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The “Nanfan Treaty” – Legal Considerations
Part 3 The “Nanfan Treaty” – Legal Considerations Is the “Nanfan Treaty” legally valid? Does the 1701 “Conveyance of lands by the Native American Chiefs of the Five Nations ” constitute a valid treaty between the Crown and the Indians? Do the Haudenosaunee have a valid case to claim hunting rights in the Dundas Valley Conservation Area? Does the Hamilton Conservation Authority have the right to enter into relevant Protocol Agreements with the Haudenosaunee, based on alleged “treaty rights”? Were the Ontario learned justices in R. v. Ireland and Jamieson [1990] and R. v. Barberstock [2003] wrong? Is the Ontario government wrong? On June 6, 2011, the Hamilton Spectator published an article, “Treaty covers HCA lands: Bentley”, in which it reported: “Ontario's attorney general and minister of aboriginal affairs says Six Nations' hunting and fishing treaty rights apply in lands owned by the Hamilton Conservation Authority (HCA).” “In a letter received by the authority last month, Chris Bentley said the 1701 Treaty of Albany (or Nanfan Treaty) provides for the continuation of Six Nations “hunting and fishing activities on the lands subject to the treaty. The lands owned by the Hamilton Conservation Authority are within this treaty territory. /…/ "HCA general manager Steve Miazga said the letter, which was accepted at the board of directors' annual general meeting Thursday, “builds on” the recommendations they received from police and the Ministry of Natural Resources' enforcement branch to “build the relationship with the Haudenosaunee regarding environment matters. /…/ “Bentley wrote that he “fully support(s)” an agreement that was reached to respect the treaty rights of Six Nations people to hunt deer in the area for food. -
Toronto Has No History!’
‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s. -
'Duty': the City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships
The Peter A. Allard School of Law Allard Research Commons Faculty Publications Allard Faculty Publications 2020 Rethinking 'Duty': The City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships Doug Anderson Alexandra Flynn Allard School of Law at the University of British Columbia, [email protected] Follow this and additional works at: https://commons.allard.ubc.ca/fac_pubs Part of the Indigenous, Indian, and Aboriginal Law Commons Citation Details Doug Anderson & Alexandra Flynn, "Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships" (2020) 58:1 Alta L Rev 107. This Working Paper is brought to you for free and open access by the Allard Faculty Publications at Allard Research Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Allard Research Commons. Citation: Doug Anderson & Alexandra Flynn, “Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships” (2020) 58:1 Alberta Law Review 107 RETHINKING ‘DUTY’: THE CITY OF TORONTO, A STRETCH OF THE HUMBER RIVER, AND INDIGENOUS-MUNICIPAL RELATIONSHIPS Doug Anderson1 and Alexandra Flynn2 The nation-to-nation relationship between Indigenous peoples and cities remains largely unexplored in the Canadian context.3 This oversight is especially problematic in light of the significant percentage of Indigenous people who live in urban areas, and the many concerns that Indigenous and non-Indigenous peoples share. These shared concerns include the environment, land use, housing, social services, and much more, and modern municipalities do make attempts to address Indigenous-specific needs in these areas; but Indigenous-municipal relationships have implications that far exceed the technocratic and siloed ways in which Canadian systems generally approach these broad areas of concern - implications not only with regard for Indigenous people, but for all people. -
Ontario Court Grants Injunction to Prevent Interference with Pipeline Maintenance Work: Enbridge Pipelines INC
April 12, 2017 ARTICLE Ontario Court Grants Injunction To Prevent Interference With Pipeline Maintenance Work: Enbridge Pipelines INC. V. Williams And Hill, 2017 ONSC 1642, Ontario Superior Court Of Justice (Broad J.), 15 March 2017 The Ontario Superior Court of Justice allowed an injunction application by Enbridge Pipelines Inc. to prohibit the Aboriginal defendants from interfering with its maintenance work on two pipelines in the Hamilton, Ontario area. The Court rejected the defendants' argument that it must consider whether the duty to consult and accommodate had been fully discharged before granting an injunction to a private party. Enbridge owns and operates an interprovincial pipeline system extending across Canada and the USA. Line 10 is a 143-km long stretch of pipeline running between North Westover, Ontario to Buffalo, New York. Line 11 runs between Westover, Ontario and Nanticoke, Ontario. The easements for these pipelines had been granted to Enbridge's predecessor. Enbridge has a comprehensive pipeline preventative maintenance program for its pipeline network. Under this program, it is sometimes necessary for an excavation around the pipeline segment, known as a "Maintenance Dig". Such work usually lasts 15 days. The Court referred to evidence that Enbridge had written to the Six Nations of the Grand River and the Mississaugas of the New Credit, as well as the Haudenosaunee Development Institute ("HDI"), well in advance of the maintenance. No objections were raised by the HDI or the two First Nations. The defendants Williams and Hill identify themselves as representatives and "enforcers" of HDI. Enbridge asserted that the defendants Williams and Hill have regularly interfered with its work crews at a Maintenance Dig since January 2017. -
Summerhaven Notice of Final Public Meeting, Appendix F
ABORIGINAL CONSULTATION REPORT FOR: PROPOSED SUMMERHAVEN WIND ENERGY CENTRE NextEra Energy Canada, ULC Report Updated as of: January 22, 2011 TABLE OF CONTENTS Introduction.............................................................................................................................! 3 1. NextEra Energy Canada"s Approach to Aboriginal Consultation and Engagement....! 7 1.1 Identification of Aboriginal Communities and Potential Interests!.................................... 7 1.2 Project Consultation as a Proponent!............................................................................ 13 1.3 Broader Engagement!....................................................................................................14 1.4 Aboriginal Relations Canadian Project Framework!.......................................................14 2. Information Provided to Communities...........................................................................! 15 2.1 Aboriginal Communities with Potential Interests in the Project!..................................... 15 2.2 Distribution of Required Information.............................................................................! 16 2.3 Additional Information Made Available..........................................................................! 18 3. Information Received From Aboriginal Communities..................................................! 19 3.1 Information Received About Aboriginal or Treaty Rights Pursuant to s. 17 of O/Reg 359/09...........................................................................................................................! -
Haudensaunee Deer Hunting in Dundas Valley – a “Treaty Right” Or a Fraud?
Part 1 Haudensaunee deer hunting in Dundas Valley – a “treaty right” or a fraud? “Nanfan Treaty” is a hoax. It is not a “treaty.” It is a fraudalent interpretation of historical facts and a legally invalid claim of “treaty rights.” Nanfan Treaty does not exist. Historically, the deed of land to the English King, made by the Five Nations’ sachems in Albany on 19 July 1701, was never intended, recognized or confirmed by the Crown as a valid treaty. 1 Nanfan “Treaty” was a one-sided narrative, a one-sided deed of land with a wishlist attached to it – (an expectation to hunt in the area in question), made unilaterally by the native sachems who signed the document. This point is clearly demonstrated by the actual text of this document. In May 1784 – (83 years after the “Nanfan Treaty”) – a tract of land along the Grand River valley, being part of the lands “deeded” to the Crown in the “Nanfan Treaty”, was purchased from the Mississaugas, on behalf of the Crown, by the Governor of the Province of Quebec Frederick Haldimand. In October 1784, Haldimand granted this land to the Iroquois who had served on the British side during the American Revolution. If the Crown believed that the land was earlier “deeded”, it would not have to purchase it from the Mississaugas. During the Conference in Albany (12-19 July, 1701), that produced the so called “ Nanfan Treaty “, several speeches were made by the native leaders and by Governor Nanfan. Nanfan mainly talked about “protection” from the French and from the tribes allied with the French. -
Federal Regulatory Management of the Automobile in the United States, 1966–1988
FEDERAL REGULATORY MANAGEMENT OF THE AUTOMOBILE IN THE UNITED STATES, 1966–1988 by LEE JARED VINSEL DISSERTATION Presented to the Faculty of the College of Humanities and Social Sciences of Carnegie Mellon University in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY Carnegie Mellon University May 2011 Dissertation Committee: Professor David A. Hounshell, Chair Professor Jay Aronson Professor John Soluri Professor Joel A. Tarr Professor Steven Usselman (Georgia Tech) © 2011 Lee Jared Vinsel ii Dedication For the Vinsels, the McFaddens, and the Middletons and for Abigail, who held the ship steady iii Abstract Federal Regulatory Management of the Automobile in the United States, 1966–1988 by LEE JARED VINSEL Dissertation Director: Professor David A. Hounshell Throughout the 20th century, the automobile became the great American machine, a technological object that became inseparable from every level of American life and culture from the cycles of the national economy to the passions of teen dating, from the travails of labor struggles to the travels of “soccer moms.” Yet, the automobile brought with it multiple dimensions of risk: crashes mangled bodies, tailpipes spewed toxic exhausts, and engines “guzzled” increasingly limited fuel resources. During the 1960s and 1970s, the United States Federal government created institutions—primarily the National Highway Traffic Safety Administration within the Department of Transportation and the Office of Mobile Source Pollution Control in the Environmental Protection Agency—to regulate the automobile industry around three concerns, namely crash safety, fuel efficiency, and control of emissions. This dissertation examines the growth of state institutions to regulate these three concerns during the 1960s and 1970s through the 1980s when iv the state came under fire from new political forces and governmental bureaucracies experienced large cutbacks in budgets and staff. -
The Hamilton Loyalist Published by the Hamilton Branch of the United Empire Loyalists' Association of Canada
The Hamilton Loyalist published by the Hamilton Branch of The United Empire Loyalists' Association of Canada "They forsook every possession excepting their honour, and set their faces towards the wilderness... to begin, amid untold hardships, life anew under the flag they revered." Vol. X #2 - May 2011 President’s Message It is a particular pleasure to write my first report as your president. We are blessed at Hamilton Branch with one of the most active branches in the entire UEL Association. It is all due to the incredible team who have learned over the years how to get things done and how to stay connected. I am a new-comer and I am constantly amazed at how dedicated your team is. Past President Ruth Nicholson UE, Gloria Oakes UE, Lloyd Oakes UE, and Fred Hayward UE have been so generous with Doug Coppins UE & Pat Blackburn UE received Hamilton advice and help and so patient with me as I attempt to Wentworth Heritage Awards this Spring learn the myriad of details involved in keeping our branch on the straight and narrow. We are blessed at cemeteries from one end of our region to the other with hard-working committees. Last year your and have plans for more. Education Committee members met with over 2300 pupils in schools in our area. Your Cemetery Plaquing I just have to share with you the tremendous Committee carried out plaque unveiling ceremonies advantage we have in our branch in our treasurer Gloria Howard UE and our secretary Marilyn Hardsand UE. With these two wonderful persons no detail is let slide. -
London (Ontario) Area Treaties: an Introductory Guide Stephen D'arcy
Western University From the SelectedWorks of Stephen D'Arcy Fall September 7, 2018 London (Ontario) Area Treaties: An Introductory Guide Stephen D'Arcy This work is licensed under a Creative Commons CC_BY-NC-SA International License. Available at: https://works.bepress.com/sdarcy/19/ LONDON-AREA TREATIES An Introductory Guide Prepared by S. D’Arcy (Department of Philosophy, Huron University College) This introductory guide is intended for use by students in Philosophy 3820f (2018-19), at Huron University College. It is not for wider distribution. Version 1.0 (7 September 2018) [email protected] LONDON-AREA TREATIES: An Introductory Guide Part One: Treating-Making – Background and Context…………………………………………………………………………p. 2 . The Attawandaron Era . Early Impacts of Colonialism: Disease, Warfare, and the Dispersal of the Attawandaron . The Deshkan Ziibiing Anishinaabeg, the Minisink Lunaape, and the Onyota’a:ka . Distinguishing Indigenous Rights and Treaty Rights . The Wider Treaty Context . The London-Area Treaties . A Clash of Two Understandings: Property Law versus Regional Coexistence . Some Notable Treaty Violations: o Big Bear Creek o Muncey Claim o Clench Defalcation o Line 9 Reversal . The Deshkan Ziibiing Consultation Protocol . Conclusion Part Two: Maps of Treaty Boundaries in London, Southern and Southwestern Ontario…………………….p. 26 . Treaty Map, City of London, ON . Treaty Map, London Area . Treaty Map, Hamilton-Toronto Area . Treaty Map, Southern Ontario Part Three: The Texts of London-Area ‘Pre-Confederation’ Treaties, Nos. 2, 3, 6, 25, 29………………………p. 29 . Treaty No. 2: McKee Purchase Treaty, 1790 o Appendix: The Memorial of 1794 (Anishinaabe Chiefs) . Treaty No. 3: Between the Lakes Treaty, 1792 . Treaty No. -
Culture Report Final April 23
Appendix A to Report CS10057 Page 1 of 175 our community culture project phase 1 report - baseline cultural mapping realizing Hamilton’s potential as a creative city may 1, 2010 Appendix A to Report CS10057 Page 1 of 175 our community culture project phase 1 report - baseline cultural mapping realizing Hamilton’s potential as a creative city may 1, 2010 The photograph on the cover of this report is of the underside of the Birks Clock. The Birks Clock is part of the City of Hamilton’s Art in Public Places Collection. First located on the corner of what became the Birks Building at James South and King East, the clock was moved to the entrance of Jackson Square. The fully restored clock will hang in the Hamilton Farmers’ Market on York Blvd. Report produced by AuthentiCity for the Culture Division, Community Services Department, City of Hamilton. table of contents Photograph by Jeff Tessier Dining Room at Whitehern Historic House & Garden - Hamilton Civic Museums table of contents 5 table of contents Letter of Introduction 7 Executive Summary 10 1 Cultural Planning Definitions 20 2 Cultural Mapping Findings 26 What is Cultural Mapping? 28 OCC Phase 1 - Mapping Goals and Process 30 OCC Phase 1 - Mapping Results 32 An Ongoing Cultural Mapping System for Hamilton 36 Next Steps in Cultural Mapping 38 3 Understanding the Planning Context 40 The Creative Economy 42 Culture and Planning for Sustainability 46 Culture and Place Competitiveness 46 4 Integrating Culture in City Planning 48 Statistical Snapshot of Hamilton 50 Strategic Themes for Phase -
Guide for Working with Indigenous Students Interdisciplinary Development Initiative (Idi) in Applied Indigenous Scholarship Acknowledgments
GUIDE FOR WORKING WITH INDIGENOUS STUDENTS INTERDISCIPLINARY DEVELOPMENT INITIATIVE (IDI) IN APPLIED INDIGENOUS SCHOLARSHIP ACKNOWLEDGMENTS Western University is situated on the traditional lands of the Anishinaabek, Haudenosaunee, Lunaapewak, and Attawandaron peoples, who have long-standing relationships to the land and region of southwestern Ontario and the city of London. The local First Nations communities are the Chippewas of the Thames First Nation, the Oneida Nation of the Thames, and the Munsee Delaware Nation. Contributors This Guide was made possible through the collaborative vision, effort and support of Western University’s Interdisciplinary Development Initiative (IDI) in Applied Indigenous Scholarship. This IDI is composed of an interdisciplinary team of faculty, staff and students who represent eight of Western’s Academic Faculties, as well as Student Experience, Indigenous Services and the Centre for Teaching and Learning. We would also like to thank Western’s Indigenous Postsecondary Education Council (IPEC) members and other community partners who provided valuable input in the development of this Guide. Leads: Candace Brunette Faculty of Education Chantelle Richmond Faculty of Social Science Contributors: Robert Andersen Faculty of Social Science Jamie Baxter Faculty of Social Science Brian Branfireun Faculty of Science Deborah Coward Office of the Registrar / Student Experience Michael Coyle Faculty of Law Brent Debassige Faculty of Education Rick Ezekiel Student Experience Janice Forsyth Faculty of Social Science Aisha -
Mohawk Nation News News : Calendar : Subscriptions : Store
http://74.6.239.84/search/srpcache?ei=UTF- 8&p=Ron+Williamson+licensed+archaeologist&fr=yfp-t- 715&u=http://cc.bingj.com/cache.aspx?q=Ron+Williamson+licensed+arch aeologist&d=4829695183750729&mkt=en-CA&setlang=en- CA&w=83c1e179,1faf339b&icp=1&.intl=ca&sig=sjO7jjxoHsU_lPpzJKDFYA-- Mohawk Nation News News : Calendar : Subscriptions : Store 16.05.2008 01:20:47 OTTAWA & ONTARIO SETTING UP “NO’GONQUINS” LAND SALES FRAUD MNN. April 28, 2008. These colonists are floating over us trying to land, like a ship from outer space. They hover trying to gobble us out of existence. This is about a vast tract of Haudenosaunee land in eastern Ontario. How do we know there were any Indigenous people here? Archaeologists have found evidence of longhouses and burial mounds. Guess what? “No’gonquins” [Algonquins] did not build longhouses or burial mounds. The evidence shows that the pre-historic people who lived here were Iroquois, just like the people who live here today. That’s why Ottawa and Ontario are trying to take control of the burial sites so that no one can see the evidence that proves they’re Haudenosaunee/Iroquois. Ron “Boner” Williamson , the archaeologist hired by Ontario [Archaeological Services Inc.] states that “All “Archaic peoples are forerunners of the Algonquin people”. Is this a joke! Is he saying that all pre-historic people eventually turn into Algonquins? The colonial governments, corporate investors, mining companies, developers, bankers, military, academics, archaeologists , historians, churches and fake “Indian” communities want our resources. So they’ve set up a huge “twisted history” scam.