1 Nagasai Dharshan July -2021 Sri Naga Sai Darshan
Sri Saibaba Darshan - Shirdi Samadhi Mandir
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3 Nagasai Dharshan July -2021 Contents
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Sai Baba and Communal Harmony 6
Hemadpant – Govind R. Dabholkar 9
Sri Naga Sai Mandir Events 18
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5 Nagasai Dharshan July -2021 Sai Baba and Communal Harmony By Sri Narasimha Swamiji
Change Yourself! tect their individual religious tenets and unbending stubborn attitude, crossing as a Men are so busy changing conditions that block, to the idealistic thinking and attempts they have no time to change themselves. Un- of Baba to establish unity of a Universal Re- til man is prepared to change himself, any ligion. Baba’s solution to this problem was to other change is futile! Unity and universali- humor them and leave them to themselves ty of religion with an emphasis on the Hin- as otherwise any confrontation with them du-Muslim aspect of it is the most vocally was like disturbing the hornet’s nest. demonstrated precept but the least practiced one. In the process, the problem of National The Ramanavami festival marked the finale Integrity and Communal Harmony has be- of Baba’s project of ‘Unity’ which continues come a national calamity. to date at Shirdi. The Kirtankar Das Ganu Maharaj, besides the annual Shirdi event, Sainath, in His most subtle mannered way, was doing his Harikathas elsewhere mak- educated His devotees by telling them, ‘if ing Baba’s ///as also a part of it, by which he what you donate for a mosque or temple became Baba’s unofficial ambassador of car- is for God, whether you are a Hindu or a rying the message of Muslim-Hindu unity Musalman, please give until your fingers cause to every corner he went, thusensured pain and thus help mutually a worthy cause the unity message of Sai getting to the mass- of your brothers from other religions with es everywhere. the least thought of the religious base com- ing in its way’. By this advice, He paved the Sai Baba had very successfully inculcated in way for national integration. Sai diverted the His devotees of all classes that one common Hindu-Muslim thought into a natural com- principle that all religions are true and each mon thinking channel of ‘Service to God’ community conservatively should keep up which invariably led to the unification of all to its own creed, faith, etc., peculiar to its re- religions. ligion’ and most important, not mind about other religions practicing their rituals inside The Unity project is not a one-day-affair but Dwaraka Mai Masjid as permitted by their spread over Baba’s lifetime as His whole- religious tenets.’ This clearly demonstrated time life mission with the precept and prac- the existence of a world unity with its people tice so well synchronized and reflected in at large which is the beginning and process the personal life He led. The first hurdle was of Baba’s religious mission entrusted to Him the intellectual fanatics in both Hindus and by the Almighty. Muslims what with their individual religious rigidity and fundamentalism. They were al- Sai Baba made His devotees get accustomed ways in a warring mood each trying to pro- to the differences and variations as a perma-
6 Nagasai Dharshan July -2021 nent unavoidable basic feature of all religions to be accepted as a part of the ritual and thus make it a channel to find permanent joy and peace in Heaven with due emphasis on the part played by mutual love and affection during the process.
Baba was careful to advise His devotees not to desert the religion in which they were origi- nally born but keep it up and find a way to practise Saism through it, as otherwise it would tantamount to disowning the Father.
Baba also demonstrated to the devotees of the great possibility of becoming one-world-cit- izen and as of one family, and achieves the socialistic pattern of ideal society only on the principle and practice of Love and Universal Brotherhood.
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8 Nagasai Dharshan July -2021 Hemadpant – Govind R. Dabholkar By Vinny Chitluri worked in Bandra, Mumbai. As per Gov- Govind R. Dhabolkar, known as Anna- ernment rules, he could not be posted there saheb Dhabolkar or Hemadpant is most again. However, something unexpected notably known for being the author of the happened. Suddenly, the Deputy Collector beloved work, the Sai Satcharita. He lived in of Bandra passed away due to a heart attack. Bandra, Mumbai. He was a self-made man There was an urgent need to station a trust- who studied only upto the fifth grade and worthy and responsible person in Bandra. passed the public service examination and The same Commissioner who had earlier went onto hold senior posts with the Gov- declined Hemadpant’s transfer, sent a tele- ernment. gram to summon him to Bandra.
He was a Government servant until 1936 When he was to go to meet Sai Baba in 1910, where he was a resident magistrate. Before he boarded the wrong train. A Muslim ac- retiring in 1916, he was lucky to have con- quaintance met him and asked him where tact with Baba. He was a poet at heart and he was headed and the gentleman correct- he began the most notable work in 1922 and ed him saying the Manmad Mail did not completed it in 1926. It was Baba who called stop at Dadar. He suggested, Hemadpant him Hemadpant, after a well known first go to Victoria Terminus and from 13th century poet. there, board the Manmad Mail and there is sufficient time Meeting with Sai Baba: to get a ticket. It was that path he finally adopted. Had Hemadpant was working in a that incident not taken place, place called, ‘Anand’ in Guja- Hemadpant would have been rat in 1910, when Kakasaheb disappointed and probably re- Dixit wrote to him describing turned home in doubt. the leelas of Sai Baba. Hemad- pant was very impressed and He confesses himself, ‘Baba’s wanted to go for a dar- hand has been visible in shan at the earliest. He moulding my fate from applied for a 30 day leave, the beginning.’ During which was rejected by the his first visit to Shirdi, he commissioner. Hemadpant had a 30 minute discussion thought that getting transferred with Balasaheb Bhate, an old friend to Maharashtra might make it easier for of his, on the question of whether a Guru him to visit Shirdi. is necessary or not. Dhabolkar was of the opinion that a Guru was unnecessary and He did apply for the transfer, but it was re- that free will is required for everyone to fused on the grounds that he had already adopt their own path. 9 Nagasai Dharshan July -2021 writer, with great command over Marathi But, Bhate contested him. Bhate said there is verse and prose, wished to write out Baba’s no free will at all and the only thing is des- leelas. This would be on the lines of Saras- tiny. On the question of a Guru, he said, “A wati Gangadhar’s Guru Charitra and would Guru is absolutely essential.” After a heated give peace and happiness to those afflicted 30 minutes, there was no result/ conclusion with sorrows. It would also impart knowl- reached upon. Dhabolkar’s mind was rest- edge and wisdom on temporal and spiritual less. They then went to the Masjid and when matters. The leelas would be both interest- they prostrated before Baba, Baba pointed to ing and instructive (like the Vedas) and if Dhabolkar and said, “What talk was going meditated on, they would bring about laya on there at the wada? And what did this He- or union with Brahma. madpant say (pointing his chin to Dhabol- kar)?’ So, he made up his mind that he should collect these stories and treat the publica- Dhabolkar’s name was not Hemadpant. He- tion as his upasana of his Guru. It would be madpant was a great genius, who in the me- especially valuable to those who could not dieval age wrote grand works and while in see Baba. Baba’s teachings and expressions one way this was a compliment; in the oth- were the outcome of his boundless and nat- er it was a reference to a mere literary skill. ural self-realisation and Baba himself (so Anyhow Dhabolkar was impressed by the Dhabolkar thought), put this idea into his fact that Baba without being told of any- mind to collect and render them as Baba’s thing, knew that there was a discussion, and life or chronicles. Then, he wanted permis- that he (Dhabolkar) had engaged in it with all his literary ability and dialectical skill. However, Baba’s influence did not stop with that.
Permission to write the Sai Satcharita:
Dhabolkar was not very proficient about saints. However, his destiny was to compel him to become a Sai bhakta. By constant as- sociation with devotees, he got wider and more correct ideas as to the functions of Gu- rus. He gradually resigned himself more and more to be dealt with by Baba. Baba dealt with him in a very remarkable way, and from the very beginning, made up his mind as to what should become of this Dhabolkar.
Dhabolkar had been gathering information and the leelas of Baba and being an able
10 Nagasai Dharshan July -2021 sion for the work. Hemadpant’s transition and acceptance: Baba was moved and blessed Annasaheb by giving him udhi and placed his blessing When he was introduced to Baba, hand upon Dabolkar’s head. He said, “Let Chinchinikar told Baba that Dhabolkar him make a collection of stories and experi- had a large family and that Baba should ences, keeping notes and memos. I will help bless him to get a new job after retirement. him. He is only an outward instrument. I Baba said, “This cursed Government service should write myself my life, and satisfy the he will get. But let him look to my service. wishes of my devotees. He should get rid of That is most important’. And as Baba stat- his ego. Place (or surrender) it at my feet. ed, Dhabolkar got employed again, though He who acts like this in life, him I will help only for a short time, but the employment most. What of my life’s stories? I serve him in Baba’s service was permanent and grew in in his house in all possible ways. When his intensity from month on month and year on ego is completely annihilated, and there is year. His thoughts were upon Baba and his no trace left of it, I myself shall enter into leelas, and the effect was that he was always him and shall myself write my life. Hearing Sai-minded. my stories and teachings will create faith in devotees’ hearts, and they will easily get His life and outlook were greatly altered. He self-realization and bliss. But let there be no felt he was under the protection of Baba and insistence on establishing one’s own view, said, ‘The moment I touched Sai Baba’s feet, I and no attempt to refute others’ opinions of began a new lease of life. I felt much obliged a n y s o r t ”. to those who took me to Baba, and I con- sider them my real relatives. I cannot repay So said Baba. Then, Dhabolkar made the their debt. I make mental namaskar to them. promise that he would surrender his ego. A peculiarity of Sai Baba’s darshan, as I find His intimacy with Dixit, Chandorkar and it, is that by his darshan, our thoughts are others enabled him to collect plenty of sto- changed, the force of previous action (kar- ries. This permission was given in 1916 and ma) is abated, and gradually non-attach- when Baba passed away, he had hardly writ- ment or dispassion towards worldly objects ten two or three chapters. Most of the work grows. It is by the merit of actions in many was written after 1918. He wrote 51 or 52 past births that such a darshan is obtained. chapters and passed away in 1929. And if only you see Sai Baba, really all the world assumes the form of Sai Baba’. Meanwhile, his chapters were published in Sai Leela Masik which was started under First, when he went to Baba, he just had Dixit and his supervision. Gradually people superficial devotion. His nature was egois- began to read his work and were highly in- tic, combative and largely ambitious. From fluenced thereby. The effect of writing was 1910-16, his progress was hardly noticeable. even more on the author himself. One such However, in 1917, a change occurred and effect was the complete change of his out- that story is related in chapters 18 and 19 of look. the Sai Satcharita.
11 Nagasai Dharshan July -2021 Baba gave her upadesha. After three days, I One day, as he was shampooing Baba’s legs, interceded with Baba on her behalf and re- one Mr. Sathe had a problem and that was quested Baba to take pity on her.” mentioned to Baba. Sathe was directed by Baba to read the Guru Charitra. and he did So, Baba sent for her and told her, “Mother, so for seven days. At the close of it, Baba why are you subjecting yourself to unneces- appeared in a vision (dream) to him with sary torture and impending death? You are Guru Charitra in his hand. Kaka Dixit came my mother and I am your child. Pity me. I and asked Baba whether he would explain will tell you my story. If you listen to it, it will to Sathe what the appearance meant. He do you good. I had a Guru. He was a very asked, ‘Is he to go on with a second saptaha great saint and most merciful. I served him of study of the Guru Charitra?” Baba said, very long indeed. Still he did not whisper ‘Yes’. Baba also said, ‘If the work be studied any mantra into my ear. I was anxious never carefully, the devotee will become pure and to leave him but to stay with him and serve will be benefited. The Lord will be pleased him and receive some instruction from him. and will rescue him from samsara.’. But he had his own method. He just got my head shaved and asked me for two pice as Hearing these words, Hemadpant thought, dakshina. I gave the same at once. “ “For the last seven years (1910-17), I have been serving Baba and have never got a vi- “If you ask ‘how a perfect Guru could ask sion and this man (Sathe), after a week’s stay for dakshina and yet be called desireless,’ I gets a vision. Like a chataka bird, I am wait- explain to you that what he asked for was ing for Baba to pour His nectar on to me and not coins. The first pice that he asked for bless me with His instructions’. This was just was Nishta or firm faith and the second pice a thought. Baba read his thought at once and he wanted was Saburi or patience or perse- told him, ‘Go to Shama. Get from him Rs. verance. These two I gave him, and he was 15 dakshina, stay and chat with him for a pleased. I served my Guru for 12 years. He while, and then come back’. Accordingly, he brought me up. There was no lack of food went to Shama and asked for Rs. 15 dakshi- or clothing. He was full of love. He was love na: Shama was a very poor man and said, ‘I incarnate. His love was indescribable. He send my 15 namaskars’. loved me keenly. Rare is such a Guru. When I looked at him, I was filled with bliss, and Then Hemadpant said, “I have been asked to he was in bliss.” chat with you and listen to you”, Shama then began to tell him stories of Baba’s leelas, and “Night and day I gazed at him without the foremost amongst them that he men- thinking of hunger and thirst. Without him, tioned was that of Mrs. Radhabai Deshmukh. I felt restless. I had no other subject to medi- Shama said, “There was a lady, an old wom- tate on. I had nothing but the Guru to attend an who came to Baba and was resolved to to; He was my sole refuge. My mind was al- receive mantropadesh from Baba. She want- ways fixed on him. That ‘fixture’ is the first ed to try satyagraha and began fasting. She pice – nishta. The second pice, saburi, is my said she will fast unto death at Shirdi unless waiting patiently and very long on my Guru
12 Nagasai Dharshan July -2021 Sri Naga Sai utsav murti Ram Namavi Darshan 2021
13 Nagasai Dharshan July -2021 and serving him. This saburi will take you is it?’ Dhabolkar narrated the whole sto- across samsara. Saburi is manliness in man. ry. Then Baba said, ‘Wonderful is the story. It removes all sins and afflictions, gets rid of Did the story strike you, and did you catch calamities in various ways, removes all fear its significance?’ Annasaheb said, ‘Yes. The and ultimately gives you success. Saburi is a restlessness of my mind has vanished. I have mine of virtues and is the consort of good got true peace and come to know the true thought.” p a t h’.
“Nishta and Saburi go together. My Guru Then Baba said, “My method is quite never expected anything else from me. But unique. Remember well this one story, and he never neglected me. He always protect- it will be very useful. To get knowledge (re- ed me. I lived with him and sometimes away alisation) of the self, dhyana (meditation) from him. Still I never felt the want or ab- is necessary. If you practise it continuously, sence of his love. He always protected me by the vrittis (thoughts) will be pacified. Being his glance as a tortoise feeds its young ones. quite desireless, you should meditate on the Oh, mother, my Guru never taught me any Lord who is in all the creatures, and when mantra. How can I give you any? Do not try the mind is concentrated, the goal will be to get mantra or upadesha from anybody. achieved. Meditate always on my formless Make me the sole object of your thought nature, which is Knowledge Incarnate, Con- and actions, and you will undoubtedly attain sciousness and Bliss. If you cannot do this, Paramartha, the spiritual goal of life.” meditate on my form from top to toe as you see here night and day. As you go on doing “Look at me wholeheartedly, and I shall also this, your vrittis will be one-pointed and the do the same, that is, look at you wholeheart- distinction between the dhyata (meditator), edly. Sitting in this Masjid, I speak the truth dhyana (act of meditation) dhyeya (thing and nothing but the truth. No sadhanas and meditated upon) will be lost, and the medi- no proficiency in sastras is necessary. Have tator will be one with the consciousness and faith and confidence in your Guru. Believe be merged in Brahman. fully that the Guru is the sole Actor or Doer. Blessed is he who knows the greatness of his The mother tortoise is on one bank of the Guru and thinks him to be Hari, Hara, and river and her young ones are on the other Brahma, ‘ Trimurti Incarnate’. Shama said, side. She gives neither milk nor warmth to ‘The lady then accepted the advice’. them. The mere glance gives them nutrition. The young ones do nothing but remember After hearing Shama, Annasaheb went to (meditate upon) their mother. The tortoise the Masjid and there he sat next to Baba. glance is, to the young ones, a downpour of When the aarti was going on, Baba asked nectar, the only source of sustenance and him whether he went to Shama and asked happiness. Similar is the relation between for dakshina and had a chat? Annasaheb the Guru and disciples.” Baba gave him sug- said, “Shama sent his 15 namaskars. In the arcandy and said, “If you take this story to chat, he gave an account of Mrs. Radhabai heart, remember it well, your state will be Deshmukh’s incident’. Baba asked, ‘What equally sweet. Your desires will be fulfilled
14 Nagasai Dharshan July -2021 and you will be happy. Meditate on the sto- their interests as well as can be seen in Dev- ry; assimilate its spirit; then you will always otees’ Experiences of Sai Baba. remember and meditate on the Lord who will manifest himself to you.” Galwankar’s statement is especially interest- ing. He stated in 1938 when he was still em- Temporal benefits and service to Baba: ployed, Baba fixed him birth after birth on a high moral and spiritual level and integ- Hemadpant was lucky enough to get a Gov- rity. Once Baba appeared to Galwankar and ernment job for a short while and thereafter, asked him, “What do you want?” Galwan- following Baba’s advice only served Him. So, kar wanted nothing but Baba’s grace and he he helped greatly in the management of Sai got it. He used to get sudden spells of bliss Baba’s Sansthan, after 1918 or 1920-21. He of Baba. In the midst of his official work he looked after the accounts and helped great- would suddenly stop and for some moments ly in the publication of Sai Leela Masik also. he would enjoy the bliss of Baba, He was ap- But his most important service was the writ- pointed as trustee of Sai Sansthan, an office ing of the first 51 or 52 chapters of the Sai which he held up to his death in 1945. Satcharitra. After his death in 1929, the 53rd chapter was added on and the complete The Pothi: book was published. Hemadpant actually started writing ‘The So, the effect of the study of Baba’s leelas is Pothi’ in 1922 and it was published in 1929 the great service Hemadpant renders. Baba after Hemadpant passed away. This is a com- himself said that a study of his leelas would position of 9308 verses in Marathi in Ovi put an end to ignorance and ferry people Meter, on the life and teachings of Saibaba across samsara. It would make them get laya on the lines of Eknath’s Bhagwat. It is usually (absorption) in Sai by constantly remem- sung rather than read. This Pothi should be bering his leelas, words, and nature, espe- in every house, and should be lovingly and cially his nature as sarvantaryami. Baba, as respectfully read. he himself declared, is the soul of all souls. Everything is his form. By constant medita- Baba will be pleased by removing ignorance tion on Baba’s leelas, one can get an experi- and poverty, and will give knowledge, wealth ence of Baba in all forms. and prosperity. With a concentrated mind if one reads at least a chapter daily, it will give Baba agreed to look after the temporal unbounded happiness. This work should be welfare as well as the spiritual welfare of read at home specifically on “Gurupurnima” Dhabolkar. The reality of this protection and and on other holy days. If you study this one guarding influence was not only in his case book all your desires will be satisfied and Sai but also in that of his relatives.Having found will easily make you cross this “Bhava Saga- Baba a precious gem or mine, he took with ra”. The sick will get health, the poor will get him to Baba his two sons-in-law, one after wealth and the mind will get steadiness (Re- another (R. R. Samant and Galwankar) as fer Sai Satcharitra Phala Stuti, Epilogue). also the rest of his family. Baba looked after
15 Nagasai Dharshan July -2021 On 26th November 1930, the first edition seat reserved for the guest. The entire fam- of “Shri Sai Satcharitra” was published in ily assembled and occupied their seats and Marathi by Shri Saibaba Sansthan Trust the serving of various dishes commenced. (Shirdi) and had approximately 900 pages While this was being done, everybody was in size 8’x5.5′ and was priced at Rs.3/- only. watching for the guest, but none turned up Later this holy pothi got translated into En- though it was past noon. The door was then glish, Telugu, Tamil, Gujarati, Sindhi, Ben- closed and ghee was served. Formal offering gali, Kannada, Oria, Nepali, Punjabi and of the Naivedyam to Lord Krishna was also Konkani. done. But, as they were about to begin, foot- steps in the staircase were distinctly heard. Shimga Dinner Photo: Hemadpant went immediately and opened Early in the morning of a full moon day of the door and saw two men Ali Mohammed the Holi festival in 1917, Hemadpant had and Moulana Isnu Mujavar. These two peo- a vision. Sai Baba appeared to him in his ple, seeing that meals were ready and all the dream in the form of a Saint and told him members were about to begin eating, apol- that he would come to his house for meals ogized to Hemadpant and requested him to that day. When he woke up he did not see excuse their interference. They said, “You Sai Baba or any Saint. Though Hemadpant left your seat and came running to us, others was in contact with Baba for the past 7 years are waiting for you. Hence, please take this and though he always meditated on Baba, he thing and we shall relate all the wonderful never experienced that Baba would come to tales about it later on at your convenience.” his house for meals. However, he went to his So saying they took out a packet wrapped in wife Mrs. Rukumabai and informed her that an old newspaper cover and placed it on the being the festival of Holi, a saint guest was table. Hemadpant uncovered the packet and coming for a meal and that some more rice saw, to his great wonder and surprise, a big should be prepared. nice picture of Sai Baba.
She doubtingly asked whether it was possi- Seeing it, Hemadpant was much moved, ble that Baba should come to Bandra from tears rolled down from his eyes, he bent and Shirdi, leaving the delicious food served to placed his head on the feet of Baba in the Him in Shirdi for accepting their ordinary picture. He felt blessed by Baba. Out of curi- meals. Hemadpant then assured her that osity he asked Ali Mohammed where he got Baba might not come in person but He might this picture. He said that he bought it from attend in the form of a guest and that they a shop and that he would give all the details would lose nothing by cooking some extra about it later on and wished that as all the rice. After this, preparation for the lunch members were waiting for him, he should go went on and it was ready by the afternoon. and join them for food. Hemadpant thanked him, bade them good-bye and returned to The worship was done and the dishes were the dining hall. The picture was placed on arranged with “Rangoli” marks around the central seat reserved for the guest. After them. Two rows were put up with a central offering Naivedyam to the photograph of Sai
16 Nagasai Dharshan July -2021 Baba, the whole family commenced eating food.
The story of how this photograph of Baba reached Hemadpant’s Sai Niwas is very in- teresting: Long time back, a Saint by name Abdul Rehman gave a lifesize framed photo of Sai Baba to Ali Mohammed. After some- time, Ali’s brother-in-law fell sick. Someone suggested that if the photos of Saints were put in the sea, the illness would subside. Hence, Ali asked his manager to collect all such photographs from his/relative’s house and immerse them in the sea. After some days Ali Mohammed came home and was surprised to find that Baba’s photograph was still on the wall. He began to think to whom it should be given and then as per Baba’s or- der given to him through his thoughts, the photo was handed over to Hemadpant.
This beautiful photograph that was brought by Ali Mohammed and Moulana Isnu Mu- jawar was set in the place that was reserved for Baba at the “Simga Dinner” (Refer Sai Satcharitra Chapter 40). Baba kept his promise to attend the Dinner in the dream of Dhabolkar and arrived in this form. At Shirdi, the same day and at the same time Sai Baba told Shama that he had a sumptu- ous meal at Bandra in Hemadpant’s house. Shama could understand Baba’s words only after sometime when Hemadpant came to Sri Naga Sai Sri Puthu Kovil Shirdi to meet Baba. Sri Hanuman Darshan Life lessons to be learned from Hemadpant:
Surrender your ego to your Guru. Once you do that, you will merge in your Guru.
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Sri Rama Navami Utsav 13th to 21st April 2021
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24 Nagasai Dharshan July -2021 Sri Naga Sai Trust new logo and Nagasai Dharshan e magazine released by Sri Naga Sai Trust Vice President Sri S.Balasubramanian B.Com., Secretary Sri. S.Balasubramanian BA,.BL., and Trustee Sri G.Sukumar on April 14th 2021.
25 Nagasai Dharshan July -2021 Sri Naga Sai Mandir Thirupani work is currently in progress. Currently Naga Sai Darshan mandapan painting and marble work is in progress.
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Om Kongunadu Nivasiya Vidhmahe ! Sri Naga Sai Devaya Dhimahi ! Tanno Sai Prachodayath!
Sri Naga Sai Sri Padam Darshan
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