Debating Theology and the Performance of Nationhood: the Case of Taqsīr Al-Ṣalāh (The Shortening of Prayer) Among the Sahrawi* Enrique Bengochea Tirado
Debating Theology and the Performance of Nationhood: The Case of taqsīr al-ṣalāh (the Shortening of Prayer) among the Sahrawi* Enrique Bengochea Tirado Post-print from: Enrique Bengochea Tirado (2020) Debating theology and the performance of nationhood: the case of taqsīr al-ṣalāh (the shortening of prayer) among the Sahrawi, History and Anthropology, DOI: 10.1080/02757206.2020.1711750 Introduction In early 1977, the main fuqahā1 (legal experts in fiqh, Islamic jurisprudence) of the recently organized Sahrawi refugee camps met in the dāira of Sbetīn2 to discuss whether the population of the settlement should practice the taqsīr al-ṣalāh (the shortening/abridgement of prayers). This theological discussion was animated by the Popular Front for the Liberation of Saguia el Hamra and Rio de Oro (the Polisario Front). After the 1975 Moroccan Green March and the Moroccan and Mauritanian invasion of the territory of the former Spanish colony of the Sahara, tens of thousands of Sahrawis had fled to the open fields to escape the violence, ending up in Algerian territory.3 The Polisario Front, which was formed in 1973 and which led the anticolonial struggle against Spain until 1975, was suddenly responsible for managing an array of refugee camps inhabited by some 40,000 to 100,000 people amidst a total war (San Martin 2010, 111). The practice of taqsīr (shortened prayer) changes the number of rakaʿāt (movements) performed at each ṣalāh (prayer). Islam typically prescribes five ṣalāt every day, in a practice called tatuīl (full prayer). The first ṣalāh, al-ṣubḥ, is composed of two rakaʿāt; the second, al-ẓuhur, of four; the third, al-‘aṣar, also of four; the fourth, al-magrib, of three; and the fifth, al-‘isha, of four.
[Show full text]