CHRIST IS BORN! GLORIFY HIM! The Orthodox Church

Wonderworking Sitka Icon completes two month pilgrimage lll

VOLUME 41 „ 11/12 „ NOV/DEC 2005 „ THE ORTHODOX CHURCH IN AMERICA www.oca.org 2 VOLUME 41 „ 11/12 Official Office of Protopresbyter Robert S. Kondratick/ Chancellor „ Nos. 457/458/459 „ AUG/SEPT/OCT 2005

„ EPISCOPAL CHANGES Midwest/ July 30, 2005. phia, PA. He is under the omophorion of Bishop Nikon [SWAIKO], Metropolitan Herman is released from JACKSON, Deacon Matthew was ordained to the Holy and attached to the Albanian Archdiocese/ July 10, 2005. duties as Locum Tenens of the Diocese of New England Priesthood by Archbishop Dmitri of Dallas and the South „ ASSIGNMENTS by the Holy Synod of Bishops of the Orthodox Church on behalf of Metropolitan Herman at Holy Resurrection ADEN, The Rev. Basil is released from duties at St. in America. All his other archpastoral duties remain the Church, Clinton, MS. He is under the omophorion of Raphael of Brooklyn Mission, Quincy, IL and St. Joseph same/ October 19, 2005. Metropolitan Herman/ July 10, 2005. Church, Wheaton, IL and attached to St. Nicholas [LIOLIN], Bishop Nikon of Boston and the Albanian JACOBS, Deacon Andrew was ordained to the Holy Church, Kenosha, WI/ October 4, 2005. Archdiocese was elected Bishop of Hartford and New Priesthood by Bishop Benjamin of Berkeley on behalf ANTONESCU, Deacon Cosmin Gheorghe is attached England by the Holy Synod of Bishops of the Orthodox of Bishop Tikhon of San Francisco, Los Angeles, and to Chapel of the Nativity of the Ever Virgin Mary, Grass Church in America. He remains Bishop of Boston and the West at Holy Trinity Cathedral, San Francisco, CA. Lake, MI/ February 20, 2005. the Albanian Archdiocese with the title of Bishop of Bos- He is under the omophorion of Bishop Tikhon and at- ARMATAS, Deacon Daniel is attached to St. Spiridon ton, New England, and the Albanian Archdiocese/ Oc- tached to the Diocese of the West/ July 29, 2005. Cathedral, Seattle, WA/ June 10, 2005. tober 19, 2005. KASHEVAROF, Andrew T. was ordained to the Holy ARMATAS, The Rev. Daniel is attached to Holy Trin- „ ORDINATIONS Diaconate by Bishop Nikolai of Sitka, Anchorage and ity/Holy Resurrection Church, Wilkeson/Tacoma, WA/ ANTONESCU, Cosmin Gheorghe was ordained to the Alaska at Holy Resurrection Cathedral, Kodiak, AK. He June 11, 2005. Holy Diaconate by Archbishop Nathaniel of Detroit and is under the omophorion of Bishop Nikolai and attached BASHKO, The V. Rev. Dimitri, who was awaiting as- the Romanian Episcopate at St. George Cathedral, to the Diocese of Alaska/ February 12, 2005. signment, is attached to St. George Cathedral, Chicago, Southfield, MI. He is under the omophorion of Arch- KASHEVAROF, Deacon Andrew T. was ordained to IL/ August 9, 2005. bishop Nathaniel and attached to the Episcopate/ Feb- the Holy Priesthood by Bishop Nikolai of Sitka, Anchor- BEAL, Deacon John is attached to St. Nicholas Church, ruary 20, 2005. age and Alaska at Holy Resurrection Cathedral, Kodiak, San Anselmo, CA/ May 21, 2005. ARMATAS, Daniel was ordained to the Holy Diacon- AK. He is under the omophorion of Bishop Nikolai and [BERGER], Hierodeacon Calinic is attached to Chapel ate by Bishop Benjamin of Berkeley on behalf of Bishop attached to the Diocese of Alaska/ February 13, 2005. of the Nativity of the Ever Virgin Mary, Grass Lake, MI/ Tikhon of San Francisco, Los Angeles, and the West at MACARIE, Deacon Alin Stefan was ordained to the August 15, 2005. St. Spiridon Cathedral, Seattle, WA. He is under the Holy Priesthood by Bishop Irineu of Dearborn Heights BOCK, The Rev. Mikel is released from duties at St. omophorion of Bishop Tikhon and attached to the Dio- on behalf of Archbishop Nathaniel of Detroit and the Innocent Cathedral, Anchorage, AK and appointed rec- cese of the West/ June 10, 2005. Romanian Episcopate at SS. Michael and Gabriel tor of St. Herman Church, Fairbanks, AK/ September 1, ARMATAS, Deacon Daniel was ordained to the Holy Church, Middle Village, NY. He is under the omopho- 2005. Priesthood by Bishop Benjamin of Berkeley on behalf rion of Archbishop Nathaniel and attached to the Epis- BOGDAN, Deacon Ioan Iosif is attached to Chapel of of Bishop Tikhon of San Francisco, Los Angeles, and copate/ July 29, 2005. the Nativity of the Ever Virgin Mary, Grass Lake, MI/ the West at St. Spiridon Cathedral, Seattle WA. He is MC FATTER, Deacon Gleb was ordained to the Holy September 18, 2005. under the omophorion of Bishop Tikhon and attached Priesthood by Archbishop Dmitri of Dallas and the South BONA, Protodeacon Alexis is released from duties at to the Diocese of the West/ June 11, 2005. at St. Seraphim of Sarov Cathedral, Dallas, TX. He is Holy Resurrection Church, Berlin, NH and granted Re- BEAL, John was ordained to the Holy Diaconate by under the omophorion of Bishop Dmitri and attached to tirement/ October 1, 2005. Bishop Benjamin of Berkeley on behalf of Bishop Tikhon the Diocese of the South/ July 31, 2005. BROWNE, Deacon Raymond Martin is attached to St. of San Francisco, Los Angeles, and the West at Holy MOSHER, Deacon Joshua S. was ordained to the Holy Tikhon of Zadonsk Monastery Church, South Canaan, Trinity Cathedral, San Francisco, CA. He is under the Priesthood by Metropolitan Herman at Holy Transfigu- PA/ August 28, 2005. omophorion of Bishop Tikhon and attached to the Dio- ration Church, New Haven, CT. He is under the omopho- BUJEA, Deacon John is assigned to St. George Ca- cese of the West/ May 21, 2005. rion of Metropolitan Herman/ September 25, 2005. thedral, Regina, SK, Canada/ April 23, 2005. [BERGER], Monk Calinic was ordained to the Holy PEREZ, Dimitri was ordained to the Holy Diaconate by BURDIKOFF, The V. Rev. Igor is released from duties Diaconate by Metropolitan Herman on behalf of Arch- Bishop Benjamin of Berkeley on behalf of Bishop Tikhon as administrator of Holy Trinity Church, Niagara Falls, bishop Nathaniel of Detroit and the Romanian Episco- of San Francisco, Los Angeles, and the West at Holy NY. All his other duties remain the same/ September 1, pate at the Dormition of the Mother of God Monastery, Trinity Cathedral, San Francisco, CA. He is under the 2005. Rives Junction, MI. He is under the omophorion of Arch- omophorion of Bishop Tikhon and attached to the Dio- CADMAN, Deacon Alexander is assigned to Christ the bishop Nathaniel and attached to the Episcopate/ Au- cese of the West/ July 29, 2005. Savior Church, Chicago, IL/ July 30, 2005. gust 15, 2005. PEREZ, Deacon Dimitri was ordained to the Holy COZBY, The V. Rev. Dmitri is released from duties as BOGDAN, Ioan Iosif was ordained to the Holy Dia- Priesthood by Bishop Benjamin of Berkeley on behalf dean of the South Central Deanery and St. Anthony the conate by Archbishop Nathaniel of Detroit and the of Bishop Tikhon of San Francisco, Los Angeles, and Great Church, San Antonio, TX. He is attached to St. Romanian Episcopate at St. George Cathedral, South- the West at Holy Trinity Cathedral, San Francisco, CA. Seraphim Cathedral, Dallas, TX/ August 1, 2005. field, MI. He is under the omophorion of Archbishop He is under the omophorion of Bishop Tikhon and at- DEMKO, Deacon Michael is released from duties at Nathaniel and attached to the Episcopate/ September tached to the Diocese of the West/ July 30, 2005. SS. Cyril and Methodius Church, Milwaukee, WI and 18, 2005. STOLERU, Paul Catalin was ordained to the Holy Dia- from the Diocese of the Midwest, transferred to the BROWNE, Raymond Martin was ordained to the Holy conate by Bishop Irineu of Dearborn Heights on omophorion of Bishop Tikhon of Philadelphia, and at- Diaconate by Metropolitan Herman at St. Tikhon of Za- behalf of Archbishop Nathaniel of Detroit and Roman- tached to the Diocese of Eastern PA, where he awaits donsk Monastery Church, South Canaan, PA. He is ian Episcopate at Ascension of the Lord Mission, Mon- assignment/ July 7, 2005. under the omophorion of Metropolitan Herman/ August treal, QC, Canada. He is under the omophorion of Arch- GASSIOS, The Rev. Paul is released from duties at St. 28, 2005. bishop Nathaniel and attached to the Episcopate/ May Thomas the Apostle Church, Kokomo, IN and is attached BUJEA, John was ordained to the Holy Diaconate by 2, 2005. to St. Gregory of Nyssa Church, Columbus, OH/ July 1, Archbishop Nathaniel of Detroit and the Romanian Epis- VALLENS, Alexander was ordained to Holy Diaconate 2005. copate at St. George Cathedral, Regina, SK, Canada. by Bishop Benjamin of Berkeley on behalf of Metropoli- HOROSKY, The V. Rev. John is released from duties He is under the omophorion of Archbishop Nathaniel tan Herman at Transfiguration of Christ Cathedral, Den- at St. John the Divine Church, Monessen, PA and grant- and attached to the Episcopate/ April 23, 2005. ver, CO. He is under the omophorion of Metropolitan ed retirement/ July 31, 2005. CADMAN, Alexander was ordained to the Holy Dia- Herman/ May 14, 2005. HOROSKY, The V. Rev. John, who was awaiting as- conate by Archbishop Job of Chicago at Christ the Sav- VRATO, Gregory James was ordained to the Holy Dia- signment in retirement, is attached to the Bishop’s ior Church, Chicago, IL. He is under the omophorion of conate by Bishop Nikon of Boston and the Albanian Chapel of St. Basil, Cranberry Township, PA/ July 31, Archbishop Job and attached to the Diocese of the Archdiocese at SS. Peter and Paul Church, Philadel- 2005. NOV/DEC 2005 3

The rthodox hurch InThisIssue O C VOLUME 41 „ 11/12 „ NOV/DEC 2005 The Orthodox Church [ISSN 0048-2269] is published by the Orthodox Church in America, PO Box 675, Syosset, NY 11791-0675. CHRIST IS BORN!

Member of Associated Church Press, Religion News Service, Service Orthodoxe de Presse, and Ecumenical GLORIFY HIM! News International. 5 “I Am Who I Am” The incarnation His Beatitude, the Most Blessed HERMAN reveals God’s love for creation. Archbishop of Washington and New York Metropoli- Metropolitan of All America and Canada 6 Mission central to Gospel Primate of the Orthodox Church in America tan Herman reflects on the importance of mission in the life of the Church. Archpriest John Matusiak 7 The results are in Survey reveals Managing Editor elements essential for parish growth. Archpriest Leonid Kishkovsky What exactly are we celebrating? Editor 8 Approaching the Nativity Lydia Ludemann 8 Acts of God? Christ doesn’t send disasters – He overcomes them! Circulation Director 9 The malling of religion For too many, the mall has become America’s new “House of Worship.” EDITORIAL OFFICE Articles and photos should be sent by e-mail to 10 Nativity Message Metropolitan Herman calls upon the faithful to [email protected] or by mail to the following address. partake of the divine nature on the Great Feast of the Nativity. One Wheaton Center #912, Wheaton, IL 60187 11 OCA News, Notes, Notices 630.668.3071 • [email protected] • Holy Synod elects Bishop Nikon to NE see. • Condolences sent after terrorist attack. SUBSCRIPTION/CIRCULATION • Prayers for ailing Metropolitan Philip. OFFICE • Metropolitan Council reviews AAC, finances. Subscriptions are available for $30.00/year US, • Fr. Dresko named development director. $40.00/year elsewhere. Subscription requests and changes of address should be sent by e-mail to • Bishop Tikhon installed. [email protected], by calling 516.922.0550, by • Date set for Bishop Nikon’s installation. sending a fax to 516.922.0954, or by writing to the • Metropolitan Herman speaks at DC ceremony, following address. attends gathering honoring Mikhail Gorbachev. TOC Circulation Office • Annual stocking drive begins. PO Box 675, Syosset, NY 11791-0675 13 Sitka Icon’s pilgrimage concludes Tens of thousands venerate icon. The Orthodox Church clearly identifies official statements and positions of the Orthodox Church in America. All other 28 North America materials represent the viewpoint of their authors and • NY site of fifth annual UN prayer service. should not be interpreted as expressing the policy of the Orthodox Church in America or The Orthodox Church. • SCOBA hierarchs establish prison ministry. • New OCMC communications director. • Waiting to build NY’s St. Nicholas Church. Our Cover • Armenian bishop elected NCCC president-elect. 30 World briefs Faithful carry • New Patriarch of Jerusalem installed despite Israeli warnings. the wonder- • Property returned to OCA’s representation church in Moscow. working Sitka • Autocephalous churches show support for Ukrainian Church. Icon during one of over six dozen visits the FEATURES DEPARTMENTS icon made to 2 Official 19 Christian Education parishes in the 4 Editorial 20 Stewardship “lower 48” from 10 Up Front 21 Liturgical Music September 7 18 In Memoriam 22 Evangelization to mid-November. Tens of thousands 31 Communities 24 Youth, Young Adult, of faithful venerated the icon from and Campus Ministry coast to coast. PAGE 17 4 VOLUME 41 „ 11/12

Editorial FATHER LEONID KISHKOVSKY

Orthodox Christianity in Albania: An example we would do well to emulate

ur annual celebration of the birth of Jesus newed autocephalous Orthodox Church of Albania. Christ is an experience of joy. “God is with The first period of the Archbishop’s ministy in Al- O us!” God is with us in Jesus Christ. God in bania was very difficult. Everything was lacking – Christ for the sake of humanity became man, became material resources, churches, priests. In addition, one of us. And the miracle of the presence of God the ethnic tensions between Albanians and Greeks among us continues in the life of the Church, the caused the Archbishop, as an ethnic Greek, to be Body of Christ. Our mission as members of the regarded with deep suspicion and animosity by eth- Body of Christ is to preach the Good News of Christ, nic Albanians. to follow the way of Christ’s commandments, to suf- The Archbishop’s deep commitment to the fer in the name of Christ, and to be witnesses to the Church of Albania and to its suffering people, his Resurrection of Christ. dedication to the Church of Albania’s mission and Before Thanksgiving, I traveled to Albania to ministry, converted hearts and minds, and opened participate in an international interfaith conference. the way to rebirth. Albania is a small and poor coun- I was there as vice moderator of the World Confer- Albanian Archbishop try. In this context, the scale of the Orthodox ence of Religions for Peace, and in that capacity I Anastasios delivers Church’s rebirth is stunning. Churches have been chaired several sessions of the meeting. Conference a lecture at St. Vladimir’s restored from ruins, and new churches have been Theological Seminary in participants represented the Christian, Muslim, and 2003. built. Monastic life has been renewed. A seminary Jewish communities of South East Europe – specifi- has been built up, and many priests have been or- cally, the religious communities of Albania, Serbia, dained. The Church is engaged in social and educa- Montenegro, Kosovo, Bosnia-Herzegovina, and Macedonia. tional work. Youth camps and youth conferences engage children The meeting in Tirana was both difficult and encouraging. The and young people in the life of the Church. Where the old Orthodox difficulties reflected the violent recent history in the region, the dif- cathedral once stood on Tirana’s main square, there is now a hotel. ferent perspectives of the ethnic and religious communities, and their The new cathedral, dedicated to the Resurrection, is being built on anxieties about the future. Yet the conversations – which revealed the opposite side of the square. both the disagreements and also the willingness to seek consensus – Even more impressive than the scale of the rebirth and recon- reflected the hope for peaceful life together. struction is the spiritual quality of the Archbishop’s leadership and I was particularly moved by the witness of the Orthodox Church the spiritual quality of the life, mission, and witness of the Orthodox of Albania under the leadership of Archbishop Anastasios. This wit- Church of Albania. The presence of Christ in the memory of the ness was made evident during the conference in the words spoken by suffering during the communist era and in the experience of the the Archbishop. The Church’s testimony of faith, hope, and love is Church’s resurrection is quietly evident. also given in the story of its resurrection. The Orthodox Church of Albania has made a deep spiritual con- Albania under communist rule was unique in its perfect realiza- tribution to the peace and cooperation of Christians and Muslims in tion of communist atheist ideology. Religion was violently perse- Albania and in the Balkan region. When the Albanians were fleeing cuted and marginalized in other communist lands. Only in Albania by the hundreds of thousands from Kosovo several years ago, the was religion outlawed, and all religious practice was forbidden. This Orthodox Church provided hospitality – shelter, food, and other forms meant that all churches and mosques were shut down, and in many of assistance – to the refugees, without making any distinctions along cases destroyed. The religious life of the Muslim communities and religious lines. This meant that the vast majority of refugees offered Orthodox and Roman Catholic communities was officially illegal love and help by the Orthodox Church of Albania were Muslims. and punishable by imprisonment and death. The Church of Albania gave a significant monetary contribution to- Nevertheless, religious faith was treasured secretly by faithful wards the building of a mosque in Kosovo, as a sign of love and families. One story offers a vivid picture both of persecution and of reconciliation. faith. Since all religious practice for forbidden, painting Easter eggs It is fitting that the Archbishop whose name means “resurrection” was also forbidden. Sometimes, faithful Christians would secretly presides in love over a Church that has risen from the dead, and is color some eggs, and then would leave some red egg shells on the building a cathedral church named after the Resurrection of Christ. ground far from their home, thus offering a witness to the Good News In a time when Orthodoxy, wherever we turn, is beset by many of the Resurrection of Christ. In this way, the incarnate and humili- challenges and difficulties, the light of Christ which shines so brightly ated Christ was present in Albania during the persecutions. in Albania reminds us that the light of Christ illumines all. This When the communist rule ended in the early 1990’s, the institu- means that in every situation of challenge and difficulty we, too, tions of religious life simply did not exist in Albania. A significant have the vocation to be witnesses to the love of Christ, witnesses to step towards the resurrection of the Orthodox Church in Albania oc- the presence in our midst of the One Who is born for our sake as curred when Archbishop Anastasios was first named Exarch for Al- a little child, witnesses to the joy which Christ shares with us in bania by the Ecumenical Patriarch, and then Primate of the re- its fullness. ■ NOV/DEC 2005 5 That’stheSpirit FATHER VLADIMIR BERZONSKY W I S D O M

He Who is, becomes. The uncreated is from the Fathers created. He Whom no locality can hold, through the mediation of an intelligent Saint Justin Martyr Formerly He appeared to Moses and to the soul, is within the limits of the flesh. other prophets in the form of fire or He Who enriches others, Himself as a bodiless Being; but now, by a becomes poor, and because He Virgin and by the will of the Father, He has become man... for the sake assumed the poverty of our flesh, we of believing men and for the defeat are made rich with His divinity. Full- of the demons. ness empties itself, because He Saint Athanasius He became empties Himself of His glory for a time in man and dwelt bodily in the flesh.... order that I participate in His fullness. In the body He experienced hunger, – St. Gregory Nazianzen thirst, suffering, weariness, and the like.... He carries our infirmities and He Himself bears our sins, so that it might be revealed that He has become man for the sake of us, and that the body in which He “I Am Who I Am” bore our sins is His own body. Saint Cyril of Jerusalem Man abandoned God and fashioned ithin the halo of every icon of incarnation, ministry, and crucifixion. As we images carved after the human form. Our Lord Jesus Christ, one finds hold a wake for the crucified Lord of heaven Since an image of man was falsely three Greek Letters: an O with a and earth, the Word of God Who was “in the W worshipped as God, God became backward comma above, a fat W, and an H. beginning” – that is, before the universe, prior truly man so that the falsehood might These letters mean “He Who Is,” the Greek to the angels, earlier than anything that was be destroyed.... The Lord took on translation of the four Hebrew consonants that created – not only was “with God,” but in- our likeness so that He might give mean “I Am Who I Am,” or “I Am ‘He Who deed “was God.” And yet “for us men and us an even greater grace, so that Is,’” or simply “I Am” [YHWH]. When the for our salvation [He] became man... and we sinful mankind might become a Almighty appeared to Moses on Mt. Sinai and have beheld His glory” [John 1]. partaker of God. was asked His name, this was His answer – a God enters into the very creation He made. response that has humanity searching to de- He accepts the limits of humanity, never hav- Saint Irenaeus of Lyons You fine ever since, aware that the name is inde- ing been limited by space or time. He per- will follow the only true and reliable finable. To define is to limit; God is beyond mits Himself to take on the confinements of Teacher, the Word of God, Jesus all limits. our nature, the “poverty of our flesh,” so that Christ Our Lord, Who, because of We shall never define God, nor shall we we may become like Him, and thereby be- His great love, became what we gain entry into God’s essence, His innermost come, miracle of miracles, true children of are so that He might bring us to be being. Yet out of love for His world, the sec- His Father – not in the same manner in which what He Himself is. ond person of the Trinity became man. We He is the Son of God, but by adoption. He celebrate this awesome mystery without be- emptied Himself for a time, in order that we Saint Clement of Rome Who ing able to solve it. Centuries ago, Saint Gre- may be filled with Him. can explain the extent of God’s gory Palamas explained the way God comes We may ask ourselves, or even ask Him, love? In love the Master took hold to us by grace, or “energies,” without offer- why He would do that for us? Surely not for of us. Jesus Christ, for the sake of ing us access to divine essence. That rela- anything we did to earn that gift of adoption the love which He had for us and tionship is exclusive to Father, Son, and Holy to sonship. Nor was it through some com- by the will of Spirit. Even beyond this lifetime God as He pulsion on God’s part, nor because He needs God, gave His is in Himself will not be revealed; however, anything from us other than to return His love blood for us, through the exchange between Christ and with as much love as we humans are capable His flesh ourselves it is made real. This is the promise of, given our natural limitations. for our that Saint Gregory of Nazianzen expressed No bequest on earth can equal God’s gift flesh, so beautifully in the passage above. of love to us. Imagine being visited by some and His This mystery is proclaimed continually in billionaire with the offer to make us his sole life for the Church’s worship. Listen to the poignant inheritor. Would we refuse? How much our lives. embellishment of Psalm 118/119 sung plain- more ought we express our appreciation to tively at the Matins of Great and Holy Fri- Jesus Christ for having brought us the gift of day, as the Church again ponders Christ’s entry beyond death to eternal life. ■ 6 VOLUME 41 „ 11/12 InSites

Metropolitan Herman judged on our desire to recognize the very image of Jesus Christ in those around us. We will be judged on our willingness to discern His divine presence in the “least of the brethren.” Herein we discover Mission central to Gospel true mission and true ministry, responding to the Lord Himself by responding to the real needs of His People. Metropolitan Herman addresses OCMC banquet There are those, to be sure, who reduce Christianity to addressing mankind’s temporal needs. The “social Gospel” and numerous “peace hrist’s challenge to proclaim the Good News in word and deed and justice ministries,” while focusing on alleviating human suffer- stands at the very heart of the Church’s essence and exist- ing, often fail to recognize mankind’s real, and universal, need to C ence. As the late Protopresbyter John Meyendorff wrote, discover a new, transformed, and transfigured life in Christ. This is “When the Church ceases to be missionary, the Church ceases to not to say that such ministries are “wrong.” However, they are “in- be.” complete.” Feeding the hungry involves more than the distribution Having been buried and raised with Christ in Holy Baptism, hav- of food. When Our Lord, for example, fed the 5000, He not only ing been sealed with the Gift of the Holy offered fish and bread; He enabled them Spirit in Holy Chrismation, and having to feed on Himself, His divine presence in entered into a “common union” with the their otherwise difficult lives. In the same Most Holy Trinity and one another in the way, the very example of sharing that with Holy Eucharist, we cannot view the great which we have been blessed abundantly gift of salvation as something for “our feeds the soul, as well as the body. Visit- people” alone, or as something that we are ing the sick and imprisoned involves more called to “preserve.” On the day of resur- than sharing a pleasant hour or two “cheer- rection, the women ran with haste to share ing up” those thirsting for human contact; that which was revealed by the empty it requires bringing the image and very tomb with the disciples. They did not con- presence of Christ into the lives of those ceal their joy, nor did they keep the good who suffer from spiritual thirst, emptiness, news of the resurrection to themselves. and any number of worldly “imprison- They immediately shared it! Similarly, on ments,” thereby revealing the Kingdom the day of Pentecost, Peter boldly pro- not yet fully revealed, but already fully claimed the Gospel to those who had gath- OCMC honors present in the Church. True mission in- ered in Jerusalem. Thousands publicly Metropolitan Herman volves not only distributing blankets and embraced the risen Christ as a result. The school supplies, offering essential health missionary work undertaken from that day Metropolitan Herman was presented with care and social and educational programs, forward by the apostles and disciples, an icon of the call of the disciples by the or providing basic shelter and other essen- whose “proclamation has gone out into all Rev. Martin Ritsi, director of the Orthodox tials of this life. True mission involves the world” and whose words resounded Christian Mission Center, and Mr. Cliff sharing and revealing the love of the God, “to the ends of the universe,” was carried Argue, OCMC board president. The Whom Saint John calls “Love” Itself; dis- on by Saint Nino, the Evangelizer of Geor- presentation was made during a Chicago- tributing and offering and providing such gia; Saints Cyril and Methodius, the Evan- area OCMC fundraising banquet at which things for the sake of the Gospel, for the gelizers of the Slavs; Saint Herman and Metropolitan Herman was keynote sake of Christ, and for the sake of provid- his seven missionary companions, who speaker on November 10, 2005. Metro- ing by our actions and personal example planted the Orthodox Faith in North politan Herman also met with OCMC board a glimpse of the divine. Hence, we feed America in 1794; and countless others members and offered words of encourage- the hungry, not only to satisfy their physi- who, in all places and at all times, have ment as the agency embarks on building cal needs, but also to address their crav- enabled the Church to be what it is called its new center in St. Augustine, FL. ing for spiritual nourishment. We clothe to be – a community of faith and hope, the naked not only with coats and shoes, based on the love of God, embracing all nations, all peoples, the en- but in the One in Whose very image all of us have been created. We tire universe. give drink to the thirsty, not only to quench their physical thirst, but Mission involves more than words, more than proclamations, more as a means of sharing the One Who reveals Himself as the “Living than preaching. Important as these elements are in the proclamation Water,” Who quenches the need to encounter the divine and partake of the Gospel – and central as they were to the ministry of Christ of the divine nature itself, as Saint Paul so eloquently writes. Himself, Who preached and taught continually during his three years The work of the Orthodox Christian Mission Center – and the of public ministry – transforming word into action, thereby revealing ministry of the countless faithful who have made the commitment to the love of God for all mankind in tangible, concrete ways, is equally short or long-term missionary teams – has always been characterized central to “teaching all nations.” As Our Lord reveals in Matthew by the commitment to put our faith into action. Proclaiming the 25, in which we find the well-known parable of the sheep and Gospel by living the Gospel – sharing the Good News by personal goats, we ultimately will not be judged on the number of words we example and in thanksgiving for the love and blessings we have have uttered, or on the number of sermons we have preached, or on received – is the essence of mission, of evangelization, of the the number of classes we have organized. Rather, we will be Mission to 27 NOV/DEC 2005 7 InSites

None of the respondents who experienced “good growth” reported The results are in that their parishes had “gotten older.” New immigration is affecting growth in some parishes. 52% 2 reported that they were experiencing “a recent influx of immi- Survey reveals keys to parish growth grants.” Conversions are also playing a role in growth. 26% reported n preparation for the 14th All-American Council in Toronto this 3 that converts comprised 41–60% of their membership, while past summer, parish priests from every diocese in the Orthodox 24% reported convert membership of 61–80%. An amazing 18% I Church in America participated in an online survey on various noted that over over 80% of their memberships are made up of con- aspects of parish life. Over 260 priests – 51% of all assigned parish verts. priests – responded to the survey, the results of which were previewed A fuller liturgical life is another hallmark of a growing par- during an AAC plenary session on the theme of evangelization. 4 ish. 76% of those reporting “good growth” said that in addi- The survey delved intoparish data, worship and sacraments, edu- tion to the Sunday Liturgy, three or more additional services are cel- cation, outreach and evangelization, structure and administration, so- ebrated weekly. cial and other activities, inter-Orthodox and ecumenical relations, Participation in the parish’s liturgical, parish practices, and related issues. The survey’s 5 sacramental, and social life also af- attempted to profile the “typical” fects growth. “Good growth” parishes have a characteristics of an OCA par- higher percentage of parishioners attending ser- ish, to enable parish clergy vices, participating in Holy Communion and and leaders to compare their Confession, and attending at least one week- parishes with similar parishes, day social activity. and to compare growing parishes “Good growth” parishes fo- with respect to parish and parish- 6 cus on things that produce ioner age, frequency of services, growth. 53% reported focusing frequency of social and educa- on parish ministries, 18% on par- tional programs, activity level, ish membership growth, and challenges, etc. 16% on strategic planning. Accentuating the Growing parishes face positive. A number of en- 7 different challenges than couraging signs were revealed parishes faced a generation by the survey. ago. 28% are concerned about • Nearly 56% of the respon- Common ground the parish’s future direction, dents indicated that their par- 27% about money, and 19% ishes were experiencing “good Parishes reporting “good growth” were remarkably simi- about ongoing growth. growth” or “fair growth.” lar in one area: the designation of what constituted their Curiously, education Only 4% said their parishes greatest strengths as well as their greatest weaknesses. 8 did not play a signifi- were in “serious decline.” cant role in parish growth. • Over 82% said their par- Strength Weakness Nearly half the parishes report- ishes had either “stayed the ing “good growth” – 46% – Worship 92% 8% same” or “gotten younger,” said that less than 20% of their while only 18% said their par- Fellowship/friendliness of members attend adult educa- ishes had “gotten older.” parish 90% 10% tion programs. Only 10% of • 83% reported that English Pastoral/lay visits in parish 67% 33% parishes in this category, most is the exclusive language of of them rather small, reported liturgical worship, while 14% Strategic Planning 56% 44% that more than 60% of their use other languages in addi- Pastoral/lay visits in the adults attend such programs. tion to English. Only 3% re- neighborhood/community 37% 63% Personal contact is the ported the exclusive use of a 9 key to growth. Finally, language other than English. For complete survey results visit http://freeonlinesurveys. of all the “techniques,” meth- • 20% reported that converts com/viewresults.asp?surveyid=82807&rn=0.6449941 ods, and attempts to make par- made up over 40% of their ishes known in the community parishes’ membership. An- [web sites, ads, newspaper ar- other 20% reported that the number of converts in their parishes was ticles, radio announcements, etc.] 80% of growing parishes – and at least 60% of the membership. 73% of all parishes, regardless of growth rates – reported that new Characteristics of growth. According to the survey, members and converts came to the Church because they heard about parishes experiencing “good growth” shared several characteristics. it or were invited to the parish by friends. [This calls into question The parish is a young one. 72% of the respondents reported the value of some of the aforementioned “methods” that can produce 1 that their parishes had “gotten younger” or “stayed the same” visibility while generating little growth in reality.] „ 8 VOLUME 41 „ 11/12 InSites

Father John Behr been lain (that is, a virgin tomb), belonging to Joseph. The same point could be made by looking at the hymnography for the feast, especially for the days leading to the feast, which is explicitly mod- Approaching the Nativity eled on the hymnography for Holy Week. “To the tomb corresponds the womb,” as the Fathers said. Just what are we celebrating today? Perhaps now we are also ready to appreciate anew why it is that we celebrate the feast of the Nativity on December 25. The Nativity esides fasting and examining ourselves before going to con- of Christ began to be celebrated in the East only in the late fourth fession, part of our preparation for the Great Feast of the Na- century, and thereafter it is explained in terms of solar symbolism, as B tivity of Our Savior should be to reflect again on what it is a replacement of the pagan feast of the birth of the invincible sun. that we will be celebrating. We speak so readily of the Son of God But, before any such considerations arose, the feast was celebrated being born from the Virgin that we often forget in the West, where the date of the 25th of December how it is that we affirm this, and overlook was based on the date of the Passion, for this the full significance of the liturgical today was reckoned to have occurred, nine – “Today Christ is born of the Virgin in months earlier, on twenty-fifth of March Bethlehem” [Nativity Matins]. (the Julian calendar equivalent of the four- Whenever we approach any aspect of teenth of Nissan). So in the liturgical cal- the mystery of Christ, we must always endar, the Passion of Christ was followed, remember that our way into the mystery nine months later, by the birth of Christ. is through the Passion – the crucifixion, Only subsequently was this date, count- resurrection, elevation in glory, and be- ing now backwards from the Nativity, stowal of the Spirit. With the exception reckoned to be the date of the Annuncia- of Peter’s confession on the road to tion. Caesarea Philippi before the Passion (the Finally, perhaps, now that we have exception which proves the rule, for he seen something of how it is that we speak then reveals his ignorance about Christ of the birth of the Son of God from the by trying to prevent Him going to Jerusa- Virgin, we will also be able to see the lem to suffer, so receiving the harsh breadth of this mystery. We, who now words, “get behind me Satan!”), the dis- stand in the light of Christ’s Passion, con- ciples were unable to answer those who fessing that He is indeed the Son of God, asked, “Is this not the son of Joseph?” In The Nativity icon reveals Our Savior’s born of the Virgin, are in the position of fact, whatever they had heard about His Passion, as well as His birth. the beloved disciple in the Gospel of John, birth, whatever they had heard them- standing by the foot of the Cross, hearing selves from His lips, or whatever miracles they had seen Him work, the words of Christ: “Woman behold your son; son behold your even seeing Him transfigured in glory, in the first three Gospels they mother.” The first Christians spoke beautifully and boldly of the fall away from Him at the time of His Passion, even denying him like Church as their mother, their virgin mother, in whom they were born Peter. It is not the Cross itself, nor the empty tomb (which is am- again, putting on the identity of Christ. “I am in travail,” Paul says to biguous, causing anxiety until the angel explains what had hap-pened), those who received his words, “until Christ be formed in you.” nor even the resurrectional appearances (for they did not recognize Let us, then, bear all these dimensions of the Nativity of Christ in Him), that finally persuades them as to Who Christ is. Only when He mind as we prepare ourselves for this feast, knowing that, as the body begins to open the Scriptures to show how they all speak of how it of Christ, it involves us too in the most immediate way possible – was necessary that He should suffer these things before going to His today! ■ glory – only then do their hearts start to burn, so that they are ready to Fr. Behr is a faculty member at St. Vladimir’s Seminary, recognize Him in the breaking of bread, at which point He disap- Crestwood, NY. pears from their sight. Perhaps now we are ready to be led into a deeper understanding of the feast of the Nativity. The presence of the saving Passion in the Father Steven Kostoff Nativity is already intimated by the wise men bringing gold, frankin- cense and myrrh – appropriate for a dead Lord, Whose birth is now being celebrated. This theological reflection is carried further by the Acts of God? icon for the feast, which is striking precisely because it does not at- tempt to represent what we read in the Gospels of Matthew or Luke. Looking back at Hurricane Katrina Instead we have a portrayal of Christ’s birth told in terms of His Passion. He already has a Cross in His halo. He is wrapped in swad- urricane Katrina proved to be one of the worst natural disas- dling clothes, as a corpse. He is placed in a manger, to be eaten, ters in contemporary history. The devastation reached bibli- which is depicted as an altar or as a coffin. And He is placed in a H cal proportions. As sunny skies returned over New Orleans cave, whose shape is completed by the Virgin, just as the crucified and Mississippi, the enormity of the loss and the colossal propor- Christ was placed in a new-hewn tomb, in which no man had ever tions of the clean-up were revealed. Countless lives were lost; count- NOV/DEC 2005 9 InSites less others were ruined. a perfect hatred....” To what are the refugees Christ has already won the victory over evil and death, but we to return? With homes, acknowledge that the fulfillment of His victory – the wiping away of jobs, and livelihoods all sickness, sorrow, and sighing – has not yet been fully achieved. blown or swept away, Creation remains in groaning until the full revelation of the King- “normal life” no longer dom. Again, as David Hart writes, “Until then, the world remains a exists. place of struggle between light and darkness, truth and falsehood, Human nature being life and death; and, in such a world, our portion is charity.” what it is, we initially A pious and sigh-filled resignation in the face of natural disaster sympathized and empa- – as well as accidents, illness, war, terrorist attacks – does not make thized to a degree; but our response any more “Christian” than the next. We need much now, many weeks later, more to feel the sting of such events, and even the grief and anger we have returned to our that accompany that awareness. Human loss, suffering, and death own lives, to those things Godly acts/ The OCA’s Fr. David are the enemies that God has overcome on our behalf through Christ. to be accomplished today Garrettson, ROCOR’s Fr. Alexander In the end, they will lose their grip over our lives. And then God will and tomorrow. We argue Logunov, and ACROD’s Fr. David be all in all. To once more refer to a passing comment by David Hart over the same petty things Kossey helping Katrina victims. that strikes me as very insightful, “Faith... has set us free from opti- as we did yesterday. We mism, and taught us hope instead.” And hope comes from God, and complain about rising gas prices, politics, the weather, whatever. Yet will lead us to God. ■ we are convinced that we learned the importance of appreciating the Fr. Kostoff is rector of Christ the Savior/Holy Spirit Church, people in our lives and the things around us as we witnessed others Cincinnati, OH. stripped of them in the rising flood waters. This is all perhaps inevi- table as the world does not – and cannot – stop because of a local disaster, enormous though it may be. With the built-in instinct for Mary Ann Bulko survival that characterizes human beings, we inwardly sigh in relief that it was “someone else,” and not me. On the other hand, we witnessed countless acts of heroism, sacri- The malling of religion fice, and selflessness in the months after Katrina. As a society, we do an impressive history of “coming together” in the face of disaster, Thoughts on America’s “House of Worship” with anonymous volunteers putting in days of physically and emo- tionally draining work to speed the process that will return coastal ecently, my sister and I met for lunch at the mall. I hadn’t cities and towns to a liveable condition. Millions of dollars, food, been there in some time. The complex’s growth, combined water, and clothing continue to be donated and distributed. Compas- R with the huge number of people scurrying about, left me per- sion, sacrifice, and selflessness have not plexed. I thought about the decreasing num- been in short supply. ber of persons who attend the Divine Lit- Natural disasters are often called “acts urgy in many of our parishes, and the of God.” While Orthodox Christians be- even smaller handful of souls who partici- lieve that God is indeed engaged with His pate in Vespers or festal services. Yet, at- creation, an “act of God” remains a very am- tendance is up at the mall, especially as the biguous, if not misleading, term. We do not holidays approach. believe that Katrina was directly willed by In a sense, the mall might be equated to God for some punitive or didactic purpose. a church. Some try to get there early, be- Were the people of Gulf Coast, Indonesia, fore the doors open, to take advantage of a or Mexico any more sinful than the rest of good sale – not unlike those who arrive well us? Were they being made an example to before the Liturgy begins to secure their put the fear of God into us? Our theologi- “favorite spot.” cal reflection should not lead us into such “O come, all ye somewhat faithful” On this particular visit to the mall, shop- murky speculation, unworthy of the God we A new “House of Worship?” pers were preparing for a “great feast” – love and adore. In an article titled “Tsu- Halloween – claimed by some to be nami and Theodicy,” Orthodox theologian David Hart wrote, “I do America’s second most popular family celebration. Now, while I not believe we Christians are obliged – or even allowed – to look have nothing against children getting treats and innocently dressing upon the devastation visited upon the coasts of the Indian Ocean and up for some fun, but is it really necessary to have an entire store to console ourselves with the vacuous cant about the mysterious course devoted exclusively to costumes, masks, and props? Of course, in taken by God’s goodness in this world, or to assure others that some the Church we have those who vest in special garb, but beyond that, ultimate meaning or purpose resides in so much misery. Ours is, there is no comparison. It’s one thing to see children – and even after all, a religion of salvation; our faith is in a God Who has adults – dressed in costumes, but quite another matter to witness our come to rescue His creation from the absurdity of sin and the empti- spiritual shepherds vested in the white baptismal garment and the ness of death, and so we are permitted to hate these things with Mall to 18 10 VOLUME 41 „ 11/12 U P F R O N T Nativity Message of Metropolitan Herman Hard copy: TOC CHRIST IS BORN! GLORIFY HIM! Dearly Beloved in the Lord: back in print in 2006 “All the angels in heaven are of good cheer and greatly rejoice today! The whole creation leaps with joy, for the Savior and Lord is born in Bethlehem! Every error of eader feedback to the posting of The idolatry has ceased, and Christ reigns unto all ages!” [Nativity Litiya]. Orthodox Church on the OCA web site As we celebrate the birth of Our Lord, God, and Savior Jesus Christ, we join our R was reviewed at a recent meeting of voices with those of the angels in praising the One Who took on our human nature in members of the Office of Communications and order to renew us and all creation, that we might become “partakers of His divine the OCA chancery staff. nature, as Saint Paul reminds us. This is indeed a reason to be “of good cheer” and to The response to posting TOC in PDF format “greatly rejoice!” on the site was universally positive, but the vast Yet the world in which we live so often fails to delight in this wonder, this unspeak- majority of those reacting to the decision voiced able joy. Too often, the very mention of Christ and His birth is often surrounded with strong opinions concerning the need to continue controversy. There are those who would reduce the pivotal event in mankind’s history publishing TOC, since many faithful do not have to one of many “holidays” to be privately and quietly observed, but never proclaimed. internet access. Consequently, it was decided While “Christ reigns unto all ages,” the idolatry which His incarnation erased continues that in 2006, six bi-monthly issues will be pub- to exist, challenging those who see Him as “the Wonderful Counselor, the King of lished and mailed free of charge to all registered Kings and Lord of Lords, the everlasting Father, the Prince of Peace” to be all the more members of OCA parishes. fervent in proclaiming that “God is with us” not only with their words, but most impor- It was also decided to adopt a 32-page news tantly, by their actions and deeds. magazine format instead of the oversized tab- The ministry of Christ was hardly a private one. He preached to vast throngs of loid format used since TOC made its debut four people. He healed the sick in the presence of many. He revealed the fullness of truth decades ago. to all who would listen and accept His invitation to “come and see.” The message Sharp, unanticipated increases in paper and of repentance and forgiveness revealed in His parables and miracles was sealed by the production costs and the increase in postage rates, very blood He shed in His very public passion and death. His resurrection, an- nounced to thousands in Jerusalem on the great day of Pentecost and to the whole world slated to go into effect in the second week of in the days that followed, opened the doors to a greater reality – eternal life in the January 2006, have had an impact on TOC. Kingdom. In an effort to reduce unnecessary printing, We recall the words of the Prophet Isaiah, “He came unto His own, yet His own production, and mailing expenses, it also was de- knew Him not.” The Gospel Christ proclaimed was – and still is – surrounded in con- cided that troversy, precisely because it challenges the “error of idolatry” that insists that this • while reported parish members – that is, those world, and not the world to come, offers all that is necessary, all that is real, all that man included in a parish’s reported “fair share” sta- needs to attain “fulfillment” and “self actualization.” The earthly cares Christ chal- tistics – will continue to receive TOC free of lenges us to lay aside – beginning with the idolatrous desire to see ourselves rather than charge, subscription rates for non-parish mem- God as the center of all things – remain obstacles to discerning His will, to sharing His bers will be increased for the first time in 16 years life, and to partaking of His divine nature. from $15.00 to $30.00. In today’s world, so burdened with wars, natural disasters, “political correctness,” • all complimentary “outreach subscriptions” and an overall lack of loving-kindness, it is easy to succumb to temptation and doubt, to to non-parish members and enquirers will be focus on earthly cares rather than heavenly delights. The incarnation invites us to look eliminated, although gratis copies will still be sent beyond these burdens, to recognize that while we still live in a fallen world, the victo- to the sister Orthodox Churches abroad, hier- rious Kingdom yet to come is already fully present to us in the Church, if only we archs, seminary libraries, institutions, and Church respond to Christ’s call: “Come… and I will give you rest.” It is in this light that all the organizations. In some instances, parishes re- angels of heaven are of good cheer as they announce to mankind that freedom from porting memberships of 50 or 100 souls were selfishness and isolation from its Creator has been lovingly granted to all who, fleeing requesting two or three hundred unpaid subscrip- the idolatry of this life, freely seek and accept the gift of eternal life discovered in the tions for visitors and potential members or for fullness of Bethlehem’s cave and, at the same time, in the emptiness of Jerusalem’s local outreach efforts. Eliminating “outreach tomb. subscriptions” will reduce the total press run by It is my prayer that this year’s celebration of the Nativity will be filled with the an estimated 2000 copies per issue. Those non- joy that comes when we truly repent, when we truly strive to lay aside the world’s idols and passing concerns, when we discern that Christ indeed “reigns unto all parish members interested in receiving TOC will ages.” May we, now and in the year to come, flee from the temptation to bear our be invited to subscribe.” burdens without Him. Let us recommit ourselves to embracing His very presence in • the Department of Pastoral Life and our midst with renewed zeal and conviction, striving to become the “light of the world” Ministry’s newsletter, Pastors to Pastors, will He calls us to be. be incorporated into future issues of TOC, as will selected articles from the OCA’s popular Re- With love in the Newborn Lord, source Handbook for Lay Ministry. Parish rosters will be reviewed to ensure that + HERMAN current membership records are on file and up- Archbishop of Washington and New York to-date. Metropolitan of All America and Canada TOC to 14 NOV/DEC 2005 11 OCANewsNotesNotices

reminds us that from the earliest days of the Church in North America and from the very beginning of its mission, the Mother of God’s presence in the life of our Church and her motherly intercession on our behalf, have played an integral and essential role in its life and mission.” Metropolitan Herman went on to report on a variety of matters, including the OCA’s relationship with various Orthodox Sister Churches, the current activities of the Stand- ing Conference of Canonical Orthodox Bish- ops in the Americas, and the work of the chan- cery and the Church’s departments, offices, and boards. He reported on the recent visit to the OCA of His Eminence, Archbishop Leo of Karelia and All Finland and the celebra- tion of the 35th anniversary of the glorifica- tion of Saint Herman of Alaska. He noted that in the face of a drop in free-will offer- opens Holy Synod session with Service of Thanksgiving Metropolitan Herman ings – a phenomenon shared by other Ortho- before the wonderworking Sitka Icon of the Mother of God. dox Churches, religious bodies, and not-for- profits in North America – the OCA’s 2006 budget had been reduced by $250,000.00. The reduction reflects a cutback in chancery Holy Synod holds fall session personnel and in the elimination of expendi- tures related to various projects and publica- Bishop Nikon elected to vacant New England see tions. He spoke positively about the renewed efforts of the Fellowship of Orthodox Stew- ards under its new executive director, the Syosset, NY/ OCA Communications nomination by the assembly, but was eligible Very Rev. Eugene Vansuch. for election by the Holy Synod. Financial concerns were also expressed in n response to the request of delegates to Bishop Nikon will bear the title of Bishop reports given by Protopresbyter Robert a July 2005 extraordinary assembly of Boston, New En- Kondratick, chan- I of the Diocese of New England to pro- gland, and the Alba- cellor; the Very vide a ruling bishop for the diocese, mem- nian Archdiocese. Rev. Paul Kucynda, bers of the Holy Synod of Bishops of the Or- The Holy Sy- acting treasurer; thodox Church in America elected His Grace, nod’s fall session and the Very Rev. Bishop Nikon of Boston and the Albanian opened on Tuesday, Stavros Strikis, Archdiocese to fill the diocesan vacancy at October 18, with the comptroller. The their fall session at the OCA chancery here celebration of a hierarchs accepted October 18-20, 2005. Service of Thanks- the 2006 budget and Delegates to the extraordinary assembly giving in the pres- approved it for re- failed to nominate a candidate to fill the di- ence of the wonder- view and imple- ocesan see, which had been vacant since the working Sitka Icon mentation by the transfer of Bishop [now Archbishop] Job to of the Mother of Metropolitan Coun- the Diocese of the Midwest in the early 1990s. God in Saint Ser- cil. [See related ar- Of the 58 voting delegates, 25 had abstained, gius of Radonezh ticle on page 13.] while the remaining ballots were cast for five Chapel. Bishop Nikon receives blessing from The hierarchs sup- different candidates, none of whom garnered “We have just Metropolitan Herman after election to ported the decision the required two-thirds majority. The del- offered prayers of vacant New England see. of the 14th All- egates then passed a resolution calling for the supplication, ask- American Council Holy Synod of Bishops to elect a ruling hier- ing God’s blessing and the guidance of the in July 2005 for further implementation of arch for the diocese “in the best interests of Holy Spirit, in the presence of the wonder- the “Fair Share” program, which includes the the diocese and the whole Church.” working Sitka Icon of the Mother of God,” appointment of a full-time development di- As ruling bishop of the Albanian Arch- Metropolitan Herman said in his opening rector by Metropolitan Herman. diocese, Bishop Nikon was not eligible for address. “This icon, a true spiritual treasure, Synod to 12 12 VOLUME 41 „ 11/12 OCANewsNotesNotices

Synod from 11 They also analyzed statistics detailing the appointed to the Lesser Synod for 2006- Condolences sent after level of support offered by individual parishes 2007, while Bishop Nikon was appointed for the OCA’s annual charity, seminary, and to serve for 2007-2008. Bishop Seraphim Jordanian terrorist attack mission appeals. also was appointed secretary of the Holy is Beatitude, Metropolitan Herman, sent The hierarchs reviewed the work of the Synod and chairman of the Department of H condolences to His Majesty, King Ab- 14th All-American Council. They accepted External Affairs and Interchurch Relations, dullah II of the Hashemite Kingdom of Jor- the report of the Council summary team for for which His Grace, Bishop Nikolai of Sitka, dan and to His Excellency, Karim Kawar, implementing specific goals during the next Anchorage, and Alaska was appointed vice- Ambassador, after learning of the terrorist at- three to six months, three years, and five to chairman. tacks at three hotels in Amman, Jordan on ten years respectively. In response to the in- In other appointments, Archbishop Kyrill Wednesday, November 9, 2005. terest in evangelization, education, and unity was named to chair the Board of Theological Many of those who lost their lives in the expressed by delegates, the hierarchs decided Education, with Bishops Seraphim, Nikolai, attack were Orthodox Christians. to look into ways to coordinate evangelistic and Tikhon of Philadelphia serving as board “It is with deep sadness that news of the efforts and address the goal of establishing members. His Eminence, Archbishop Dmitri tragic events perpetrated against the people 50 new communities and revitalizing 50 older of Dallas and the South was appointed chair- of Jordan was reported here in the United parishes in the next decade. They approved man of the Committee on Late Vocations, States,” Metropolitan Herman wrote. “On numerous appointments to the OCA’s depart- with His Eminence, Archbishop Nathaniel of behalf of the hierarchs, clergy, monastics and ments, offices, boards, and commissions. Detroit and the Romanian Episcopate and His faithful of the Orthodox Church in America, In the area of external affairs and inter- Grace, Bishop Alejo of Mexico City serving please accept our deepest condolences for you Church relations, it was reported that Ortho- as committee members. His Grace, Bishop and the people of Jordan on the horrific and dox participation in the National Council of Tikhon of San Francisco, Los Angeles, and brutal terrorist attacks in Amman. Churches in Christ will be discussed at the the West was appointed chairman of the Com- “Although we live in a world that is pres- SCOBA meeting in November 2005. mittee on Canons and Statutes. ently in the grip of violence and terror, we The hierarchs also heard a report on the Further episcopal appoints were made. also live in a world in which people, such as recent work of International Orthodox Chris- Chairing the Pension Board is Bishop Nikon. you and your late father, King Hussein, have tian Charities [IOCC] by Mr. Dean Trian- Archbishop Nathaniel was appointed chair- been steady examples of peace and reconcili- tafilou, especially in addressing the needs of man of the Canonization Commission, with ation,” the letter said. “Please be assured of Hurricane Katrina victims. They applauded Bishop Tikhon of Philadelphia serving as my continued prayers for you and the people IOCC’s growing efforts on behalf of North vice-chairman and His Grace, Bishop Irineu of Jordan during these most painful days. America’s Orthodox Christians by present- of Dearborn Heights as commission mem- May God continue to inspire you to lead your ing Mr. Triantafilou with a citation signed by ber. Bishop Nikolai will chair the newly-cre- people with wisdom, courage and prudence the hierarchs. ated Clergy Awards Commission and the as you respond to these evil deeds, which ul- In other episcopal matters, His Eminence, Commission on Church Demographics, as- timately will end in failure.” ■ Archbishop Kyrill of Pittsburgh and West- sisted by Bishop Tikhon of Philadelphia and ern Pennsylvania and the Bulgarian Diocese His Grace, Bishop Benjamin of Berkeley. Prayers offered for ailing and His Eminence, Archbishop Job of Chi- Archbishop Job will chair the Commission cago and the Midwest were appointed to the on the All-American Council. Metropolitan Philip Lesser Synod of Bishops for 2005-2008. His The Holy Synod of Bishops meets two is Beatitude, Metropolitan Herman, as- Grace, Bishop Tikhon of Philadelphia and times each year, in the spring and fall. The sured assured His Eminence, Metropoli- Eastern Pennsylvania was appointed to the Holy Synod’s next spring session will be held H tan Philip of the Antiochian Orthodox Chris- Lesser Synod for 2005-2006. His Grace, May 23- 25, 2006 at the OCA chancery in tian Archdiocese of North America of his Bishop Seraphim of Ottawa and Canada was Syosset, NY. ■ prayers and those the OCA’s faithful in a let- ter dated October 20, 2005. Holy Synod with IOCC’s Dean Triantafilou, who received a synodal citation for his One week earlier, Metropolitan Philip had efforts in the field of humanitarian aid on behalf of N. America’s Orthodox Christians. been hospitalized, but doctors have been pleased with his progress to date. “Please accept this sincere expression of the concern and sincere best wishes of the Holy Synod of Bishops as well as those of all the hierarchs, clergy, monastics, and faithful of the Orthodox Church in America as you continue your recuperation,” Metropolitan Herman wrote. “Be assured of our prayers, that the Lord will restore Your Eminence to full health and strength so that you may quickly return to the exercise of the archpastoral responsibilities with which He has entrusted you.” ■ NOV/DEC 2005 13 OCANewsNotesNotices

Syosset, NY/ OCA Communications

embers of the Metropolitan Coun- Metropolitan Council reviews cil of the Orthodox Church in Ame- M rica reviewed in detail the 14th All- American Council held in Toronto, ON, 14th AAC, OCA finances Canada in July 2005 during their meeting at the OCA Chancery here Wednesday, Novem- 2006 budget unanimously passed ber 9, 2005. The All-American Council addressed a number of issues facing the Church, with par- ticular emphasis on evangelization and mis- sion efforts, ongoing educational opportuni- ties for parish clergy, and finances. The decision of the Holy Synod of Bish- ops to change the periodicty for convening All-American Councils from three to five years was also reported. Hence, the 15th All- American Council will be held in 2010. It is hoped that pastoral life, parish life, and youth and young adult conferences will be sched- uled in the intervening years. Metropolitan Council members also re- viewed the financial status of the Church in depth. In his report to the Metropolitan Council, the Very Rev. Paul Kucynda, acting treasurer, expressed his hope that the executive direc- tor of the Fellowship of Orthodox Stewards, Metropolitan Council members listen to address of Metropolitan Herman. the Very Rev. Eugene Vansuch, and the newly-appointed director of development, the on his recent parish visits and ongoing efforts on September 12, 2005, the Holy Synod of Very Rev. John Dresko, will be effective in in expanding the work of the Fellowship of Bishops, and the Metropolitan Council. their work and will meet with a generous re- Orthodox Stewards. He noted that 156 After a thorough review, Metropolitan sponse. parishes presently support FOS at various Council members unanimously adopted the Father Kucynda added that it is impera- levels. Mr. David Lucs, assistant to the 2006 budget. tive for the Church to fol- chancellor for communica- His Beatitude, Metropolitan Herman, ad- low sound financial prac- tions and special appeals, dressed numerous concerns that arose in re- tices to avoid questions reported on the response to sponse to information and statements circu- concerning accountability. the 2005 special appeals. lated in recent weeks, primarily on the Father Dresko, rector The proposed 2006 bud- internet. Emphasizing that all financial mat- of Holy Trinity Church, get, previously approved ters are his responsibility, Metropolitan New Britain, CT and long- by the Holy Synod of Herman informed council members that he time chairman of the OCA Bishops, was presented to plans to order independent audits by an out- Department of Steward- the Metropolitan Council side CPA firm licensed within the State of ship, will begin his duties members and, upon Father New York. He further reported that the re- as director of development Kondratick’s suggestion, sults of the independent audits will be made on January 1, 2006. He was reviewed line-by- available to the Church at large. stated that he looks for- line. The Very Rev. “Our love and concern must be for the ward to beginning his re- Stavros Strikis, OCA Church,” Metropolitan Herman stated, add- sponsibilities and accept- comptroller, responded to ing that recent allegations, especially those FOS exec director ing the challenges his new Fr. Eugene Vansuch reports several questions, noting circulated on the internet, are ‘not for the good duties will bring. He added on need for increased free- that the budget as pre- of the Church.” that the Metropolitan will giving. sented had been revised In response to questions about earmarked Council is essential in suc- four times and had been donations, Father Strikis noted that such con- cessful fundraising and encouraged its mem- reviewed by five different bodies, including tributions are used as specified by the donors. bers to exercise leadership in this important the Office of the Treasurer, the Administra- With regard to the indebtedness reported area of Church life. tive Committee, a working group comprised by the Very Rev. Dimitri Oselinsky, former Father Vansuch updated council members of Metropolitan Council members that met Met Council to 14 14 VOLUME 41 „ 11/12 OCANewsNotesNotices

Met Council from 13 surer, to arrange for a full and complete in- Fr. Dresko named OCA dependent audit of our financial records. Metropolitan Council meets Also, beginning January 1, 2006, the Chan- development director OCA treasurer, at the 14th All-American cery of the Orthodox Church in America will Syosset, NY/ OCA Communications Council, Metropolitan Herman stated that the employ ‘Best Practices’ for non-profit orga- correct process in this regard is to assume a nizations. I believe that this decision will he Very Rev. loan that will eliminate the entire debt, thereby serve us well in both the present and the fu- T John Dresko, consolidating payments. Affirming that he ture.” rector of Holy and the members of the Holy Synod take this Metropolitan Council members also Trinity Church, matter “very seriously,” he assured Metro- adopted a resolution calling for a means of New Britain, CT, politan Council members that the issue is be- consolidating all debts under the direction of was recently ap- ing addressed in a responsible manner. the Office of the Treasurer, and considered a pointed director Costs associated with the printing, produc- variety of other matters, including of development tion, and mailing of The Orthodox Church • the Church Planting Grant program. for the Ortho- newspaper were also reviewed, and it was Council members reviewed the list of mis- dox Church in reported that less expensive printing options sions participating in the Planting Grant pro- America. Fr. John Dresko were being explored, especially in light of gram. It was reported that, if the 2006 Mis- The need for increasing printing costs and the anticipated sions Appeal raises more than $120,000.00, a development director had been discussed increase in postal rates due to go into effect a sixth mission will receive a grant. by members of the Holy Synod of Bishops in January 2006. Two issues of TOC – Au- • Pension benefits. The Very Rev. Michael for some time. The position involves encour- gust/September/October and November/De- Westerberg and Mrs. Elizabeth Kondratick aging increased giving to the work of the cember – are being distributed on the OCA presented a report on the proposal to amend Church and will compliment the work being web site during this period of review. the provisions of the pension plan. This pro- done by the Fellowship of Orthodox Stew- Questions were also fielded concerning posal adds to the benefits, with some in- ards under the direction of the Very Rev. expenses related to Saint Catherine Repre- creased expense to parishes and participants. Eugene Vansuch. sentation Church in Moscow, the Department Father Westerberg noted that this represents For many years, Father Dresko has served of Christian Education, the Department of Li- a modest increase in cost, but a large increase as chairman of the OCA Department of Stew- turgical Music and Translations, the Semi- in benefits. ardship. He has conducted numerous work- narian Internship program, and other bud- Simply stated, the pension plan would be shops and seminars on financial steward- geted items. An open and fruitful discussion amended to include housing allowance in the ship and was instrumental in drafting the cur- concerning the financial needs of parishes, monthly pension fund contributions, thereby rent “fair share” system. He is widely knowl- dioceses, and the central Church administra- increasing pension benefits. Council mem- edgeable on every aspect of financial plan- tion ensued. bers voted to accept the new benefit plan as ning, grants, will and bequests, and related Before moving on to other matters, Met- presented. Further information concerning areas. ropolitan Council members unanimously af- the new provisions will be sent to all partici- Father Dresko assumes his new position firmed the following statement issued by pants in the pension plan and to all clergy on January 1, 2006. ■ Metropolitan Herman. and parishes in the near future. “The Fourteenth All-American Council Chaired by the Primate of the Church, the TOC from 10 had an impact on us in a variety of ways,” Metropolitan Council is composed of clergy Metropolitan Herman’s statement began. “I and lay representatives elected by the OCA’s Hard copy: TOC back in appreciate the clarity with which those gath- dioceses, as well as representatives at large ered for the Council identified specific issues, elected by the All-American Council. Mem- print for 2006 concerns, and priorities. Theological educa- bers of the central Church administration are “We hope to resolve discrepancies be- tion, on-going clergy formation, religious also members of the Council. tween reported parish membership and TOC education of adults and children, addressing In addition to Metropolitan Herman and subscriptions,” said the Very Rev. John Matu- the issue of parish health in all parishes and others mentioned above, those attending the siak, communications director. “A parish re- missions of the Church, are just a few wor- meeting included the Very Rev. David Brum, porting 100 members for the OCA ‘fair share’ thy of note. recording secretary; Archimandrite Isidore should not be submitting a subscription list “Today’s treasurer’s report included the [Brittain]; the Very Revs. Vladimir Ber- of two or three hundred or more addresses, fact that we presently face a significant in- zonsky, Theodore Boback, Sergei Bouteneff, for example.” debtedness that cannot be ignored,” Metro- George Hasenecz, John Onofrey, Philip Future printed editions of TOC also will politan Herman continued. “This matter Reese, Gregory Safchuk, Matthew Tate, John be posted to the web site in PDF format. was also discussed at the recent meeting of Tkachuk, Michael Westerberg, and Con- Also participating in the meeting were the Holy Synod. In acknowledging that this stantine White; and Daniel Crosby, Prof. John Protopresbyter Robert S. Kondratick; the issue must be addressed forthrightly and Erickson, Robert Kornafel, Dorothy Nowik, Very Revs. Leonid Kishkovsky, Joseph Fes- accountably and, with the full consensus and Gary Popovich, Richard Schneider, Dr. John ter, Stavros Strikis, and Eugene Vansuch; support of the Metropolitan Council, I have Schultz, Dr. Faith Skordinski; Dr. Richard Messrs. David Lucs, John Mindala, and Gre- asked Father Paul Kucynda, as acting trea- West, and Dr. Alice Woog. ■ gory Sulich; and Mrs. Lydia Ludemann. ■ NOV/DEC 2005 15 OCANewsNotesNotices Bishop Nikon ‘s installation set for mid-December

Boston, MA/ OCA Communications s this issue of The Orthodox Church was being completed, final plans for A the installation of His Grace, Bishop Nikon as Bishop of the Diocese of New En- gland were being made. The installation will take place at Boston’s Holy Trinity Cathe- dral December 16-18-2005. Bishop Nikon was elected to fill the New England Dicoese’s vacant episcopal see by the members of the Holy Synod of Bishops during their fall session at the OCA chancery Bishop Tikhon with Metropolitan Herman, Bishop Seraphim, and concelebrating clergy from across the Diocese of Eastern PA after the installation Divine Liturgy at December 19, 2005. Bishop Nikon will bear Philadelphia’s St. Stephen Cathedral. the title of Bishop of Boston and New En- gland and the Albanian Archdiocese. The installation weekend will open on Fri- day, December 16 with the celebration of Vespers at the cathedral at 6:00 p.m. A new hierarch for Eastern PA On Saturday, December 17, the installation Liturgy will begin with the greeting of the Bishop Tikhon installed as Bishop of Philadelphia hierarchs at 9:00 a.m. A reception will fol- low in the cathedral’s D’Arbeloff Hall. At 1:30 p.m. a banquet honoring Bishop after which Metropolitan Herman presented Philadelphia/ OCA Communications Nikon will be held at the Elements Cafe Bishop Tikhon with the archpastoral staff, On Sunday, December 18, Bishop Nikon aint Stephen Cathedral here was filled signifying his episcopal office. will celebrate the Divine Liturgy at the ca- to capacity as His Beatitude, Metro- Following the Divine Liturgy, hundreds thedral at 9:00 a.m. politan Herman presided at the Di- of diocesan faithful attended an installation S Information on banquet reservations, pro- vine Liturgy during which His Grace, Bishop banquet at the Phylmont Country Club, gram book listings, and hotels is available on Tikhon [Mollard], was officially installed as Huntingdon Valley, PA. Th e Very Rev. John Holy Trinity Cathedral’s web site at the ruling hierarch of the Diocese of Phila- Kowalczyk, diocesan chancellor, opened the www.holytrinityorthodox.org. ■ delphia and Eastern Pennsylvania on Satur- festivities with a toast in Bishop Tikhon’s day, October 29, 2005. honor. Bishop Tikhon was presented with Concelebrating with Metropolitan numerous gifts, including new sets of vest- Bishop Nikon of Boston, New Herman was His Grace, Bishop Seraphim of ments, from the deaneries, clergy, and faith- England, and the Albanian Archdiocese. Ottawa and Canada and numerous clergy rep- ful of the diocese. resenting the diocese’s three deaneries. A native of Boston, Bishop Tikhon con- Metropolitan Herman had served as the verted to Orthodox Christianity from Epis- diocese’s ruling bishop for two decades be- copalianism in 1989. After completing stud- fore his election as the OCA’s Primate in July ies at Franklin and Marshall College, Lan- 2002. caster, PA, he entered Saint Tikhon Ortho- “Bishop Tikhon was elected to ruling hi- dox Theological Seminary, South Canaan, erarch of the diocese by clergy and lay del- PA, from which he received a Master of Di- egates at a special assembly of the diocese vinity degree in 1993. held in May 2005,” said the Very Rev. John Prior to his consecration to the episcopacy Matusiak, OCA Communications Director. in 2004, Bishop Tikhon was senior lecturer “He will oversee nearly 50 parishes across in Old Testament at Saint Tikhon Seminary, the eastern half of the state.” and is credited with a number of publications. Protopresbyter Robert Kondratick, OCA He also served as deputy abbot of Saint chancellor, read the proclamation of installa- Tikhon Monastery prior to his election to the tion at the conclusion of the Divine Liturgy, Philadelphia see. ■ 16 VOLUME 41 „ 11/12 OCANewsNotesNotices

Metropolitan Herman speaks at DC ceremony in remembrance of Katrina victims

Washington, DC/ OCA Communications he National Cathedral of Saints Peter and Paul here T was filled to capacity on Fri- day, September 16, 2005 as His Beatitude, Metropolitan Herman and dozens of other national reli- gious leaders joined US President George Bush in remembering those who had lost their lives as a result of Hurricane Katrina. One week earlier, US President Metropolitan Sawa of Warsaw and George W. Bush called upon All Poland distributes Christmas Americans to set aside the day as stockings donated last year by OCA parishes to needy children. one of prayer and remembrance. Metropolitan Herman was President Bush and Vice-President Cheney called upon to address the impor- and their wives acknowledge Metropolitan Herman tance of leadership in the face of after DC ceremony. Annual stocking drive crisis. He joined several other in full swing religious leaders, including Roman Catholic asking the Lord to comfort the afflicted and Archbishop Alfred C. Hughes of New Or- embrace the departed. Syosset, NY/ OCA Communications leans and others representing faith commu- International Orthodox Christian Chari- nities in Louisiana, Mississippi, Alabama, and ties [IOCC] continues to provide on-site as- outh groups, Church school classes, par- Texas, in reflecting on the tragedy. sistance and ministry to flood victims across Y ish organizations, and numerous individu- In his remarks at the end of the ceremony, the south. Immediately after the hurricane, als have been busy this fall raising funds to President Bush called upon the nation to re- IOCC dispatched teams to the region to as- provide Christmas gifts to needy children member the departed and the suffering by sess needs. ■ abroad in response to the Orthodox Church in America’s 2005 Christmas Stocking Project. Metropolitan Herman attends Greek Orthodox “Over 100,000 stockings and other Christ- mas gifts have been distributed since the an- gathering honoring Mikhail Gorbachev nual drive was initiated 12 years ago by the New York, NY/ OCA Communications OCA Office of Humanitarian Aid,” said Mrs. Arlene Kallaur, project coordinator. “The is Beatitude, Met- project has helped to brighten the celebration ropolitan Herman, of the Nativity for countless children and or- H attended an Octo- phans in Albania, Belarus, the Georgian Re- ber 22 reception here public, Poland, Russia, Slovakia, Ukraine, hosted by the Archons of and a number of Alaskan villages.” the Ecumenical Patriarch- In addition to sending gifts to children in ate at which Nobel Peace these regions, children displaced by Hurri- Prize Laureate President cane Katrina also appear on this year’s gift Mikhail Gorbachev re- list, Mrs. Kallaur added. ceived the Athenagoras “In 2004, we reached our goal of distrib- Humanitarian Award. uting 18,000 filled stockings or equivalent His Eminence, Arch- gifts,” Mrs. Kallaur said. “The 2005 goal re- bishop Demetrios of the mains the same.” Greek Orthodox Archdio- Metropolitan Herman with former Soviet President Each stocking or equivalent gift costs cese of America presented Gorbachev and Greek Orthodox Archbishop Demetrios. $5.00 – a slight but necessary increase over the award. last year’s costs. The stockings once again Established in 1986 in honor of Patriarch vious recipients have included Archbishop are being assembled by workers at Long Athenagoras, who served as Archbishop of Iakovos, President Jimmy Carter, President Island’s Cerebral Palsy Center before being the Americas for 18 years before being George H.W. Bush, Archbishop Desmond shipped to their destinations. ■ elected Ecumenical Patriarch in 1948. Pre- Tutu, Mother Teresa, and Elie Wiesel. ■ NOV/DEC 2005 17 OCANewsNotesNotices

Sitka Icon’s pilgrimage draws to close Tens of thousands of faithful venerate icon

ver six dozen churches were filled to capacity between September 7 and O November 17, 2005 as the wonder- working Sitka Icon of the Mother of God Faithful fill DC’s St. Nicholas made its historic pilgrimage to the “lower 48.” Cathedral for the celebration of The icon traveled an estimated 12,000 Akathistos Hymn; a woman venerates miles during the pilgrimage that began at the icon during its final visit to St. Saint Spyridon Cathedral, Seattle, WA and Nicholas Church, Juneau, AK. ended November 17 at Saint Nicholas Church, Juneau, AK. While the majority of visits were to parishes of the Orthodox Church in America, the icon was also vener- ated at a number of parishes of the Russian Orthodox Church Outside Russia, including Holy Trinity Monastery, Jordanville, NY; the Greek Orthodox Archdiocese of America; the Antiochian Orthodox Christian Archdio- cese of North America; the Serbian Ortho- dox Metropolitanate; the American-Carpa- tho Russian Orthodox Diocese; the Moscow Patriarchate; and other jurisdictions. While the icon had visited a number of “lower 48” parishes in past years, the two- month pilgrimage marked the first time in his- tory that the icon was available for venera- Bishop Nikolai presided at services in a number of parishes the icon visited, tion in so many communities. including New York City’s Holy Virgin Protection Cathedral. His Grace, Bishop Nikolai of Sitka, An-

chorage, and Alaska, presented plans for the minov in the early 1800s for Sitka’s Archan- RECORDING OF AKATHISTOS pilgrimage to members of the Holy Synod of gel Michael Cathedral, where it has been en- HYMN NOW AVAILABLE Bishops at their fall 2004 session. His Beati- shrined for some 150 years. The icon is at- A CD record- tude, Metropolitan Herman and the hierarchs tributed to the hand of Vladimir Borovi- ing of the enthusiastically endorsed the pilgrimage kovsky, a leading artist of the time and one Akathistos plans. of Russia’s most revered painters. Miracu- Hymn in Special services, including the Akathistos lously, the icon survived a fire that destroyed honor of the Hymn in the icon’s honor, were celebrated the original cathedral in 1966. Over the years, Sitka Icon, in every parish along the pilgrimage’s “coast- many healings and miracles have been cred- chanted by to-coast” route. Bishop Nikolai presided or ited through the intercession of the Holy Vir- clergy of the concelebrataed at services in several loca- gin in response to prayers offered by count- Diocese of Alaska, is available for tions. less faithful before the icon. $20.00 by sending orders to the The icon, a 19th-century variation of the Extensive photo galleries of the icon’s RODA, PO Box 210569, Anchor- Kazan Icon of the Mother of God, is adorned visits may be viewed on the Diocese of age, AK 99521. with a magnificent gold and silver covering. Alaska’s web site at http://www.dioceseof It was commissioned Saint Innocent Venia- alaska.org. „ 18 VOLUME 41 „ 11/12 InSites InMemoriam Mall from 9 Editorial request: Please inform the TOC editorial office by phone [630/668-3071] or e-mail [[email protected]] when a clergy or clergy wife The malling of religion death occurs so announcements may be made on the OCA web site stole that symbolizes their service to Christ’s. and in TOC in a timely manner. The apex of the Liturgy is eating and drinking the Body and Blood of Christ “for the remission of sins and life eternal.” What spiritual refreshment! Yet one can Deacon Alexander Sulakov feast at the mall. Food courts and restaurants abound. TORONTO, ON, CANADA – Deacon Alexander Sulakov of Christ the No need for home-cooked meals with the family around Saviour Sobor here was killed in an automobile accident during a visit to the table – sharing, talking, communicating and com- Odessa, Ukraine, on October 4, 2005. His father, the Very Rev. Pavel Sulakov, muning with one another – since Boston Market offers was also killed, and his brother, Alexei Sulakov, was injured. “home-cooked” fast food. Deacon Alexander was born in Bolshie-Korani, Ukraine, on August 15, But can the mall transform a person? In a manner 1965. He graduated from secondary school in Odessa and from the Odessa of speaking, yes. Glamor Shots can transform a 13- Medical College as a doctor’s assistant. In 1990, he graduated from the year old girl into a movie star ala Jon Benet. Salons Odessa Theological Seminary, after which he continued his studies at the offer hair extensions, hair coloring [in a wide array of Saint Petersburg Theological Academy, from which he graduated in 1994. colors not found in nature], tanning booths, and finger- He had served as sacristan in the Odessa cathedral and as a reader and preacher nails with glitter, initials, and other oddities. High-end in his father’s parish. department stores offer makeovers guaranteed to make With his wife, Anna Poloudennaya, and children Iuri and Elizabeth, he adult women and men – yes, they sell make-up for guys! immigrated to Canada, where he began nursing studies. He was ordained to – look two decades younger. The Church, on the other the Holy Diaconate on August 27, 2000, by His Grace, Bishop Seraphim of hand, also transforms people, but from the inside out. Ottawa and Canada, at Toronto’s Christ the Saviour Sobor, to which he was It is a deeper, richer, life-altering – or, rather, life-giv- assigned as deacon. In the face of many challenges, he completed his nurs- ing – transformation that transcends age and appear- ing studies and was immediately employed. ance and affects the inner person, that ignores how one Funeral services and interment were celebrated in Odessa. looks while focusing on who one is and what one is May the memory of Deacon Alexander and his father be eternal! ■ called to be. On Pascha, churches are packed; it’s the biggest day of the Church year. The mall’s counterpart is “Black The Rev. John M. Limbeson Friday” – the day after Thanksgiving – the year’s busi- LAGUNA WOODS, CA – The Rev. John M. Limbeson, a retired priest of est sales day, on which “attendance” skyrockets as re- the Romanian Orthodox Episcopate of America, fell asleep in the Lord at his tailers anticipate record revenues to pump “new life” home here after a lengthy illness on Friday, August 19, 2005. into otherwise sluggish seasons. Unlike the Church, Father John was born in Cleveland, OH, on March 22, 1922. After com- where people gather quietly, confess their sins, and seek pleting his secondary education, he enrolled in Case Institute of Technology, solitude in the midst of others, the mall offers quite the interrupting his studies in 1943 to serve in the US Army, in which he attained opposite – salespersons shouting over counters, parents the rank of lieutenant in the Corps of Engineers. In 1946, he was honorably shouting at their kids, and cell phone users shouting the discharged and resumed his studies, graduating in 1948. He completed addi- familiar litany, “Can you hear me now?” and broad- tional studies at California State University. casting inane conversations to one and all. After completing the late vocations program and the Saint Stephen Course Ultimately, the mall consumes the consumer, swal- of Studies, he was ordained to into the Holy Diaconate in 1980 by His Emi- lowing up the individual into a sea of humanity, activ- nence, Archbishop Valerian, and assigned to Holy Trinity Church, Los An- ity, and chaos. Whether one is drawn to the mall by geles, CA. In 1985, he was ordained into the Holy Priesthood by His Emi- sales, food, amusements, peers, or sheer boredom, the nence, Archbishop Nathaniel and assigned to Saint Anne Mission, Pomona, mall has become the temple in which homage is paid CA. In 1993, he was transferred to Saints Constantine and Helen Church, to the dollar and the “ultimate shopping experience” is Indianapolis, IN. After retirement from active ministry in 1997, he and his consumated. What a far cry from the Church, where wife Betty returned to California. the individual is recognized for his or her unique role Father John was a charter member of the American Romanian Orthodox within the community, the parish family; where each Youth and served as its first national president from 1950 until 1954. From member is called to the chalice by name; where we re- 1993 until 1995, he served as AROY’s national spiritual advisor. He also main the unique persons God created us to be while served as treasurer of the Episcopate Council from 1995 until 1999. Through- engaging in a common union with Christ and each other. out his life, he was involved in many pan-Orthodox organizations. It is the Church, the true house of worship, that trans- Funeral services were celebrated at Saint Luke Church, Garden Grove, forms us, refreshes us, delights us, and reminds us that CA, with interment in Holy Transfiguration Monastery cemetery, Ellwood we are the living temples of the God Who consumes us City, PA. with His undying and eternal love. ■ Besides his wife Betty, Father John is survived by a son, John; a daugh- ter, Merry Ann [Mrs.Serge] Loukianoff; and three grandchildren. Mary Ann Bulko is a member of Holy Trinity May Father John’s memory be eternal! ■ Church, Randolph, NJ, and a frequent contributor to The Orthodox Church. NOV/DEC 2005 19 Christian Education In this section 19 Christian Education Nativity poetry 20 Stewardship 21 Liturgical Music Written words that reveal the Living Word! 22 Evangelization/Missions 24 Youth/Young Adult Ministry VICTORIA M. JONES His Nativity, Jesus “has shone to the world the light of wisdom.” ne if the most mar- Hence, He is “the Sun of feast. In the Kathisma Hymn, the reader velous elements of Righteousness and chants, “How can a womb contain Him O the celebration of the Orient from on Whom nothing can contain?” This teases the the Nativity of Christ is high,” for the sun mind with another paradox: “How can He the poetic diction used rises in the east, remain in His Father’s bosom, yet rest in His to engage us all in this the Orient. The mother’s arms?” God takes on the human event. By listening unmistakable mes- nature so that we might become “partakers closely to the ex- sage in this use of the of the glory that will be revealed” [1 Peter pressions sung or imagery of light also 5:1]. This hymn continues to guide us chanted, we par- prepares us for Christ’s through the paradoxical to the truthful: “Hav- ticipate actively in Transfiguration. ing no flesh, He purposely assumes it for our Christ’s birth. Another type of literary de- sake.” The imagery of contrasts persists, for In the miracle of the vice woven into the poetic words of “desiring to make us citizens of the world on Lord’s incarnation, a poetic truth is revealed: the Nativity services is foreshadowing, as high, Christ is born on earth as a man.” By “God becomes man so that man might be- illustrated in the Apostikha: The Magi offered descending to earth, Christ reveals the heights come God.” This paradox – something that to Him “precious gifts: refined gold and of heaven, as revealed at his Ascension. seems contradictory but is true – is at the heart frankincense and myrrh they offered to the In the festal Kanon, the breadth of this of our faith and is emphasized in the language Immortal One as to one three days dead.” The divine plan is even more sweeping in scope, used in the festal services. Seeming contra- gifts delivered by the Magi connect both in as it refers to the very act of creation: “Adam dictions are interwoven into the very essence imagery and meaning to Christ’s death, was made from dust, yet he shared God’s life- of the Nativity, for in giving birth to the man burial, and resurrection, and the Nativity it- giving breath. Thou hast assumed a body of Jesus, the Mother of God also gives birth to self foreshadows these events. Likewise, the lowly clay, O Christ. By sharing our humble the “pre-eternal Word of God.” Thus, Mary taxation demanded by Caesar serves as fore- flesh, Thou hast made our race partakers of is the human agent in God’s plan for our sal- shadowing, as referred to in the stikhera on divinity. By becoming mortal man yet re- vation, since “for our sake the Eternal God the Praises: “Therefore, as we pay our earthly maining God, Thou hast raised us from death was born as a little child” [Nativity tribute, we also offer Thee the wealth of our to life.” These words are simple and direct: kontakion]. The manger holds “the Orthodox Faith.” The connections we make In the coming of Christ, the “Lord has sent uncontainable God” and “the cave is during the Nativity services allow us to per- redemption to His people.” By singing these Heaven.” Common elements take on uncom- ceive meaning in many other feasts. words in the festal services – Compline, Mat- mon attributes through the coming of Christ. The use of rhetorical questions further ins, and the Divine Liturgy – we can revel in The arrival of the Magi further illustrates draws us into the meaning and joy of this the beauty of the truth incarnate. „ the poetry of contradictions: “Those who wor- shipped the stars were taught by a star to adore Thee, the Sun of Righteousness” [Nativity R E S O U R C E S troparion]. One of the most enticing elements of the New book great for adult Bible study poetic diction expressed during the Great ooking for a refreshing new resource for private reading or your adult Bible Feast of the Nativity is illustrated by the re- L study class? The Orthodox Research Institute, Rollinsford, NH, recently peated use of chiasmus, the Greek word for released Prepare O Bethlehem: Reflections on the Scripture Readings “cross.” A chiasmus, a reversal in the order for the Christmas and Epiphany Season by the Rev. William Mills, rector of of words in two otherwise parallel phrases, is the Nativity of the Holy Virgin Church, Charlotte, NC. The book features a a type of rhetorical device in which the sec- collection of pastoral reflections on the Gospel lessons read during the ond part of a phrase is balanced against the Nativity season, devoting special attention to the true “reason for the season” first. Another example would be in the Irmos – the birth of Jesus Christ. of the Ninth Ode of the Nativity Kanon: “The Father William is also the author of another excellent resource, From Virgin [is] the Throne of the Cherubim; the Pascha to Pentecost: Reflections on the Gospel of John. Manger a room, in which Christ, the God Both volumes are available from the Orthodox Research Institute, c/o Whom nothing can contain, is laid.” This Daryle Lamoureaux, 20 Silver Lane, Rollinsford, NH 03869; 617/335-1036; pattern of crossing and building images is also [email protected]. Quantity discounts are available. ■ revealed in the Nativity troparion. Through 20 VOLUME 41 „ 11/12 Stewardship

Have we honestly re- A stewardship primer 3 ly reflected on what our gift will buy today? If I You can’t put a “price” on the Church! pledge $5.00 per week to the Church – basically $250 per year – and I FATHER JOHN DRESKO When our hearts are full of light fill up my car’s gas tank and the life of God, it is very easy to for $20.00, what have nd He sat down opposite the treas- give to Him and the Church. When our I really given to the ury, and watched the multitude hearts are empty and devoid of His pres- Church? Five dollars “A putting money into the treasury. ence, even the meager “dues” that many will not even Many rich people put in large sums. And a parishes still require become a source of poor widow came, and put in two copper irritation and resentment for us. The life coins, which make a penny. And He called of God and the life of the Church can’t his disciples to him, and said to them, ‘Truly, be equated to a “price.” If we are giving I say to you, this poor widow has put in more what we think the Church is “worth,” then than all those who are contributing to the trea- it is not worth much at all to us. Even a sury. For they all contributed out of their $2000.00 pledge simply equates to a payment abundance; but she out of her poverty has put or two on a current mortgage. So if we look buy dinner at McDonald’s anymore! in everything she had, her whole living” at it financially, my house is more valuable And that’s 2005 dollars; what if I am giving [Mark 12:41-44]. to me than God’s house. the same five dollars a week that I was giv- In this Scripture passage, Our Lord In addition to financial gifts, God asks us ing five or ten years ago? How has inflation teaches us about the true importance of giv- for gifts of time and talent. The “commit- eroded that money? ing. By singling out the widow who gave ment” of signing a pledge card is frightening the two copper coins and exalting her, Jesus for some, but God does expect us to give of My gift to God is a genuine reflection was telling us that the amount of money do- everything we have. 4 of my heart. If I give $400.00 per month nated is not the primary goal of stewardship, Stewardship can only be understood in to the bank on my car loan, but think the but rather, our deep, inner, spiritual heart. this way. Church is fleecing me for $20.00 per month, That heart is what we use when we make de- I don’t have a giving problem; I have a heart cisions about our life, about God, about the My gift to God must be the first por- problem. If I go grocery shopping and write Church, about giving. If we have a heart that 1 tion of God’s gift to me. God gets the a check when I leave for $150.00, but think is truly turned to God and has seen Him and first and the best portion of my life. If my $20.00 per month is too much for the Bread heard His words, then those decisions are very gift is monetary, I should make my pledge of Life, I have a heart problem. If I go to a easy to make. and write my check before I pay any other restaurant and spend $50.00 for dinner but When I approach decisions with that kind bills. If my gift is time, I should try to ar- gripe about the costs of sharing the Body and of attitude, God leads me to the right choice. range my other time around what I need to Blood of Christ, I have a heart problem. If I It is not always the easiest choice. It may not do for Him. If my gift is talent, I offer that cheat the Church out of regular giving by always be the choice I want. It may not even talent to Him before anyone else – even my pleading about my “cash flow” while ignor- be a choice I understand. But it is the right boss or my spouse. How many handymen ing the fact that the Church has the same bills one. When I contemplate stewardship and who could build a house if they so wanted and the same “cash flow,” I have a heart prob- giving, I begin the same way. The answer have never offered their talents to the Church lem. comes back to us in the words of our Lord: because they are busy puttering at home? Jesus knew all about stewardship, all stewardship is not about giving some time, How many other examples can we come up about giving, and all about excuses and heart some talent, some money and some effort to with? problems! He spoke about giving and pos- the Church!! Stewardship is very simple: it sessions three times as often as He spoke is about giving ourselves to God and the My gift to God can only be made after about what we normally consider to be “spiri- Church – completely and without reservation. 2 careful, honest reflection – honesty tual” matters. When we look at how we God gives us the gift of life, and we give it about the amount, honesty about my feelings approach our relationship to the Lord and back to Him – it is that simple. of its importance, and honesty about the gift His Church vis-à-vis giving, it is wise to re- If we really give our lives to God, how- itself. Taking an honest look at how much member His words: “Do not lay up for ever, that is reflected in various choices that we give begins with looking at how much yourselves treasures on earth, where moth we make and in the kind of life we live. For God has given us. If I make $40,000.00 per and rust consume and where thieves break some people, for example, giving $100.00 to year and give $250.00 to the Church, that in and steal, but lay up for yourselves trea- the parish equates to the widow’s two copper comes out to about one-sixth of one percent sures in heaven, where neither moth nor coins. For others, however, even $1000.00 of my salary! The Biblical minimum of giv- rust consumes and where thieves do not is a pittance and a miserly gesture to the ing is ten percent – a tithe – from what we break in and steal. For where your treasure Church. It is not the amount that’s impor- call gross income. Do any of us come close is, there will your heart be also” [Matthew tant, but the location and desire of the heart to being in the same neighborhood? 6:19-21]. „ NOV/DEC 2005 21 Liturgical Music

peace,” the peace that is only possible because Music in our worship of the mediation of Christ, for it is in Him and through Him that we are able to pray with Part 1/ Dialogue: The participation of all the people the certitude that our prayers will be heard and answered. The celebrant continues: “let us pray for the salvation of our souls, for the DAVID DRILLOCK of prayer which call for the use of song: dia- peace of the whole world, for the union of logue, psalmody, and hymnography. In this all.” At the conclusion of each petition, the here is not a single liturgical service issue, we will look at the importance of dia- people respond, “Lord have mercy.” i.e., in the Orthodox Church that does not logue. “Lord, be gracious to us and receive our T use chanting and singing extensively. Dialogue: The participation of prayers.” In the Augmented Litany, the peti- Why is the Church’s worship expressed in all the people. A basic form of corpo- tions are addressed to God Himself: “Have song? The Liturgy begins with the exclama- rate Christian prayer is dialogue. Dialogue mercy on us, O God, according to Thy great tion: “Blessed is the Kingdom of the Father, has occupied a central place in liturgical wor- goodness, we pray Thee, hear us and have Son, Holy Spirit.” With these words we are ship from the very beginning. Dialogue is mercy.” Here the petitions provide for spe- invited to “come and see,” to enter into and basic to Christian prayer. In fact, the whole cific requests for the immediate needs of the experience the foretaste of a heavenly real- relationship of God with His people, from the congregation and its individual members. ity, the Kingdom of heaven on earth, which time of the creation of man to the preaching The Anaphora is another example of the manifests itself in the Church’s liturgy. In of John the Baptist, and the life, death, and dialogue form. The Eucharistic offering be- this reality there is already expressed a trans- resurrection of Christ to the present day and gins with a dialogue between the celebrant formation of our present world and of us who hour can be described as a great dialogue be- and the people. After summoning the people dwell in it. We are not simply inhabitants tween God and man. This dialogue has been to stand with attentiveness and with fear, the living in a particular spot on the planet, but initiated by God and one of the ways we re- priest blesses the people with the words, “The we are “standing in the temple of Thy glory, spond to Him is in liturgical prayer – prayer grace of Our Lord Jesus Christ, the love of and we think that we are in heaven.” Not in the form of thanksgiving, praise, and sup- God the Father, and the communion of the only is our life being transformed, but all as- plication. Holy Spirit be with all of you,” to which the pects of the world participate in this transfor- An example of dialogue in liturgical people respond, “And with your spirit.” The mation. A simple table becomes the throne prayer is the litany. The word litany come priest continues, “Let us lift up our hearts,” of the Lord. Bread and wine are transformed from the Greek word lite, which means “in- and the people respond, “We lift them up unto into the very life of Christ. And the syllables tercession.” In the liturgical services, there the Lord.” “Let us give thanks unto the Lord,” that make up our language of communica- are a number of litanies: the Great Litany or exclaims the celebrant, and the people give tion become words filled with the Holy Spirit. Litany of Peace, the Augmented Litany, the their agreement: “It is meet and right.” The words that are uttered from our lips are Litany of Fervent Supplication, the Evening The celebrant, presiding over the gathered words of the Holy Spirit, words that are spo- Litany, and the Morning Litany, all of community, then offers to God the prayer of ken of and by God. The Kingdom of God, which include invocations or petitions by thanksgiving of the faithful. This prayer ex- experienced in the Liturgy, is thus an expres- the celebrant and a response by the people, presses our total gratitude to God for all that sion of the divine beauty: singing, i.e. a dialogue. In the Great Litany, the He has done for us in creating, saving, and hymnography, iconography, ritual, and so- celebrant addresses the faithful and es- glorifying the world and endowing us with lemnity are all part of what is experienced by tablishes an acceptable order of prayer. Music to 27 the faithful as the epiphany or manifestation First he asks, of “heaven on earth.” “let us pray to All worship in the Orthodox Church is the Lord in regulated by the ordo, which not only estab- lishes the structure of each service celebrated, but determines both the prayers and hymns that are to be chanted and regulates, as well, the actions that accompany the prayer: e.g. censing, processions and entrances, light and darkness, standing, sitting, kneeling, and prostrating. Church singing is also regulated – regulated not only by the text which it serves, but by the liturgical function it accom- panies. Thus, the selection of the music that we use in worship should be based upon li- turgical considerations and nurture appropri- ate attitudes of prayer. A structural analysis of our liturgical ser- vices would distinguish the following forms 22 VOLUME 41 „ 11/12 Evangelization

are greeted, the appearance of the bulletin, and signage that makes it Inspiring worship easy for visitors to navigate the parish plant, are just a few elements that say a lot about a parish’s liturgical experience. And there other elements – dusty icon stands, lipstick smudges on icon, dirty or rusty In growing parishes, nothing less candle stands, frayed or dirty vestments, socializing during services, than “heaven on earth” will do! to name a few – that send messages, subliminal and otherwise, that “this church does not care.” While these things are factors at one level, there are larger factors FATHER JONATHAN IVANOFF that affect whether worship is seen as inspiring. The singing, the Scripture readings and sermon, and the overall liturgical prepared- hen you already have perfection, it can be tempting – and ness and “liturgical presence” (read: composure, dignity, seriousness) rather easy – to take certain things for granted. This goes of all clergy and servers are crucial. More to the point, such things, if W for people who are in great physical shape, who have natu- not properly engaged, can actually serve as distractions, tearing wor- ral athletic ability, or who may have a good voice, good looks, or just shippers away from focusing on God because the choir sings arrange- good vision. But it can also be true for churches for which liturgical ments far above its ability, the sermon goes nowhere, or the reader worship is seen as the ultimate renders the Epistle reading un- revelation of truth and beauty intelligible because he in a fallen and broken world. Liturgical check list mumbles. Both the aforemen- And this can lead to a few tioned “first impression” is- problems with regard to over- Is your parish’s worship inspiring? Ask the following. sues, as well as these “larger all parish health and growth. ✔ Are the clergy prepared? Have they read the day’s scrip- factors,” can profoundly affect We are quite found of ture lessons? Have they prayed for guidance and wisdom from the experience of worship as quoting the report of Prince the Holy Spirit to serve and preach with great power and con- inspiring or uninspiring. If our Vladimir’s emissaries upon viction? aim is to bring to the Lord the returning from Constantino- ✔ Are the singers prepared? Have they reviewed and prac- most pleasing, the most com- ple. Their famous quote, “We ticed the variable hymns? Are they singing music that is be- petently executed, the highest knew not whether we were in yond their ability? Can they be understood? degree of excellence in litur- heaven or on earth,” is often ✔ Have the readers reviewed the Hours and the Epistle read- gical service that we can pos- regarded as being completely ing? Are they familiar and comfortable with the texts? Do they sibly offer, then it behooves us applicable to any Orthodox read clearly and intelligibly? to take a second look at how service, done anywhere, at ✔ Have we fasted that morning? Have we said Rule of Prayer, we “do” liturgy at our parishes. anytime. Unfortunately, it is including the Prayers Before Holy Communion? Are we ready Many surveys have a safe bet to say that, in not a to approach the Holy Mysteries with awe and reverence? shown that unchurched people few places, many of the faith- ✔ Are we prepared to attend church? Are we dressed appro- want a deeper, more tangible, ful do not feel as if they are in priately and modestly, not drawing attention to ourselves? and significant experience and heaven and would argue that ✔ Is the church clean and encounter with the living God. worship in their parish is up- in order? Are the proper And in this regard Orthodox lifting, edifying, or inspiring. altar coverings out? Have Christianity has much to offer Worship as “inspiring” is dead flowers and empty vigil the world. But we cannot and hardly a novel idea: “I was lamps been discarded? should not show up and as- glad when they said to me, ‘Let In short, have we done ev- sume that we can place our- us go to the House of the erything possible to pre- selves on liturgical autopilot, Lord’” [Psalm 122:1]. Wor- pare ourselves to receive somehow knowing that every- ship is meant to uplift, edify, Christ into our midst, the thing will come out perfectly inspire, and instill a sense of Holy Spirit into our hearts, without any planning or re- awe [Isaiah 6]. It is the Holy and God into very lives? hearsal. Surely the Lord can Spirit alone Who “inspires” – make that possible when He Who in-spirits Himself into needs to, working within the us; anything else we “try” is simply an attempt to manipulate or mar- context of our own sinfulness, but should we always assume that? Is ket the Holy Spirit and the Church, and this cannot and will not work. it right to always assume that, somehow, by God’s Grace, we’ll just What makes worship inspiring is nothing more than the encounter “muddle through?” Is that the right way to approach divine wor- with the living God in a real and felt way – the “shared experience” ship? of God’s awesome presence – that makes itself felt most powerfully Worship is indeed something that we Orthodox know how to “do.” within the context of the Christian assembly that worships “in spirit But it should never be something we take for granted. In serving the and in truth.” Lord with praise and glory, let us offer the very best we have to offer. But there are elements of the whole liturgical cycle over which Only then can worship be inspiring. Only then can we experience we exert tremendous influence. There are the first impressions: the the joyful and liberating feeling of being lost, of not knowing, and exterior appearance of the church, the friendliness with which they never caring to know, whether we are in heaven or on earth. „ NOV/DEC 2005 23 Evangelization M possible!I S S I O N “Bloom where you’re planted” SC mission hosts exhibit MT. PLEASANT, SC – Faithful of Holy Ascension Five missions receive grants Mission here recently hosted an exhibit by Rus- sian artist Irina Kotova. FATHER ERIC TOSI Ms. Kotova’s works he Orthodox Church in America’s Department of employ an wide array of Evangelization is pleased to announce the recipients mediums and subjects, in- T of OCA Church planting grants for 2006. cluding religious themes. Four missions – All Saints of Alaska Mission, Victoria, The exhibit is her first in the BC, Canada; Saint Athanasius Mission, Nicholasville, KY; US. Saint Herman of Alaska Mission, Port Townsend, WA; and Established in 2002, Saint John of Kronstadt Church, Lincoln, NE – will receive Holy Ascension has expe- grants for their third and final year. Awarded a grant for a rienced steady growth under second year is Holy Ascension Mission, Mount Pleasant, the guidance of the Rev. SC. John Parker. The mission Funding for the annual grants is raised through dona- received an OCA Church tions to the OCA’s Mission Appeal every February. As planting grant in 2005, more funds are raised through the appeal, more new mis- thereby enabling Father Fr. John Parker and members of sion communities will be able to receive planting grants. John to devote his full en- Holy Ascension Mission enjoy exhibit. Qualifying missions receive grants of $15,000.00 per ergies to ministry. Its grant year for a maximum of three years. In order to receive a has been renewed for 2006. grant, a mission must match this amount. The combined With a regular Sunday attendance of nearly 50 faithful, the mission $30,000.00 per year must be used exclusively to provide is making final plans for financing the building of a church. Mission compensation for a full-time, resident priest. This frees the members have also taken on the formidable task of hosting the Diocese priest to pursue full-time ministry, without having to rely of the South’s assembly in 2006. „ on outside employment. Experience has shown that mis- sions receiving planting grants “mature” to parish status Former mission builds church earlier than non-granted missions. Since the program’s inception, 19 mission communities JACKSONVILLE, FL – His Eminence, Archbishop Dmitri of Dallas have benefited from financial support from the annual ap- and the South recently consecrated the recently built Saint Justin Martyr peal and the Church here. Church plant- Established as a mission on ing grant pro- July 17, 1994, with its first Lit- gram. Many urgy celebrated in a college of these com- classroom, the parish was the munities have first to receive a Church plant- “spun-off” ad- ing grant from the Orthodox ditional mis- Church in America. Since that sions, thereby time, the community has bringing the grown rapidly under the direc- Orthodox faith tion of the Rev. Ted Pisarchuk. to even more Over 200 people have been people. catechized, baptized, or Additional chrismated at Saint Justin’s information Mission accomplished The new St. Justin Martyr Church in Jacksonville. since its planting. The parish was the first mission to receive an OCA planting grant. on the plant- With an average Sunday ing grant pro- attendance of 150, the church, gram and applications may be found on the OCA web which holds approximately 300, provides plenty of room for growth. site at www.oca.org or may be obtained by sending an The parish conducts a ministry to the homeless in downtown Jack- e-mail to the Department of Evangelization at sonville. With a growing number of youth – an average of 40 children [email protected]. Applications for 2007 grants must attend weekly – the parish is current seeking a youth pastor. „ be made by August 31, 2006. „ 24 VOLUME 41 „ 11/12 Youth, Young Adult & Campus Ministry

and cleaning up after the fellowship hour, etc. Ministry – a month at a time Young adults can step in to “give the Sunday School teachers a day off” by volunteering to teach a few of their classes. Put your faith into action in 2006 Want to pull the whole parish together be- fore Great Lent begins on March 6? Orga- ften, when we hear the term “youth serves as the caller, the others can pair up with nize a festive, pre-lenten pot luck dinner on ministry,” we focus on ways to min- the residents, especially those who may have Friday, February 17 – it’s a fast-free day. In- O ister to youth. While it is essential to difficulty seeing or with fine motor skills. vite the whole parish. Ask people to bring reach out with the Gospel to young people, Prepare bags of prizes for winners and losers CDs for folk dancing, or prepare entertain- especially those with little or no involvement alike, so that no one will return to his or her ing games or skits designed to get everyone in the life of the Church, the “flip side” of room empty handed. Fill the bags with involved. Consider a Valentine’s Day theme. youth ministry focuses on ways youth can sample size hand lotion, hair brushes, klee- minister to others – their families, neighbors, nex, and other personal care items. In each arch. Great Lent is a time to spend peers, the elderly, and fellow parishioners. bag place a note with information on your M a little more time thinking about and Here are some suggestions for jump- parish and an icon print. This is a great way doing something for others. Every parish has starting your parish’s 2006 youth programs. to share a little personal sunshine on an oth- its share of home-bound parishioners, many erwise gray winter day. of whom live alone. Often, they miss being anuary. Nursing home and assisted able to attend services regularly, especially J living residents can be a bit overstimu- ebruary has for many years been the beautiful lenten services. lated before Christmas with visits from car- F observed as Orthodox youth month – a Ask your priest for a list of home-bound olers, gift-givers, and all sorts of groups. But time to celebrate how young people are not parishioners and pair up to visit them during as soon as the holidays are over, they slip into the future of the Church, but an important part Great Lent. Before you visit, make a video the opposite experience as visits taper off. of the Church’s present. tape or cassette recording of the Divine Lit- January is an ideal time to add a little excite- Ask your priest to help organize “youth urgy. Duplicate the tapes and take them with ment to residents’ usual routines. Sundays” throughout the month, on which you on your visits. Give one to each person Call a nursing home, assisted living facil- teens and young adults “take over” many of visited so that they can play them whenever ity, or senior day care center near your parish the duties usually tended to by others – tak- they wish. and volunteer to organize an afternoon of ing the collection, holding the Communion bingo for its residents. While one youth cloths, distributing bulletins, hosting and pril. Getting ready for Pascha in- Avolves a great deal of preparation, espe- cially in cleaning the church and parish grounds. Set aside a Saturday as a “work day.” Arm everyone with rakes, leaf blow- ers, and potting plants to spruce up the grounds for the Feast of Feasts. Invite adult parishioners to lend a hand. End the day by attending Great Vespers or Vigil as a group. ay. Now that you’ve gained a lot of M experience cleaning up the parish grounds, use your new skills to help elderly parishioners or neighbors give their yards a good spring cleaning. Those who cannot do this for themselves or afford to hire a yard service will be thrilled by your offer! Tired of yard work? It’s no secret that the number of homeless people is on the rise – and not just in larger cities. Every commu- nity has agencies offering housing or hot meals to the homeless. Volunteer to help at a homeless shelter or to provide a meal for the homeless. Consider partnering with another Young adults making a difference! parish in your area or with a youth group from Students from St. Vladimir’s Seminary, Crestwood, NY join young adults from a non-Orthodox community. „ Long Island at the OCA chancery in Syosset, NY to pack essential resources for shipment to victims of last year’s terrorist attack on a school in Beslan, Russia. NEXT ISSUE/ Making plans The resources were donated by several parishes. for June, July, and August! NOV/DEC 2005 25 Become what you are! Don’t “talk about” Living outside the box stewardship! “Do” stewardship! Christ challenges our expectations Your generous gifts to the Fellowship of Orthodox Stewards make the work of Father David Subu our departments possible! n the Gospel of Saint Luke 13:10-17, we read the following: “Be- Visit the FOS link at www.oca.org to hold, there was a woman who had a spirit of infirmity for eighteen I years, and was bent over and could in no way raise herself up. But learn how you and your parish can help when Jesus saw her, He called her to Him and said to her, ‘Woman, you expand the Church’s ministries and are loosed from your infirmity.’ And He laid His hands on her, and programs! immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus healed on the Sabbath; and he said, ‘There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath 2006 national camp day.’” The miracle in this Gospel story provides us with a message of hope. conference January 26-29 There are two reasons this Gospel can give us hope. The first is that the he 2006 national Orthodox camp conference will be woman who is healed does not receive healing because she ask for it, or T held at the Villa Maria Retreat Center, Frontenac, MN because she has any great demonstration of faith. Instead, Christ pulls January 26-29. her out from the crowd and heals her. This is reassuring for us because The pan-Orthodox event, sponsored by the Orthodox very often we fall into the spiritual illness where we don’t have the Church in America’s Department of Youth, Young Adult, strength to “raise up” ourselves to God and ask Him for His help. We and Campus Ministry, is designed to assist camp adminis- might even get depressed to the point that it is difficult to lift our heads trators, medical staff, and counselors. to greet another person with a smile. When this happens, God often has The keynote speaker, the Rev. Harry Pappas, rector of to step in, sending us just the right person or event to brighten our day Saint Mary Greek Orthodox Church, Minneapolis, MN, will and lead us into His light and life. offer presentations on the treasures and challenges of the The second reason this Gospel is reassuring is because Christ heals pan-Orthodox camping experience. Father Pappas has the woman on His own terms. The ruler of the synagogue ignored the had years of experience ministering at annual camp pro- real power of God in order to promote the routine, the expected, the grams sponsored by the Orthodox communities in the Twin “normal” – to live “in the box,” so to speak. Jesus shakes up the syna- Cities. gogue by performing this miracle. He challenges the expectations of “The national conference is a blessed opportunity to the so-called “religious” people who would prefer that things fit into gather as one community of faith, dedicated to the strategic their own vision of the how things should be. Because they had a lim- planning and implementation of God’s ministry through the ited idea of the power of God, they were not open to receive His bless- camping experience,” said Mrs. Cheryl Morse, chair of the ings. We need to be open to God at all times, and not attempt to force OCA Youth Department. “Whether attending as veterans God to conform to our idea of who He should be. or as novices in camping ministry, conference participants Both these reasons teach us that God can not be put into a neat little will find a unique opportunity for spiritual growth, valida- box. He acts as He wills, not as we necessarily want or expect Him to tion, and encouragement.” act. He sends us what we need and shows His love in surprising ways. Registration forms and travel information may be down- Now that we are in the final days of preparation for the celebration loaded at yya.oca.org. of the Great Feast of the Nativity of Our Lord, we have a perfect oppor- In an effort to share resources, participants are being tunity to look at our lives and discern where and how God is acting. asked to submit religious ed curricula, camp songbooks, Ask yourself... games/activities/crafts, camp schedules, theme ideas, and • What are my spiritual infirmities – those things that keep me down policies and procedures in advance. Resources will be and prevent me from experiencing God’s love in my life? What can I compiled and distributed to all conference participants. do to overcome them? Submissions may be sent in PDF or Word formats to • How have I tried to keep God limited in my life, by acting like the [email protected] no later than January 8, 2006. Hard copies ruler of the synagogue? may be sent to Saint Mary Cathedral, 2006 National • What are the gifts that God has given me for which I need to thank Camp Conference, 1701 Fifth Street NE, Minneapolis, MN Him? How can I put them into action in my life? How can I use them to 55413. „ help others? Consider each of these questions carefully. In the chilly days to come, we often like to stay inside and even hibernate. Let’s use this VISIT THE OCA WEB SITE AT time to go inside our souls as well. „ WWW.OCA.ORG. 26 VOLUME 41 „ 11/12 Official

Official from 2 Sergius of Radonezh Chapel, Oyster Bay Cove, NY/ PA/ September 1, 2005. HRYCYNIAK, The Rev. Stephen is released from du- October 24, 2005. STOLERU, The Rev. Nicolae is released from duties ties at SS. Cyril and Methodius Church, Milwaukee, WI MCFATTER, The Rev. Gleb is appointed priest-in- at Annunciation Church, Montreal, QC, Canada and at- and appointed rector of St. Nicholas Church, Kenosha, charge of St. Demetrius Mission, Naples, FL/ July 31, tached to the Deanery of Canada/ December 15, 2004. WI/ October 4, 2005. 2005. He is appointed pastor of Ascension of the Lord Mis- HUBIAK, Protopresbyter Daniel, who is retired, is re- MOSHER, The Rev. Joshua S. is attached to Three sion, Montreal, QC, Canada/ February 20, 2005. leased from attachment to St. Nicholas Cathedral, Wash- Hierarchs Chapel, St. Vladimir’s Seminary, Crestwood, STOLERU, Deacon Paul Catalin is assigned to As- ington, DC and attached to Christ the Savior Mission, NY/ September 25, 2005. cension Mission, Montreal, QC, Canada/ May 2, 2005. Fenwick Island, DE/ September 1, 2005. MUELLER, The Rev. Elijah, who was acting rector, is STOYCHEV, The Rev. Rumen is released from duties * ION, Rev. Codrut, who was suspended, has his sus- appointed rector of St. Clement of Ohrid Church, Mer- at St. Mary Nativity Church, Masontown, PA and as- pension lifted and is returned to active duty. He is ap- rillville, IN/ July 31, 2005. signed acting rector of St. John the Divine Church, pointed Pastor of Holy Brancoveanu Martyrs Mission, NIELSEN, The Rev. Thaddeus is released from duties Monessen, PA/ September 1, 2005. Montreal, QC, Canada/ March 6, 2005. at Holy Trinity Church, Clayton, WI, assigned priest-in- TOTIN, The Rev. Michael, rector of St. Michael Church, IONESCU, The Rev. Dumitru is released from duties charge of St. Raphael of Brooklyn Mission, Quincy, IL, Pittsburgh, PA, is granted retirement/ February 27, 2005. in the Atlantic Deanery and granted a six month Leave and attached to Holy Trinity Church, Overland Park, KS/ TSJOUMAN, The V. Rev. Gregory, who was awaiting of Absence/ October 1, 2005. October 4, 2005. assignment, is appointed acting rector of St. Michael [IUHOS], Archimandrite Nicholas is released from OLEKSHY, The V. Rev. Orest, who was on a Leave of Church, Portage, PA, and SS. Peter and Paul Church, duties at St. Basil Church, Watervliet, NY and assigned Absence, is granted retirement/ September 4, 2005. Vintondale, PA/ July 1, 2005. rector of Holy Trinity Church, Niagara Falls, NY/ Sep- PEREZ, Deacon Dimitri is attached to Holy Trinity Ca- VALLENS, Deacon Alexander M. is attached to St. tember 1, 2005. thedral, San Francisco, CA/ July 29, 2005. Tikhon of Zadonsk Monastery Church, South Canaan, [IUHOS], Archimandrite Nicholas is released from PEREZ, The Rev. Dimitri is appointed associate priest PA/ May 14, 2005. duties as acting chancellor of the former Diocese of New at Holy Apostles Mission, Portland, OR/ July 30, 2005. VRATO, Deacon Gregory James is attached to SS. York/New Jersey and as rector of Holy Trinity Church, POP, Deacon Sabin, who was attached to the Michi- Peter and Paul Church, Philadelphia, PA/ July 10, 2005. Niagara Falls, NY and assigned to Holy Cross Monas- gan Deanery, is assigned to St. George Cathedral,. WASHINGTON, Protodeacon Alexis is released from tery, Niagara Falls, NY/ September 26, 2005. Southfield, MI/ May 1, 2005. duties at Holy Trinity Cathedral, Chicago, IL and from JACKSON, The Rev. Matthew is attached to St. Tikhon POWELL, The Rev. Barnabas, who was awaiting as- the omophorion of Archbishop Job of Chicago and the of Zadonsk Monastery Church, South Canaan, PA/ July signment, is appointed acting rector of St. Michael Midwest and transferred to the omophorion of Bishop 10, 2005. Church, Pueblo, CO/ July 15, 2005. Tikhon of San Francisco, Los Angeles, and the West, JACOBS, The Rev. Andrew is appointed acting rector RESIGA, The Rev. Michael is released from duties at where he awaits assignment/ October 12, 2005. of St. Susanna Mission, Sonora, CA/ July 29, 2005. SS. Constantine and Helen Mission, Lilburn, GA, but WEBSTER, The Rev. Alexander F. C. is released from KASHEVAROF, Deacon Andrew T. is attached to Holy remains attached there/ March 23, 2005. duties at the Protection of the Mother of God Church, Resurrection Cathedral, Kodiak, AK/ February 12, 2005. RIGDEN-BRISCALL, The Rev. Christopher is re- Falls Church, VA, and attached to the Atlantic Deanery KASHEVAROF, The Rev. Andrew T. is attached to Holy leased from duties at Three Hierarchs Chapel, St. Vla- for special assignment in the military/ June 20, 2005. Resurrection Cathedral, Kodiak, AK/ February 13, 2005. dimir’s Seminary, Crestwood, NY and from the omopho- He is released from the omophorion of Archbishop Na- KASHEVAROF, The Rev. Andrew T. is released from rion of Metropolitan Herman; transferred to the omopho- thaniel of Detroit and the Romanian Episcopate and duties at Holy Resurrection Cathedral, Kodiak, AK and rion of Bishop Seraphim; and attached to the Archdio- transferred to the omophorion of Metropolitan Herman attached to St. Innocent Cathedral, Anchorage, AK/ June cese of Canada, in which he awaits assignment/ Sep- for assignment in the chaplaincy/ October 25, 2005. 1, 2005. tember 1, 2005. ZDINAK, The V. Rev. John is released from duties as LEDFORD, The Rev. Thomas (Brooks), who was at- RIGDEN-BRISCALL, The Rev. Christopher, who was acting dean of the Kansas City Deanery. All his other tached, is appointed temporary administrator of St. An- awaiting assignment, is attached to St. Herman of Alaska duties remain the same/ August 29, 2005. thony the Great Church, San Antonio, TX/ August 1, Church, Surrey, BC, Canada/ September 1, 2005. ZEBRUN, The V. Rev. Basil, in addition to duties at St. 2005. SAWCHAK, The Rev. Timothy A., in addition to duties Barbara Mission, Fort Worth, TX, is appointed tempo- LIS, The Rev. David is released from duties at St. at Holy Trinity Church, Overland Park, KS, is appointed rary dean of the Southcentral Deanery/ August 3, 2005. Theodosius Cathedral, Cleveland, OH and appointed dean of the Kansas City Deanery/ August 29, 2005. „ RETIRED acting rector of Holy Assumption Church, Marblehead, SAWCHAK, The Rev. Timothy, who was associate BONA, Protodeacon Alexis is granted retirement. He OH/ November 1, 2005. priest, is appointed rector of Holy Trinity Church, Over- remains attached to Holy Resurrection Church, Berlin, LUKASHONOK, The Rev. Alexander, who was await- land Park, KS/ August 28, 2005. NH/ October 1, 2005. ing assignment in the Diocese of the West, is released SEARFOORCE, The V. Rev. Matthew, who was await- HOROSKY, The V. Rev. John is granted retirement, from the omophorion of Bishop Tikhon of San Francisco, ing assignment, is appointed acting rector of St. John effective July 31, 2005. He awaits assignment. Los Angeles, and the West; transferred to the omo- Chrysostom Church, Philadelphia, PA/ August 1, 2005. OLEKSHY, The V. Rev. Orest is granted retirement. phorion of Metropolitan Herman; and assigned priest- SEKELA, The V. Rev. Michael, who is attached to St. He is attached to Holy Resurrection Sobor, Saskatoon, in-charge of Christ the Savior Mission, Fenwick Island, Joseph Church, Wheaton, IL, is granted retirement/ SK, Canada and given the title of pastor emeritus/ Sep- DE/ August 15, 2005. August 10, 2005. tember 4, 2005. LUKASHONOK, The Rev. Alexander is released from SHKALOV, The Rev. Alexander is released from du- SEKELA, The V. Rev. Michael is granted retirement, duties at Christ the Savior Mission, Fenwick Island, DE ties at Christ the Savior Sobor, Toronto, ON, and from effective August 10, 2005. He remains attached to St. and granted a Leave of Absence/ October 3, 2005. the Archdiocese of Canada. He is transferred to the Joseph Church, Wheaton, IL. LUTAI, The Rev. Claudiu is released from duties at omophorion of Bishop Tikhon of San Francisco, Los SOUCEK, The V. Rev. Pavel is granted retirement. He Holy Transfiguration Mission, Hartford, CT/ September Angeles, and the West and awaits assignment/ Sep- is attached to St. Theodosius Cathedral, Cleveland, OH/ 7, 2005. He is appointed pastor of Holy Resurrection tember 12, 2005. November 1, 2005. Church, Hayward, CA/ September 8, 2005. SOUCEK, The V. Rev. Pavel is released from duties at TOTIN, The Rev. Michael is granted retirement. He is MACARIE, The Rev. Alin Stefan is appointed pastor Holy Assumption Church, Marblehead, OH and granted attached to St. Basil Chapel, Cranberry Township, PA/ of SS. Constantine and Helen Mission, Lilburn, GA/ April retirement/ November 1, 2005. February 27, 2005. 10, 2005. [STEHNACH], Archimandrite Pitirim, who was at- „ DEATHS [MANCUSO], Archimandrite Laurence, who was sus- tached to Holy Resurrection Church, Forest Hills, PA, is BUTCHKO, The V. Rev. Basil, who was attached to pended, has his suspension lifted and is attached to St. now attached to St. Basil Chapel, Cranberry Township, Official to 27 NOV/DEC 2005 27 Official

Official from 26 Mission from 6 ing of the angelic hymn is followed by the the Bishop’s Chapel of St. Silouan the Athonite, Johns- prayer of remembrance that includes the town, ON, Canada, died on September 22, 2005. May Mission heart of Gospel words of Jesus to His disciples, “Take, eat, his memory be eternal! Church itself. And what a wonder it is, as this is my Body... drink of it, all of you, this GRIGORESCU, The Rev. Gheorghe, who was retired is my Blood....” to which the faithful signify and attached to Holy Cross Church, San Jose, CA, died Saint Paul the “consummate missionary” ob- their acceptance and agreement with the October 7, 2005. May his memory be eternal! served, that God calls us“broken earthly ves- LIMBESON, The Rev. John, who was attached to St. sels” to continue His mission, to become co- “Amen.” Then the celebrant offers the eu- Anne Church, Pomona, CA, died in retirement/ August workers and fellow ministers, and to bring charistic gifts to God, “Thine own of Thine 19, 2005. May his memory be eternal! all mankind to the knowledge of the truth. own....” This prayer concludes with the sing- [MADISON], Archimandrite Hilary, who was attached As Our Lord observed, “the harvest is ing of “we praise Thee, we bless Thee, we to St. Tikhon of Zadonsk Monastery, South Canaan, PA, plenty.” Let us accept the challenge to labor give thanks to Thee, and we pray to Thee, O died in retirement/ August 14, 2005. May his memory our God.” be eternal! in His vineyard, to bring in the harvest of faith, and to reveal the love of God as mis- What is evident from the texts of the Li- SOROKA, The V. Rev. Vladimir, who was attached to tany and Anaphora is the call to a most el- St. Nicholas Church, McKees Rocks, PA, died in retire- sionaries, as His co-workers and fellow min- ementary form of communal participation – ment/ August 4, 2005. May his memory be eternal! isters, as the Body of Christ. „ SULAKOV, Deacon Alexander, who was assigned to the prayer of the whole gathering. “Let us Adapted from Metropolitan Herman’s address Christ the Savior Sobor, Toronto, ON, Canada, died on lift up our hearts.” “We lift them up unto the at the November 10 OCMC banquet, October 4, 2005. May his memory be eternal! Lord.” “In peace let us pray to the Lord.” Chicago, IL. „ LEAVE OF ABSENCE “We praise Thee, we bless Thee, we give IONESCU, The Rev. Dumitru is granted a six month thanks to Thee....” As Paul Meyendorff notes, Music from 21 Leave of Absence. He is attached to Falling Asleep of the first person plural is always used in litur- the Virgin Mission, Las Vegas, NY/ October 1, 2005. gical prayer to emphasize that it is the prayer LUKASHONOK, The Rev. Alexander is granted a Participation for all of the entire community. Indeed, the Greek Leave of Absence. He is attached to St. Nicholas Ca- the Kingdom which is to come. The faithful word for worship – leiturgia – means a com- thedral, Washington, DC/ October 3, 2005. join with the angels, singing “Holy, Holy, mon or corporate action in which everyone „ SUSPENDED BLUMENTRITT, The Rev. Timothy, who was attached Holy, Lord of Sabaoth! Heaven and earth takes an active part. „ to Three Hierarchs Chapel, St. Vladimir’s Seminary, are full of Thy glory! Hosanna in the high- Crestwood, NY, is suspended from all priestly duties/ est. Blessed is He that comes in the name of NEXT ISSUE/ Singing the Psalms June 28, 2005. the Lord. Hosanna in the highest!” The sing- CICI, The Rev. Foti, who was priest-in-charge of St. Astius Mission, Toronto, ON, Canada, is suspended from all priestly duties/ September 2, 2005. Milestones FORD, The Rev. Thomas, who was on a Leave of Ab- sence and attached to Christ the Savior Church, Chi- At St. George Cathedral, Toledo, OH, cago, IL, is suspended from all priestly duties/ October Fr. Matthew-Peter Butrie offered 4, 2005. prayers for Fr. Venseslav and Marina JANOWSKI, The V. Rev. Alexander, who is retired and Dimitroff on the occasion of their 50th attached to the Bishop’s Chapel of St. Silouan the wedding anniversary on Sunday, No- Athonite, Johnstown, ON, Canada, is suspended from all priestly duties/ August 24, 2005. vember 6, 2005. The couple was „ DEPOSED married in Istanbul, Turkey, in 1955, ANDRISOAIA, The Rev. Ioan, who was suspended, is after which Fr. Venseslav served the now deposed from all sacred functions of the Holy Priest- city’s St. John Church. Fr. Venseslav hood and his name is removed from the ranks of clergy served as pastor of the cathedral of the Orthodox Church in America by the Holy Synod from 1975 until his retirement in 1995. of Bishops / October 18, 2005. BLUMENTRITT, The Rev. Timothy, who was sus- pended, is now deposed from all sacred functions of dral/ September 15, 2005. DIOCESE OF WASHINGTON AND NEW YORK/ Sta- the Holy Priesthood and his name is removed from the DIOCESE OF NEW ENGLAND/ Closed: St. Nicho- tus change: Holy Trinity Church, Niagara Falls, NY, ranks of clergy of the Orthodox Church in America by las Church, Stratford, CT/ October 24, 2005. is now a monastery comprised of the former Holy Trin- the Holy Synod of Bishops / October 18, 2005. ROMANIAN EPISCOPATE/ New missions effective ity Church and properties. It is a monastery of the Dio- FORD, The Rev. Thomas, who was suspended, is now May 14, 2005: cese of Washington and New York and an institution of deposed from all sacred functions of the Holy Priest- Columbus, OH: St. Stephen the Protomartyr Mis- the Orthodox Church in America, known as Holy Cross hood and his name is removed from the ranks of clergy sion. PO Box 275, 1799 West 5 Ave., Columbus, OH Monastery, Niagara Falls, NY/ September 26, 2005. of the Orthodox Church in America by the Holy Synod 43212; Serviced by Ohio/Western PA Deanery clergy. DIOCESE OF THE WEST/ New location: St. Barbara of Bishops/ October 18, 2005. Montreal, QC: Ascension of the Lord Mission. c/o Monastery, Santa Barbara, CA is now located at 15799 „ PARISHES 1581 Rue Barre, Villa St. Laurent, QC H4L 4M5. Meet- Ojai Rd., Santa Paula, CA 93060. 805/921-1563; ALBANIAN ARCHDIOCESE/ Closed: SS. Peter and ing at St. Matthew Church, 4940 Ave. McDonald, Mon- [email protected]. Paul Church, Rochester, NY/ October 24, 2005. treal, QC. The Rev. Nicolae Stoleru, pastor. DIOCESE OF WESTERN PA/ Closed: Holy Resur- ARCHDIOCESE OF CANADA/ Name change: An- Montreal, QC: Holy Brancoveanu Martyrs Mission. rection Church, Forest Hills, PA, and St. Michael nunciation to the Theotokos/St. Nicholas Cathedral, c/o 2555 Hingston Ave. #36, Montreal, QC H4A 2J3. Church, Pittsburgh, PA/ September 30, 2005. Ottawa, ON, Canada is renamed Annunciation Cathe- The Rev. Codrut Ion, pastor. * Indicates non-OCA clergy. ■ 28 VOLUME 41 „ 11/12 NorthAmerica

editor of a devotional guide published by Walk Thru the Bible Ministries, and his writings have appeared prominently in the Closer Walk New Testament (Zondervan, 1990). He has also helped translate portions of the Old Testament for the Orthodox Study Bible. OCMC is the pan-Orthodox missionary arm of the Standing Conference of Canoni- cal Orthodox Bishops in the Americas. ■

Armenian bishop elected NCCC president-elect

Hunt Valley, MD/ NCCC is Grace, Bishop Vicken Aykazian of Hierarchs and UN dignitaries who participated in UN prayer service. H the Diocese of the Armenian Church of America [Eastern] was elected president-elect of the National Council of Churches of Christ USA at the organization’s general assembly here November 8-10, 2005. NY site of UN prayer service Bishop Vicken will begin his duties in January 2006 when the current president- UN community gathers for fifth consecutive year elect, the Rev. Michael E. Livingston, as- sumes the presidency. Bishop Vicken’s election comes at a time New York, NY/ OCA Communications including His Beatitude, Metropolitan when the NCC’s Oriental and Orthodox Herman, many ambassadors and delegates members have been reevaluating membership oly Trinity Greek Orthodox Archdio- representing various UN missions, Orthodox in the organization, especially since the un- cesan Cathedral here was filled to ca- Christians serving on the UN secretariat expected, unilateral withdrawal last summer H pacity on the evening of October 11, staff, and heads of Orthodox NGOs attended of the Antiochian Orthodox Christian Arch- 2005 for the fifth annual Orthodox prayer ser- the service, which was open to the public. diocese of North America. vice for members of the United Nations com- Co-chairs of the joint commission re- The Very Rev. Leonid Kishkovsky, who munity. sponsible for planning the service were His chairs the NCC’s Membership and Ecclesial This year’s service commemorated the Eminence, Archbishop Khajag Barsamian of Relations Committee, said the Antiochian UN’s 60th anniversary. the Armenian Church of America and His withdrawal surprised most NCC members Co-sponsored by the Standing Conference Grace, Bishop Dimitrios of Xanthos, auxil- and suggested that the NCC study methods of Canonical Orthodox Bishops in the Ameri- iary to the Greek Orthodox Archdiocese of used to improve relations between the Ortho- cas and the Standing Conference of Oriental America. ■ dox churches and the World Council of Orthodox Church, the service was highlighted Churches in recent years. by addresses by His Excellency, Ambassa- The Antiochian withdrawal was “particu- dor Dr. Milos Prica, permament representa- OCMC names new larly alarming to Orthodox” NCC members tive of Bosnia and Herzegovina to the UN, communications because of fears their move “could have been and His Eminence, Metropolitan Christopher dramatic in the lives of other Orthodox com- of the Serbian Orthodox Church in the US director munions,” Father Kishkovsky. and Canada. The theme of their addresses Visits by the NCC’s general secretary to St. Augustine, FL/ OCMC was “Building a Community to Work To- various Orthodox hierarchs, including His wards Peace and Tolerance.” r. Mickey Hodges was recently named Beatitude, Metropolitan Herman, had been Mr. Edward Mortimer, director of M director of communications for the Or- reassuring, Father Kishkovsky said. The vis- comunications for the office of the UN sec- thodox Christian Mission Center. its pointed to the need for NCC members to retary-general, also read greetings on behalf Prior to joining OCMC, Mr. Hodges ran “become better acquainted and more deeply of UN secretary general Kofi Annan. his own marketing communications firm for informed about the lives and processes” of Besides numerous hierarchs and clergy, 13 years. He served as chief writer and first other members, he added. ■ NOV/DEC 2005 29 NorthAmerica

SCOBA bishops establish prison Where patience is a virtue ministry NYC’s St. Nicholas Church waits to be rebuilt South Bound Brook, NJ/ OCA rison minstry will be the focus of the New York/ Religion News Service immediate. P latest agency established by the hier- “Within about two weeks of the destruc- archs belonging to the Standing Conference hen terrorists slammed their hi- tion of the church, the parish had already or- of Canonical Orthodox Bishops in the Ameri- jacked airplanes into the World ganized, was having meetings and was try- cas [SCOBA]. W Trade Center on September 11, ing to figure out how to go forward,” Mr. The decision to create the Orthodox Chris- 2001, they also destroyed historic Saint Couloucoundis said. “We weren’t going to tian Prison Ministry [OCPM] was made by Nicholas Greek Or- leave that part of the SCOBA hierarchs at their November 15, thodox Church, as New York.” 2005 meeting hosted by His Eminence, Met- debris from the south But four years ropolitan Constantine at the Consistory of the tower pancaked the later there is still no Ukrainian Orthodox Church of the USA here. tiny church nestled at church, its future ir- His Eminence, Archbishop Demetrios of its foot. revocably tied to the the Greek Orthodox Archdiocese of America, Four years later, future of Ground chaired the meeting, at which His Beatitude, parishioners are still Zero. The church Metropolitan Herman represented the Ortho- waiting to rebuild the cannot rebuild, or dox Church in America. church, a congrega- even draw up design The work of OCPM – the first national tion of about 70 plans, until all the pan-Orthodox ministry of its kind – will be- families but with a complex ownership, gin in 2006 with the appointment of a board much wider ministry security and archi- and election of officers. in the Wall Street fi- tectural issues sur- The hierarchs also endorsed the convoca- nancial district. rounding the World tion of a clergy seminar on Christian/Muslim Greek immigrants Trade Center site are Relations in the Dallas area in early 2006. acquired the 19th sorted out. Similar seminars will be offered in other re- century property in “The assurances gions to assist clergy in understanding the the early 1920s and that we have from rapid growth of Islam in the US. turned it into a home the state, the federal A comprehensive report highlighting In- for their fledgling St. Nicholas Church stood in the level, the city level, ternational Orthodox Christian Charities’ re- congregation. shadow of the World Trade Center, is that the church will sponses to victims of hurricanes Katrina and “There was a lot shown in background. be rebuilt,” Mr. Rita, the Asian tsumani, and the Pakistan of history in that Couloucoundis says. earthquake was presented by Mr. Dean church,” said John Couloucoundis, a long- “I think that one of the problems is the logis- Triantafilou, IOCC executive director. Re- time parishioner. “A lot of people had tics of doing that amidst all the other demands ports were also given by the directors of the brought icons and contributed to make it re- and constraints of the Ground Zero area.” Orthodox Christian Fellowship, which now ally a little gem. But the thing you sensed Plans call for the rebuilt church to feature lists chapters on over 200 North American more in Saint Nicholas was this close-knit an interdenominational center that will focus campuses; the Orthodox Christian Network; community, these people who had been in- on the spiritual side of 9/11 along with being and the Orthodox Christian Education Com- volved with the church for generations and a traditional parish church. mission. supported it.” “We’re not a big parish, but we’ll have Also participating in the meeting were His That all changed on September 11. hundreds of thousands of people from all over Eminence, Archbishop Nicolae, Romanian “That day was a nightmare.” said Mr. the world wanting to stop by and spend some Orthodox Archdiocese; His Eminence, Met- John Pitsikalis, parish council president. “The time and reflect,” Mr. Couloucoundis said. ropolitan Nicholas, Carpatho-Russian Ortho- destruction was so complete,” adds Mr. “It’s a place where we can all come together dox Diocese; His Eminence, Metropolitan Jo- Couloucoundis, “it was amazing that we and think about what happened and maybe seph, Bulgarian Orthodox Church; His Grace, found anything at all.” A few remnants were spend a little bit of time thinking about how Bishop Antoun, Antiochian Orthodox Chris- dug out of the rubble: two torn icons, a to avoid such a thing in the future.” tian Archdiocese, who represented His Emi- charred Bible, three wax candles fused to- In the meantime, parishioners are wor- nence, Metropolitan Philip; His Eminence, gether from the heat, a twisted candelabra. shipping at parish in Brooklyn, patient but Archbishop Antony, Ukrainian Orthodox But precious relics, including those of Saint anxious to move ahead. “We do have a lot of Church of the USA; and His Grace, Bishop Nicholas himself, were never recovered. older members, and they’re getting frus- Dimitrios of Xanthos, SCOBA general secre- Parishioners say the congregation was in trated,” Pitsikalis says. “You know, they want tary. ■ shock but the determination to rebuild was to be alive to see that church built.” ■ 30 VOLUME 41 „ 11/12 WorldBriefs

R U S S I A J E R U S A L E M Property returned New Patriarch of Jerusalem to representation enthroned despite Israeli warnings

church in Moscow eligious and political figures from around the world gathered in Jerusa- decade after Saint Catherine the Great R lem’s ancient Church of the Sepul- Martyr Church here became the chre for the enthronement of His Beatitude, A headquarters of the Orthodox Church Patriarch Theophilus III as the 140th Patri- in America’s representation to the Orthodox arch of Jerusalem on November 22, 2005. Church of Patriarch Theophilus was elected by Russia, the patriarchate’s Holy Synod on August 22, Grabar Art 2005 to replace Patriarch Irenaeos I, whom Restoration the Synod removed from office in May 2005 Institute re- for his involvement in a scandal in which turned a sig- Church properties were sold or leased to Is- nificant por- raeli investors. tion of pro- The enthronement took place despite a perty it had November 10 warning by the Israeli govern- occupied to ment, which refuses to recognize his election the parish. and backs his predecessor. According to a Archi- centuries-old tradition, the Patriarch’s elec- mandrite On November 21 tion must be approved by Israel, Jordan, and Patriarch Theophilus III of Zacchaeus, Archimandrite Zac- Jerusalem chaeus blessed parish the Palestinian Authority, the latter two of dean, and which voiced their support. Mr. Alexei property formerly used In his enthronement speech, Patriarch by the Grabar Institute. A native of Greece, the 53-year-old Pa- P. Vladimi- triarch has lived in the Holy Land since 1964 Theophilus pledged to help his Church rov, the in- and has served in various high level capaci- “emerge from the sea of corruption and stitute’s director, signed the act officially ties within the patriarchate. fraud.” „ transferring the property to the parish on No- vember 10, 2005. After the Russian Revolution, the church U K R A I N E was closed and used for secular purposes, most recently the Grabar Institute. While it was returned to the Church in the early 1990s, Autocelphalous churches show the institute continued to occupy a signifi- cant portion of the parish’s property. support for Ukrainian Church “Originally the parish’s ‘winter church’ dedicated to the Icon of Christ ‘Not Made by he celebration of the 70th birthday of politan Volodymyr and his Church, a part of Hands,’ the property had two chapels,” Archi- His Beatitude, Metropolitan Volody- the Moscow Patriarchate. mandrite Zacchaeus said. “It will temporarily T myr of Kyiv and All Ukraine here dur- In his remarks at a reception for Metro- house the administrative offices of the OCA ing the week of November 20, 2005 was politan Vladimir, Bishop Seraphim noted the representation and the parish. Once neces- marked by unanimous support for Ukraine’s close ties enjoyed by the Orthodox Church sary funds are collected, the property will be canonical Church by the Primates and repre- in America and Ukrainian Church and ex- restored and once again become an active sentatives of the world’s 15 autocephalous pressed Metropolitan Herman’s desire to de- temple in which divine services will be cel- Churches who gathered for the occasion. velop even stronger contacts. ebrated.” Representing His Beatitude, Metropolitan The celebration was marked by the cel- In recent years, the parish’s property has Herman, was His Grace, Bishop Seraphim of ebration of the Divine Liturgy in the Kyiv undergone a number of impressive improve- Ottawa and Canada and the Very Rev. David Monastery of the Caves’ recently recon- ments. Most recently, frescoes in the main Brum, the Metropolitan’s secretary. structed Dormition Cathedral, a concert church building that were whitewashed in So- Since the fall of communism, Orthodoxy which drew an audience of some 4,000, and viet times were uncovered and restored. in Ukraine has experienced a number of other festivities. Ukrainian President Victor For additional news on the representation schisms, although the majority of parishes Yuschenko and other state officials also par- church, log on to www.st-catherine.ru/en/. „ and faithful have remained loyal to Metro- ticipated in the celebration. „ NOV/DEC 2005 31 Communities Send photos and news to TOC, One Wheaton Center 912, Wheaton, IL 60187 or [email protected]

Pennsylvania parish celebrates 100 years Expanded facilites for expanding ministries PATTON, PA – Archbishop Kyrill of Pittsburgh and Western Pennsylvania, pictured here as he was welcomed to SS. Peter CRAWFORDSVILLE, IN – Members of and Paul Church by Mrs. Helen Gresko Kalenish, Saint Stephen the First Martyr Church recently presided at the celebration of the here muddied their shoes and quelled parish’s 100th anniversary. their shivers on Sunday, November 6, to The parish was established in 1904 by Mrs. offer prayers for the blessing of the Kalenish’s father, George Gresko, Sr., and Peter renovation of their church. Busha, Peter Somics, Anthony Pochvatilla, Vasil The renovation will double the church’s Baranick, and Vasil Milula. present capacity, thereby increasing pros- Concelebrating with Archbishop Kyrill were pects for evangelization and worship. Priestmonk David and Deacon John Olenyk. Since the parish’s reception into the Singing the responses at the anniversary Divine Diocese of the Midwest of the Orthodox Liturgy was a choir composed of faithful from Church in America in 2001, the parish SS. Peter and Paul parish; St. Michael Church, has experienced steady growth, thereby Irvona, PA; and St. Mary Church, Madera, PA, necessitating the need for additional under the direction of Raymond Mundel. ■ worship space. “With more space, we plan to expand our ministries and to evangelize Ohio women honor patron saint, help troops the surrounding area,” said parishioner Maria Weir. “In recent years, the parish PARMA, OH – Members of opened a bookstore to provide re- the women's club of Holy sources for seekers and formed a film Trinity Church here recently discussion group that examines Chris- adopted the Grand Duch- tian themes in popular movies. Next ess, Elizabeth the New Mar- year we plan to open our annual square tyr, as their patron. In imita- dance, attended by members of several tion of her ministry and in parishes in central Indiana, to the conjunction with the celebra- Crawfordsville community.” tion of her feast on July 5, The Rev. David Maroney is rector of ■ club members appealed to the active community. the faithful of their parish to collect a variety of essential Fr. Maroney blesses expansion. goods to send to US troops serving in Iraq, Afghanistan, Korea, and other locations. “We collected a large number of disposable cam- for US troops are eras, letter writing materials, Collecting essential items [from left] Sonja Sepic, women’s club secretary; notebooks, sunglasses, Darlene Petrykowski, president; Paula Svilar, books and magazines, word vice-president; and Fr. Vladimir Berzonsky, puzzle books, and hygiene items that will be given to the troops through the USO,” said Mrs. Darlene Petrykowski, club president. On Tuesday, July 5, after celebrating the Akathistos Hymn in honor of Saint Eliza- beth, club members enjoyed a talk by Mother Mary Ann of the Presentation of the Virgin Mary Monastery, Canton, OH. Saint Elizabeth, sister of Tsarina Alexandra of Russia and wife of Grand Duke Sergei Alexandrovich, was captivated by the beauty and spiritual depth of Orthodox Christianity. Yet her conversion was no mere formality. After her husband's assassi- nation in 1905, she entered monastic life, established a monastery in Moscow, and dedicated her life to the poor and needy. She also ministered to sick and wounded soldiers, both Russian and German, during World War I. She was martyred, together with her companion Sister Barbara, by the Bolsheviks on July 5, 1918. According to the Fr. Vladimir Berzonsky, rector of Holy Trinity Church, a relic of Saint Elizabeth is sealed into the parish's altar table. ■ 32 VOLUME 41 „ 11/12 Communities Fr. Suda celebrates 40th anniversary ALLISON PARK, PA – Hun- dreds of clergy and faithful joined Metropolitan Herman and Archbishop Kyrill of Pitts- burgh and Western Pennsyl- vania at St. Alexander Nevsky Cathedral here on November 5-6, 2005 to celebrate the 40th anniversary of Fr. Paul Suda’s Ohio students help ordination to the priesthood. Following the celebration of Hurricane Katrina victims Great Vespers on Saturday evening, an anniversary WARREN, OH – Students from Holy Trinity Ortho- banquet was held at Metropolitan Herman presents Order dox Christian Academy here, pictured above on Pittsburgh’s Rivers Club of St. Innocent to Fr. and Mrs. Suda. the first day of school, assembled and sent health Oxford Centre. Under the and school kits to Hurricane Katrina victoms capable and often witty direction of toastmaster Gregory J. Nescott, the recent. banquet program brought tears and laughter to the more than 250 guests. The project was coordinated by Deacon Ed Mary Ann Suda, eldest daughter of Fr. Paul and Mary, offered a moving Brisbine. tribute to her father, while Archbishop Kyrill described his 30-year relation- Holy Trinity Academy is one a number of ship with Fr. Paul. After his remarks, Metropolitan Herman presented the schools belonging to Orthodox Christian Schools Order of St. Innocent to the Sudas as everyone sang “Axios! He is worthy!” of Northeast Ohio, Inc., and draws students from Because of Fr. Paul’s love of country music, the cathedral’s “Country four Warren parishes. Chamber Choir” presented a medley of songs with lyrics written especially For additional information on OCS-NEO visit for the occasion. The “Altared Boys” – three talented parish teens – brought www.ocs-neo.org. ■ down the house with a country rap rendition of “Ramblin’ Preacher Man.” Parish council president Jeffrey Dille presented the Sudas with an icon of their patron saints and St. Alexander, while event co-chairs Mary Wusylko and Larice Nescott presented a ruby necklace to Mary Suda. The Sudas also received a gift check on behalf of the parish, family, and friends. The next morning, Metropolitan Herman and Archbishop Kyrill con- celebrated the Liturgy with Frs. Robert Kondratick, Paul Suda, David Brum, Nicholas Timpko, and Patrick Reardon; Archdeacon Alexei Klimitchev; Protodeacon John Oleynik; and Deacon Wusylko. A breakfast prepared by the cathedral’s women’s association followed, during which the parish youth presented a mosaic of the Mystical Supper they made at vacation Church school to the Sudas. ■ Choir raises funds for fire New church consecrated in Colorado department, Katrina victims COLORADO SPRINGS, CO – On JERSEY CITY, NJ – Fr. Joseph Lickwar and an October 5 and 6, 2005, honor guard from the Jersey City fire department Metropolitan Herman here stood at attention outside SS. Peter and joined Bishop Tikhon of Paul Church here on Sunday, September 11, to San Francisco, Los An- welcome those who attended a benefit concert geles, and the West by the Spirit of Orthodox Choir marking the and Bishop Benjamin of fourth anniversary of the 9/11 terrorist attacks. Berkeley to conse- The parish is less than one mile from the site crate the recently of the former World Trade Center. constructed Holy Directed by Aleksei V. Shipovalnikov, the 35- Theophany Church voice choir presented “Music of Remembrance at SS. Constantine and Hope” and raised over $1,400.00 to assist and Helen parish here. the Jersey City Firefighters’ Distress Fund and The consecration took place in conjunction with the annual assembly of for the work of International Orthodox Christian the Diocese of the West. ■ Charities in aiding Hurricane Katrina victoms. ■