 1967 OLD MONDHA 23-10-2017 13 SANTOSH UVAK SANGH F-137 1967 AURANGABAD 23-10-2017 14 SHREE DNYANESHWAR VIDYAPITH, AURANGABAD F-113 1967 AURANGABAD 23-10-2017 15 MARATHWADA PANCHAYAT PARISHAD, AURANGABAD F-115 1967 AURANGABAD 23-10-2017 16 THE NEW MODEL SCHOOL SOCIETY, AURANGABAD F-121 1967 AURANGABAD 23-10-2017 17 JAWAHAR CLUB, KANNAD DIST AURANGABAD F-130 1967 KANNAD 23-10-2017 18 AMAR JYOTI CLUB ANGARIBAG, AURANGABAD F-135 1967 AURANGABAD 23-10-2017 19 SANSKRIT BHASHA
    [Show full text]
  • Nashik, Ahmednagar & Aurangabad Districts
    CHAPTER- III PROFILE OF STUDY AREA (NASHIK, AHMEDNAGAR & AURANGABAD DISTRICTS) 3.1 Introduction: Tourism means experiencing a culture, location, language, cuisine and activities different than one’s own. Maharashtra’s culture and heritage has to be preserved, conserved and promoted in order to develop tourism. Most of the villages in Maharashtra is having potential to attract tourist, but because of the inadequate infrastructural facilities, it is lacking behind. Travelling and exploring new things is the nature of every human being. Now a day’s every person is stressed out and want some change from routine activities. People visit new places to appreciate their beauty, in course of time, has given birth to modern industry called tourism. Maharashtra is the third largest state in India having 36 districts and each district is attracting thousands of tourist visitors. Travel and tourism is the largest service industry in India. It is expected that tourism sectors contribution to the country’s Gross Domestic Product will grow at the rate of 7.8% yearly in the period 2010-2013. In 2013 the travel and tourism industry contributed Rs. 2,170 billion or 2% to the country’s GDP. This is expected to rise to Rs. 4,350 billion in the year 2024. Area under Study (Nashik, Ahmednagar and Aurangabad districts) Map No. 3.1 Location Map Shows in Maharashtra The objective of this chapter is to examine physical and socio-cultural aspects, regarding Physiography, drainage pattern, climate, soil, forest, population, transport, 46 irrigation, occupational structure and land use pattern, tourist centers in Nashik, Ahmednagar and Aurangabad districts.
    [Show full text]