Mauryan Empire [Ancient History Notes for UPSC & Govt
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The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
BYJU's IAS Comprehensive News Analysis
Post-Mauryan Age - Crafts, Trade & Towns [Ancient History Notes] After the fall of the Mauryan Empire, many other smaller states emerged in India, some of which are the Sungas, the Kanvas, the Satavahanas, etc. It is an important period in the ancient history of India and in hence, important for the UPSC exam. In this article, you can read all about the crafts, trade and towns in Post-Mauryan India. Post-Mauryan Age - Crafts The age of the Shakas, the Kushanas, the Satavahanas (200 BCE - 200 CE) and the first Tamil states was the most flourishing period in the history of crafts and commerce in ancient India. • The Digha-Nikaya, which belongs to the pre-Mauryan times, mentions nearly two dozen occupations but the Mahavastu, which belongs to this period, catalogues 36 different kinds of workers living in the town of Rajgir. • The Milinda Panho (the questions of Milinda) mentions about 75 occupations, out of which 60 are connected with various kinds of crafts. • Craftsmen are mostly associated with towns in literary texts, but some excavations show that they also inhabited villages. • The field of mining and metallurgy made great advancements and specializations, as many as eight crafts were associated with the working of gold, silver, lead, tin, copper, brass, iron, precious stones and jewels. o The technological advancement in iron manufacturing is evident by the excavations of specialized iron artifacts from the Karimnagar and Nalgonda districts of the Telangana region. o Indian iron and steel including cutlery were exported to Abyssinian ports and enjoyed great prestige in western Asia. -
Pliny the Elder and the Problem of Regnum Hereditarium*
Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf. -
Indian Hieroglyphs
Indian hieroglyphs Indus script corpora, archaeo-metallurgy and Meluhha (Mleccha) Jules Bloch’s work on formation of the Marathi language (Bloch, Jules. 2008, Formation of the Marathi Language. (Reprint, Translation from French), New Delhi, Motilal Banarsidass. ISBN: 978-8120823228) has to be expanded further to provide for a study of evolution and formation of Indian languages in the Indian language union (sprachbund). The paper analyses the stages in the evolution of early writing systems which began with the evolution of counting in the ancient Near East. Providing an example from the Indian Hieroglyphs used in Indus Script as a writing system, a stage anterior to the stage of syllabic representation of sounds of a language, is identified. Unique geometric shapes required for tokens to categorize objects became too large to handle to abstract hundreds of categories of goods and metallurgical processes during the production of bronze-age goods. In such a situation, it became necessary to use glyphs which could distinctly identify, orthographically, specific descriptions of or cataloging of ores, alloys, and metallurgical processes. About 3500 BCE, Indus script as a writing system was developed to use hieroglyphs to represent the ‘spoken words’ identifying each of the goods and processes. A rebus method of representing similar sounding words of the lingua franca of the artisans was used in Indus script. This method is recognized and consistently applied for the lingua franca of the Indian sprachbund. That the ancient languages of India, constituted a sprachbund (or language union) is now recognized by many linguists. The sprachbund area is proximate to the area where most of the Indus script inscriptions were discovered, as documented in the corpora. -
The Mauryan Empire Opens a New Era in the History Of
Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 History Part - 7 7] Maurya Empire MAURYAN EMPIRE NOTES Mauryan Empire (321 – 184 BC) The foundation of the Mauryan Empire opens a new era in the history of India and for the first time, the political unity was achieved in India. The history writing has also become clear from this period due to accuracy in chronology and sources. Besides plenty of indigenous and foreign literary sources, a number of epigraphical records are also available to write the history of this period. RISE OF MAURYAS The last of the Nanda rulers, Dhana Nanda was highly unpopular due to his oppressive tax regime. Also, post Alexander’s invasion of North-Western India, that region faced a lot of unrest from foreign powers. They were ruled by Indo-Greek rulers. Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. 1 www.winmeen.com | Learning Leads to Ruling Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 Chandragupta Maurya (322 – 298 B.C.) Chandragupta Maurya was the first ruler who unified entire country into one political unit, called the Mauryan Empire. He had captured Pataliputra from Dhanananda, who was the last ruler of the Nanda dynasty. He didn’t do achieve this feat alone, he was assisted by Kautilya, who was also known as Vishnugupta or Chanakya. Some scholars think that Chanakya was the real architect of this empire. After establishing his reign in the Gangetic valley, Chandragupta Maurya marched to the northwest and conquered territories upto the Indus. -
The Mauryan Empire - History Study Materials
The Mauryan Empire - History Study Materials THE MAURYAN EMPIRE (321-289 BC) In 322 BC, Chandragupta Maurya, the ruler of Seleucus, Alexander's successor in Persia, he Magadha, began to assert its authority over the undeiwent a treaty liberating the empire bam Greco- neighbouring kingdoms. Chandragupta (320-300 BC), Persian authority. It also assured him a respectful was the builder of the first Indian imperial power, the place in later Greek ond Roman histories. He used Mauryan Empire. He had his capital at Pataliputru, the administrative system established by the Nandas near Patna, in Bihar. fa his full advantage, and established dose and friendly relations with Babylon and the lands farther CHANDRAGUPTA MAURYA (320-300 west. He was acknowledged as a brilliant general BC) having an army of well over half a million soldiers. Chandragupta Maurya was the founder of the He was also a brilliant king, who united India, Mauryan Empire. He founded the dynasty by restricting himself in not going beyond the overthrowing the Nandas around 320 BC. There is no subcontinent. Pata'ipufra become a cosmopolitan clear account available about his early life. He was city of such a large proportion that Chandragupta born in Pataliputra, but was raised in the forest in the had to create a special section of municipal officials company of herdsmen and hunters. It was Chanakya to look after its welfare, and special courts were who spotted him and he was struck by his personality. established to meet its judicial needs. Chanakya trained and transformed him into one of the most powerful rulers of that era. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Ashoka and the Mauryan Empire
Ashoka and the Mauryan Empire Investigation 4. Greeks come to India [4.1] Artist’s impression of Ashoka We’ve found out quite a lot about Ashoka from his inscriptions. We don’t really know what he looked like, but here’s how an artist sees him. There are lots of other things we don’t know about him as well, so we’re going to look at those times from another angle. http://commons.wikimedia.org/wiki/File:Ashoka2.jpg S: Ashoka2.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.2] Ashokan edict at Kandahar Here’s one of Ashoka’s inscriptions that you haven’t seen before, from Kandahar (which these days is in Afghanistan). It’s hard to see the inscription but the top part is in Greek and the lower part is in another language called Aramaic. Now why would Ashoka have used these languages? http://commons.wikimedia.org/wiki/File:AsokaKandahar.jpg S: AsokaKandahar.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.3] King Antiochus Remember that in the edict from Khalsi, Ashoka told us about a Greek king called Antiochus beyond his borders. So perhaps the Kandahar edict was close to the border. Here’s Antiochus on a coin. S: AntiochusIIMET.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.4] Map showing the Kingdom of Macedon in 336 BCE On this map you can see the ancient Greek Kingdom of Macedon. You’ve probably heard of Alexander the Great, who was born in Macedon in 356 BCE, the son of King Philip II. -
Buddhism in the Northern Deccan Under The
BUDDHISM IN THE NORTHERN DECCAN UNDER THE SATAVAHANA RULERS C a ' & C > - Z Z f /9> & by Jayadevanandasara Hettiarachchy Thesis submitted for the Degree of Doctor of Philosophy to the University of London 1973* ProQuest Number: 10731427 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731427 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This study deals with the history of Buddhism in the northern Deccan during the Satavahana period. The first chapter examines the evidence relating to the first appearance of Buddhism in this area, its timing and the support by the state and different sections of the population. This is followed by a discussion of the problems surrounding the chronology of the Satavahana dynasty and evidence is advanced to support the ’shorter chronology*. In the third chapter the Buddhist monuments attributable to the Satavahana period are dated utilising the chronology of the Satavahanas provided in the second chapter. The inscriptional evidence provided by these monuments is described in detail. The fourth chapter contains an analysis and description of the sects and sub-sects which constituted the Buddhist Order. -
Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2018).090204 EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1. -
CHANDRAKETUGARH – Rediscovering a Missing Link in Indian History
CHANDRAKETUGARH – rediscovering a missing link in Indian history (Project Codes AIB and GTC) A synoptic collation of three research by the SandHI Group INDIAN INSTITUTE OF TECHNOLOGY KHARAGPUR Patron-Advisor Ms. Amita Sharma Advisor to HRM, MHRD, Government of India Former Additional Secretary (Technical), MHRD, Government of India Advisor Prof. Partha P. Chakrabarti Director, IIT Kharagpur Monitoring Cell Prof. Sunando Dasgupta Dean, Sponsored Research and Consultancy Cell, IIT Kharagpur Prof. Pallab Dasgupta Associate Dean, Sponsored Research and Consultancy Cell, IIT Kharagpur Principal Investigator (overall) Prof. Joy Sen Department of Architecture & Regional Planning, IIT Kharagpur Vide order no. F. NO. 4-26/2013-TS-1, Dt. 19-11-2013 (36 months w.e.f 15-1-2014 and 1 additional year for outreach programs) Professor-in-Charge Documentation and Dissemination Prof. Priyadarshi Patnaik Department of Humanities & Social Sciences, IIT Kharagpur Research Scholars Group (Coordinators) Sunny Bansal, Vidhu Pandey, Prerna Mandal, Arpan Paul, Deepanjan Saha Graphics Support Tanima Bhattacharya, Sandhi Research Assistant, SRIC, IIT Kharagpur ISBN: 978-93-80813-37-0 © SandHI A Science and Heritage Initiative, IIT Kharagpur Sponsored by the Ministry of Human Resources Development, Government of India Published in September 2015 www.iitkgpsandhi.org Design & Printed by Cygnus Advertising (India) Pvt. Ltd. 55B, Mirza Ghalib Street 8th Floor, Saberwal House, Kolkata - 700016 www.cygnusadvertising.in Disclaimer The information present in the Report offers the views of the authors and not of its Editorial Board or the publishers. No party involved in the preparation of material contained in SandHI Report represents or warrants that the information contained herein is in every respect accurate or complete and they are not responsible for any errors or omissions or for the results obtained from the use of such material. -
Xxxii. the Child Krishna, Christianity, and the Gujars
951 XXXII. THE CHILD KRISHNA, CHRISTIANITY, AND THE GUJARS. BY J. KENNEDY. alleged influence of Christianity on the early development of Hinduism has long been a subject of investigation and controversy. Weber summed up in a masterly manner all that had been said for the one side; while with equal acumen Barth criticised and denied his conclusions. The discussion has had the effect of restricting the controversy to two points, both connected in the main with the worship of Krishna. The first relates to the Hindu doctrine of faith, or bhakti, as an essential condition of salvation, and has been dealt with by Dr. Grierson in a recent number of this Journal.1 The second refers to the origin of the child Krishna, his legend, and his cult, and is the subject of the present essay. The problem may be stated thus. We have in the Krishna of Dwaraka a great nature - god of immemorial antiquity, worshipped in the Kabul mountains and the Indus Valley. We also have a child Krishna who is not a nature-god at all, and has nothing in common with the elder Krishna except the name. The genesis of this child can be traced back to Mathura and to the beginning of the sixth century A.B. This cuckoo nursling usurps the place of the ancient hero; and the multifarious elements of his legend, and the clumsiness with which they have been fitted together, show that he is no natural development, but a forcible adaptation of something foreign. Some of the dramatis personm in the legend are Buddhist and others are Hindu, while the story itself betrays a ' marvellous' 1 J.R.A.S.