Sinhalese Naval Power
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Tides of Violence: Mapping the Sri Lankan Conflict from 1983 to 2009 About the Public Interest Advocacy Centre
Tides of violence: mapping the Sri Lankan conflict from 1983 to 2009 About the Public Interest Advocacy Centre The Public Interest Advocacy Centre (PIAC) is an independent, non-profit legal centre based in Sydney. Established in 1982, PIAC tackles barriers to justice and fairness experienced by people who are vulnerable or facing disadvantage. We ensure basic rights are enjoyed across the community through legal assistance and strategic litigation, public policy development, communication and training. 2nd edition May 2019 Contact: Public Interest Advocacy Centre Level 5, 175 Liverpool St Sydney NSW 2000 Website: www.piac.asn.au Public Interest Advocacy Centre @PIACnews The Public Interest Advocacy Centre office is located on the land of the Gadigal of the Eora Nation. TIDES OF VIOLENCE: MAPPING THE SRI LANKAN CONFLICT FROM 1983 TO 2009 03 EXECUTIVE SUMMARY ....................................................................................................................... 09 Background to CMAP .............................................................................................................................................09 Report overview .......................................................................................................................................................09 Key violation patterns in each time period ......................................................................................................09 24 July 1983 – 28 July 1987 .................................................................................................................................10 -
CONTENTS Chapter Preface Introduction 1
CONTENTS Chapter Preface Introduction 1. Sri Lanka 2. Prehistoric Lanka; Ravana abducts Princess Sita from India.(15) 3 The Mahawamsa; The discovery of the Mahawamsa; Turnour's contribution................................ ( 17) 4 Indo-Aryan Migrations; The coming of Vijaya...........(22) 5. The First Two Sinhala Kings: Consecration of Vijaya; Panduvasudeva, Second king of Lanka; Princess Citta..........................(27) 6 Prince Pandukabhaya; His birth; His escape from soldiers sent to kill him; His training from Guru Pandula; Battle of Kalahanagara; Pandukabhaya at war with his uncles; Battle of Labu Gamaka; Anuradhapura - Ancient capital of Lanka.........................(30) 7 King Pandukabhaya; Introduction of Municipal administration and Public Works; Pandukabhaya’s contribution to irrigation; Basawakulama Tank; King Mutasiva................................(36) 8 King Devanampiyatissa; gifts to Emporer Asoka: Asoka’s great gift of the Buddhist Doctrine...................................................(39) 9 Buddhism established in Lanka; First Buddhist Ordination in Lanka around 247 BC; Mahinda visits the Palace; The first Religious presentation to the clergy and the Ordination of the first Sinhala Bhikkhus; The Thuparama Dagoba............................ ......(42) 10 Theri Sanghamitta arrives with Bo sapling; Sri Maha Bodhi; Issurumuniya; Tissa Weva in Anuradhapura.....................(46) 11 A Kingdom in Ruhuna: Mahanaga leaves the City; Tissaweva in Ruhuna. ...............................................................................(52) -
12 Manogaran.Pdf
Ethnic Conflict and Reconciliation in Sri Lanka National Capilal District Boundarl3S * Province Boundaries Q 10 20 30 010;1)304050 Sri Lanka • Ethnic Conflict and Reconciliation in Sri Lanka CHELVADURAIMANOGARAN MW~1 UNIVERSITY OF HAWAII PRESS • HONOLULU - © 1987 University ofHawaii Press All Rights Reserved Manufactured in the United States ofAmerica Library ofCongress Cataloging-in-Publication-Data Manogaran, Chelvadurai, 1935- Ethnic conflict and reconciliation in Sri Lanka. Bibliography: p. Includes index. 1. Sri Lanka-Politics and government. 2. Sri Lanka -Ethnic relations. 3. Tamils-Sri Lanka-Politics and government. I. Title. DS489.8.M36 1987 954.9'303 87-16247 ISBN 0-8248-1116-X • The prosperity ofa nation does not descend from the sky. Nor does it emerge from its own accord from the earth. It depends upon the conduct ofthe people that constitute the nation. We must recognize that the country does not mean just the lifeless soil around us. The country consists ofa conglomeration ofpeople and it is what they make ofit. To rectify the world and put it on proper path, we have to first rec tify ourselves and our conduct.... At the present time, when we see all over the country confusion, fear and anxiety, each one in every home must con ., tribute his share ofcool, calm love to suppress the anger and fury. No governmental authority can sup press it as effectively and as quickly as you can by love and brotherliness. SATHYA SAl BABA - • Contents List ofTables IX List ofFigures Xl Preface X111 Introduction 1 CHAPTER I Sinhalese-Tamil -
The Theravāda Lineage the Nikāya Saṅgrahaya
The Theravāda Lineage The Nikāya Saṅgrahaya or Sāsanāvatāra by Saṅgharāja Dharmakīrti being A History of Buddhism in India and Ceylon translated into English by C. M. Fernando, M.A., LL.M. Cantab., Barrister-at-Law Revised and Edited (With Introduction, Analytical Summary, and Notes) by Mudaliyā R W. F. Gunawardhana, Public Instruction Department, Ceylon Colombo: H. C. Cottle, Government Printer, Ceylon, 1908 Further Revised by Ānandajoti Bhikkhu This Edition 2020 Preface [iii] The Sinhalese text of the “Nikāya Saṅgrahaya” was first edited and published by Mr. D. M. de Z. Wickremasinghe in 1890. A second and revised edition, in which I had the honour of taking part, was published by the Government of Ceylon in 1907. On that edition the present translation is based. As a few mistakes still occur in the revised edition, they have either been corrected in this translation or attention has been drawn to them. But this has been done as merely an expression of my own individual opinion, for which my co- workers in the revision are not responsible. W. F. G. Colombo, May 1908 Preface to the New Edition The Nikāya Saṅgrahaya, which was written in the Sinhala language in the 14th century A.D.,1 treats of the various sects that arose in Buddhism after the passing of its founder as they developed in India and later in Śrī Laṅkā, and how they were dealt with and the religion purified by the kings and great elders of old. Our author being a convinced Theravādin, and a strict adherent of that orthodoxy, who ascended to the leadership of the Saṅgha, carried out such a purification himself, and the book may have been written as a defence of that action, showing how it has historical precedents. -
Sri Lanka Assessment
SRI LANKA COUNTRY REPORT October 2004 Country Information & Policy Unit IMMIGRATION & NATIONALITY DIRECTORATE HOME OFFICE, UNITED KINGDOM Sri Lanka October 2004 CONTENTS 1. Scope of Document 1.1 - 1.7 2. Geography 2.1 - 2.4 3. Economy 3.1 - 3.3 4. History 4.1 – 4.139 - Independence to 1994 4.1 - 4.10 - 1994 to the present 4.11 – 4.81 - The Peace Process January 2000 – August 4.82 – 4.139 2004 5. State Structures 5.1 - 5.47 The Constitution 5.1 - 5.3 - Citizenship and Nationality 5.4 - 5.6 Political System 5.7. – 5.9 Judiciary 5.10 - 5.13 Legal Rights/Detention 5.14 - 5.21 - Death penalty 5.22 – 5.23 Internal Security 5.24 - 5.26 Prisons and Prison Conditions 5.27 - 5.29 Military Service 5.30 - 5.33 Medical Services 5.34 - 5.46 Educational System 5.47 6. Human Rights 6.1 - 6.232 6.A Human Rights Issues 6.1 - 6.73 Overview 6.1 - 6.8 Freedom of Speech and the Media 6.9 - 6.22 - Treatment of journalists 6.14 - 6.22 Freedom of Religion 6.23 - 6.35 - Introduction 6.23 – 6.27 - Buddhists 6.28 – 6.29 - Hindus 6.30 - Muslims 6.30 - 6.33 - Christians 6.34 – 6.35 Freedom of Assembly and Association 6.36 – 6.40 Employment Rights 6.41 - 6.50 Freedom of Movement 6.51 - 6.73 - Immigrants and Emigrants Act 6.68 - 6.73 6.B Human Rights - Specific Groups 6.74 - 6.182 Ethnic Groups 6.74 - 6.149 - Tamils and general Human Rights Issues 6.74 - 6.148 - Arrests of Tamils 6.78 - 6.86 - Disappearances and Extra-judicial 6.87 – 6.95 executions - Torture 6.96 – 6.104 - Government Action 6.105 – 6.124 - Prosecution of security force personnel 6.125 – 6.142 - Up-country -
Eḷāra and Duṭṭhagāmaṇī – Again
Eḷāra and Duṭṭhagāmaṇī – Again Peter Schalk Introduction Intellectuals loyal to the Government in Īlam/Laṃkā have recently put much effort into launching a homology between King Duṭṭhagā- maṇī (Siṃhala: Duṭugämuṇu) and Eḷāra (Tamil Ellāḷaṉ) on one side and President Mahinda Rajapaksa (Rājapakṣa ) and Veluppillai Prab- hakaran (Vēluppiḷḷai Pirapākaraṉ) on the other. A homology conveys the impression that as A is related to B, C is related to D. As Duṭṭha- gāmaṇī was victorious over Eḷāra so was Mahinda Rajapaksa over Vēluppiḷḷai Pirapākaraṉ. The “conclusion” is that Mahinda Rajapaksa is a modern Duṭṭhagāmaṇī. I found 9090 entries on 26 December 2010 in Google which were influenced by this homology. The more frequently it is presented the more credible it becomes, it seems. Quantity is, however, not convincing in this case, but is persuasive, and so is this homology itself. Homologies are relevant in exact sci- ences, but when applied to history they become instruments of propa- ganda. They imply an approximisation of identity between A and B and between C and D and between A/B and C/D. They also imply a synchronisation of A/B and C/D to overcome the cleft of time differ- ence. This alienates homologies from critical historical writing. Ho- mologies imitate, not copy, selections of the past. They may just end up in comedy or even ridicule like in the case of the launched homol- ogy by the governmental administration in 1995 between King Kaṉakacūriyaṉ and Sapumal Kumārayā from the 15th century on one side and President Chandrika Kumaratunga-Bandranaike (Candrikā Kumarāṇatuṅga-Bandaranāyaka) and General Anuruddha Ratwatte (Ratvatte) on the other side.1 This kind of historical homologies are regularly made by historians with a political agenda. -
Issue Paper SRI LANKA POLITICAL and HUMAN RIGHTS UPDATE August 1996
Issue Papers, Extended Responses and Country Fact Sheets Page 1 of 37 Français Home Contact Us Help Search canada.gc.ca Issue Papers, Extended Responses and Country Fact Sheets Home Issue Paper SRI LANKA POLITICAL AND HUMAN RIGHTS UPDATE August 1996 Disclaimer This document was prepared by the Research Directorate of the Immigration and Refugee Board of Canada on the basis of publicly available information, analysis and comment. All sources are cited. This document is not, and does not purport to be, either exhaustive with regard to conditions in the country surveyed or conclusive as to the merit of any particular claim to refugee status or asylum. For further information on current developments, please contact the Research Directorate. Table of Contents MAP GLOSSARY 1. POLITICAL DEVELOPMENTS 2. GENERAL HUMAN RIGHTS SITUATION 2.1 Human Rights Commissions 2.2 Police Registration and Arrest and Detention Procedures 2.3 Women and Children 2.4 Homosexuals 2.5 Media 3. SITUATION BY REGION 3.1 The North 3.2 The East http://www2.irb -cisr.gc.ca/en/research/publications/index_e.htm?docid=240&cid=0& ... 28.05.2009 Issue Papers, Extended Responses and Country Fact Sheets Page 2 of 37 3.3 The Centre 3.4 The South 3.5 Colombo 4. RESETTLEMENT IN THE NORTH AND EAST 5. REPATRIATION 5.1 From India 5.2 From the West 6. FURTHER CONSIDERATIONS APPENDIX I: AUTHORIZED PLACES OF DETENTION (as of 15 December 1994) APPENDIX II: NOTES ON SELECTED SOURCES REFERENCES MAP See original. GLOSSARY DUNF Democratic United National Front EPDP Eelam People's Democratic Party EROS Eelam Revolutionary Organization of Students FIDH Fédération internationale des droits de l'homme FMM Free Media Movement HRTF Human Rights Task Force INFORM Sri Lanka Information Monitor JVP Janatha Vimukthi Peramuna LTTE Liberation Tigers of Tamil Eelam PA People's Alliance PEACE Protecting Environment and Children Everywhere PLOTE http://www2.irb -cisr.gc.ca/en/research/publications/index_e.htm?docid=240&cid=0& .. -
The Decline Oe Polomarwa and the Rise Oe Dambadeniya
___________________THE DECLINE OE POLOMARWAC-- :--------------------------------- AND THE RISE OE DAMBADENIYAi___ (circa 1180 - 1270 A.D.) Amaradasa Liyanagamage Thesis submitted for the Degree of .'{ Doctor of Philosophy •University of London ProQuest Number: 10804780 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10804780 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 a Abstract In this study an attempt is made to examine the developments in the history of Ceylon from the death of Parakramabahu I to the end of the reign of Parakramabahu II covering a period of roughly a century (c.1180 to 1270 A.D.)* The unity and general prosperity which the country enjoyed under Parakramabahu I gave way to dissension and disintegration soon after his death. The forces of disintegration moved on until about four decades after Parakramabahu1s death Dambadeniya emerged as a new centre of activity and of resistance to foreign invaders with the founda tion of a royal residence there. The difficult problems concerning the disintegration of the Poionnaruva Kingdom so soon after reaching its cul mination under Parakramabahu I, and the subsequent rise of Dambadeniya to importance under parakramabahu II form the subject of this study. -
King Vijaya (B.C
King Vijaya (B.C. 543-504) and his successors (Source: A SHORT HISTORY OF LANKA by Humphry William Codrington) The traditional first king of Lanka is Vijaya. His grandmother, Suppadevi, according to the legend was the daughter of the king of Vanga (Bengal) by a princess of Kalinga (Orissa). She ran away from home and in the country of Lala or Lada, the modern Gujarat, mated with a lion (sinha); hence the names of her children and ultimately that of Sinhala, the designation of Lanka and of the Sinhala. At the age of sixteen her son Sinhabahu carried off his mother and his twin sister to the haunts of men; the lion in his search for his family ravaged the country, and for the sake of the reward offered by the king of Vanga was slain by his own son. The king dying at the time, Sinhabahu was elected as his successor, but abandoned Vanga and built the city of Sinhapura in his native country Lada. His son Prince Vijaya and his boon companions committed such outrages in his father's capital that the king was compelled by popular clamour to drive them forth. They set sail and, touching at Supparaka, a famous port on the west coast of India (Sopara, north of Bombay), ultimately arrived at Tambapanni. Vijaya is made to land at Tambapanni on the very day of Buddha's death. Here they found the country inhabited by Yakkhas or demons, and one of them Kuveni, entrapped Vijaya's followers, but was compelled by the prince to release them. -
Dynamics of Sinhala Buddhist Ethno-Nationalism in Post-War Sri
Dynamics of Sinhala Buddhist Ethno- Nationalism in Post- War Sri Lanka Ayesha Zuhair Centre for Policy Alternatives | April 2016 The Centre for Policy Alternatives (CPA) is an independent, non-partisan organisation that focuses primarily on issues of governance and conflict resolution. Formed in 1996 in the firm belief that the vital contribution of civil society to the public policy debate is in need of strengthening, CPA is committed to programmes of research and advocacy through which public policy is critiqued, alternatives identified and disseminated. Address: 6/5 Layards Road, Colombo 5, Sri Lanka Web: www.cpalanka.org Email: [email protected] Facebook: www.facebook.com/cpasl Twitter: @cpasl 1 ACKNOWLEDGEMENTS I wish to place on record my sincere thanks to Dr. Paikiasothy Saravanamuttu and Ms. Iromi Perera for their guidance and commentary in producing this report. I also wish to thank Ms. Sakina Moinudeen for the research assistance and support. I am immensely grateful to all the interviewees for their unique insights as well as their time. Any errors are entirely my own. Ayesha Zuhair 28 March 2016 2 ACRONYMS ACBC All-Ceylon Buddhist Congress ACMC All Ceylon Makkal Congress [All Ceylon People’s Congress] CPA Centre for Policy Alternatives BBS Bodu Bala Sena [Buddhist Power Force] BJP Bodu Jana Peramuna [Buddhist People’s Front] JBS Jathika Bala Sena [National Power Force] JHU Jathika Hela Urumaya [National Sinhala Heritage] JNP Jathika Nidahas Peramuna [National Freedom Front] JVP Janatha Vimutkthi Peramuna [People’s Liberation -
Download Free: Press
Durham Research Online Deposited in DRO: 14 June 2017 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Coningham, R.A.E. and Manuel, M.J. and Davis, C.E. and Gunawardhana, P. (2017) 'Archaeology and cosmopolitanism in early historic and medieval Sri Lanka.', in Sri Lanka at the crossroads : from antiquity to modernity. London: UCL Press. Further information on publisher's website: https://doi.org/10.14324/111.9781911307822 Publisher's copyright statement: This chapter is in a book published under a Creative Common 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Zolt¡anBiedermann and Alan Strathern (eds.), Sri Lanka at the Crossroads of History, London, UCL Press, 2017. https://doi.org/ 10.14324/111.9781911307822 Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. -
The Pre Buddhist Religious Beliefs in Ancient Sri Lanka
International Journal of Research and Innovation in Social Science (IJRISS) |Volume III, Issue VI, June 2019|ISSN 2454-6186 The Pre Buddhist Religious Beliefs in Ancient Sri Lanka Dr. Geethani Amratunga1, Dr. Nadeesha Gunawardana2 1Department of Sociology and 2Department of History, University of Kelaniya, Sri Lanka Abstract: - There was evidently no national or state religion huntsmen in Palmyra tree near the Western gate of the city systematically organized in the island before Buddhism (M.v. 1950, 1:89). There is no other evidence to prove that the introduce to Sri Lanka in the third century B.C.E. The Hiuen Palmyra palm was included in the category of sacred trees. Tsiang says the kingdom of Sinhala formerly was addicted to The Mahāvaṃsa further mentions banyan tree was dedicated immoral religious worship. Divyāvadana shed light to prove the visit of traders during the time of Lord Buddha. The worshiping to the yakśa king Vaiśravaṇa (M.v, 1950, 1:89). of ancestors, worshiping of Yakśas, worshiping of gods or Dēvās, Nigaṇṭas, Ṡaivaism can be identified. Paribbājakas and Ājīvakas, IV. ANCESTOR WORSHIP Pāsaṇḍas and Pabbajitās and many other ascetics, known as Samaṇas seem to have been found in fair numbers in the island. The mention is made that the slave woman who had helped Almost all the important deities who survived after the the king Paṇḍkābhaya in time past and was re born of introduction of Buddhism became Buddhist sooner or later. This yakśhini, to thankful to her the king has made a house at the paper proposes to discuss the significance of all these above South gate of the city (M.v.