Young Pastors Give Their Take on the Church of God by Carl Stagner

Total Page:16

File Type:pdf, Size:1020Kb

Young Pastors Give Their Take on the Church of God by Carl Stagner August 2011 In this issue Young Pastors Give Their Take Young Pastors Give Their Take on the Church of on the Church of God By Carl Stagner God, 1 Macro Missions in Micro- nesia, 2 he Church of God Leadership Summit 2011 Put is rich in diversity. Faith into Action, 3 The spectrum of Tbackgrounds, cultures, Social Media Keeps the Church Connected, 4 perceptions, and ages is Tear ‘n’ Share Permeates broad. I asked Jonathan Local Eateries During NAC Frymire (30), Erin Taylor 2011, 5 (30), and Chris Denney Jonathan Erin Taylor Chris Denney Choosing Unity, 6 (34), a series of questions to Frymire 55th In Service Training get a sense of the Church of Institute Convenes in God from the perspective stand the call to follow Christ as both Leader Anderson, 7 of young pastors. and Forgiver until high school. While attend- Martha Black: E-mail ing college, we were part of a significant Encourager, 8 CGM: How were you called into ministry? revival in our college town, and it was during MACU to Launch Worship Frymire: My calling came gradually. The that time that God called me to a deeper walk Certificate Program, 9 first nudges toward ministry probably came with him and also to a life of ministry. For Leaven’s Sake: Targeting in high school; however, I was extremely Our Own Kind, 12 reluctant to follow that path. With so many CGM: What are your specific ministry passions? Subscribe pastors in the family, I didn’t want to go into Frymire: When it comes to Christianity, I ministry just because it was what I knew. By am a pretty passionate guy across the board. To subscribe to this e-newsletter, please go to the time I actually accepted my calling, I had I have a real passion for preaching—I love to www.chog.org/chognews. already graduated with a BA in Bible/religion, preach, to hear really good preaching, and Your news and had started on my master of divinity at even to talk about preaching! I also have a the AU School of Theology. passion for Christian education. I enjoy teach- To submit news items regarding your church, ing people about the Bible, theology, church district, state/regional Taylor: I began praying about a potential call history, and more. I think that Christians are assembly, or organization for to ministry in my early teens. At age fifteen, I hungry for spiritual depth. possible use in CHOGnews, attended the International Youth Convention send an e-mail to [email protected] in Phoenix, and one of the speakers talked Taylor: My heart and ministry commitment along with a short about what it meant to be called to ministry. It is to the local church. I have a passion for summary, including contact was a crystal-clear moment for me as I heard teaching the Word of God and helping people information. the Spirit confirm that I was called. work it into their lives. I’m also passionate about leadership. If God calls us to lead in the For the most Denney: I initially entered college studying local church then we must lead with excel- up-to-date news, to go into legal practice and probably into lence—this is of utmost importance! go to www.chog.org politics at some point. I had made a salvation decision at age eight but didn’t really under- continued on page 10 CHOGnews 1 August 2011 Macro Missions in Micronesia By Gary and Gwen Bistritan want to know more!” said ten-year- old Toetu. “Please pray for me so I can stop drinking,” requested anoth- Ier young man named Suda. These were comments heard at our Maundy Thursday Agape Feast, and Communion and Footwashing Service— comments that affirm the potential of our present location. Though at one time we felt it would be better to move to a more visible property, God has been opening up a new ministry for us right here in our neighborhood. This area, once known for its jungles and small ranches, has in recent years been cleared, making way for entire new subdivisions with a diverse array of people from Gary Bistritan conducts a baptism service in Micronesia. Micronesia, Guam, and the Philippines. Now imagine a household of twenty-four been several years since he and his fam- Annalyn, is a brand-new Christian and living in one duplex just down the street! ily have been able to visit Guam, and it brings a heightened sense of quest and This is the very “family” (originally truly has been a blessing for all of us to exuberance. Also, it’s been great to see from Chuuk) that has been drawn to make this connection. When they come our ladies become more organized and our fellowship to receive love, nurture, to Guam, we are somehow reminded of involved in ministering to each other fellowship, and teaching. While most all we have and all they have given up to and the community. of the adults do not attend, many of the return to their home island to minister. First Church of God is doing very well children do; and this past Sunday they Gary and I were back in Yap in Febru- under the capable leadership of its pas- brought three visitors with them. We ary and March with a work team from tors. Our recent joint service with them were told that nine more relatives have Alberta, Canada, (what an amazing was held outdoors near a beach and recently moved to that very household. group that was!) and will be returning was a blessed time of sharing together. Yes, we have a real mission field right at again at the end of June to help with Included in that service was a ministry our doorstep! another one, this time from Cottage team from Pacific Islands University (a We recently hosted our annual faith Grove, Oregon. Excitement is already in Bible school, primarily for Micronesians) promise Sunday with Pastor Robert the air regarding their plans for minis- specially invited to share “culture” with Kotmay from Yap as the speaker. It has try: putting a roof on the second story of all of the Church of God missionaries the new building, leading vacation Bible who had just arrived on Guam for an school, and sharing Bible studies with Asia–Pacific missionary retreat. The the women. retreat itself was a great time of connect- In recent months, some changes have ing with most of the missionaries in our been made to the leadership structure Asia–Pacific region. at Touchpoint, and this has brought a new sense of ownership and involve- Gary and Gwen Bistritan are your career ment to the people. One of our elders missionaries to Micronesia. If you would has even been volunteering to preach like to financially support their ministry, you and is doing a great job (a teacher by may contribute online by clicking here. Or profession). Several groups have formed, checks can be mailed to Church of God Minis- and one particular joy to us is the young tries, PO Box 2420, Anderson, IN 46018-2420. people’s cell group, which meets every Write Project 42.10042 in the memo line to A Maundy Thursday footwashing service week in our home. One of the members, assign your gift accordingly. CHOGnews 2 August 2011 Leadership Summit 2011 Put Faith into Action By Lainey Priddy hat happens when top leaders within the Church of God movement are Wplaced in the same setting as the next generation of leaders? The answer is life change. Leadership Summit stretched all those who attended in ways they had Eric Reeder with two students at the community block party never experienced before. There were two events in particular that made the packed full of hard work, a little bit of and residents of the community were greatest impact on the lives of students pain, humbled hearts, some laughter, able to come enjoy themselves and and of those with whom they came in abundant hope, and plenty of sharing experience the loving outreach efforts of contact: cardboard testimonies in down- Christ’s love. their local church. The block party was town Indianapolis and a community On Friday night, Celebration Church, located on the west side of Anderson, block party in Anderson. led by Pastor Mike Thigpen, hosted where many kids get themselves into On Thursday, students were loaded a community-wide block party. The trouble because they don’t have any- into buses and sent down to Indianapo- Anderson chief of police said that this thing to do during summer break. This lis, where they met with Brandon Mott was the largest block party that Ander- block party provided a fun, safe envi- and Kim Shuessler to find out how son has ever seen! Free music, food, and ronment to hang out with their friends they would minister to the residents games were just some of the highlights. and learn about the love and mercy of of downtown Indianapolis. They were Over ninety students manned game Jesus. Whether it was a conversation or each given markers and a piece of card- booths, registration tables, and refresh- a simple smile, the people of Anderson board to share part of their testimonies. ment stations. Many families, children, couldn’t deny that they are loved. Lives On one side of the cardboard, students continued on page 4 wrote down a word or phrase that described them before they knew Christ, such as lost, broken, or fearful. And the on other side of the cardboard, they wrote a word or phrase that described them after discovering Christ’s love, such as loved, empowered, or free.
Recommended publications
  • Meserete Kristos Church Leadership During the Ethiopian Revolution (1974-1991)
    Thriving under Persecution: Meserete Kristos Church Leadership during the Ethiopian Revolution (1974-1991) BRENT L. KIPFER* Abstract: Under persecution during the Ethiopian Revolution (1974-1991), highly committed men and women led the Meserete Kristos Church (MKC) through remarkable transformation and growth. Although persecution has been an enduring reality in the global church, leadership in that context has received scant research attention. Drawing on interviews and other first-person accounts of faithful MKC leaders in the Derg era, this essay explores the dynamics of their experience using the leadership theory of Robert E. Quinn as a conceptual lens. Persecution forced MKC leaders to clarify the priority of their commitment to Jesus and the mission of the church. Prepared to die for the sake of the gospel, they demonstrated leadership marked by a highly effective pursuit of purpose, compelling integrity under pressure, attractive love, and remarkable creativity—leading to extraordinary results. Between 1974 and 1991 the Meserete Kristos Church (MKC)—an Anabaptist Christian renewal movement in Ethiopia—experienced a profound transformation. Under pressure from a Marxist regime bent on eradicating evangelical Christianity from the country, the MKC grew from 800 to 34,000 baptized members, greatly expanded its geographic reach, dramatically increased the pool of people in active ministry, became financially self-supporting, adopted a radically new ministry structure, and nurtured a contagious spiritual vitality among its members. A remarkable group of leaders—both men and women—played an essential role in this transformation, leading the MKC with courageous purpose, integrity, love, and creativity. This essay, based largely on extensive interviews with twenty-four MKC leaders, explores the dynamics of leadership that enabled the MKC not only to survive but also to flourish under circumstances of persecution and extreme hardship.
    [Show full text]
  • Five Principles to Make and Multiply Disciples Through the Small Group Ministry
    LIBERTY BAPTIST THEOLOGICAL SEMINARY FIVE PRINCIPLES TO MAKE AND MULTIPLY DISCIPLES THROUGH THE SMALL GROUP MINISTRY DOCTOR OF MINISTRY PROJECT A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Timothy W. Yates Barboursville, West Virginia November, 2012 ii Copyright © 2012 by Timothy W. Yates All Rights Reserved iii ACKNOWLEDGEMENTS In January of 2009, my Pastor, Dr. David Lemming began to realize the traditional Sunday school was no longer effective as a means of evangelism and discipleship. Consequently, Pastor Lemming asked me to investigate the small group model. Thank you Pastor for having the wisdom and fortitude to leave a traditional model in order to embrace a more effective means of making disciples. Thank you for entrusting me with this ministry. Fortunately, that same year, I enrolled at Liberty Baptist Theological Seminary and eventually became a disciple of Dr. Dave Earley and Dr. Rodney Dempsey. I want to thank these two godly men for sending me on the most incredible journey of my life. You time, training, and friendship have been invaluable and life changing. I also want to thank my wife (soul mate) who also joined me in my mission. Thank you for being an incredible small group leader, disciple-maker and multiplier. You have the uncanny ability to see the big picture and the incredible potential of multiplication. It is a joy serving Jesus shoulder-to-shoulder with you. I also want to thank my mentor, Dr. Charles Davidson and my reader, Dr. Rodney Dempsey. Your constant encouragement has inspired me to forge ahead during the difficult days of writing.
    [Show full text]
  • Rethinking Discipleship at Faith Methodist Church in Singapore: Making Disciples Through Effective Small Groups
    Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled RETHINKING DISCIPLESHIP AT FAITH METHODIST CHURCH IN SINGAPORE: MAKING DISCIPLES THROUGH EFFECTIVE SMALL GROUPS Written by MOH-YING WONG and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned reader: _____________________________________ Kurt Fredrickson Date Received: December 13, 2015 RETHINKING DISCIPLESHIP AT FAITH METHODIST CHURCH IN SINGAPORE: MAKING DISCIPLES THROUGH EFFECTIVE SMALL GROUPS A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY MOH-YING WONG DECEMBER 2015 ABSTRACT Rethinking Discipleship at Faith Methodist Church in Singapore: Making Disciples through Effective Small Groups Moh-Ying Wong Doctor of Ministry School of Theology, Fuller Theological Seminary 2015 The goal of this paper is to develop an intentional communal disciple-making process at Faith Methodist Church that will help foster life transformation among its members. At Faith Methodist Church, a transformed life is defined as one growing in the areas of Fellowship (community), Adoration (worship), Involvement (service), Transformation (discipleship), and Harvest (evangelism).
    [Show full text]
  • A Soteriology from God's Perspective
    Doctoral Project Approval Sheet This doctoral project entitled A SOTERIOLOGY FROM GOD’S PERSPECTIVE: STUMBLING INTO GOD’S RIGHTEOUSNESS FOR A PENTECOSTAL MISSION STRATEGY FOR JAPAN Written by PUI BAK CHUA and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Dr. Cindy S. Lee _____________________________________ Dr. Kurt Fredrickson Date Received: February 5, 2020 A SOTERIOLOGY FROM GOD’S PERSPECTIVE: STUMBLING INTO GOD’S RIGHTEOUSNESS FOR A PENTECOSTAL MISSION STRATEGY FOR JAPAN A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY PUI BAK CHUA FEBRUARY 2020 Copyrightã 2020 by Pui Bak Chua All Rights Reserved ABSTRACT A Soteriology from God’s Perspective: Stumbling into God’s Righteousness for A Pentecostal Mission Strategy for Japan Pui Bak, Chua Doctor of Ministry 2020 School of Theology, Fuller Theological Seminary Building upon theology; scriptural principles; and religious, cultural, and social studies, this doctoral project aims to implement a discipleship process utilizing the modified Twelve Steps concept (N12) for Niihama Gospel Christ Church (NGCC) and Japanese Christians. In mutually caring closed groups and in God’s presence where participants encounter the Scriptures and their need to live a witnessing life, N12 aims for eventual habit change, ministry empowerment, and development of Christlikeness translated into culturally-relevant witnessing. Part One will begin by describing the general trend of decline in both the community and church contexts.
    [Show full text]
  • 80513 Bibliography
    8 80513 BIBLIOGRAPHY Ahlstrom, Sydney E. A Religious History of the American People. New Haven, CT: Yale University Press, 1972. Allen, Roland. Missionary Methods: St. Paul’s or Ours? Grand Rapids: Eerdmans, 1962. __________. The Spontaneous Expansion of the Church. Grand Rapids: Eerdmans, 1962. Alexander, Archibald. The Log College. Edinburgh: Banner of Truth Trust, 1968. Anderson, Neil, and Elmer L. Towns. Rivers of Revival: How God is Moving & Pouring Himself Out on His People Today. Ventura, CA: Regal, 1997. Arn, Win, Elmer Towns, and Peter Wagner. Church Growth: State of the Art. Wheaton: Tyndale, 1989. Autrey, C. E. Renewals Before Pentecost. Nashville: Broadman, 1968. ________. Revivals of the Old Testament. Grand Rapids: Zondervan, 1960. Baer, Hans A. African-American Religion in the Twentieth Century: Varieties of Protest and Accommodation. Knoxville: University of Tennessee Press, 1992. Bahr, Robert. Least of All Saints: The Story of Aimee Semple McPherson. Englewood Cliffs, NJ: Prentice Hall, 1979. Bainton, Roland. Yale and the Ministry. New York: Harper, 1957. Baker, Ernest. The Revivals of the Bible. London: Kingsgate Press, 1906. Banks, Robert J. Paul’s Idea of Community: The Early Church Houses in Their Historical Setting. Peabody, MA: Hendrickson, 1994. Barrett, David B. Evangelize! A Historical Survey of the Concept. Birmingham, AL: New Hope, 1987. Beardsley, Frank G. A History of American Revivals. New York: American Tract Society, 1904. Beasley-Murray, Paul, and Alan Wilkinson. Turning the Tide: An Assessment of Baptist Church Growth in England. London: Bible Society, 1981. Beere, Joel R. Puritan Evangelism—A Biblical Approach. Grand Rapids: Reformation Heritage Books, 1999. Blumhofer, Edith L.
    [Show full text]
  • Paul J Worsnop June 2000 Chester-Ie-Street, Co Durham
    Durham E-Theses Facilitating mission in British Methodist churches: lessons from historical and contemporary models Worsnop, Paul J How to cite: Worsnop, Paul J (2000) Facilitating mission in British Methodist churches: lessons from historical and contemporary models, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4206/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 FACILITATING MISSION IN BRITISH METHODIST CHURCHES LESSONS FROM HISTORICAL AND CONTEMPORARY MODELS The COI)yright of this thesis rests with the author. No quotation from it should he IlUhlished in any form, including Electronic and the Internet, without the author's prior written consent. All information derh'ed from this thesis must he acknowledged aJ)l,ropriately. Paul J Worsnop June 2000 Submitted to the University of Durham for degree of Master of Arts (Theology Department) \"I '; ,"'- ~-I- ~ 7 JAN lUUl FACILITATING MISSION IN BRITISH METHODIST CHURCHES LESSONS FROM HISTORICAL AND CONTEMPORARY MODELS Paul J Worsllop - MA Degree (Durham) - JUlie 2000 ABSTRACT The recent rapid decline and current ageing membership of British Methodism has given rise to questions as to whether it has a viable future.
    [Show full text]
  • The Cell Group Church Structure: an Evaluation
    The Cell Group Church Structure: An Evaluation Peter Koh INTRODUCTION The modern Cell Church movement that emerged over the last two and a half decades of the 20th Century has been hailed by some as the Second Reformation1. It has been credited for the rise of huge churches in many parts of the world, with membership running into the thousands. I would like to deal with one specific model in the Cell church movement. It is a model formulated by church growth specialist, Ralph Neighbour Jr., and fleshed out by several large churches in Singapore and Malaysia2. For a while it received star billing here and overseas as a definitive answer to the growth and outreach needs of the church. Using Neighbour’s terminology, we shall refer to this type of church format as the Cell Group Church, or CGC for short3. 1 By authors such as William Beckham in The Second Reformation – Reshaping the Church for the 21st Century (Houston: Touch Publications, 1997), and Greg Oden in The New Reformation – Returning the Ministry to the People of God, (Grand Rapids: Zondervan, 1990). 2 The methodology of this church format is definitively set out in: Ralph Neighbour Jr., Where Do We Go From Here? A Guidebook for the Cell Group Church (Houston: Touch, 1990), and Lawrence Khong, The Apostolic Cell Church (Singapore: Touch Ministries, 2000). 3 The CGC format is commonly regarded as a Western adaptation of David Yonggi Cho’s pioneer mega cell church in Seoul, South Korea. In his CGC Guidebook, Neighbour made many references to the mega cell churches in Seoul.
    [Show full text]
  • New Wineskins, Old Wine: Alpha As the Future of Wesleyan Theology
    NEW OLD WINE: AS FUTURE OF WESLEYAN THEOLOGy1 ROB "lntelligent, biblically based ... for the mind, there is nothing better around than the Alpha course, ' states evangelist ony Campolo. "lf you've ever wondered 'why jesus?' hardly a better answer than this," according to evangelist Luis Palau. "Alpha is a powerful tool for reaching the lost for and helping them mature their faith,' states founder of Campus Crusade for Across denominations and para-church groups, from England to South to South Korea, the Alpha "short course" has ten years swept the globe. Beginning 992 with only courses offered through Brompton Anglican Church London, the Alpha course has grown to over twenty million participants wor1dwide, and still growing.3 Through a unique combi- of worship, prayer ministry, video and small group discussions, thousands have been drawn into a persona1 relationship with jesus as Savior and Lord, while a1so producing renewed vigor and enthusi- asm among formerly mainline Protestant denominations. Although utilized across the Body of from Catholicism and Anglicanism to Pentecostalism and non-denominationa1 settings, and containing numerous matic/ Pentecostal (j.e. the extraordinary such as healing, speak- ing tongues, words), many ways Alpha presents a vision of faith and that is distinctly Wes1eyan form and content (e.g. worship and evangelism as core practices of the especiaIIy as nurtured smaII groups grounded prayer and Scripture study). Moreover, through upholding a Bib1ical vision rooted the actual physical death and of jesus as key to salvation, through a grounding intercessory prayer, meal- and the agency of the Holy aII phases of Alpha, many theo- logica1 distinctives that were once considered constitutive of early and Rev.
    [Show full text]
  • Beneath His-Name and Sign.. , I That Other Souls
    54 ' WORD & DEED My love his outpoured-wine, -. ,, « ~t Acup o'erfilled, a table spread i- , ,:Beneath his-name and sign.. , I That other souls, refreshed and fed* > , t ,. May share his life through mine. , • ... f My all is in the Master's hands 4 For him-to bless and break; - , i Beyond the brook his winepress stands ,- ' v i. And thence my, way I take* * r i ,1 Resolved the whole pf love's demands To give„for his, dear sake. -' i > » i i' i .i .. Lord,- let,me share that grace-of thine ( Wherewith thou.didst sustain1 , The burden of the fruitful vine», l The gifrof buried.grain. -i * p ./ iWho dies-with thee, O Word divine; ,'Shall rise, and live^gaini ,• _ - It has'always been important in any theology of the sacraments to uphold both the vertical and horizontal aspect of the sacraments. Sacraments as true fellQw7 ship-r-being one with Christ and each other. Both aspects are fujlypresent in this affirmation, of the believers' life as.sacramental. It gives a deepened and broad­ ened view on what sacraments are. And I certainly believe that there, is-and has always been a sacramental theology in The Salvation Army and that the Army therefore is not non-sacramental. u -,- • . > However jthe argument .for, the .sacrament of serving cannot be the-main or only part of a Salvationist sacramental theology. It runs the risk of, placing too much attention,on ''our. side"—;the human agent. From,a more traditional theo­ logical view ofthe sacraments they are first and/oremost actions of God.
    [Show full text]
  • G2G January Forum
    Milford United Methodist Church Good to Great Forum – January 26th, 2009 A brief outline of the Good to Great process: 1. Disciplined People Identifying leaders with vision and determination, cultivating a “Who first, then what” culture. 2. Disciplined Thought Confronting the brutal facts; putting every sacred cow under scrutiny. 3. Disciplined Action Insisting everything we do serves our mission; majoring in the majors, minoring in the minors. 4. Building Greatness to Last Making disciples and producing men and women who are even more passionate and prepared to know and serve Jesus Christ than we are. Last September, Good to Great released a letter to initiate dialogue in three areas – a) Cell group ministry b) Summer programming c) Sunday morning worship schedules In October, then, Good to Great hosted a series of small home-based meetings where church members and friends voiced questions, concerns, opinions, and suggestions. The data collected from those meetings are listed in this packet. Since October, a group of seven church members have begun a comprehensive cell leader training program. Cell group remarks. Also, the Education and Worship committees have been involved in discussions about summer programming and Sunday worship schedules. Education and Worship Team remarks. What’s next? Develop a 3-5 year plan for our church. What do we need to do to most effectively help people discover the joy of knowing and serving Jesus Christ? From the New England Conference Office of Congregational Development’s G2G packet: “Great churches are those pivotal congregations where transformative leadership, radical innovation, deep faithfulness, and disciplined action meet.
    [Show full text]
  • Download UMC DOC Primer
    PRIMER UMC DOC Primer Copyright 2015 © Manila Episcopal Area, Philippines Central Conference of The United Methodist Church All rights reserved. This book may not be copied or reprinted for commercial gain or profit. The use of short quotations or occassional page copying for personal or group study is permitted, on condition that the source is indicated. Published by the Manila Episcopal Area of the PCC-UMC and Discipleship Resources-Philippines UMC Headquarters, 900 United Nations Ave., Ermita, Manila, Philippines Book design by Cheenee Bautista Printed in the Philippines CONTENTS Foreword, v Introduction, vii A Brief Description of Disciples of Christ (DOC) Ministry, 1 The Basic Patterns that UMC DOC Emphasizes, 10 Two Aspects of the Equipping Track, 15 Processes for DOC Ministry, 16 CARE Group Ministry, 18 Conducting CARE Group Meeting, 22 Guidelines in Doing Personal Daily Devotion, 24 UMC DOC Network Gathering/Conference, 26 FOREWORD There are countless strategies for missions, evangelism, and discipleship that are offered by many writers and denominations. Some are effective and some are not. For many years, the Manila Episcopal Area (MEA) has been wanting and waiting for an effective discipleship program to be used by pastors and lay people to disciple members and, in turn, make them disciple makers. UMC DOC (United Methodist Church-Disciples of Christ) is the answer to this dilemma. UMC DOC will help us fulfill our mission as United Methodists. This program is in harmony with the Wesleyan teachings we love so dearly and is consistent with our UMC teaching and practices. This discipleship program also seeks to address the reported exodus of some members especially the Young People to other “fellowships” that have been causing heartaches to church leaders like me.
    [Show full text]
  • Download a PDF of the Report
    over the last two decades. And this decline has izing, non-Western countries that are bestirred by not happened painlessly. In fact, the drama has the equally potent force of free-market capitalism. played out most vividly through a conflict between This southward shift in the center of religious gravity two ministries to youth—the bellwether of global means that formerly “un-churched” peoples now Catholicism’s future. The Youth Shepherd move- play a bigger role in shaping Christian belief and ment, shaped by the folksy ethos of ’60s-era socially practice than do their co-religionists in the late- engaged Catholicism, has lost ground to Jesus colonial powers that first missionized them. Youth, a product of Catholic Charismatic Renewal. Closer to the ground, a number of more recent “Just like many of the marginal groups we want developments become apparent. Neo-Pentecostal them to try to help, our young people criticize or “next generation” churches like Igreja Renacer are social engagement for just talking and not changing now outpacing the growth of traditional Pentecostal anything,” said Boareto. “Charismatic Renewal is churches, particularly among the emerging middle changing their realities, but the question is whether classes. Unlike older denominations, many of which that experience inside the church will really change have opened Bible colleges and seminaries to train the social reality.” pastors, these newer expressions of the Pentecostal movement tend to be highly organized without being “True” Christians tied to orthodox ideas about liturgy or theology— The wave of religious renewal that has swept in fact, they tend to eschew most formal theological through Campinas and the rest of the developing and denominational labels.
    [Show full text]