The History of Methodism in Kentucky, with Which My Labors Close
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Rites of Maymar of Archangel Michael ﻣﯾﻣر رﺋﯾس اﻟﻣﻼﺋﮐﺔ اﻟﺟﻟﯾل ﻣﯾﺧﺎﺋﯾل
Rites of Maymar of Archangel Michael ميمر رئيس المﻻئكة الجليل ميخائيل Fr. Jacob Nadian St. Bishoy Coptic Orthodox Church of Toronto Stouffville, ON Canada 1 H.H. Pope Tawadros, II Pope and Patriarch of the See of St. Mark, The Coptic Orthodox Church In Egypt and Abroad 2 Rites of Maymar of Archangel Michael طقس ميمر رئيس المﻻئكة الجليل ميخائيل Table of Contents Part 1: The Archangel Michael ....................................................................................................4 1. What is Maymar? .................................................................................................................... 4 2. The Meaning of the Name “Michael” ..................................................................................... 4 3. The Archangel Michael in the Holy Bible .............................................................................. 5 Part 2: Miracles of Archangel Michael ........................................................................................9 Part 3: Rites of Maymar of Archangel Michael ........................................................................10 The Prayer of Thanksgiving...................................................................................................... 11 Verses of Cymbals .................................................................................................................... 14 Adam Verses of Cymbals (Sunday to Tuesday) ................................................................... 14 Watos Verses of Cymbals (Wednesday to Saturday) -
Mills on Lower Howard Creek
Bryan-Taylor Mills on Lower Howard’s Creek Harry G. Enoch Originally published in The Millstone, Journal of the Kentucky Old Mill Association (Fall 2002), Vol. 1, No. 2, p. 19 Introduction The natural and industrial history of Lower Howard’s Creek in Clark County is currently the subject of intense local interest. The valley contains unique biological and cultural resources and is particularly noted for its sites of early mills, distilleries and quarries. Property near the mouth of the creek acquired by the Clark County Fiscal Court has been set aside as the Lower Howard’s Creek Nature and Heritage Preserve. Several projects have been completed at the Preserve and additional work is in progress. Much of the early effort focused on the John Martin house and mill.1 Archaeological surveys of other structures in the valley have identified the remains of several additional mill sites upstream from the Martin Mill on Lower Howard’s Creek and West Fork. A preliminary report of these findings has been published.2 One of the sites is at the mouth of West Fork and another is just upstream on the main stem of the creek. This essay was prepared as part of an effort to identify and interpret the structures found at these two sites. Early mills at these locations were associated with the Bryan and Taylor families. Bryan Family James Bryan (1723-1807) was one of seven sons of Morgan and Martha (Strode) Bryan of Chester County, Pennsylvania. Morgan Bryan is thought to have been a trader who resettled in what later became Frederick County, Virginia. -
A Summary of the 20 Two-Hour Talks on Nineteenth-Century British Art
A summary of the 20 two-hour talks on nineteenth-century British art. I will go though a number of works we covered on the course. I will not put up the artist, title and date to begin with. Please do not shout out the details as the aim is for each one of you to gradually recognise the painting. You may you remember you have seen it before or you might remember all the details. I want everyone to silently score themselves against their own personal objectives. I will gradually reveal more and more about each painting and then give you the information before moving on. It is more important to remember what it is about than all the precise details of the artists name, the exact title and the precise date. 1 Benjamin West (1738-1820), The Death of General Wolfe, 1770, National Gallery of Canada, Ottawa • The first an by far the most important category was history painting. • Although history painting was never popular in England, the most popular categories were portraits and landscapes. • Benjamin West was an American who came to England in 1763 aged 25, and never returned. He became the second President of the Royal Academy (1792-1805, 1806- 1820) and declined a knighthood as he thought he should be made a peer. • It is not an historical event, it could be mythological, it is a biblical or classical scene that ennobles the viewer. • This painting created a minor scandal as the figures are wearing contemporary clothes, George III refused to buy it • Benjamin West was pushing the limits of history painting and changed what was acceptable • General Wolfe is Christ-like, wearing ordinary clothes, in blue Dr. -
Where Wisdom Is Found G E N E R a L E D I T O R Robert B
Where Wisdom Is Found G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell Prod UC tion A S S I S tant Haley Stewart D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $2.50 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. -
Open Susan Ortmann Dissertation Final
The Pennsylvania State University The Graduate School School of Humanities “TELLING YOU WHO WE ARE”: IDENTITY FORMATION ON AMERICA’S FIRST WESTERN FRONTIER A Dissertation in American Studies by Susan M. Ortmann ©2015 Susan M. Ortmann Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2015 The dissertation of Susan M. Ortmann was reviewed and approved* by the following: Simon J. Bronner Distinguished Professor of American Studies and Folklore Chair, American Studies Program Dissertation Adviser Chair of Committee Michael Barton Professor of American Studies and Social Sciences Charles Kupfer Associate Professor of American Studies and History Elizabeth J. Tisdell Professor of Adult Education Francis Bremer Special Member Professor Emeritus Department of History Millersville University of Pennsylvania *Signatures are on file in the Graduate School. ii ABSTRACT This work answers two main questions: How did settlers in the Old Northwest Territory and Kentucky identify themselves and how did they want others to see them as they lived on America’s first frontier from 1777 to 1830. It also challenges the idea of a western persona as one created after the 1830s in the far regions of the country. The first American West and the personality developed to portray frontier life initially began in the Old northwest Territory. Using rhetorical analysis, historical research, and psychological Interpretation, my answer to these questions is that settlers moving into Kentucky and the Old Northwest created an early American identity that designated them as the first westerners. These settlers used the process of identifying difference or “othering” to various degrees and memory to identify what they believed to be acceptable and unacceptable character traits. -
A Wiccan Bible (A.J. Drew)
▼ A ICC N W ▼ A BIBLE Exploring the Mysteries of the Craft from Birth to Summerland A.J. DREW New Page Books A division of The Career Press, Inc. Franklin Lakes, NJ a WB Title.p65 1 7/11/2003, 5:43 PM Copyright © 2003 by A.J. Drew All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permis- sion from the publisher, The Career Press. A WICCAN BIBLE EDITED BY LAUREN MANOY TYPESET BY STACEY A. FARKAS Cover design by Cheryl Cohan Finbow Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848- 0310) to order using VISA or MasterCard, or for further information on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www.newpagebooks.com Library of Congress Cataloging-in-Publication Data Drew, A. J. A wiccan Bible : exploring the mysteries of the craft from birth to summerland / by A.J. Drew. p. cm. Includes index. ISBN 1-56414-666-9 (pbk.) 1. Witchcraft. I. Title. BF1571.D74 2003 299—dc21 2003053998 a WB Title.p65 2 7/11/2003, 5:43 PM Dedication For Damien Echols, Jessie Misskelley, and Jason Baldwin; you have not been forgotten. -
Pine Grove Cemetery Bath Road Brunswick, Maine
11111111111 3 4011 00265325 11 PINE GROVE CEMETERY BATH ROAD BRUNSWICK, MAINE CUMBERLAND COUNTY Vol. 1 of 2 Range 1 thru 8 • Donald & Mark Cheetham 2005 n9.509741 .C515 Din Pine Grove Cemetery Pine Grove Cemetery is located on Bath Road, in Brunswick, Cumberland County, Maine. The emetery is on the south side of the road and is enclosed by a chain link fence except along the Bath toad where a new wooden fence has been installed. The cemetery is composed of 2,941 marker stones nd monuments with the earliest dated 1794. This land was originally part of the Bowdoin College rounds. In 1821, 2 acres were laid out and deeded by the trustees to be used for the interment of the Lead, and if not so used to revert back to the college. Additional land has since been added to the parcel. A flagpole is located between Range #10 and #11 with its concrete pad reading '1979'. A plague n front of the flagpole reads: Dedicated to our Veterans by the grateful citizens of Brunswick Contents 7olume I (Range #1 thru 8) ) Map illustrating the general arrangement of the cemetery. ) Map illustrating the range layout and showing the order of the detail maps. ,) Detail maps indicating the general placement of the individual marker stones and monuments by range. k) Record of each individual stones inscription by range. Jolume II (Range #9 thru 15) ;) Detail maps indicating the general placement of the individual marker stones and monuments by range. 1) Record of each individual stones inscription by range. ') Comparison to a previous record. -
Conflict of National Identity in Sudan
CONFLICT OF NATIONAL IDENTITY IN SUDAN Kuel Maluil Jok Academic Dissertation to be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki, in auditorium XII, on 31 March 2012 at 10 o‟clock. University of Helsinki, Department of World Cultures Kuel Jok Conflict of National Identity in Sudan Copyright © Kuel Jok 2012 ISBN 978-952-10-7919-1 (Print) ISBN 978-952-10-7891-0 (PDF) UNIGRAFIA Helsinki University Print Helsinki 2012 ii ABSTRACT This study addresses the contemporary conflict of national identity in Sudan between the adherents of „Islamic nationalism‟ and „customary secularism‟. The former urge the adoption of a national constitution that derives its civil and criminal laws from Sharia (Islamic law) and Arabic be the language of instruction in national institutions of Sudan. The group argues that the intertwined model of the Islamic-Arab cultural identity accelerates assimilation of the heterogeneous African ethnic and religious diversities in Sudan into a homogeneous national identity defining Sudan as an Islamic-Arab state. The latter demand the adoption of secular laws, which must be derived from the diverse set of customary laws and equal opportunities for all African languages beside Arabic and English. The group claims that the adoption of the Islamic laws and Arabic legalises the treatment of the citizens in the country in terms of religion and race and that implies racism and discrimination. In this way, the adherents of the Islamic nationalism imposed the Islamic-Arab model. In reaction, the Muslims and the non-Muslim secularists resort to violence as an alternative model of resistance. -
The Maple Leaf Rag Friends of the Canadian Collections Amis Des Collections Canadiennes SPRING 2016
The Maple Leaf Rag Friends of the Canadian Collections Amis des Collections Canadiennes SPRING 2016 The AGM of the Letter from the Chair: Friends of the Canadian Collec- This issue is dedicated to Canadian painters tions/Amis des collections canadi- and paintings. We hope that you will visit the ROM to see these and detect many more ennes interesting paintings on your strolls through Wed. May 11, 2016, 2 pm. the galleries. TK Boardroom Last year’s fundraising centered on Arlene Gehmacher’s project of publishing volume Marti Latta, Professor emeritus, Anthropoly, University of Toronto will hold a lecture titled: III of a catalogue of Canadian watercolors and drawings. We had a good campaign and Champlain’s Cahiagué and the raised $14,115.00 towards this project. A big Warminster Site. THANK YOU to all who made this possi- Samuel de Champlain visited Ontario in 1615 ble. and 1616. His base of operations was the Huron village of Cahiagué. Archeological research at the Warminster Site, north of Orillia, by the PLEASE RENEW YOUR FCC University of Toronto between 1940 and 1978, has provided convincing evidence that this was MEMBERSHIP—WE COUNT ON Cahiagué, including a number of artifacts, YOUR SUPPORT which may be attributed to Champlain himself. When you renew your ROM membership, look As a result, this is the best dated site in Ontario, for the heading “Optional Donation” on the and it forms the basis for our understanding of membership form. Under “My gift is in support the Huron native people at the beginning of Eu- of…” scroll down to “Friends of the Canadian ropean contact. -
The Kennebecker : December 3, 1829
THE KENNEBECKER. BY HENRY KNOX BAKER. ; N O . 2 0 . [ for the kennebecker.] j Hampshire. Most of them were ordinary men, To a Lady. j led to this independent mode of life from au ' The ties which bind the soul to earth 'impatience of restraint, which as frequently That longs for purer spheres, accompanies vulgar obstinacy as generous Though deemed o f more than mortal birth, | pride. But there was one master spirit among Dissolve, and turn to tears. (them, who was capable of a higher destiny than Ask not for beauty : ’t is a flower i he ever fulfilled. The consciousness o f this For this bleak world too frail; I had stamped something of proud humility on It blooms but one bright fleeting hour, Then bends before the gale. [the face of Cornelius Cam pbell; something of a haughty spirit strongly curbed hy circum Sigh not that riches may be thine : stances he could not control, and at which he There is no wretchedness Like bowing down at Mammon’s shrine scorned to murmur. He assumed no superi With hope o f happiness. ority ; but unconsciously be threw around him Trust not in love its morn is bright, the spell of intellect, and his companions felt, T oo bright, too sweet to last; they knew not why, that he was “ among them, Soon tempests lower— its heavenly light but not o f them.* His stat ire was gigantic, By clouds is overcast. and he had the bold, quick tread of one who There is no stainless, stingless joy had wandered frequently and fearlessly among T o earth-born beings given, tbe terrible hiding-places o f nature, liis voice No human bliss without alloy, was harsh, but bis whole countenance possessed Except the hope of heaven. -
The Threefold Gospel Message. the Bible Echo
THE THREEFOLD GOSPEL MESSAGE. Vol.. 13, No. 26. Melbourne, Victoria, June 27, 1898. ONE PENNY. " And there followed another angel, saying, Baby- head a golden crown, and in His hand a THE BIBLE ECHO. lon is fallen, is fallen, that great city; because she made all nations drink of the wine of the sharp sickle. And another angel came DEVOTED TO wrath of her fornication. out of the temple, crying with a loud An Exposition of Bible Truth and Signs of the Times. " And the third angel followed them, saying with a voice to Him that sat on the cloud, PUBLISHED WEEKLY AT NORTH FITZROY VICTORIA. loud voice, If any .man worship the beast and Thrust in Thy sickle, and reap : for the FOR TERMS SEE LAST PAGE his image, and receive his mark in his fore- time is come for Thee to reap ; for the head, or in his hand, the same shall drink of the wine of the wrath of God, which is poured harvest of the earth is ripe." Verses REVELATION 14 : 6.12. out without mixture into the cup of His in= 14, 15. dignation ; and he shall be tormented with Lo ! an angel loud proclaiming, Christ Himself said : " The harvest is Brings the gospel of good cheer; fire and brimstone in the presence of the holy and the end of the world." Matt. 13 : 39. Every kindred, tongue, and people, angels, and in the presence of the Lamb: Fear the Lord, soon to appear ! So we know that the threefold (message Proclamation of the three angels of Rev. -
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Origins of the Old South: Revolution, Slavery, and Changes in Southern Society, 1776-1800 Matthew P. Spooner Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Matthew P. Spooner All Rights Reserved ABSTRACT Origins of the Old South: Revolution, Slavery, and Changes in Southern Society, 1776-1800 Matthew Spooner The American Revolution and its aftermath posed the greatest challenge to the institution of slavery since the first Africans landed in Jamestown. Revolutionary defenses of the natural equality of man provided ammunition for generations of men and women opposed to racial subordination while the ideological strains of the struggle sounded the death knell for slavery in Northern states and led significant numbers of Southerners to question the morality and safety of slaveholding. Most importantly, the bloody and chaotic war in the South provided an unprecedented opportunity for slaves to challenge their bondage as tens of thousands of black men and women fled to the British, the swamps, or the relative anonymity of the cities. Merging social, military, and economic history, "Origins of the Old South" examines how, in the attempt to rebuild their society from the ravages of war, black and white Southerners together created the new and historically distinct slave society of the “Old South.” The first two chapters of the dissertation demonstrate how the struggle to contain the disorders of a civil war amongst half a million enslaved African-Americans transformed the Southern states—the scene of the war’s bloodiest fighting after 1778— into a crucible in which men, land, and debt melted into capital.