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El Viaje a Italia De Luis Tristán. a Propósito De Una Crucifixión Firmada (16I Ismael Gutiérrez Pastor Universidad Autónoma De Madrid
El viaje a Italia de Luis Tristán. A propósito de una Crucifixión firmada (16i Ismael Gutiérrez Pastor Universidad Autónoma de Madrid Anuario del Depariaiuniiw ur; ruxuia y iaiiiauu ruir: RESUMEN SUMMARY Una Crucimón del pintor Luis Tristán, firmada y A "CrucijkG by Luis Ti nn VA fechada en Toledo en 1609, que muestra aún el estilo de and dated in Toleao in IOUY. rr srirl snows nrs masrers su maestro El Greco, permite fijar en los años 1610 y style, El Greco. The painting enables us tofu. his trip to 1611 su viaje a Italia y relacionar el cambio de estilo con Italy during 1610 and 1611. His style change can be rela- sus relaciones, tanto con Ribera documentodo por ted with !lis relarionships with Ribem (Documented by Jusepe Martínez- como con Orazio Borgianni, pintor Jusepe Manínezl i as wefl a3 with Ongzio Borgi anni. The que había estado en España en dos ocasiones y que hacia latter h 7 Spain tw,ice and about 1608 r rhifted his 1608 transformó su estilo adecuándolo al de Caravaggio. style al to Caravalrgio's one. clusión i las prime de su vid; cambi6 sus apeiiiaos:8.2- - en iov~,ai nrmar su aprenaizaje Elpintor que conocemos como Luis Tristán (c. 1590- con El Greco, lo hace como Luis Escamilla y así se man- Toledo, 1624) fue hijo de Domingo Rodríguez y de Ana tiene en otros varios documentos relativos a su maestro. de Escamilla. Hasta fechas muy avanzadas firmó como Pero en fecha inmediatamente posterior, la cual podemos Luis Escamilla, utilizando el apellido materno, mientras ahora acotar con la aparición de una CruciQkión firmada que otros hermanos suyos utilizaban el compuesto Rodrí- "LUYS TRISTAN FACIEBATI TOLETi 1609", comenzó guez de Escamilla (por ejemplo, Manuel o Agustina) y su a usar el apellido Tristán, siendo de especial importancia hermana Úrsula se hacía apellidar Tristán. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
40"" Anniversary of Del Verbum International Congress "Sacred Scripture in the Life of the Church" CATHOLIC BIBLICAL FEDERATION 4T
VERBUM ic Biblical Federation I I I I I } i V \ 40"" Anniversary of Del Verbum International Congress "Sacred Scripture in the Life of the Church" CATHOLIC BIBLICAL FEDERATION 4t BULLETIN DEI VERBUM is a quarterly publica tion in English, French, German and Spanish. Editors Alexander M. Schweitzer Glaudio EttI Assistant to the editors Dorothea Knabe Production and layout bm-projekte, 70771 Leinf.-Echterdingen A subscription for one year consists of four issues beginning the quarter payment is Dei Verbum Congress 2005 received. Please indicate in which language you wish to receive the BULLETIN DEI VERBUM. Summary Subscription rates ■ Ordinary subscription: US$ 201 €20 ■ Supporting subscription: US$ 34 / € 34 Audience Granted by Pope Benedict XVI « Third World countries: US$ 14 / € 14 ■ Students: US$ 14/€ 14 Message of the Holy Father Air mail delivery: US$ 7 / € 7 extra In order to cover production costs we recom mend a supporting subscription. For mem Solemn Opening bers of the Catholic Biblical Federation the The Word of God In the Life of the Church subscription fee is included in the annual membership fee. Greeting Address by the CBF President Msgr. Vincenzo Paglia 6 Banking details General Secretariat "Ut Dei Verbum currat" (Address as indicated below) LIGA Bank, Stuttgart Opening Address of the Exhibition by the CBF General Secretary A l e x a n d e r M . S c h w e i t z e r 1 1 Account No. 64 59 820 IBAN-No. DE 28 7509 0300 0006 4598 20 BIO Code GENODEF1M05 Or per check to the General Secretariat. -
The Salus Populi Romani Madonna in the World Author(S)
Sacred Art in an Age of Mechanical Reproduction: The Salus Title Populi Romani Madonna in the World Author(s) Mochizuki, Mia M. Citation Kyoto Studies in Art History (2016), 1: 129-144 Issue Date 2016-03 URL https://doi.org/10.14989/229454 © Graduate School of Letters, Kyoto University and the Right authors Type Departmental Bulletin Paper Textversion publisher Kyoto University 129 Sacred Art in an Age of Mechanical Reproduction: The Salus Populi Romani Madonna in the World Mia M. Mochizuki Baroque Machines A curious vignette provides an unlikely introduction to the world of elaborate Baroque machinery: a pudgy, if industrious putto raises the earth on high via a set of rotating gears that reduce the heavy lifting of a planet by leveraging a complicated Fac pedem figat et terram movebit besystem understood of integrated within pulleys its context (fig. 1).in theIts explanatoryImago primi motto, saeculi “ Societatis Iesu (Antwerp, ,” or “give him a place to fix his foot and he shall move the earth,” can only with its landmark accomplishments and obstacles. The emblem played on the word 1640), a book that commemorated the centennial anniversary of the Society of Jesus “conversion” as celebratingRegnorum both et Provinciarum the Society’s commitmentper Societatem to world-wideconversio.” explorationEmploying aand block the and“turning” tackle of pulley people system, to Christianity the scene on references such missions, Archimedes’ as the subtitle principles for this for harnessingchapter implies, the strength “ of compounded force to lift objects otherwise too heavy to home the point, the motto echoes Pappus of Alexandria’s record of the great inventor- move, the weight of the world paralleled to the difficulty of this endeavor. -
Enrico Impalà When Cardinal Carlo Maria Martini Passed Away in 2012
Book Reviews 365 Enrico Impalà Vita del Cardinal Martini. Il Bosco e il Mendicante. Rome: San Paolo Edizioni, 2014. Pp. 261. Pb, 15.00 Euros. When Cardinal Carlo Maria Martini passed away in 2012, a storm of (mostly Italian) newspaper articles appeared in honor of the archbishop, who had been both a scholar and a socially-conscious man of God. In him, it seemed that the Ambrosian tradition had found a great exponent, in the tradition of Carlo Borromeo in the sixteenth century. Unfortunately, the discussion in the media focused on only two aspects of Martini’s wide interests: namely, the dialogue between faith and atheism, and his societal involvement. Above all, this was due to his prolific journalistic activity, as a columnist for a national newspaper in Italy. With few exceptions, Martini’s portrait, as rendered by these journalists, hardly resembled a Jesuit. Furthermore, the political categories so often used to describe his position with the college of cardinals impeded a nuanced understanding of his spiritual path. Enrico Impalà’s Il Bosco e il Mendicante [The Woods and the Beggar] aims to fill this gap. Among the many biographies that appeared after the cardinal’s death, this well-written, anecdotal account deserves special attention, because its author was one of Martini’s colleagues during his tenure in Milan. The book’s curious title echoes a Hindu proverb that Martini was fond of quoting during his last years of pastoral work in Milan, to the effect that life has four stages: the first, when one learns from others; the second, when one teaches others; the third, when the time comes to enter the woods and meditate; and the last, when one becomes a beggar, since one requires help from everyone, for everything. -
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journal of jesuit studies 6 (2019) 270-293 brill.com/jjs Catholic Presence and Power: Jesuit Painter Bernardo Bitti at Lake Titicaca in Peru Christa Irwin Marywood University [email protected] Abstract Bernardo Bitti was an Italian Jesuit and painter who traveled to the viceroyalty of Peru at the end of the sixteenth century to make altarpieces in the service of the order’s conversion campaigns. He began his New World career in Lima, the viceregal capital and then, over a span of thirty-five years, traveled to Jesuit mission centers in cities throughout Peru, leaving a significant imprint on colonial Peruvian painting. In 1586, Bitti was in Juli, a small town on Lake Titicaca in southern Peru, where the Jesuits had arrived a decade prior and continually faced great resistance from the local popula- tion. In this paper, I will argue that Bitti’s paintings were tools implemented by the Jesuit missionaries seeking to establish European, Christian presence in the conflicted city. Thus, Bitti’s contribution at Juli can serve as but one example of how the Jesuits used art as part of their methodology of conversion. Keywords Jesuit – Bernardo Bitti – Juli – Peru – missions – colonial painting – viceroyalty – Lake Titicaca In 1576, a small group of Jesuits arrived at the town of Juli in the south of Peru. After a failed attempt by an earlier set of missionaries, and significant hesi- tancy on the part of the Jesuits the evangelization efforts at Juli would eventu- ally come to mark an example of success for other Jesuit sites. Juli presents a fascinating case of Jesuit mission activity because it offers documentation of the indigenous culture’s integration into a newly created Christian town. -
GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque Anni Di Attività
GALLERIA GIAMBLANCO GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque anni di attività La GALLERIA GIAMBLANCO, fondata a Torino nel 1993 La Galleria Giamblanco di Torino festeggia da Deborah Lentini e Salvatore Giamblanco, da oltre venticinque anni offre ai suoi clienti dipinti di grandi maestri italiani e stranieri con questo catalogo i suoi primi venticinque anni dal Cinquecento al primo Novecento, attentamente selezionati per qualità e rilevanza storico-artistica, avvalendosi di attività, proponendo al pubblico un’ampia selezione della consulenza dei migliori studiosi. di dipinti dal XV al XIX secolo. Tra le opere più importanti si segnalano inediti di Nicolas Régnier, Mattia Preti, Joost van de Hamme, Venticinque anni di attività Gioacchino Assereto, Cesare e Francesco Fracanzano, Giacinto Brandi, Antonio Zanchi e di molti altri artisti di rilievo internazionale. Come di consueto è presentata anche una ricca selezione di autori piemontesi del Sette e dell’Ottocento, da Vittorio Amedeo Cignaroli a Enrico Gamba, tra cui i due bozzetti realizzati da Claudio Francesco Beaumont per l’arazzeria di corte sabauda, che vanno a completare la serie oggi conservata al Museo Civico di Palazzo Madama di Torino. Catalogo edito per la Galleria Giamblanco da 2017-2018 In copertina UMBERTO ALLEMANDI e 26,00 Daniel Seiter (Vienna, 1647 - Torino, 1705), «Diana e Orione», 1685 circa. GALLERIA GIAMBLANCO DIPINTI ANTICHI Venticinque anni di attività A CURA DI DEBORAH LENTINI E SALVATORE GIAMBLANCO CON LA COLLABORAZIONE DI Alberto Cottino Serena D’Italia Luca Fiorentino Simone Mattiello Anna Orlando Gianni Papi Francesco Petrucci Guendalina Serafinelli Nicola Spinosa Andrea Tomezzoli Denis Ton Catalogo edito per la Galleria Giamblanco da UMBERTO ALLEMANDI Galleria Giamblanco via Giovanni Giolitti 39, Torino tel. -
The Collecting, Dealing and Patronage Practices of Gaspare Roomer
ART AND BUSINESS IN SEVENTEENTH-CENTURY NAPLES: THE COLLECTING, DEALING AND PATRONAGE PRACTICES OF GASPARE ROOMER by Chantelle Lepine-Cercone A thesis submitted to the Department of Art History In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (November, 2014) Copyright ©Chantelle Lepine-Cercone, 2014 Abstract This thesis examines the cultural influence of the seventeenth-century Flemish merchant Gaspare Roomer, who lived in Naples from 1616 until 1674. Specifically, it explores his art dealing, collecting and patronage activities, which exerted a notable influence on Neapolitan society. Using bank documents, letters, artist biographies and guidebooks, Roomer’s practices as an art dealer are studied and his importance as a major figure in the artistic exchange between Northern and Sourthern Europe is elucidated. His collection is primarily reconstructed using inventories, wills and artist biographies. Through this examination, Roomer emerges as one of Naples’ most prominent collectors of landscapes, still lifes and battle scenes, in addition to being a sophisticated collector of history paintings. The merchant’s relationship to the Spanish viceregal government of Naples is also discussed, as are his contributions to charity. Giving paintings to notable individuals and large donations to religious institutions were another way in which Roomer exacted influence. This study of Roomer’s cultural importance is comprehensive, exploring both Northern and Southern European sources. Through extensive use of primary source material, the full extent of Roomer’s art dealing, collecting and patronage practices are thoroughly examined. ii Acknowledgements I am deeply thankful to my thesis supervisor, Dr. Sebastian Schütze. -
Girolamo Muziano, Scipione Pulzone, and the First Generation of Jesuit Art
journal of jesuit studies 6 (2019) 196-212 brill.com/jjs Girolamo Muziano, Scipione Pulzone, and the First Generation of Jesuit Art John Marciari The Morgan Library & Museum, New York [email protected] Abstract While Bernini and other artists of his generation would be responsible for much of the decoration at the Chiesa del Gesù and other Jesuit churches, there was more than half a century of art commissioned by the Jesuits before Bernini came to the attention of the order. Many of the early works painted in the 1580s and 90s are no longer in the church, and some do not even survive; even a major monument like Girolamo Muzia- no’s Circumcision, the original high altarpiece, is neglected in scholarship on Jesuit art. This paper turns to the early altarpieces painted for the Gesù by Muziano and Scipione Pulzone, to discuss the pictorial and intellectual concerns that seem to have guided the painters, and also to some extent to speculate on why their works are no longer at the Gesù, and why these artists are so unfamiliar today. Keywords Jesuit art – Il Gesù – Girolamo Muziano – Scipione Pulzone – Federico Zuccaro – Counter-Reformation – Gianlorenzo Bernini Visitors to the Chiesa del Gesù in Rome, or to the recent exhibition of Jesuit art at Fairfield University,1 might naturally be led to conclude that Gianlorenzo 1 Linda Wolk-Simon, ed., The Holy Name: Art of the Gesù; Bernini and His Age, Exh. cat., Fair- field University Art Museum, Early Modern Catholicism and the Visual Arts 17 (Philadelphia: Saint Joseph’s University Press, 2018). -
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Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
Novena to Our Lady of the Way
NOVENA TO OUR LADY OF THE WAY SAINT JOHN’S CHURCH AT CREIGHTON UNIVERSITY WEEK 1: APRIL 22 – 29, 2020 A 33-DAY NOVENA TO OUR LADY OF THE WAY: OUR OFFERING TO OUR LADY Introduction There are times when we feel a great need for a prolonged period of prayer. Frequently this arises from interior crisis or experiences of conversion. Throughout history, during times of turmoil in the human community, it has been common for entire communities to undertake acts of prayer and devotion for the common good. In this time of pandemic and social distance, the people of St. John’s Parish will undertake a 33-day Novena in honor of Our Lady of the Way (Madonna della Strada) to ask for Mary’s protection on our community and all who participate in this novena. Ignatius and Our Lady For Ignatius, the veneration of the Blessed Virgin Mary was an essential part of his spirituality. At crucial points in his life, Ignatius had recourse to her intercession. During his conversion, Mary appeared to him and had a powerful impact on his soul. At the shrine of Arantzazu, he took a vow of chastity. At the Shrine of Montserrat, he held a vigil and laid his sword before Our Lady. At Montmartre in Paris, Ignatius and his first companions took their first vows on the Feast of the Assumption. After the approval of the Society, the first profession of solemn vows was celebrated at Our Lady’s altar in the Basilica of St. Paul Outside the Walls in Rome. -
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