Uncle Tom's Cabin and the Paradigms of Southern Authorship in the Anti-Tom Tradition, 1852-1902

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Uncle Tom's Cabin and the Paradigms of Southern Authorship in the Anti-Tom Tradition, 1852-1902 University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/73507 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. 'Written with a Mrs Stowe's Feeling': Uncle Tom's Cabin and the Paradigms of Southern Authorship in the Anti-Tom Tradition, 1852-1902 by Saranne Esther Elizabeth Weller A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in English and Comparative Literary Studies University of Warwick Department of English and Comparative Literary Studies September 2001 CONTENTS Acknowledgements iii Declaration iv Abstract v Introduction 'To you, generous, noble-minded men and women, of the South [ ] to you is her appeal': Harriet Beecher Stowe and the Southern Reader 1 Chapter 1 'The full force of its exciting power': Textual Inspiration and Authorisation in Harriet Beecher Stowe's Uncle Tom's Cabin 14 Chapter 2 'Something entirely new in literature': The Hesitant Rebellion of the Female Southern Author in Caroline Lee Hentz's The Planter's Northern Bride 67 Chapter 3 "'Don't you uncle me"': The Male Aesthetics of Sympathy in William Gilmore Simms's Woodcraft 121 Chapter 4 'Uncle Tom is pure fiction': Realism and Romance in James Lane Allen's 'Mrs Stowe's "Uncle Tom" at Home in Kentucky' and 'Two Gentlemen of Kentucky' ..... ......................................................................................................................................... 172 Chapter 5 The 'White Man's Burden' of the 'Romance': Reconstructing the Southern Male Author in Thomas Dixon's The Leopard's Spots 210 Bibliography 261 iii ACKNOWLEDGEMENTS I should like to thank my supervisor Dr Helen Dennis for her sustained enthusiasm for this project over a number of years. Her unfailing intellectual and emotional support has been vital and her recommendations on successive drafts were essential for the completion of this research. Thanks also goes to Professor Helen Taylor for her invaluable guidance in the earlier stages of conception and initial development of the thesis. I am indebted to my brother, Dr Shane Weller for his careful reading of parts of the final draft. I also wish to thank those who gave me the opportunity to study and teach in the Department of English and Comparative Literary Studies at the University of Warwick by granting me funding as a Graduate Teaching Assistant. Finally, thank you to my ever-patient family. iv DECLARATION I declare that the following thesis is entirely my own work and confirm that no part of this work has been submitted for a degree at another university. An earlier version of chapter 1 appeared as 'Uncle Tom's Cabin: Genesis of a Tradition' in Overhere, 18 (1999). v ABSTRACT The purpose of this thesis is to analyse the representation of authorship, readership and intertextuality in Harriet Beecher Stowe's Uncle Tom's Cabin and the southern anti- Tom tradition from 1852 to 1902. The principal claim of the thesis is that Stowe's novel provides nineteenth-century southern readers with a series of aesthetic paradigms that enable these readers to construct and reconstruct the role of artist in the South as this intersects with the construction of gender identity in nineteenth-century America. In Chapter 1, Uncle Tom's Cabin is interpreted through Julia Kristeva's theory of intertextuality, whereby 'the one who writes is the same as the one who reads', to argue that Stowe's text promotes acts of active rather than passive readership. The reading of Caroline Lee Hentz's The Planter's Northern Bride in Chapter 2 interrogates the ways in which the female writer locates herself within a female literary tradition by subverting the Bloomian model of literary paternity to create the gothic mother author. Chapter 3 demonstrates how William Gilmore Simms appropriates Stowe's aesthetics of sympathy r- in the 'sensible man'. B~hes's recapitulation of the writer and reader as 'producer' and 'consumer' is mapped onto Simms's aesthetic terminology of 'utility' and 'extravagance' to reconcile Stowe's antithesis of marketplace and sentiment within the southern home. In Chapter 4, James Lane Allen's paired stories 'Mrs Stowe's "Uncle Tom" at Home in Kentucky' and 'Two Gentlemen of Kentucky' are read in the context of the literary debates between realism and romance in the late nineteenth-century. In doing so, Allen attempts to reconfigure these gendered aesthetic paradigms and so legitimise southern cultural elegy as a southern form but effectively begins the process of dismantling Stowe's aesthetics of sympathy. Chapter 5 discusses the ways in which Thomas Dixon's The Leopard's Spots dramatises the failure of Stowe's aesthetics of sympathy in the context of the southern rape complex. INTRODUCTION 'TO YOU, GENEROUS, NOBLE-MINDED MEN AND WOMEN, OF THE SOUTH [nolTO YOU IS HER APPEAL': HARRIET BEECHER STOWE AND THE SOUTHERN READER When Uncle Tom's Cabin appeared in print in the early months of 1852 it was, J. C. 01 Furnas later declares, a 'verbal earthquake, an ink-and-paper tidal wave'. Furnas's metaphor suggests that the impact of the novel was like a force of nature - greater than the individual, equally uncontrollable and inexorable in its power - and the myths that surround the conception and the reception of the novel do nothing to diminish the apocalyptic might that Harriet Beecher Stowe's novel seemed to presage. Questioned about her inspiration for the novel, Stowe avowed that 'God wrote it' and, when nforkA Abraham Lincoln met Stowe during the Civil War, his apocryphal address - 'So this is the little lady who made this big war' - honoured Stowe with an almost divine omnipotence. Yet, in its depiction of the abuses of the economic and social system of slavery in the antebellum South, Uncle Tom's Cabin was premised upon both the authority of individual experience and the power of every American man and woman to effect change. In the preface to the novel, Stowe volunteered her 'personal knowledge' and appealed to the 'witnesses' who could verify her facts.' Indeed, Stowe's rendering of a personal narrative addressed to the individual reader was integral to the ways the novel was received by its readers. As Robyn R. Warhol has noted, the repeated I 1. C. Furnas, Goodbye to Uncle Tom (London: Seeker and Warburg, 1956), p. 7; Harriet Beecher Stowe, Uncle Tom's Cabin [1850], ed. Jean Fagan Yellin (Oxford: Oxford University Press, 1998), p. 4. Subsequent references to this edition will be cited parenthetically in the text. 2 interjection by a narrative voice directed to the reader was not an unusual strategy in mid-nineteenth-century fiction. To do so presupposed that the reader would identify with the narrator, that they had a shared value system and codes of discourse, that the reader would trust the narrative and was finally eminently persuadable to a cause they were already, inherently, predisposed to believe in.2 What makes Stowe's narratorial interventions so intriguing, however, is the question of to whom Uncle Tom's Cabin was actually addressed. The answer is initially simple - it was a novel addressed to women and, more specifically, the mothers of the North - and this was certainly not a new strategy for female antislavery and abolitionist campaigners. Lydia Maria Child, in her preface to An Appeal in Favor of that Class of Americans Called Africans (1833), presented herself to her readers in comparable ways. She anticipated that her readers might query 'what a woman who had much better attend to her household concerns will say upon the subject' of slavery, but, whilst acknowledging her departure from acceptable female topics, she clearly expected her readers to be, like her, women with homes and families themselves - r:Reader,I beseech you not to throw down this volume as soon as you have glanced at the title. Read it [... ] for an hour's amusement to yourself, or benefit to your children'.' Within the context of acceptable female reading habits ('amusement') and a mother's educative responsibility for her children, Child attempts to locate her radical text at the centre of conventional female experiences and duties. Likewise, Angelina Grimke's Appeal to the Christian Women of the South (1836) and Appeal to the Women of the Nominally Free States (1837) and 2 Robyn R. Warhol, 'Towards a Theory of the Engaging Narrator: Earnest Interventions in Gaskell, Stowe, and Eliot', PMLA, 101 (1986), 811-18 (pp. 811, 814). 3 Lydia Maria Child, An Appeal in Favor of that Class of Americans Called Africans [1833], ed. Carolyn L. Karcher (Amherst: University of Massachusetts Press, 1996), p. 4. 3 Catherine Beecher's answering An Essay on Slavery and Abolitionism Addressed to Miss A. E. Grimke (1837) articulated the opposing arguments concerning women's suitable role in the slavery and abolitionist debates. If Uncle Tom's Cabin was addressed to northern mothers, her female readers were encouraged to identify with the sympathetic white women in her novel as they attempt to understand and ameliorate the suffering of the distressed slave through the shared experience of maternity. Northern female readers would find their representatives in women like Mrs Shelby - a Kentucky slave-owner but nominally a sympathetic mother - and Mrs Bird, Rachel Halliday or Miss Ophelia. Like Child, however, Stowe needed to consider the extent to which women could intercede in the political and economic issue of slavery. In addressing the mothers of the North, Stowe amended the unwomanly activities that her text might imply by encoding a reader response into her text that was appropriate to female behaviour.
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