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Claretian Vocations
Who are the Claretians? We are a missionary community impelled by the love of Christ and in the spirit of our founder Claretian Saint Anthony Claret to: Explore Possibilities • Address the most urgent human needs Learn more about the Claretians by Vocations in the most effective manner joining us for a weekend retreat. Make Retreat in Chicago • Strive through every means to reflect connections and find ways to fulfill God’s love, especially to the poor your deep desire to make a difference. www.claretianvocations.org • Work collaboratively in decision- making • Accompany people through difficult transitions Claretian Vocation Office 205 West Monroe Street • Pursue spiritual growth in and through Chicago, Illinois 60606 social action Phone: (312) 236-7846 E-mail: [email protected] • Look to Mary, the Mother of Jesus, www.claretianvocations.org with special devotion and inspiration • Serve life in many more ways ... through parishes, community development, spiritual direction, youth ministry, and foreign missions March 14-16, 2008 Application and Let the Spirit move you Registration Send in this form or sign up online at Claretian Vocation Retreat in Chicago www.claretianvocations.org Name March 14-16, 2008 Street Address City, State, Zip E-Mail Meet us and let us meet you. Phone (Day) Join us for our weekend retreat March 14-16, 2008, in Chicago. Phone (Evening) Age You will take part in small group discussions, prayer, and liturgy and have time for Please describe briefly your hopes for the retreat: private reflection. You will also hear the stories of Claretian priests, brothers, and seminarians who work in an array of ministries. -
Basic Chronology of Saint Anthony Mary Claret
Claretian Year Copyright © 2019 Claretian Missionaries - General Government, General Prefecture of Spirituality. Rome. All rights reserved. Layout and Design: Louie Guades III, CMF Englsih Text Layout Assistant: Novel Bernabe Estillore Translations: Patti Gutierrez and Tami Urcia Printed by Amity Press in Nanjing, China FT947701 First printing, 2019 http://www.itercmf.org Claret Publishing Group Bangalore • Barcelona • Buenos Aires • Chennai • Colombo • Dar es Salaam • Lagos • Macau • Madrid • Owerri • Quezon City • São Paulo • Warsaw • Yaounde LET US DRINK DAILY FROM OUR CHARISMATIC WELL Presentation from Father General uthentic missionary life is only possible when we extract from our charismatic well that which constituted the source of apostolic vitality for our Founder and several generations of Claretians. Claret speaks of hisA companions as those who have received the same spirit that encouraged him (cf. Aut 489). We are Claretians because we have also received that same spirit to proclaim the Gospel today. A closer contact with our Founder and with the history of the Congregation will help us fan the flames of our missionary spirit and find urgent, timely and effective ways to carry out our mission in the times in which we are living. Fidelity to our roots and openness to new realities, demand a fruitful relationship with the elder Claretians who walked before us. Pope Francis, addressing consecrated men and women, reminded us of the importance of this mutual relationship: For if the young are called to open new doors, the elderly hold the keys. An institute remains youthful by going back to its roots, by listening to its older members. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Gallop to Gomorrah How Most Catholic
Gallop to Gomorrah: How Most Catholic Universities and Colleges Allow the Homosexual Movement to Subvert Moral Values A Special Report May 13, 2016 by Bentley G. Hatchett II and John Ritchie TFP Student Action www.TFPStudentAction.Org "Not to oppose error is to approve it; and not to defend truth is to suppress it; and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them." – Pope St. Felix III Special Report For several years, Tradition Family Property Student Action has documented the existence of pro-homosexual clubs and activities at Catholic universities and colleges in America. The present report brings previous TFP research up-to-date and serves to inform and alert fellow Catholics —especially students and parents— about the profound moral crisis shaking Catholic higher education. Synopsis of Findings Since 2012 the number of Catholic universities and colleges with pro-homosexual clubs and programs has risen from 111 to 130, representing a 9% growth. According to the U. S. Conference of Catholic Bishops, there are 218 Catholic universities and colleges in America (excluding seminaries and religious institutes). Research shows that 59% of those 218 institutions have active pro-homosexual advocacy clubs and activities, which often promote the ideas of the Sexual Revolution and its ever- expanding Culture of Death. In short, instead of defending moral values, many Catholic centers of higher learning are allowing —and in some cases fostering and financing— the sinful gallop towards Gomorrah. -
How to Address Priests and Religious: Titles and Signs of Respect
How to Address Priests and Religious: Titles and Signs of Respect Marian Therese Horvat, Ph.D. Before me are several interesting questions on how we should address priests and religious men and women sent to my desk recently by a lady. I will answer them today on the TIA website, since I think that my correspondent is not the only one with similar queries. In times past every Catholic used to know some of the simple rules that have been set aside from disuse. The general protocol was taught by sisters in grade school, but more often was learned as in osmosis from everyday practice. No one dreamed of calling Father O’Reilly by the nickname “Bill,” or, addressing Sister Margaret Mary as “Maggie.” Everyone knew you rose as a sign of respect when a priest or religious entered the room. Speaking before a gathering that included clergy or religious, a Catholic speaker as habit addressed them solemnly first. The dignified sisters inspired respect. Above, a sister teaches protocol in a pre-Vatican II Catholic classroom. But then came the tumultuous and leveling aftermath of Vatican II that spelled a death to formalities in the religious sphere. Priests, monks and sisters began to adopt the ways of a world that were becoming increasingly vulgar and egalitarian. Distinguishing titles and marks of respect were considered alienating and only for old- fashioned “establishment” people who were afraid to embrace the “signs of the times.” In the spirit of adaptation to the world, the cassock and habit were abandoned, along with the formal signs of respect paid to the persons who wore them. -
Contemplating Money and Wealth in Monastic Writing C. 1060–C. 1160 Giles E
© Copyrighted Material Chapter 3 Contemplating Money and Wealth in Monastic Writing c. 1060–c. 1160 Giles E. M. Gasper ashgate.com It is possible to spend money in such a way that it increases; it is an investment which grows, and pouring it out only brings in more. The very sight ofashgate.com sumptuous and exquisite baubles is sufficient to inspire men to make offerings, though not to say their prayers. In this way, riches attract riches, and money produces more money. For some unknown reasons, the richer a place appears, the more freely do offerings pour in. Gold-cased relics catch the gaze and open the purses. If you ashgate.com show someone a beautiful picture of a saint, he comes to the conclusion that the saint is as holy as the picture is brightly coloured. When people rush up to kiss them, they are asked to donate. Beauty they admire, but they do no reverence to holiness. … Oh, vanity of vanities, whose vanity is rivalled only by its insanity! The walls of the church are aglow, but the ashgate.compoor of the church go hungry. The 1 stones of the church are covered with gold, while its children are left naked. The famousApologia of Bernard of Clairvaux to Abbot William of St Thierry on the alleged decadence of the Cluniac monastic observance is well known. While Bernard does not makes an unequivocalashgate.com condemnation of wealth, adornment and money, but rather a series of qualified, if biting, remarks on the subject directed particularly to monastic communities, material prosperity and its 1 Bernard of Clairvaux,ashgate.com An Apologia to Abbot William, M. -
Diocesan Directory 2017
COLORADO Diocesan Directory 2017 INDEX Abbreviations of Orders & Priestly fraternities………………………………..31-37 Catholic Charities…………………………...26 Chancery……………………………………...4 Councils/Commissions……………...…..….29 Deacons………………………………….21-23 Deaneries……………………………………..3 Deanery Map………………………………….2 Diocesan Institutions……………………26-28 Hospitals…………………………………..…26 Mission & Vision of the Diocese…………....1 Parishes & Missions…………………….10-15 Parish Office Quick Reference………......5-9 Priests………………………………….…17-20 Province Dioceses……………………….….30 Rel. Communities of Men/Women..……....26 Rel. Orders & Priestly Fraternities...…..….26 Retired Deacons………………………….,..23 Retired Priests…………………………,…...20 Schools……………………………………,...27 Sisters……………………………………24-25 . MISSION Catholics of Southern Colorado Missionary Disciples of Jesus Christ, evangelizing a diversity of cultures by proclaiming the Gospel, celebrating the Sacraments and promoting Justice & Charity, in service to the people entrusted to our care. VALUES Respect: Every human life has value and dignity Faithfulness: Living the Tradition of the Catholic faith Communicating the Faith: Preaching, teaching and celebrating Generosity: Responding to God’s Grace with gratitude VISION By 2021 we will be a self-sufficient and well-informed Diocese, rooted in prayer with a clear understanding of the teachings of the Church, living a Sacramental life, looking to build the future of the Church in Southern Colorado, sharing our ministries and gifts. GOALS Communication: Bridging gaps and building relationships through effective, two-way, consistent communication. Youth: Engaging and forming youth for lifelong relationship with Christ and the Church. Finances: Creatively seeking, gratefully receiving and prudently managing funds and resources across Parish boundaries of the sake of the mission. Priests: More intentionally fostering, forming, building fraternity among and caring for our Priests to insure the future of the Church in Southern Colorado. -
Charitable Societies List 2019
2019 Annual Statement Charitable Annuity Societies NYID# Organization Name Domicile N9820 AARP Foundation District of Columbia N6334 AARP Institute District of Columbia N9266 ABWE Foundation, LLC Pennsylvania N6444 Actors' Fund of America New York N6395 Adventist Frontier Missions, Inc. Michigan N0065 Africa Inland Mission International, Inc. New York N5936 Albany Medical Center Foundation, Inc. New York N4206 Alfred University New York N9436 Allegheny College Pennsylvania N5462 Alzheimer's Disease and Related Disorders Association, Inc. Delaware N4091 American Associates, Ben-Gurion University of the Negev New York N8010 American Baptist Foreign Mission Society New York N4065 American Baptist Foundation Pennsylvania N8030 American Bible Society New York N9284 American Cancer Society, Inc. New York N3111 American Civil Liberties Union Foundation New York N9688 American College of the Roman Catholic Church of the United States District of Columbia N9069 American Committee for Shaare Zedek Hospital in Jerusalem, Inc. New York N3424 American Committee for the Weizmann Institute of Science, Inc. New York N9900 American Diabetes Association Virginia N9336 American Friends of Magen David Adom New York N9061 American Friends of the Hebrew University, Inc. New York N6346 American Friends of the Tel Aviv University, Inc. New York N8042 American Friends Service Committee, Incorporated Pennsylvania N4035 American Heart Association, Inc. New York N3268 American Institute for Cancer Research, Inc. Virginia N3360 American Jewish Committee New York N9427 American Jewish Joint Distribution Committee, Inc. New York N4037 American Lebanese Syrian Associated Charities, Inc. Tennessee N8070 American Leprosy Missions, Inc. New York N8090 American Lung Association Maine N3155 American Museum of Natural History New York N8105 American Society for Technion-Israel Institute of Technology, Inc. -
European Meeting of the Discalced Carmelite Formators
342 03.2019 Meeting in Egypt t the end of December, the traditional meet- ing of Bishops and Patriarchs took place in Cairo, Egypt. Several topics concerning the Asituation of Christians in that country were dis- cussed. They also, as do our brothers in the faith, sometimes suffer the persecution that currently hammers the Middle East. The Delegate General of the Discalced Carmelites for Egypt, Father Patrizio Sciadini, attended as president of the confederation of religious residing in that country. Let us pray for our brothers and sisters who continue proclaiming the Gospel in those lands. Bishop Gonzalo del Castillo Crespo, OCD, has died orn in La Paz, Bolivia, on September 20th, 1936, he made his profession in the Discalced Carmel and received the name Gonzalo de BJesús María on February 10th, 1957. He was ordained to the priesthood on October 21st, 1963, and on January 7th, 1985, he was consecrated bishop. From 2000, he held the office of Military Bishop of Bolivia. He was currently the Military Bishop Emeritus and resided in a community of Discalced Carmelites – Our Lady of Mount Carmel parish – in La Paz. He had been ill for several months, and on January 14th slipped into a coma and died a few hours later. Bishop Gonzalo was outstanding for his closeness to the armed forces, migrants, and refugees. His death caused great lament in the Bolivian see as well as among civil and military authorities that have ex- pressed their condolences to the Bolivian Carmel. His funeral was celebrated on January 16th, Cardinal Toribio P. Ticona presiding, and numerous bishops concelebrated. -
Celebrating FIFTY YEARS
Celebrating FIFTY YEARS ANNUAL REPORT 2018-2019 President’s Message AS CATHOLIC THEOLOGICAL UNION CELEBRATED THE 50TH ANNIVERSARY OF ITS FOUNDING, it seems appropriate, in a spirit of gratitude, to reflect on the achievements of the past, celebrate our present, as well as the exciting opportunities ahead of us. At the October gathering, we commemorated the 50th anniversary of CTU’s founding when in 1968 the three religious communities that founded CTU took the risk of beginning something new. They pooled their resources and came together in the Hyde Park university neighborhood to do together something they could never do separately—build a school of theology that would serve the future of the Church in a unique way. Planted in the heart of the city. Welcoming into its classroom lay women and men, as well as seminarians and religious. Opening its students to ecumenical and inter-religious dialogue. In short, preparing its students for a global church. In celebration of our mission and to mark our 50th anniversary, CTU has embarked on a capital campaign called Forward in Faith. The CTU family is coming together to help move CTU forward in service to the Church and the world. Rev. Mark R. Francis, CSV The campaign has a goal of $16 million. Half of this goal is dedicated to provide scholarships for outstanding students who have the qualities to serve the church with integrity. The remaining goals are to maintain and develop our superb faculty—one of the hallmarks of CTU—and to equip the institution with emerging technology that will advance CTU’s critically important mission throughout the country and the world. -
THE STORY of MONASTICISM
THE STORY of MONASTICISM RETRIEVING an ANCIENT TRADITION for CONTEMPORARY SPIRITUALITY GREG PETERS K Greg Peters, The Story of Monasticism Baker Academic, a division of Baker Publishing Group, © 2015. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2015 by Greg Peters Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Peters, Greg, 1971– The story of monasticism : retrieving an ancient tradition for contemporary spirituality / Greg Peters. pages cm Includes bibliographical references and index. ISBN 978-0-8010-4891-3 (pbk.) 1. Monasticism and religious orders. 2. Spirituality—Christianity. I. Title. BX2432.3.P48 2014 271—dc23 2015007081 Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 15 16 17 18 19 20 21 7 6 5 4 3 2 1 Greg Peters, The Story of Monasticism Baker Academic, a division of Baker Publishing Group, © 2015. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) To my sons, Brendan and Nathanael, for giving me great hope in the church’s future Greg Peters, The Story of Monasticism Baker Academic, a division of Baker Publishing Group, © 2015. -
A Brief History of Western of Monasticism
Click here to order the book or the accompanying PowerPoint (http://www.sundayschoolcourses.com/monastic/monastic.htm) A Brief History of Western Monasticism Written by Robert Jones Acworth, Georgia 2000, 2009 Robert C. Jones Christian Theology and History Adult Sunday School Courses Robert Jones www.sundayschoolcourses.com I’ve always been a strong believer in adult Sunday School classes and Bible studies in our churches. And many churches have quality, Biblically-based adult-focused programs. Unfortunately, just as many churches tend to downplay adult education, focusing on children’s education (not a bad thing in itself), or focusing on the needs of the “unchurched”, where topics such as church history and theology are often purposely ignored. Yet there is a strong need for adult education focused on both the Bible and the basic tenets and history of the Faith. Among the reasons: Not all adults come from a strong childhood background in the church – adult Sunday School classes/Bible studies may be their first serious introduction to what Christianity is all about Christianity (and especially Evangelical Christianity) is under constant attack from the media and popular culture (movies, music, etc.). We need to give fellow Christians the tools to defend the Faith against at- tack (or to provide a “ready defense” as Peter says in 1 Peter 3:15) Even adult Christians that have a strong Biblical background often know little about the origins and history of their Faith To better meet the needs of adult Christians (both those mature in their Faith, and those just starting out in the “School of Christ”), I’ve written a series of courses that focus on the history of the Christian Church (including the Jewish roots), as well as the development of doctrine in the Church.