DOCSLIB.ORG

VOLUME 14, Number 1 – June 2009

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
VOLUME 14, Number 1 – June 2009 Oriens Journal of the Oriens Foundation April - June 2009 Volume 14, Number 1 $4.00 Climate change On 24 January 2009 the Vatican sexual revolution. announced that it had lifted the Given the media’s lack of interest in excommunication pronounced in religion and ignorance of the Catholic 1988 on Archbishop Marcel Lefebvre, This Issue Church and faith, the current editorial Bishop Antonio de Castro Mayer, line could hardly have been so quickly and Bishops Bernard Fellay, Bernard Page 1 framed without help from that section Tissier de Mallerais, Alfonso de Editorial of the Church’s leadership that has been Galarreta, and Richard Williamson reeling since the election as pope, on 19 - all of them, with the exception Page 2 April 2005, of Joseph Alois Ratzinger. of Castro Mayer, members of the Lefebvre: the man and his movement Society of St Pius X (SSPX). The astonishment and pain inflicted by that unforeseen event has been The sentences were incurred compounded by subsequent papal Page 7 in connection with the episcopal actions: the Regensburg address (12 Why the Pope had to action consecration of Fellay, Tissier de the SSPX file September 2006), the liberation of the Mallerais, Galarreta, and Williamson by Martin Mosebach traditional Latin Mass (7 July 2007) performed, without papal approval, by and, worst of all, the lifting of the Lefebvre and Castro Mayer on 30 June Page 10 Lefebvre excommunication. 1988 at Ecône in Switzerland. Debacle in Linz The risks attendant upon healing the by Ralf Siebenburger discord with the Lefebvrist movement were always going to be great; and they Page 12 A crisis of Time to plug in to the were always going to be compounded by Pontificate diabolical some of the ill-formed characters among those whom Archbishop Lefebvre made Page 14 complexity bishops. Rescuing these men - and The Cross and the Crescent those attatched to them - from the peril by Fr Ken Webb FSSP of a permanent estrangement, was an This act elicited a blast from the imperative for the Pope, its dangers western media, directed at the person Page 16 not withstanding. Not even the most TriaLogos in Tallinn and office of the Pope - a campaign prudent planner, however, could have by Marija Svilans connived at by cardinals, bishops, curial foreseen how events would unfold once officials and theologians. the opening moves were made. Page 18 Church music by the The New York Times, Der Spiegel, Among Lefebvre’s picks for The Guardian, Le Monde, The Times, unchurched: Verdi episcopal consecration was an English by R.J. Stover La Repubblica, and others, joined in a eccentric, Richard Williamson, a long rolling thunder of denunciation. The time and undisguised exponent of a Page 21 message: here is a gaff-prone, crypto- crackpot “revisionist history” of the Thomism in our time Nazi who should never have been Jewish holocaust. In an extraordinary by John Lamont elected Pope and whom Catholic leaders turn of events, on the evening of 21 must now sideline while resuming, January 2009 - the same day on which Page 24 under their own command, and at the in Rome Cardinal Giovanni Battista Latin ... as I please level of their national “churches”, the Re, Prefect of the Congregation for by Dr David Daintree approved agenda of ecumenism, inter- Bishops, signed the decree lifting the religious dialogue, and baptising the continued page 3 April - June 2009 1 Oriens SSPX Oriens Lefebvre: the man Volume 14, Number 1 April - June 2009 Published by the Oriens Foundation and his movement GPO Box 2021, Canberra ACT 2601 www.oriensjournal.com Editor Oriens staff writers on the latest developments with, and the Gary Scarrabelotti background to, Archbishop Lefebvre’s movement. Sub Editor Julia Dunne It was a day many believed would never come: on 24 January 2009 the Vatican announced that it had lifted the sentences of Contributing Editors excommunication pronounced in 1988 on Archbishop Marcel Lyle Dunne Lefebvre, Bishop Antônio de Castro Mayer, and Bishops Bernard Gerard McManus Fellay, Bernard Tissier de Mallerais, Alfonso de Galarreta, and Stephen McInerney Richard Williamson. Save for Castro Mayer, all five belonged to Martin Sheehan the Society of St Pius X (SSPX), which Archbishop Lefebvre had founded. The 24 January proclamation was merely the latest event R.J. Stove in the extraordinary saga of a movement whose obituary has been repeatedly written, but which continues defiantly to survive. Oriens is the journal of the Oriens Foundation. The Missionary service Oriens Foundation promotes appreciation for, and understanding of, the traditional Latin liturgy as one of Archbishop Lefebvre, who died at the age of eighty-five in March the foundations of Western civilisation. Oriens traces in 1991 (a month before Bishop Castro Mayer), had a sacerdotal career history and culture, in language, art and aesthetics, in stretching back to the 1920s. A native of Tourcoing – just on the religious and moral norms, the influence of the classical French side of the border with Belgium – he undertook his priestly Western liturgy, and examines its interactions with studies at Rome’s French Seminary. Here he imbibed the deep private life and public affairs. attachment of the rector, Henri Le Floch, to the anti-revolutionary I wish to subscribe to Oriens for: and anti-liberal principles articulated by the papacy throughout the nineteenth century. No other teacher had as great an impact 1 year $30 upon the young Lefebvre as Fr Le Floch. In a 1979 sermon, he 2 years $55 paid Le Floch a heartfelt tribute: “I will never thank God enough 3 years $80 for allowing me to know that extraordinary man.” After Pius XI’s 1926 condemnation of Action Française, Le Floch became a marked and I would like to make a donation of $_______ man. His uncompromising opposition to political liberalism, and ($20.00 minimum) his suspected sympathy for the forlorn project of a monarchist Please send your cheque and this form to: restoration in France, put him offside with the French bishops and with a pontiff who shared their aversions. During a summer vacation Oriens Foundation GPO Box 2021 he was discreetly purged from the Seminary. From this blow the Canberra ACT 2601 young Marcel never recovered. Henceforward he was always en garde AUSTRALIA against what he later described as the “malice” of liberalism and its machinations at the uppermost reaches of the Church’s hierarchy. Name Beginning in 1932, he served in Africa as a missionary for the Address Holy Ghost Fathers, based mostly in Libreville, Gabon. In 1947 he became Apostolic Vicar of Dakar, Senegal’s capital; five years later Pius XII elevated this vicariate into an archdiocese, and Lefebvre Telephone remained Archbishop of Dakar until 1962, the same year that he continued page 4 Email 2 April - June 2009 Oriens Editorial continued from page 1 that the SSPX has been rehabilitated. 44 years. Either Vatican II was an Far from it. The reintegration of the unprecedented break with the past, excommunications - Swedish Television Lefebvre movement into Church life or the Council bequeathed to the put to air a November 2008 interview will depend on how the talks pan out. Catholic world a crippling enigma at with Williamson who leaped at the Until then – and the Pope could not the heart of its teaching. opportunity to broadcast his bizarre have been more clear on the point - the minimisation of Hitler’s genocide of SSPX has no canonical standing and its Meltdown Europe’s Jewish people. ministers do not exercise legitimate And here is the rub. A good many ministries within the Church. This Dangerous to know Catholics want to understand the ought to serve as a reality check to Church’s position, and have laboured, At a stroke Williamson discredited bravura and complacency within the often unheeded, to interpret Vatican himself, damaged the reputation of the Lefebvrist camp. Yet, for all that, it II and its problematic texts from a man who chose him for ordination, does not diminish the fact – shocking traditional standpoint. There are, brought into contempt the traditional to liberal bishops and theologians – however, others. These are they who liturgy movement within the Western that the SSPX has got what it asked for: are still reeling from the shock of Church, and, besides humiliating the a seat at the table where the meaning Ratzinger’s election. These are they pontiff, thrust him into a diabolically of Vatican II is discussed. who fear a climate change within the complex crisis. Whether mad or bad, Realism is needed, however, about Church that would disperse the clouds Williamson has proved dangerous to the prospects for bridging the Ecône- of ambiguity in which they move know. Rome divide. One side systematically and within which their establishment The real issue behind the resulting rejects the Enlightenment and the has its being. For these, the present hue and cry, however, was neither the Revolution, and the modern world to masters of the Catholic universe, alleged anti-semitism of Archbishop which they gave birth. The other wants merely to pose the question How Lefebvre and his followers, nor their to identify, extract, and purify the does one interpret Vatican II from the “reactionary” fervour for worship in nobler elements in the Enlightenment perspective of Catholic tradition? is a “dead” language. The real issue tradition that had been pillaged from like a thunderclap newspaper headline was that, as part of the proposed the older Christian storehouse. The reporting a sudden polar melt down. settlement, Rome had agreed to discuss talks will be based upon opposite It is an End of History moment. with the SSPX disputed questions sentiments and divergent readings Hence the rage against the Pope - a about the interpretation of Vatican II of history that profoundly influence fury sharpened by the failed attempt relating in particular to its positions on the theological orientations of both by Rome to appoint, over the heads ecumenism and religious liberty.
Load more

Recommended publications
  • Le Rocher N°
    c’est le christ LE Rocher Bulletin romand du District de Suisse No 129 février - mars 2021 éDitorial Sommaire La crise du coronavi- PARTIE OFFICIELLE rus dure depuis un an . Lettre du Supérieur de district . 3 LA PAROLE DE MGR LEFEBVRE Si les gouvernements Nous ne trouvons plus la charité de N .-S . Jésus- s’emploient à atténuer Christ dans nos sociétés . 7 les conséquences économiques de la VIE DE DE L’ÉGLISE crise, nous subissons de notre côté Une année dédiée à saint Joseph . 11 les mesures de lutte contre la propa- Des évêques républicains face à la loi qui a gation du virus . dépénalisé l’avortement . 13 Sur le plan spirituel et de manière SOCIÉTÉ Les religions face aux épidémies . 17 plus générale, il est intéressant de Referendum contre le “mariage pour tous” . 22 noter comment les religions ont VIE DE LA TRADITION réagi aux épidémies, de la peste à la Action de carême 2021 . .. 25 Covid-19 . (cf . p . 17) . L’école “Saint-François-de-Sales” . 27 Du côté de nos communautés, la Journal de route du district . 31 crise a manifesté quelques fragilités . Il PETITE REVUE DE PRESSE Nouvelles de Suisse et d’ailleurs . 35 faut les regarder en face, rester ancrés UNE PAGE D’HISTOIRE DE L’ÉGLISE dans l’essentiel et ne pas nous diviser Saint Pierre Canisius . 39 pour des question annexes (cf . p . 3) . TÉLÉGRILLES Nous vivons dans une société qui Découvrez un auteur et son livre . 48 a accepté l’avortement (cf . p . 13), qui VIE SPIRITUELLE s'acharne à vouloir changer le sens du Les retraites en Suisse romande .
    [Show full text]
  • The Mariology of Cardinal Journet
    Marian Studies Volume 54 The Marian Dimension of Christian Article 5 Spirituality, III. The 19th and 20th Centuries 2003 The aM riology of Cardinal Journet (1891-1975) and its Influence on Some Marian Magisterial Statements Thomas Buffer Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Buffer, Thomas (2003) "The aM riology of Cardinal Journet (1891-1975) and its Influence on Some Marian Magisterial Statements," Marian Studies: Vol. 54, Article 5. Available at: https://ecommons.udayton.edu/marian_studies/vol54/iss1/5 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Buffer: Mariology of Cardinal Journet THE MARIOLOGY OF CARDINALJOURNET (1891-1975) AND ITS INFLUENCE ON SOME MARIAN MAGISTERIAL STATEMENTS Thomas Buffer, S.T.D. * Charles Journet was born in 1891, just outside of Geneva. He died in 1975, having taught ftfty-six years at the Grande Seminaire in Fribourg. During that time he co-founded the journal Nova et Vetera, 1 became a personal friend of Jacques Maritain, 2 and gained fame as a theologian of the Church. In 1965, in recognition of his theological achievements, Pope Paul VI named him cardinal.3 As a theologian of the Church, Journet is best known for his monumental L'Eglise du Verbe Incarne (The Church of the Word Incarnate; hereafter EVI), 4 which Congar called the most profound ecclesiological work of the first half of the twentieth •Father Thomas Buffer is a member of the faculty of the Pontifical College ]osephinum (7625 N.
    [Show full text]
  • Is This Operation Suicide?
    Is this Operation Suicide? An Analysis of the evidence relating to an agreement between the Society of Saint Pius X and the Conciliar Church of Rome With material compiled by Stephen J. Fox 1 In this book I seek to analyse the evidence relating to a possible agreement between the Society of Saint Pius X and the Conciliar Church. I conclude that many of the Superiors of the Society are prepared to enter into an agreement with the Conciliar Church, where that agreement is a practical agreement (only), without a doctrinal resolution and the terms of which would mean that the Society would be subject to the Conciliar Church. I conclude that the conduct of many of the Superiors of the Society in relation to a possible agreement with the Conciliar Church represents a staggering change from the Society's principles and direction. I conclude that the position adopted by many of the Superiors of the Society in relation to such an agreement is contrary to the position of the Society's founder, Archbishop Lefebvre. Archbishop Lefebvre said the following words on 6 September 19901: "Some people are always admiring the grass in the neighbour's field...they look to our enemies on the other side. "After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says" —but THEY ARE BETRAYING US —betraying us! They are shaking hands with the Church's destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church.
    [Show full text]
  • F-177-Bond.Pdf
    September 2, 2002 Dear Friends, In a letter dated December 8, 2001, I revealed that Fr. Carlos Urrutigoity, the founder and former superior general of the Society of St. John, had been dismissed for homosexual behavior when he was a seminarian at the Society of St. Pius X (SSPX) seminary in La Reja, Argentina. In that same letter, I noted that Urrutigoity, after he had been dismissed from the seminary in La Reja, was admitted as a seminarian into the SSPX seminary in Winona, Minnesota, where he was eventually ordained and made a professor. Finally, I further mentioned that Fr. Urrutigoity was subsequently expelled from the seminary in Winona as a result of his subversive activities. My letter left many readers with the same question: How could it be that the SSPX dismissed Carlos Urrutigoity for homosexual behavior from one of its seminaries, but subsequently accepted him into another SSPX seminary, and then ultimately ordained him a priest and even made him a professor there? I put this same question to Bishop Richard Williamson of the SSPX whom I contacted shortly after I learned that Fr. Urrutigoity had been accused of homosexual behavior as far back as his seminary days in La Reja. Bishop Williamson explained to me that Carlos Urrutigoity had indeed been dismissed from the SSPX seminary in La Reja for homosexual behavior, but that he was received into the SSPX seminary in Winona because the key SSPX authorities in North and South American did not believe the charges against him. According to Bishop Williamson (and others within the SSPX with whom I spoke), the charges against then seminarian Urrutigoity were not believed because of a deep division that was then taking place within the SSPX district in South America.
    [Show full text]
  • The Gay Predator Priest Urrutigoity Protected for 10 Years by the 1 2 Former Anglican Bishop Williamson-‘Cunctator ’ with the Rose [2]
    Virgo-Maria.org Gaude, Maria Virgo, cunctas hæreses sola interemisti. (Tractus Missæ Salve Sancta Parens) Sunday, September 7th 2008 This message may be downloaded within PDF format from our website http://www.virgo-maria.org/. The gay predator priest Urrutigoity protected for 10 years by the 1 2 former Anglican Bishop Williamson-‘Cunctator ’ with the Rose [2] A gay priest, ordained in the SSPX, protected by Bishop Williamson and denounced by Bishop Fellay What does this protection mean? Why did it last so long? (10 years) Do we have to consider from now on the hypothesis of a gay network having infiltrated the SSPX? Would Bishop Williamson prefer being gay more than thinking the « sedevacantist » way? EXHAUSTIVE TRANSLATION OF FRENCH STUDY3 (COMPLETE DOCUMENT) The peculiar facts concerning Bishop Williamson keep building up. More and more actions and connections are coming to light about the one time Cambridge4 graduate bishop, revealing his real face, instead of that of the man who unconditionally opposes the affiliation and the Conciliar Church that he pretends to be. His acts show Bishop Williamson to be a decoy, plotting with Fr. Schmidberger, playing the part of expelling from the SPPX each priest suspected of sedevacantist sympathies, and to attract the real opponents into the arms of the Rome of the « antichrists », meanwhile counteracting them. Exactly this way he has got the supervision of the Le Sel de la terre magazine of the dominicans of Avrillé. Earlier, we revealed the Anglican-Fabien Society, globalist environment of his mentor, Malcolm Muggeridge5. Then, his unusual episcopal coat of arms, with its obviously rosi+crucian6 symbolism.
    [Show full text]
  • Transformaciones Eclesiales Del Papa Francisco.Pdf
    Trasformaciones eclesiales Propuestas del papa Francisco para una iglesia en pastoral Trasformaciones eclesiales Propuestas del papa Francisco para una iglesia en pastoral Jesús Arturo Navarro Ramos Darío Flores Soria Juan Diego Ortiz Acosta Coordinadores INSTITUTO TECNOLÓGICO Y DE ESTUDIOS SUPERIORES DE OCCIDENTE Biblioteca Dr. Jorge Villalobos Padilla, SJ Navarro Ramos, Jesús Arturo (coordinación) Trasformaciones eclesiales : propuestas del papa Francisco para una iglesia en pastoral / Coord. de J.A. Navarro Ramos, D.A. Flores Soria, J.D. Ortiz Acosta ; pról. de J.A. Navarro Ramos.-- México : Sistema Universitario Jesuita : Fideicomiso Fernando Bustos Barrena SJ, 2018. 268 p. (Cátedra Eusebio Francisco Kino SJ) ISBN 978-607-8528-73-8 ISBN de la colección 978-607-8528-08-0 1. Papas – Discursos. 2. Papas – Historia – Siglo XXI. 3. Jesuitas Argentinos. 4. Indígenas de México – Condiciones Sociales y Culturales. 5. Iglesia Católica – Historia – Papa, 2013 en Adelante (Francisco) – Tema Principal. 6. Iglesia Católica – Historia – Siglo XXI. 7. Visitas Eclesiásticas – México – Historia – 2012-2018. 8. Documentos Pontificios – Historia y Crítica. 9. Evangelización. 10. Ecumenismo. 11. Diálogo Interreligioso. 12. Análisis del Discurso. 13. Teología Pastoral – Tema Principal. 14. Teología de la Liberación. 15. Teología Social. 16. Catolicismo – Historia – Siglo XXI. 17. Cristianismo – Historia – Siglo XXI. 18. Religión y Comunicación. 19. Religión – Historia – Siglo XXI. 20. Ratzinger, Joseph. 21. Bergoglio, Jorge Mario – Tema Principal. I. Flores Soria, Darío Armando (coordinación). II. Ortiz Acosta, Juan Diego (coordinación). III. t. [LC] 282. 11912 [Dewey] Gerardo Valenzuela Rodríguez, SJ Coordinador de la colección Lourdes Cortina Diseño gráfico de la colección Rocío Calderón Prado Diagramación 1a. edición, Guadalajara, 2018. DR © Instituto Tecnológico y de Estudios Superiores de Occidente Periférico Sur, Manuel Gómez Morín 8585, Col.
    [Show full text]
  • Catholic Candle's List of Priests & Those Who Claim to Be Priests
    Revision date: November 6, 2020 Catholic Candle’s List of Priests & Those Who Claim to be Priests This list primarily focuses on whether there is any doubt concerning the validity of the ordination of a priest whom the faithful might encounter. Note: Catholic sacramental theology requires that an ordination be treated as invalid if even the slightest reasonable doubt exists, concerning the validity of either the ordination or the ordaining bishop’s consecration. See the analyses elsewhere in Catholic Candle, which demonstrate the inherent doubtfulness of conciliar ordinations and consecrations: http://catholiccandle.neocities.org/faith/new-ordination-doubtful.html https://drive.google.com/file/d/0B49oPuI54eEGd2RRcTFSY29EYzg/view https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view Also, in the list below, Catholic Candle flags sedevacantist priests (or supposed priests) of which we are aware. Sedevacantism is a grave error and is schism. See this article analyzing the sedevacantist error: https://catholiccandle.neocities.org/faith/against-sedevacantism.html This is not a list of “approved” priests. It is the beginning of a prudent investigation concerning a particular priest. Fr. Patrick Abbet From Switzerland. Ordained in 2002. Source: STAS.org website, where he was an SSPX seminary professor. Fr. Stephen Abraham As of April 2017, he lives in a house with Bishop Richard Nelson Williamson, in Broadstairs, England. There are serious problems with this SSPX-ordained priest. Stay away from him! If you have a serious practical reason to know more information, please contact Catholic Candle. 1 Revision date: November 6, 2020 Fr. Albert Kallio, O.P. Ordained in Winona in 1994 by Bishop Fellay.
    [Show full text]
  • Convictions 15.Indd
    issue number 15 - February 2009 CONVICTIONS The Lifting of the excommunication Convictions, issue number 15 - February 2009 1 Dear readers, This issue # 15 of Convictions marks the beginning of a new and important phase in the life of our District magazine. Thanks to the zeal and experience of Fr. Wegner, who had been for many years Superior of the District of Holland-Belgium and at the same time in charge of its magazine, Convictions is receiving a new impulse, a new life, a new importance. As we said in our last issue, it is now being published ten times a year (instead of four) and the number of copies printed will be doubled. We are also working with Canada Post to benefi t from their program assisting small pub- lications like Convictions. Many people asked me how I was going to be able to come out with ten issues (still in both lan- guages) every year? I answered: I cannot! Indeed, it was already quite a challenge for me to publish four times a year. This means we have to make drastic changes if we are to attain our new objectives. Basically, and remaining open to future adjustments, Rev. Fr. Wegner and myself have divided the work in two categories: The creation part (articles, pictures, lay-out, design…) will be done in To- ronto; the publication part (fi nal proof-reading, printing, mailing, subscription management…) will stay in Winnipeg. Time permitting, I will still do some translations and write the occasional article, but I will not be tied to the writing of a regular editorial, as was the case until now.
    [Show full text]
  • Confirmation Ceremony As Customarily Performed by the Sspx ’S Bishops
    CONFIRMATION CEREMONY AS CUSTOMARILY PERFORMED BY THE SSPX ’S BISHOPS Biographical references Pontificale Romanum, volume I, (1962) The Ceremonies of the Roman Rite Described, Rev. Adrian Fortescue and Rev. J.B. O’Connell (Burns & Oates, 1962— reprinted by St. Austin Press, 1996), pp 352-355. Manual of Episcopal Ceremonies, Archabbot Aurelius Stehle, OSB and Rev. Emmeran A. Rettger, OSB (The Archabbey Press, 1961— reprinted by Preserving Christian Publications, 2008), volume I (Ordinary Episcopal Ceremonies); pp 190-200. Pontifical Ceremonies: A Study of the Episcopal Ceremonies, Rev. Pierce Ahearne and Rev. Michael Lane (Burns Oates & Washbourne, 1947— available as a comb-bound reprint from Romanitas Press), pp 312-321. Pontificalis Romani Expositio Iuridico-Practico, Msgr. Joachim Nabuco (Desclee, 1962— available as a comb-bound reprint from Romanitas Press); volume I, pp 33-52a. Foreword When the sacrament of confirmation is administered within the chapels of the Society of St. Pius X by its own bishops,1 it is customarily performed as outlined in these notes. The following clarifications should also be noted. Though the confirmation ceremony is typically treated by rubricians as integral to an episcopal visitation of a parish, currently this is not a task practiced by the Society’s superior general, bishops, or district superiors.2 Hence, there is no official reception by the pastor of the confirming bishop either at the chapel’s front doors3 or when upon arriving at the altar.4 Furthermore, though a Society bishop is not a local ordinary,5 nevertheless the confirmation ceremony will be enacted in the same manner,6 including the type of reverences given to him by the ministers.7 The Society’s bishops also tend to administer confirmations with Mass immediately following, so rubricians presume that only the ministers required for the ceremony will be present in the sanctuary.
    [Show full text]
  • Reflections About the Roman Proposal from Bishop Alfonso De Galarreta
    Reflections about the Roman Proposal from Bishop Alfonso de Galarreta NB: The following reflections by His Excellency Bishop de Galarreta were made available at the October, 2011 meeting of SSPX Superiors in Albano, Italy. During the last week of June, 2012, this document became publicly available. Bishop Alfonso de Galarreta, was the Society’s chairman for the Rome-SSPX commission in charge of the theological discussions, and although his remarks were based on a proposal which has undergone some revisions, these reflections remain most current. To limit myself to the "Preliminary Note" and "doctrinal Preamble", I must immediately state that they are confusing, misleading, false and essentially bad. Even the apparent openness to criticism of the Council is enigmatic and cunning, a well-trained trap ("... legitimate (?) discussion . expressions or formulations . as "interpretive criteria of necessary Catholic doctrine...", that is to say, according to the "Preamble" II and III, 2, especially the end). This document is substantially unacceptable. It is worse than the 1988 Protocol, in particular in relation to the Council and the post-conciliar magisterium. Archbishop Lefebvre: Our true believers, those who understand the problem and we have just helped to continue the straight and firm and the Tradition of faith, feared the steps I made in Rome. They told me it was dangerous and that I was wasting my time. Yes, of course, I hoped until the last minute in Rome has to testify a little bit of loyalty. You can not blame me for not doing the maximum. So now, those who say to me, you must agree with Rome, I can safely say that I went even farther than I should have stayed.
    [Show full text]
  • Episcopul IOAN PLOSCARU Într-O Prietenie Epistolară De Douăzeci De Ani
    DR. M. KIEREIN P. DR. M.R. BIRTZ • Episcopul IOAN PLOSCARU într-o prietenie epistolară de douăzeci de ani 1 Editura NAPOCA STAR Piaţa Mihai Viteazul nr. 34/35, ap. 19 tel.: 0264/432.547 mobil: 0740/167461 Director de editură: Dinu Virgil-Ureche Redactor şef: Ileana-Voichiţa Vereş © Autorii, 2009 ISBN 978-973-647-660-0 2 DR. MANFRED KIEREIN-KUENRING CONSILIER AULIC P. DR. MIRCEA REMUS BIRTZ OBSS, OHSG, OV Episcopul IOAN PLOSCARU într-o prietenie epistolară de douăzeci de ani Coordonator: Mircea Remus Birtz Cuvânt înainte: Manfred Kierein-Kuenring Editura NAPOCA STAR Cluj-Napoca 2009 3 Coperta reproduce o acuarelă pictată de Dr. M. Kierein, portretele celor corespondenţi şi imaginea miraculoasă a Maicii Domnului de la Scăiuş 4 CUVÂNT INTRODUCTIV LA PREZENTA CARTE Corespondenţa cu Episcopul Ioan Ploscaru (născut în 19.XI.1911, decedat în 31.VII.1998) începută printr-o întâmplare, a durat aproape douăzeci de ani, a decurs în limba franceză şi a determinat în mod definitor propria-mi viaţă, precum şi cercetările cu privire la succesiunea apostolică pe care le-am desfăşurat. Mons. Ploscaru a avut maximă înţelegere pentru vasta şi de-a lungul anilor încropită colecţie de autografe episcopale, şi a trimis pentru arhiva mea mai multe autografe inestimabile din posesia sa, de pildă semnăturile Servilor lui Dumnezeu Episcopii Iuliu Hossu, Vasile Aftenie, Ioan Bălan, Ioan Suciu, Alexandru Rusu, şi alţii, pentru care sunt legat de Episcopul Ploscaru de o specială gratitudine. Prietenia epistolară plină de afecţiune s-a terminat din păcate prin contactele mele cu Episcopul Emil Riti (n. 12.XI.1926-d.21.II.2006), ceea ce Excelenţa Ioan Ploscaru a subevaluat.
    [Show full text]
  • Chronique Fribourgeoise 1996
    1 CHRONIQUE FRIBOURGEOISE 1996 Elaborée par un groupe de travail de la SOCIETE D’HISTOIRE DU CANTON DE FRIBOURG Publiée par LA BIBLIOTHEQUE CANTONALE ET UNIVERSITAIRE FRIBOURG DIE KANTONS- UND UNIVERSITÄTSBIBLIOTHEK FREIBURG Rédacteur responsable : Marius Michaud Edition électronique: 2008 Plan des chapitres et rédacteurs de la Chronique fribourgeoise 1996 Chapitres Rédacteurs I. Faits divers marquants Michel Charrière II. Politique – Justice Marius Michaud et Cédric Krattinger III. Economie Christophe Schaller IV. Vie sociale - Santé publique Anne Philipona V. Vie religieuse Frédéric Yerly VI. Enseignement François Genoud VII. Culture Jean Dubas VIII. Sports Jean-Pierre Uldry Nécrologies Sigles des journaux Evangile et Mission EM Freiburger Nachrichten FN Fribourg Illustré FI Feuille officielle FO La Gruyère G La Liberté L Der Murtenbieter M L’Objectif O Le Républicain R © Bibliothèque cantonale et universitaire – Fribourg, 2008 Notice introductive La Chronique fribourgeoise recense les principaux événements de l’actualité fribourgeoise sous toutes ses formes : politique, économique, sociale et culturelle. Vu le foisonnement des événements à retenir, elle est inévitablement sélective et non exhaustive. Les lecteurs sont donc invités à se reporter aussi à d’autres sources imprimées telles la Freiburger Chronik (1) ou encore la Bibliographie fribourgeoise (2). Les journaux fribourgeois constituent la source par excellence de la Chronique fribourgeoise, le choix d’un journal de référence n’excluant pas pour autant les autres journaux (3). Afin de faciliter la répartition de la matière entre les chroniqueurs et aussi dans le but d’introduire un élément de lisibilité dans la masse des événements, nous avons renoncé à une seule chronologie au profit de huit chapitres thématiques : Faits divers marquants, Politique-Justice, Economie, Vie sociale-Santé publique, Vie religieuse, Enseignement, Vie culturelle, Sports.
    [Show full text]