One Hundred Years of the Loeb Classical Library
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Does Κεφαλη (“Head”) Mean “Source” Or “Authority Over” in Greek
Wayne Grudem, “Does Kefalh (“Head”) Mean “Source” Or “Authority Over” in Greek Literature? A Survey of 2,336 Examples,” Trinity Journal ns 6.1 (Spring 1985): 38-59. Does Kefalh (“Head”) Mean “Source” Or “Authority Over” in Greek Literature? A Survey of 2,336 Examples* Wayne Grudem Trinity Evangelical Divinity School [p.38] (One of the sensitive issues currently being discussed in many churches and seminaries is what the Bible has to say about women. So much has been written on this subject during the past decade that it is now becoming difficult to find anything new or fresh or challenging: positions are becoming hardened, justified by the same arguments someone else has already advanced, without close and humble examination of the validity of those arguments. Dr. Grudem’s article breaks that mold: his essay examines an enormous quantity of primary data to provide some controls in establishing the meaning of “head” and “headship” in the New Testament—and as a result he demonstrates convincingly that one major strand of modern interpretation, repeated from book to book, is simply wrong. Because of the primary nature of this research, we have decided to publish his essay here, even though it is simultaneously being published as an appendix to the new edition of George Knight’s The Role Relationship of Men and Women, published by Moody Press. —Ed.) When the New Testament says that the “head of every man is Christ” and “the head of a woman is the man” (1 Cor 11:3), or that “the husband is the head of the wife as Christ is the head of the church” (Eph 5:23), Christians have usually understood the word head to mean “authority over.” Thus, Christ is the authority over the church and a husband is the authority over his wife. -
Volume 35 E-Mail: [email protected] Tel: +39 055 603 251 / Fax: +39 055 603 383 Autumn 2015
The Harvard University Center for Italian Renaissance Studies VILLA I TATTI Via di Vincigliata 26, 50135 Florence, Italy Volume 35 E-mail: [email protected] Tel: +39 055 603 251 / Fax: +39 055 603 383 Autumn 2015 Letter from Florence It’s the end of June 2015, and Anna and I are preparing to leave Mensola, and Boccaccio and Petrarca, and Laura Battiferra I Tatti for the last time. It has been an intense and wonderful too. We are grateful to all of them for opening our eyes to five-year period at the Villa, with exceptional groups of the beauty of this valley, and enhancing the experience of our Fellows, Visiting Professors, and guests joining us from all walk with their words. corners of the world. And it has seemed a very quick period, too. The last year has gone in a flash. It seems only yesterday Our walk also offers us a chance to talk about what’s going on that we were harvesting our grapes, and already our vineyards in the day, the ups and downs, the ins and outs of la vita tattiana: are once more covered in luxuriant foliage while the olive who is leaving, and who is coming next to I Tatti, the lectures, groves are rich with the promise of new oil for the fettunta. conferences, and concerts in preparation, and the books that Anna and I love this little Mensola valley and never miss an have just appeared and those that are due out soon. But it’s opportunity to admire the beautiful, peaceful order in which also a marvelous opportunity to see how the restoration of the everything – vigne, oliveti, giardini e case – is kept by our staff. -
The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
GREEK HOMOSEXUALITY Blank PAGE GREEK HOMOSEXUALITY Updated and with a New Postscript
GREEK HOMOSEXUALITY BlANK PAGE GREEK HOMOSEXUALITY Updated and with a new Postscript K.J. Dover Harvard University Press Cambridge, Massachusetts Copyright © 1978, 1989 by K.J. Dover All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 Library of Congress Cataloging-in-Publication Data Dover, Kenneth James. Greek homosexuality I K.J. Dover.-Updated and with a new postcript. p. em. Bibliography: p. Includes indexes. 1. Homosexuality-Greece-History. 2. Homosexuality Law and legislation-Greece-History. 3. Homosexuality in art-History. 4. Homosexuality in literature-History. 5. Greece-Civilization-To 146 B.C. I. Title. HQ76.3.G8D68 1989 306.76'6'09495-dc20 89-34289 CIP ISBN 0-674-36261-6 ISBN 0-674-36270-5 (pbk.) Illustrations Thanks are due to the many museums holding vases reproduced in this book (see List of Vases, pp. 205-226), who have been most helpful in providing prints. Special permission is acknowledged from the following: National Museum, Copenhagen for B 16, R 1027; the Director of Antiquities and the Cyprus Museum for B65; Musee du Louvre, Paris, and Chuzeville, Paris., for B 166, B462, B4 70, B494, C19,, R59, R348, R422, R454, R659; Museum of Fine Arts, Boston for B342, B598a and b. R223, R456, R577, R603, R651, R783; Antikenmuseum, Staatliche Museum Preussischer Kulturbesitz, Berlin (West) for BB24, R196a, R259, R303, R970, R1127; Musee du Petit l>alais, Paris, and Etablissements Bulloz, Paris, for R414; Mr Walter Bareiss and the Metropolitan Museum of Art, New York for R462; Tony Raubitschek for R547; the Fitzwilliam Museum, Cambridge for R684; the Fogg Art Museum, Harvard University (David M. -
At the Harvard Observatory
Book Reviews 117 gravitational wave physicists, all of whom are members of an international group of over a thousand scientists engaged with the detection apparatus at two widely separated sites, one in Livingston, Louisiana and the other in Hanford, Washington. The emails research- ers in the collaboration exchanged and the queries Collins sent to the physicists who acted for him as “key informants” provide the bulk of the material for Collins’ “real- time” observations of this discovery in the making. At times, Collins finds the community of researchers exasperating and wrong-headed in their, in his view, overly secretive attitudes to their results. But Collins is not a detached witness of the events he describes and analyses. Instead, he is overall a highly enthusias- tic fan of the gravitational wave community. Collins has not sought out for Gravity’s Kiss the kinds of evidence one might have expected a historian to have pursued. Gravity’s Kiss, however, should be read on its terms. It is a work of reportage from an “embedded” sociologist of science with long experience of, and valuable connections in, the gravitational wave community. Along the way, he offers sharp insights into the work- ing of these scientists. Collins proves to be an excellent guide to the operations of a “Big Science” collaboration and the intense scrutiny of, and complicated negotiations around, the “[v]ery interesting event on ER8.” Robert W. Smith University of Alberta [email protected] “Girl-Hours” at the Harvard Observatory The Glass Universe: How the Ladies of the Harvard Observatory Took the Measure of the Stars. -
Select Epigrams from the Greek Anthology
SELECT EPIGRAMS FROM THE GREEK ANTHOLOGY J. W. MACKAIL∗ Fellow of Balliol College, Oxford. PREPARER’S NOTE This book was published in 1890 by Longmans, Green, and Co., London; and New York: 15 East 16th Street. The epigrams in the book are given both in Greek and in English. This text includes only the English. Where Greek is present in short citations, it has been given here in transliterated form and marked with brackets. A chapter of Notes on the translations has also been omitted. eti pou proima leuxoia Meleager in /Anth. Pal./ iv. 1. Dim now and soil’d, Like the soil’d tissue of white violets Left, freshly gather’d, on their native bank. M. Arnold, /Sohrab and Rustum/. PREFACE The purpose of this book is to present a complete collection, subject to certain definitions and exceptions which will be mentioned later, of all the best extant Greek Epigrams. Although many epigrams not given here have in different ways a special interest of their own, none, it is hoped, have been excluded which are of the first excellence in any style. But, while it would be easy to agree on three-fourths of the matter to be included in such a scope, perhaps hardly any two persons would be in exact accordance with regard to the rest; with many pieces which lie on the border line of excellence, the decision must be made on a balance of very slight considerations, and becomes in the end one rather of personal taste than of any fixed principle. For the Greek Anthology proper, use has chiefly been made of the two ∗PDF created by pdfbooks.co.za 1 great works of Jacobs, -
Poikilia in the Book 4 of Alciphron's Letters
The Girlfriends’ Letters : Poikilia in the Book 4 of Alciphron’s Letters Michel Briand To cite this version: Michel Briand. The Girlfriends’ Letters : Poikilia in the Book 4 of Alciphron’s Letters. The Letters of Alciphron : To Be or not To be a Work ?, Jun 2016, Nice, France. hal-02522826 HAL Id: hal-02522826 https://hal.archives-ouvertes.fr/hal-02522826 Submitted on 27 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THE GIRLFRIENDS’ LETTERS: POIKILIA IN THE BOOK 4 OF ALCIPHRON’S LETTERS Michel Briand Alciphron, an ambivalent post-modern Like Lucian of Samosata and other sophistic authors, as Longus or Achilles Tatius, Alciphron typically represents an ostensibly post-classical brand of literature and culture, which in many ways resembles our post- modernity, caught in permanent tension between virtuoso, ironic, critical, and distanced meta-fictionality, on the one hand, and a conscious taste for outspoken and humorous “bad taste”, Bakhtinian carnavalesque, social and moral margins, convoluted plots and sensational plays of immersion and derision, or realism and artificiality: the way Alciphron’s collection has been judged is related to the devaluation, then revaluation, the Second Sophistic was submitted to, according to inherently aesthetical and political arguments, quite similar to those with which one often criticises or defends literary, theatrical, or cinematographic post- 1 modernity. -
Burial Customs and the Pollution of Death in Ancient Rome BURIAL CUSTOMS and the POLLUTION of DEATH in ANCIENT ROME: PROCEDURES and PARADOXES
Burial customs and the pollution of death in ancient Rome BURIAL CUSTOMS AND THE POLLUTION OF DEATH IN ANCIENT ROME: PROCEDURES AND PARADOXES ABSTRACT The Roman attitude towards the dead in the period spanning the end of the Republic and the high point of the Empire was determined mainly by religious views on the (im)mortality of the soul and the concept of the “pollution of death”. Contamina- tion through contact with the dead was thought to affect interpersonal relationships, interfere with official duties and prevent contact with the gods. However, considera- tions of hygiene relating to possible physical contamination also played a role. In this study the traditions relating to the correct preparation of the body and the sub- sequent funerary procedures leading up to inhumation or incineration are reviewed and the influence of social status is considered. Obvious paradoxes in the Roman at- titude towards the dead are discussed, e.g. the contrast between the respect for the recently departed on the one hand, and the condoning of brutal executions and public blood sports on the other. These paradoxes can largely be explained as reflecting the very practical policies of legislators and priests for whom considerations of hygiene were a higher priority than cultural/religious views. 1. INTRODUCTION The Roman approach to disposing of the dead in the Republican era and the early Empire (the period from approximately 250 BC to AD 250) was determined in part by diverse cultural/religious beliefs in respect of the continued existence of the soul after death and the con- cept of the “pollution of death”. -
Devising Descent Mime, Katabasis and Ritual in Theocritus' Idyll 15 Hans Jorgen Hansen a Thesis Submitted to the Faculty of Th
Devising Descent Mime, Katabasis and Ritual in Theocritus’ Idyll 15 Hans Jorgen Hansen A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Classics. Chapel Hill 2010 Approved by: Dr. William H. Race Dr. Owen Goslin Dr. Werner Riess Abstract Hans Jorgen Hansen: Devising Descent: Mime, Katabasis and Ritual in Theocritus’ Idyll 15 (Under the direction of Dr. William H. Race) In this thesis I investigate the genres and structure of Theocritus’ fifteenth Idyll, as well as its katabatic and ritual themes. Though often considered an urban mime, only the first 43 lines exhibit the formal qualities of mime found in Herodas’ Mimiambi, the only other surviving corpus of Hellenistic mime. The counterpoint to the mimic first section is the Adonia that makes up the last section of the poem and amounts to an urban recasting of pastoral poetry. A polyphonic, katabatic journey bridges the mimic and pastoral sections and is composed of four encounters that correspond to ordeals found in ritual katabases. The structure of the poem is then tripartite, beginning in the profane world of the household mime, progressing through the liminal space of the streets and ending in the sacred world of the Adonia. This progression mirrors Theocritus’ evolution from Syracusan mimic poet to Alexandrian pastoral poet. ii Table of Contents Introduction 1 Chapter 1: Mime and Structure in the Adoniazusae 6 1.1: Introduction 6 1.2.1: The Formal Features of Herodas’ Poetry 12 1.2.2: Homophony and Herodas’ Fourth Mimiamb 21 1.3.1: Theocritus’ Household-Mime 26 1.3.2: The Streets of Alexandria and Theocritus’ Polyphonic Mime 32 1.4: Conclusion 41 Chapter 2: Katabasis and Ritual in the Adoniazusae 44 2.1: Introduction 44 2.2: The Katabatic Structure, Characters and Imagery of Theoc. -
General Index
Cambridge University Press 978-1-107-03398-6 - Man and Animal in Severan Rome: The Literary Imagination of Claudius Aelianus Steven D. Smith Index More information General index Achilles Tatius 5, 6, 31, 47, 49, 56, 95, 213, Atalante 10, 253, 254, 261, 262, 263, 265, 266, 265 267, 268 Aeneas 69, 92, 94, 95, 97 Atargatis 135 Aeschylus 91, 227 Athena 107, 125, 155 Aesop 6, 260 Athenaeus 47, 49, 58, 150, 207, 212, 254 aitnaios 108, 109, 181 Athenians 8, 16, 29, 30, 31, 33, 34, 35, 41, 45, 58, akolasia 41, 43, 183, 279 77, 79, 109, 176, 199, 200, 202, 205, 206, 207, Alciphron 30, 33, 41, 45, 213 210, 227, 251, 252, 253 Alexander of Mundos 129 Athens 55, 60, 79 Alexander Severus 22, 72, 160, 216, 250, 251 Augustus 18, 75, 76, 77, 86, 98, 126, 139, 156, 161, Alexander the Great 58, 79, 109, 162, 165, 168, 170, 215, 216, 234, 238 170, 171, 177, 215, 217, 221, 241, 249 Aulus Gellius 47, 59, 203, 224, 229 Alexandria 23, 47, 48, 49, 149, 160, 162, 163, 164, Aurelian 127 168, 203 Anacreon 20 baboons 151 Androkles 81, 229, 230, 231, 232, 235, 236, 237, Bakhtin, Mikhail 136 247 Barthes, Roland 6 anthias 163, 164 bears 128, 191, 220, 234, 252, 261 ants 96, 250 bees 10, 33, 34, 36, 38, 45, 109, 113, 181, 186, 217, apes 181 218, 219, 220, 221, 222, 223, 224, 225, 242, 246 apheleia 20 beetles 14, 44 Aphrodite 34, 55, 122, 123, 125, 141, 150, 180, 207, Bhabha, Homi 85 210, 255, 256, 259, 260, 263, 267 boars 2, 40, 46, 250, 263 Apion 22, 118, 130, 149, 229, 231, 232 Brisson, Luc 194, 196 Apollo 38, 122, 123, 124, 125, 131, 140, 144, 155, 157, 175, 242, 272 -
Travelling Concepts IV – the Sublime
1 2 December 2013: Travelling Concepts IV – The Sublime From Rosie Lavan Readings: - Longinus, ‘On the Sublime’, in Penelope Murray ed. Classical Literary Criticism, trans. Murray and T. S. Dorsch (2000; London: Penguin, 2004). - Edmund Burke, Part II of A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, from David Womersley ed., A Philosophical Enquiry into the Sublime and Beautiful and Other Pre-Revolutionary Writings (London: Penguin, 1998). For this discussion, which drew our term on travelling concepts to a close, we undertook a comparative reading of two texts on the sublime—the fragmentary second-century writing later titled ‘On the Sublime’ and attributed to Longinus, and an extract from Edmund Burke’s seminal eighteenth-century Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful. There is no direct relationship between Longinus, Burke and the specific critical concept of the sublime which gains force in the early eighteenth century, but is there any meaningful relationship to be established between the texts nonetheless? Discussion - Important to note the difference between Longinus’s rather prescriptive text, indicating how a writer might produce these effects, and Burke’s more descriptive analysis of instances of the sublime in writing. - Interesting point about genre which arises from Burke: it’s easier to produce these effects in writing than e.g. in painting. - Can we relate it back to our previous discussion of 9/11? The sublime is something which is by nature beyond description. - NB Longinus’s place—his response is made in a tradition of aesthetics that comes down though Plato and Aristotle - Important questions about translation and definition: o How does translation affect/act upon the concept, especially because Longinus doesn’t define “sublime”? o There is a problem with the inaccessibility of terms—e.g. -
The End of Local Magistrates in the Roman Empire
The end of local magistrates in the Roman Empire Leonard A. CURCHIN University of Waterloo, Canadá [email protected] Recibido: 15 de julio de 2013 Aceptado: 10 de diciembre de 2013 ABSTRACT Previous studies of the status of local magistrates in the Late Empire are unsatisfying and fail to explain when and why local magistracies ended. With the aid of legal, epigraphic, papyrological and literary sources, the author re-examines the functions and chronology of both regular and quasi-magistrates, among them the curator, defensor and pater civitatis. He finds that the expense of office-holding was only part of the reason for the extinction of regular magistracies. More critical was the failure of local magistrates to control finances and protect the plebeians. Key words: Cursus honorum. Late Roman Empire. Roman administration. Roman cities. Roman gov- ernment. Roman magistrates. El fin de los magistrados locales en el Imperio romano RESUMEN Los estudios previos relativos a la condición de los magistrados locales durante el Bajo Imperio son poco satisfactorios, porque dejan sin aclarar cuándo y cómo se extinguieron las magistraturas locales. Con ayuda de fuentes jurídicas, epigráficas, papirológicas y literarias, el autor examina de nuevo las funciones y la cronología de magistrados regulares y cuasi-magistrados, como el curator, el defensor y el pater civitatis. Se considera que los gastos aparejados a los cargos públicos explican sólo en parte la extinción de las magistraturas regulares; más crucial fue, en este sentido, el hecho de que los magistra- dos locales de este período fallasen a la hora de restringir los gastos o de proteger a los plebeyos.