50 Years Ago at the Stockholm Conference. It Accom Service Of
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NOT in OUR NAME We Are Morally Opposed to the Plans of the Bush Administration to Launch a War Against Iraq
NOT IN OUR NAME We are morally opposed to the plans of the Bush administration to launch a war against Iraq. 'THE THREAT coming from Washington is something that is simply unthinkable. There is no war, least of all today and least of all in the Middle East, that can resolve something.' Cardinal Roger Etchegaray The Holy See 'AS AN ESSENTIAL PART of its fight against terrorism, the international community is called to undertake new and creative political, diplomatic, and economic initiatives aimed at relieving the scandalous situations of gross injustice.' Pope John Paul II 'WAR AGAINST IRAQ could have unpredictable consequences not only for Iraq, but for peace and stability elsewhere in the Middle East. Use of massive military force to remove the current government of Iraq could have incalculable consequences for a civilian population that has suffered so much from war, repression, and a debilitating embargo. We respectfully urge you to step back from the brink of war.' Bishop Wilton Gregory United States Conference of Catholic Bishops 'WE MUST assign criminals to international courts without subjecting entire populations to bombardments.' Cardinal Estou- Nvabi- Bamungwabi Congo 'THE THREAT OF MILITARY ACTION devalues the lives of all people in countries such as Iraq, who are already suffering severely from harsh leadership and the economic impact of extreme sanctions and bombardment.' Catholic Bishops of Australia No war in our name. The Benedictine Monks of Weston Priory Fall/Winter 2002 Bulletin The Monks of Weston Priory 58 Priory Hill Road, Weston, VT 05161-6400 Tel: 802-824-5409; Fax: 802-824-3573 . -
51 “Sacred Places Are Those Which Are Designated for Divine Worship Or
CHAPTER IV SACRED PLACES AND TIMES “Sacred places are those which are designated for Divine worship or for the burial of the faithful by dedication or a blessing which the liturgical books prescribe for this purpose” (can. 1205). SECTION I: PARISH CHURCHES, CHAPELS AND ORATORIES 189 §1. The erection, renovation or modification of a church, chapel, or any other building on parish or school property requires compliance with the norms published in the Building Policy of the Diocese of Bismarck. (Appendix 25) §2. A parish church may become an oratory if circumstances favor such a canonical transfer. This is only done under the direct supervision of the Diocesan Bishop and following the appropriate procedure. (Appendix 26) 190 §1. Pastors, rectors and chaplains are charged with the responsibility of maintaining the proper cleanliness and good order befitting a place of divine worship in churches, chapels and oratories. §2. Every effort should be made to make churches, chapels, oratories and other spaces where the faithful gather accessible to persons who are physically disabled. §3. All upkeep and repair of sacred art in a church, chapel or oratory is to be done by competent artists. 191 Admission to churches, chapels and oratories for all sacred functions must be absolutely free of charge as specified in can. 1221. Any custom to the contrary is not to be tolerated. Money may be collected only once during church services, unless the Diocesan Bishop has given permission for an additional collection. 192 Churches, chapels and oratories may not be used for any purpose except divine worship. Such functions as civic programs, music concerts and the like may not take place in a church, chapel or oratory without the express approval of the pastor, rector, or chaplain. -
Liturgy 40 Years After the Council the Oneness of the Church
Aug. 27–Sept.America 3, 2007 THE NATIONAL CATHOLIC WEEKLY $2.75 The Oneness of Liturgy 40 the Church Years After Richard the Council Gaillardetz Godfried Danneels Richard A. Blake on Ingmar Bergman as a religious thinker Willard F. Jabusch on Franz Jägerstätter NE SUMMER in Maryland I vol- would offer, to craft and enforce laws that unteered to teach in a local further the common good of all Ameri- America Head Start program, but what I cans. Humphrey fit the bill. What I Published by Jesuits of the United States needed instead was a paying didn’t expect was to be inspired by co- Ojob. So when my roommate dashed home workers. Editor in Chief with the news that the Democratic Yet I saw about me men and women Drew Christiansen, S.J. National Committee was hiring over at of varying ages, types and career levels the Watergate building, we rushed back who embodied another democratic ideal: Managing Editor to the District to apply and interview. the politically active citizen as party Robert C. Collins, S.J. That night we landed jobs in the press worker. These people toiled behind the office. It was 1968, a few months before scenes and within the system. Their hard Business Manager Election Day. And the Hubert Humphrey work, enthusiasm and dedication moved Lisa Pope versus Richard Nixon presidential race me; all of us worked nearly around the was entering its final critical leg. clock as the weeks sped by. And while Editorial Director This is the story of how a college senior staff members were surely sus- Karen Sue Smith sophomore, too young to vote or drink, tained by the hope of the power, status managed to become inebriated from her and financial reward victory would bring, Online Editor first big whiff of party politics. -
John Quincy Adams from Lectures on Rhetoric and Oratory
John Quincy Adams Lectures on Rhetoric and Oratory: Delivered to the Classes of Senior and Junior Sophisters in Harvard University, by John Quincy Adams. Vol 1. Cambridge: Hilliard and Metcalf, 1810. While best known as President lectures be published. In 1810, Adams (1824-28), John Quincy Adams held, in wrote in his diary that “I shall never, 1806, the chair of Boylston Professor of unless by some special favor of Heaven, Rhetoric and Oratory at his alma matter, accomplish any work of higher elevation.” Harvard. As part of the responsibility of However, the lectures failed to make much his position, Adams was required to public impact. deliver a series of lectures on rhetoric Still, when read today, the Adams “based upon the models of the ancients.” lectures give a solid, informative summary When Adams was first notified of of much that has been written about his appointment in 1805, he was still various rhetorical forms. The section here serving as senator of Massachusetts. He is included to give you more ideas about immediately set to work on the lectures. your own deliberative speech. There is We know that he read and studied many also a sense in which Adams is writers on rhetoric, including Quintilian, specifically American in his formation of Cicero, Bacon, and George Campbell. He rhetoric; he offers a public, presented thirty-six lectures between 1806 straightforward, clear and practical guide and 1809. (You will read number eleven, to public debate and discussion. It is on deliberative rhetoric.) While the overall precisely what you might expect to hear reaction to the lectures was lukewarm, from a member of one of the founding when students heard that Adams was families of the Revolution, one who was leaving Harvard to become United States witness to the evolution of the American Minister to Russia, they asked that the public speech. -
March 7, 2003 Vol
Inside Archbishop Buechlein . 4, 5 Editorial . 4 Question Corner . 13 The Sunday and Daily Readings . 13 Serving the CChurchCriterion in Centralr andi Southert n Indianae Since 1960rion www.archindy.org March 7, 2003 Vol. XXXXII, No. 21 $1.00 Pope sends Cardinal Laghi to confer with Bush on Iraq VATICAN CITY (CNS)—Pope John ambassador to the United States and a long- White House spokesman Ari Fleischer Italian Cardinal Pio Paul II sent a personal envoy, Italian time friend of Bush’s father, former said no meeting with Cardinal Laghi was CNS photo Laghi is pictured in an Cardinal Pio Laghi, to Washington to confer President George H.W. Bush, was expected scheduled that day and he would keep undated file photo. with President George W. Bush and press to arrive in Washington on March 3 bearing reporters informed “as events warrant and Pope John Paul II for a peaceful solution to the Iraqi crisis. a papal message for the current president. as events come closer.” dispatched the cardinal The move, which had been under dis- In Washington, a spokeswoman for the Cardinal Laghi told the Italian newspa- to Washington to cussion at the Vatican for weeks, was the current papal nuncio, Archbishop Gabriel per Corriere della Sera, “I will insist, in confer with President pope’s latest effort to head off a war he Montalvo, said only the Vatican could the pope’s name, that all peaceful means George W. Bush and fears could cause a humanitarian crisis confirm Cardinal Laghi’s schedule in be fully explored. Certainly there must be press for a peaceful and provoke new global tensions. -
Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension
religions Article Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension Xabier Itçaina 1,2 1 CNRS—Centre Emile Durkheim, Sciences Po Bordeaux, 11 allée Ausone, 33607 Pessac, France; [email protected] 2 GEZKI, University of the Basque Country, 20018 San Sebastian, Spain Received: 30 March 2020; Accepted: 17 April 2020; Published: 27 April 2020 Abstract: The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the self-dissolution in 2018 of ETA (Euskadi ta Askatasuna, Basque Country and Freedom). The role played by some sectors of the Roman Catholic Church in the mediation efforts leading to this positive outcome has long been underestimated, as has the internal pluralism of the Church in this regard. This article specifically examines the transnational dimension of this mediation, including its symbolic aspect. The call to involve the Catholic institution transnationally was not limited to the tangible outcomes of mediation. The mere fact of involving transnational religious and non-religious actors represented a symbolic gain for the parties in the conflict struggling to impose their definitions of peace. Transnational mediation conveyed in itself explicit or implicit comparisons with other ethnonationalist conflicts, a comparison that constituted political resources for or, conversely, unacceptable constraints upon the actors involved. Keywords: Basque conflict; nationalism; Catholic Church; Holy See; transnational mediation; conflict resolution 1. Introduction The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the definitive ceasefire (2011), decommissioning (2017), and self-dissolution (2018) of the armed organization ETA (Euskadi ta Askatasuna, Basque Country and Freedom). -
Roman Catholic Parish and Oratory
ODŽǕǐǃdžǓ 23ǓDž Ǖǐ ODŽǕǐǃdžǓ 30Ǖlj St. Stanislaus, Bishop and Martyr Roman Catholic Parish and Oratory MARCH 14TH TO MARCH 22ND 524 W. Historic Mitchell Street, Milwaukee, WI 53204-3509 THIRD SUNDAY OF LENT ~ 2020 VICAR GENERAL AND DELEGATE FOR THE UNITED STATES INSTITUTE OF CHRIST THE KING The Very Reverend Monsignor M. Schmitz Provincial Superior Canon Matthew Talarico Parish Administrator and Rector Rev. Canon Benoît Jayr (414) 226 5490 (Priory), (414) 226 5534 (fax) , (414)-335-3124 (Emergencies) Oblate Abbé George Baird Assisting Priests Canon Matthew Weaver Secretary Mrs. Jo Ann Neumann Mr. Christopher Berry ~ Director of Sacred Music & Organist Mr. Mark Schuh ~ Associate Director of Music Mr. Fabian Qamar ~ Associate Director of Music To contact the St. Stanislaus office, please send e-mails to [email protected] Website: www.institute-christ-king.org/milwaukee/ Novena to St. Joseph O glorious St. Joseph, faithful follower of Jesus Christ, to you we raise our hearts and hands to implore your powerful intercession in obtaining from the benign heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare, particularly for the grace of a happy death and the special favor we now request. (mention your request) O guardian of the Word Incarnate, we feel animated with confidence that your prayers in our behalf will be graciously heard before the throne of God. O glorious St. Joseph, through the love you bear to Jesus Christ and for the glory of His name, hear our prayers and obtain our petitions. Amen. INSTITUTE OF CHRIST THE KING SOVEREIGN PRIEST ST STANISLAUS BISHOP & MARTYR PARISH AǏǏǐǖǏDŽdžǎdžǏǕǔ ǂǏDž UǑDŽǐǎNJǏLj EǗdžǏǕǔ WELCOME TO ST. -
The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union
Occasional Papers on Religion in Eastern Europe Volume 3 Issue 2 Article 2 2-1983 The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union Alf Johansen Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Johansen, Alf (1983) "The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 3 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol3/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RUSSIAN ORTHODOX CHURCH AS REFLECTED IN ORTHODOX AND ATHEIST PUBLICATIONS IN THE SOVIET UNION By Alf Johansen Alf Johansen , a Lutheran pastor from Logstor, Denmark, is a specialist on the Orthodox Churches . He wrote the article on the Bulgarian Orthodox Church in OPREE Vol . 1, No . 7 (December , 1981). He wrote a book on the Russian Orthodox Church in Danish in 1950, and one entitled Theological Study in the Russian and Bulgarian Orthodox Churches under Communist Rule (London : The Faith Press, 1963). In addition he has written a few articles on Romanian , Russian , and Bulgarian Orthodox Churches in the Journal of Ecumenical Studies as well as articles in Diakonia. He has worked extensively with the typescripts of licentiates ' and masters ' theses of Russian Orthodox authors , una va ilable to the general public. -
Torture Is a Moral Issue: a Catholic Study Guide
TORTURE IS A MORAL ISSUE: A CATHOLIC STUDY GUIDE INTRODUCTION This four-chapter discussion guide on torture was developed in early 2008, as a collaboration between the Catholic members of the National Religious Campaign Against Torture and the Office of International Justice and Peace of the United States Conference of Catholic Bishops. The chapters are designed for use by discussion groups and classes in Catholic settings, as well as by individuals, families, and others. The intent of this material is to prompt thinking and reflection on torture as a moral issue. What has Pope Benedict XVI said about the use of torture in prisons? What does the Compendium of the Social Doctrine of the Church say about this? Have the Catholic bishops of the United States spoken out on torture? You’ll find answers to questions like those in the chapters that follow, along with reflections on torture and prisoner abuse by numerous Catholic bishops, theologians, and other commentators. Chapter 1 is devoted to Catholic thought on the dignity of every human person. For when Catholic leaders today turn attention to the use of torture in prisons of any kind anywhere in the world, they consistently view it as a violation of the human person’s God-given dignity. Chapter 2 focuses on torture itself, and the reasons why it is a source of such concern for the Church at this point in the third millennium. What forms does torture take? What reasons are given for the torture or abusive treatment of prisoners today? What specific objections are lodged by Catholic leaders against torture? Chapter 3 closely examines Jesus’ Gospel instruction to love our enemies. -
Oratory Roman Catholic Primary School Was Founded by the Catholic Church to Provide Education for Children of Catholic Families
1 of 5 The Oratory RC Primary School Bury Walk, Cale Street, London SW3 6QH Telephone: 020 7589 5900 Fax: 020 7581 5220 email: [email protected] ADMISSIONS POLICY 2014-2015 The Oratory Roman Catholic Primary School was founded by the Catholic Church to provide education for children of Catholic families. It is a Voluntary-Aided one-form entry school in the trusteeship of the Fathers of the London Oratory of St. Philip Neri. The school is conducted by its Governing Body as part of the Catholic Church in accordance with its trust deed and instrument of government, and seeks at all times to be a witness to Jesus Christ. The Governing Body has responsibility for admissions to this school and intends to admit 30 pupils (The Published Admissions Number/PAN) to the reception class in the school year which begins in September 2014. Applications are invited for September 2014 from families whose child was born between 1 September 2009 and 31 August 2010. As a Catholic school, we aim to provide a Catholic education for all our pupils. As a Catholic school, Catholic doctrine and practice permeate every aspect of the school’s activity. It is essential that the Catholic character of the school’s education is fully supported by all families in the school. All applicants are therefore expected to give their full, unreserved and positive support for the aims and ethos of the school. Whenever there are more applications than places available, priority will always be given to practising Baptised Catholic applicants in accordance with the criteria listed below. -
The General Instruction of the Roman Missal Introduction
THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3.