Ring of Fire”
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The “Nanfan Treaty” – Legal Considerations
Part 3 The “Nanfan Treaty” – Legal Considerations Is the “Nanfan Treaty” legally valid? Does the 1701 “Conveyance of lands by the Native American Chiefs of the Five Nations ” constitute a valid treaty between the Crown and the Indians? Do the Haudenosaunee have a valid case to claim hunting rights in the Dundas Valley Conservation Area? Does the Hamilton Conservation Authority have the right to enter into relevant Protocol Agreements with the Haudenosaunee, based on alleged “treaty rights”? Were the Ontario learned justices in R. v. Ireland and Jamieson [1990] and R. v. Barberstock [2003] wrong? Is the Ontario government wrong? On June 6, 2011, the Hamilton Spectator published an article, “Treaty covers HCA lands: Bentley”, in which it reported: “Ontario's attorney general and minister of aboriginal affairs says Six Nations' hunting and fishing treaty rights apply in lands owned by the Hamilton Conservation Authority (HCA).” “In a letter received by the authority last month, Chris Bentley said the 1701 Treaty of Albany (or Nanfan Treaty) provides for the continuation of Six Nations “hunting and fishing activities on the lands subject to the treaty. The lands owned by the Hamilton Conservation Authority are within this treaty territory. /…/ "HCA general manager Steve Miazga said the letter, which was accepted at the board of directors' annual general meeting Thursday, “builds on” the recommendations they received from police and the Ministry of Natural Resources' enforcement branch to “build the relationship with the Haudenosaunee regarding environment matters. /…/ “Bentley wrote that he “fully support(s)” an agreement that was reached to respect the treaty rights of Six Nations people to hunt deer in the area for food. -
Toronto Has No History!’
‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s. -
Community Profiles for the Oneca Education And
FIRST NATION COMMUNITY PROFILES 2010 Political/Territorial Facts About This Community Phone Number First Nation and Address Nation and Region Organization or and Fax Number Affiliation (if any) • Census data from 2006 states Aamjiwnaang First that there are 706 residents. Nation • This is a Chippewa (Ojibwe) community located on the (Sarnia) (519) 336‐8410 Anishinabek Nation shores of the St. Clair River near SFNS Sarnia, Ontario. 978 Tashmoo Avenue (Fax) 336‐0382 • There are 253 private dwellings in this community. SARNIA, Ontario (Southwest Region) • The land base is 12.57 square kilometres. N7T 7H5 • Census data from 2006 states that there are 506 residents. Alderville First Nation • This community is located in South‐Central Ontario. It is 11696 Second Line (905) 352‐2011 Anishinabek Nation intersected by County Road 45, and is located on the south side P.O. Box 46 (Fax) 352‐3242 Ogemawahj of Rice Lake and is 30km north of Cobourg. ROSENEATH, Ontario (Southeast Region) • There are 237 private dwellings in this community. K0K 2X0 • The land base is 12.52 square kilometres. COPYRIGHT OF THE ONECA EDUCATION PARTNERSHIPS PROGRAM 1 FIRST NATION COMMUNITY PROFILES 2010 • Census data from 2006 states that there are 406 residents. • This Algonquin community Algonquins of called Pikwàkanagàn is situated Pikwakanagan First on the beautiful shores of the Nation (613) 625‐2800 Bonnechere River and Golden Anishinabek Nation Lake. It is located off of Highway P.O. Box 100 (Fax) 625‐1149 N/A 60 and is 1 1/2 hours west of Ottawa and 1 1/2 hours south of GOLDEN LAKE, Ontario Algonquin Park. -
'Duty': the City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships
The Peter A. Allard School of Law Allard Research Commons Faculty Publications Allard Faculty Publications 2020 Rethinking 'Duty': The City of Toronto, a Stretch of the Humber River, and Indigenous-Municipal Relationships Doug Anderson Alexandra Flynn Allard School of Law at the University of British Columbia, [email protected] Follow this and additional works at: https://commons.allard.ubc.ca/fac_pubs Part of the Indigenous, Indian, and Aboriginal Law Commons Citation Details Doug Anderson & Alexandra Flynn, "Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships" (2020) 58:1 Alta L Rev 107. This Working Paper is brought to you for free and open access by the Allard Faculty Publications at Allard Research Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Allard Research Commons. Citation: Doug Anderson & Alexandra Flynn, “Rethinking ‘Duty’: The City of Toronto, A Stretch of the Humber River and Indigenous-Municipal Relationships” (2020) 58:1 Alberta Law Review 107 RETHINKING ‘DUTY’: THE CITY OF TORONTO, A STRETCH OF THE HUMBER RIVER, AND INDIGENOUS-MUNICIPAL RELATIONSHIPS Doug Anderson1 and Alexandra Flynn2 The nation-to-nation relationship between Indigenous peoples and cities remains largely unexplored in the Canadian context.3 This oversight is especially problematic in light of the significant percentage of Indigenous people who live in urban areas, and the many concerns that Indigenous and non-Indigenous peoples share. These shared concerns include the environment, land use, housing, social services, and much more, and modern municipalities do make attempts to address Indigenous-specific needs in these areas; but Indigenous-municipal relationships have implications that far exceed the technocratic and siloed ways in which Canadian systems generally approach these broad areas of concern - implications not only with regard for Indigenous people, but for all people. -
Aboriginal Peoples in the Superior-Greenstone Region: an Informational Handbook for Staff and Parents
Aboriginal Peoples in the Superior-Greenstone Region: An Informational Handbook for Staff and Parents Superior-Greenstone District School Board 2014 2 Aboriginal Peoples in the Superior-Greenstone Region Acknowledgements Superior-Greenstone District School Board David Tamblyn, Director of Education Nancy Petrick, Superintendent of Education Barb Willcocks, Aboriginal Education Student Success Lead The Native Education Advisory Committee Rachel A. Mishenene Consulting Curriculum Developer ~ Rachel Mishenene, Ph.D. Student, M.Ed. Edited by Christy Radbourne, Ph.D. Student and M.Ed. I would like to acknowledge the following individuals for their contribution in the development of this resource. Miigwetch. Dr. Cyndy Baskin, Ph.D. Heather Cameron, M.A. Christy Radbourne, Ph.D. Student, M.Ed. Martha Moon, Ph.D. Student, M.Ed. Brian Tucker and Cameron Burgess, The Métis Nation of Ontario Deb St. Amant, B.Ed., B.A. Photo Credits Ruthless Images © All photos (with the exception of two) were taken in the First Nations communities of the Superior-Greenstone region. Additional images that are referenced at the end of the book. © Copyright 2014 Superior-Greenstone District School Board All correspondence and inquiries should be directed to: Superior-Greenstone District School Board Office 12 Hemlo Drive, Postal Bag ‘A’, Marathon, ON P0T 2E0 Telephone: 807.229.0436 / Facsimile: 807.229.1471 / Webpage: www.sgdsb.on.ca Aboriginal Peoples in the Superior-Greenstone Region 3 Contents What’s Inside? Page Indian Power by Judy Wawia 6 About the Handbook 7 -
Resolutions Update Report for 2012 Aga Resolutions
ASSEMBLY OF FIRST NATIONS RESOLUTIONS UPDATE REPORT FOR 2012 AGA RESOLUTIONS Chief Garrison Settee, 1 Missing and Murdered Indigenous Chief Perry Bellegarde, Pimicikamak Okimawin, Women and Girls, 2012 Cross Lake, MB Little Black Bear First Nation, SK THEREFORE BE IT RESOLVED that the Chiefs-in-Assembly: 1. Make a personal and public declaration to take full responsibility to be violence free and commit to taking all actions available to them to uphold and ensure the rights of Indigenous women and girls. 2. Affirm: a. that further to Resolution 61/2010, the AFN call upon Canada to jointly establish an independent, public commission into missing and murdered Indigenous women in Canada. b. that further to Resolution 02/2011, the AFN call upon Canada to convene a Royal Commission on Violence against Indigenous Girls and Women to make concrete and specific recommendations to end violence against Indigenous girls and women at a national level. c. the direction for the AFN to demand that the Government of Canada support community based- initiatives and national programs that seek to promote public awareness and carry out advocacy and research about violence against Indigenous women; restore funding to the Native Women’s Association of Canada (NWAC) for maintenance of a national database on missing and murdered Indigenous women; and, ensure proper facilities and services are available within communities for those whom are victims or have lost their loved ones through acts of violence. d. the direction to the AFN and the National Chief to strongly advocate for the full protection and safety of First Nations women across Canada. -
Ontario Court Grants Injunction to Prevent Interference with Pipeline Maintenance Work: Enbridge Pipelines INC
April 12, 2017 ARTICLE Ontario Court Grants Injunction To Prevent Interference With Pipeline Maintenance Work: Enbridge Pipelines INC. V. Williams And Hill, 2017 ONSC 1642, Ontario Superior Court Of Justice (Broad J.), 15 March 2017 The Ontario Superior Court of Justice allowed an injunction application by Enbridge Pipelines Inc. to prohibit the Aboriginal defendants from interfering with its maintenance work on two pipelines in the Hamilton, Ontario area. The Court rejected the defendants' argument that it must consider whether the duty to consult and accommodate had been fully discharged before granting an injunction to a private party. Enbridge owns and operates an interprovincial pipeline system extending across Canada and the USA. Line 10 is a 143-km long stretch of pipeline running between North Westover, Ontario to Buffalo, New York. Line 11 runs between Westover, Ontario and Nanticoke, Ontario. The easements for these pipelines had been granted to Enbridge's predecessor. Enbridge has a comprehensive pipeline preventative maintenance program for its pipeline network. Under this program, it is sometimes necessary for an excavation around the pipeline segment, known as a "Maintenance Dig". Such work usually lasts 15 days. The Court referred to evidence that Enbridge had written to the Six Nations of the Grand River and the Mississaugas of the New Credit, as well as the Haudenosaunee Development Institute ("HDI"), well in advance of the maintenance. No objections were raised by the HDI or the two First Nations. The defendants Williams and Hill identify themselves as representatives and "enforcers" of HDI. Enbridge asserted that the defendants Williams and Hill have regularly interfered with its work crews at a Maintenance Dig since January 2017. -
Summerhaven Notice of Final Public Meeting, Appendix F
ABORIGINAL CONSULTATION REPORT FOR: PROPOSED SUMMERHAVEN WIND ENERGY CENTRE NextEra Energy Canada, ULC Report Updated as of: January 22, 2011 TABLE OF CONTENTS Introduction.............................................................................................................................! 3 1. NextEra Energy Canada"s Approach to Aboriginal Consultation and Engagement....! 7 1.1 Identification of Aboriginal Communities and Potential Interests!.................................... 7 1.2 Project Consultation as a Proponent!............................................................................ 13 1.3 Broader Engagement!....................................................................................................14 1.4 Aboriginal Relations Canadian Project Framework!.......................................................14 2. Information Provided to Communities...........................................................................! 15 2.1 Aboriginal Communities with Potential Interests in the Project!..................................... 15 2.2 Distribution of Required Information.............................................................................! 16 2.3 Additional Information Made Available..........................................................................! 18 3. Information Received From Aboriginal Communities..................................................! 19 3.1 Information Received About Aboriginal or Treaty Rights Pursuant to s. 17 of O/Reg 359/09...........................................................................................................................! -
Haudensaunee Deer Hunting in Dundas Valley – a “Treaty Right” Or a Fraud?
Part 1 Haudensaunee deer hunting in Dundas Valley – a “treaty right” or a fraud? “Nanfan Treaty” is a hoax. It is not a “treaty.” It is a fraudalent interpretation of historical facts and a legally invalid claim of “treaty rights.” Nanfan Treaty does not exist. Historically, the deed of land to the English King, made by the Five Nations’ sachems in Albany on 19 July 1701, was never intended, recognized or confirmed by the Crown as a valid treaty. 1 Nanfan “Treaty” was a one-sided narrative, a one-sided deed of land with a wishlist attached to it – (an expectation to hunt in the area in question), made unilaterally by the native sachems who signed the document. This point is clearly demonstrated by the actual text of this document. In May 1784 – (83 years after the “Nanfan Treaty”) – a tract of land along the Grand River valley, being part of the lands “deeded” to the Crown in the “Nanfan Treaty”, was purchased from the Mississaugas, on behalf of the Crown, by the Governor of the Province of Quebec Frederick Haldimand. In October 1784, Haldimand granted this land to the Iroquois who had served on the British side during the American Revolution. If the Crown believed that the land was earlier “deeded”, it would not have to purchase it from the Mississaugas. During the Conference in Albany (12-19 July, 1701), that produced the so called “ Nanfan Treaty “, several speeches were made by the native leaders and by Governor Nanfan. Nanfan mainly talked about “protection” from the French and from the tribes allied with the French. -
Annual Report
2018 / 2019 Annual Report Prepared for the Matawa 31st Annual General Meeting July 30, 31 and August 1, 2019 Hosted by Constance Lake First Nation Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability Peoples31st Annual of the AGM - ConstanceLand Lake Culture First Nation a Language Unity Future Cooperation Development Sustainability Peoples of the Land Culture Language Unity Future Cooperation Development Sustainability © Produced by Matawa First Nations Management. Any duplication of this document without written prior permission of the Matawa First Nations Management is prohibited. MATAWA FIRST NATIONS MANAGEMENT 233 Court Street South, Thunder Bay, Ontario P7B 2X9 Ph: (807) 344-4575 Toll-Free: 1-800-463-2249 Email: [email protected] Web: www.matawa.on.ca Matawa First Nations Management Annual Report TABLE OF CONTENTS Message from the President of the Board. 2 Board of Directors . 3 Message from the CEO . 4 Current Matawa Chiefs Council . 6 2011 Unity Declaration. 7 Vision, Mission, Values . 8 DEPARTMENT UPDATES Communications . 9 Human Resources . 11 Financial Advisory . -
London (Ontario) Area Treaties: an Introductory Guide Stephen D'arcy
Western University From the SelectedWorks of Stephen D'Arcy Fall September 7, 2018 London (Ontario) Area Treaties: An Introductory Guide Stephen D'Arcy This work is licensed under a Creative Commons CC_BY-NC-SA International License. Available at: https://works.bepress.com/sdarcy/19/ LONDON-AREA TREATIES An Introductory Guide Prepared by S. D’Arcy (Department of Philosophy, Huron University College) This introductory guide is intended for use by students in Philosophy 3820f (2018-19), at Huron University College. It is not for wider distribution. Version 1.0 (7 September 2018) [email protected] LONDON-AREA TREATIES: An Introductory Guide Part One: Treating-Making – Background and Context…………………………………………………………………………p. 2 . The Attawandaron Era . Early Impacts of Colonialism: Disease, Warfare, and the Dispersal of the Attawandaron . The Deshkan Ziibiing Anishinaabeg, the Minisink Lunaape, and the Onyota’a:ka . Distinguishing Indigenous Rights and Treaty Rights . The Wider Treaty Context . The London-Area Treaties . A Clash of Two Understandings: Property Law versus Regional Coexistence . Some Notable Treaty Violations: o Big Bear Creek o Muncey Claim o Clench Defalcation o Line 9 Reversal . The Deshkan Ziibiing Consultation Protocol . Conclusion Part Two: Maps of Treaty Boundaries in London, Southern and Southwestern Ontario…………………….p. 26 . Treaty Map, City of London, ON . Treaty Map, London Area . Treaty Map, Hamilton-Toronto Area . Treaty Map, Southern Ontario Part Three: The Texts of London-Area ‘Pre-Confederation’ Treaties, Nos. 2, 3, 6, 25, 29………………………p. 29 . Treaty No. 2: McKee Purchase Treaty, 1790 o Appendix: The Memorial of 1794 (Anishinaabe Chiefs) . Treaty No. 3: Between the Lakes Treaty, 1792 . Treaty No. -
July 2019 MATAWA MESSENGER
July 2019 MATAWA MESSENGER "Living With Us"... page 12 Matawa First Nations Standing Together Gathering THUNDER BAY - From May 3 -5, 2019, the Standing Together Gathering took place. For time immemorial, the Matawa First Nations have lived, travelled, hunted, trapped, fished and survived off our traditional territory, using our own governance systems and struc- tures, both within our family clan units and between neighbouring clans and families. The land is still the foundation of their culture and is deeply rooted in our healing, teach- ing and spiritual ways, however people continue to struggle and heal from the genera- IN THIS ISSUE: tions of trauma inflicted on them. Housing Conference Over the past decade, as a direct result of the massive mineral deposits in the “Ring of Fire” area, Matawa leadership have been faced with making huge decisions that will af- Graduates and Awards fect many generations in this pristine untouched area of Matawa, while at the same time Plant Teachings in Long trying to help their communities heal. Lake #58 In 2011, as deposits were discovered, the Matawa communities came together to declare Standing Together our unity with the signing and blessing of the Mamow-Wecheekapawetahteewiin (Unity Gathering Declaration). After years of work and learning through the Regional Framework Agree- ment discussions, however, the path to unity was not clearly defined. Welcome New Staff and more.... A new way of working was introduced to the Matawa communties by a ‘collaborative design’ group, Watershed Partners. Matawa Chiefs and communities decided (by resolu- tion) to use the new, unique approach, which is 100% community-driven and directed, with no outside influence by advisors or organizations.