“Despair Is Not an Option” Find Us at 339 Lafayette Street

Total Page:16

File Type:pdf, Size:1020Kb

“Despair Is Not an Option” Find Us at 339 Lafayette Street January 27, 2016 Dear Friends, We’re welcoming 2016 with: Expanded grants: Our Social Justice Fund grants are up to $5,000 each, and NewsMUSTE from the A.J. Muste Memorial Institute we’ve broadened our criteria. See our website for details, and help us share this exciting news! A new home: We’ve signed a five- year lease on a beautiful office loft in Manhattan. The space is bright, wheel- VOLUME 23, NUMBER 2 NOTESWINTER 2016 chair accessible, and large enough for all our tenant groups and some new ones. We’ll move by June; until then, you can “Despair Is Not an Option” find us at 339 Lafayette Street. We’re planning a party to say goodbye to our How can we end occupation and violence in Israel/Palestine? Our grantees respond. old home—and you’re invited! Sign up on How do you hold on to hope? What and most impossible choice for us. I can our website to stay informed. motivates you to keep resisting? speak for the people who work with me Great people: Our board and staff We do not always hold on to hope. when I say that we feel personal respon- are managing this transition with vision, But, even if sometimes without hope, we sibility to find a way forward. I wake up inspiration, and hard work. We’re pleased can and will express that we don’t agree. every morning with an understanding to welcome Ivy Schwartz as our new As Palestinians cannot stop being occu- that there is no other choice than a shared society between Israeli Jews and Arabs. Operations Manager. With gratitude for pied, we owe them at least this solidarity. —Gush Shalom team —Jamal Alkirnawi, their dedicated service, we bid goodbye to A New Dawn in the Negev Ellen Luo and Bruce Cronin, who stepped We hold onto hope when Palestinians down from the Muste board to focus on approach us and let us know that our When we think of those who are other projects. presence in the military courts, or in the living the struggle every moment— checkpoints, makes a difference. We also the family whose home Rachel stood Thanks most of all to YOU—our before in Gaza, our many friends generous donors, sustainers, and grant- feel hope when we take Israelis of all ages to see the checkpoints and to meet there and throughout a very turbulent ees—for your commitment to grassroots Middle East, our Palestinian friends nonviolent action for social justice. We’re Palestinians in the Occupied Territories, and they tell us afterwards how we have in the U.S. and throughout the world counting on your help in 2016. challenged their views and perspectives. steadfastly challenging displacement, We say that we will not finish our work and our colleagues inside Israel who Sincerely, until the Occupation is over, and the work endlessly for change despite military administration is dismantled. great threat and many obstacles—we —Ela Greenberg, MachsomWatch know we must resist with them. It is energizing, because it is right. My hope springs from the many —Cindy and Craig Corrie, people I meet who desire the same Rachel Corrie Foundation Heidi Boghosian changes I do, people from both sides of Executive Director the conflict. Despair is both the easiest continued on page 2 PHOTOS BY OREN ZIV/ACTIVESTILLS.ORG PHOTOS Hundreds of Palestinian and Israeli activists marched on Friday, January 15, 2016 along the major Hebron-Jerusalem highway in the southern West Bank to protest Israel’s settlements and demand an end to the occupation. Combatants for Peace co-director Sulaiman Khatib called on Palestinian and Israeli activists to join these new monthly marches: “We all know that there is no military solution,” Khatib told +972 Magazine. “We need a third way, which is not just Israel and not just Palestine—a path of dialogue and joint nonviolent struggle.” 2 • Muste Notes Winter 2016 “Not an Option” Palestinians line up continued from page 1 to cross Qalandiya checkpoint in Despair is not an option. We believe Jerusalem during that we have no alternative but to Ramadan in the continue the struggle for a just resolu- summer of 2015. tion of the conflict. And as neighbors MachsomWatch whose fates are intertwined—some- monitors the one once called us Siamese twins—we checkpoints and are committed to continuing to work the military together, for the sake of future genera- courts in order to tions of both peoples. expose abuses and —Ziad AbuZayyad and Hillel MACHSOMWATCH FLEISHMAN, TAMAR BY PHOTO draw attention to Schenker, Palestine-Israel Journal injustice. What impact do you see for your What can people around the world work in 2016? Our goal will remain much as it has been for the past twelve years—to inform do right now? That “they” will not succeed to and educate about this issue and to Multiply our protest; support us with silence us, and that the more “they” inspire action among our friends, youth, donations; ask your governments to use try, the more we will be heard—inside our leaders, and the public. One of our their leverage influencing Israel toward Israel and worldwide. mentors has said that it continues to be an end of the occupation; show your —Gush Shalom team about “education, education, education.” opinion also by what you buy and don’t To advance transparency by moni- We can grow ourselves and support buy. toring and reporting on the Israeli others in better understanding and inter- —Gush Shalom team military courts, and to raise awareness nalizing how this and other social justice issues share connections and root causes. As the majority of us are retired, we within the Israeli and international travel a lot and give lectures around the public about how the checkpoints —Cindy and Craig Corrie, Rachel Corrie Foundation world. We are always looking for new violate people’s rights and should not audiences, and invite you to contact us be accepted as “normal.” We will continue to create important to speak to your community. If you visit —Ela Greenberg, MachsomWatch resources about the core issues of our Israel/Palestine, we can take you on a I see us continuing on our path of conflict, tools for our target audience tour of the checkpoints. working together, changing the real- of students, researchers, civil society —Ela Greenberg, MachsomWatch activists, opinion and decision-makers ity and stereotypes on both sides, and People around the world can help facilitating activities that encourage in Israel, Palestine, and the interna- tional community. organizations such as ours that promote cooperation. co-existence and help endangered popu- —Jamal Alkirnawi, —Ziad AbuZayyad and Hillel Schenker, Palestine-Israel Journal lations. If a strong lobby outside of Israel A New Dawn in the Negev can truly influence the political echelon of society, this would only be praised. Bernice Lanning: In Fond Memory —Jamal Alkirnawi, A New Dawn in the Negev By David McReynolds Bernice with We would hope in 2016, all of us Bernice Lanning, a founding board fellow board member of the Muste Institute, died in would work harder to operate from a member place of love. There are many tools— New York City on December 2, 2015, Harrop with her daughters Nike and Nile reading, talking, writing, learning, Freeman connecting with organizations and indi- Lanning at her side. at a Muste When we were setting up the Institute, viduals working on the issue, support- Institute ing BDS (boycott, divestment, and it was Bernice who got us the essential meeting in PHOTO BY DAVID MCREYNOLDS BY DAVID PHOTO sanctions). Connect. Act constructively. 501c3 status which made it possible April 1983. for contributions to the Institute to be Magnify this issue so that those in power tax exempt. Ralph DiGia, Bernice and must follow our lead. I made it down to the vast Wall Street —Cindy and Craig Corrie, law offices of the firm of Rose, Mudge, Rachel Corrie Foundation Mitchell and Nixon. The Vietnam War in 1983 and for many years regularly To those who do not live in the was raging. Nixon was President, visited prisoners at the Metropolitan Middle East, our conflict does not only Mitchell was Attorney General, but in Correctional Center, the federal prison “belong to us”, it is played out on the one of those paradoxes of American life, in Manhattan. From the Muste board, international stage, and you all have Bernice knew an attorney at that firm she helped to facilitate grants for proj- a role to play to help end the occupa- who was a tax expert and agreed to ects promoting prisoners’ rights and tion and resolve the Israeli-Palestinian draft the necessary papers. criminal justice reform. She remained conflict, for the sake of both peoples. Bernice, a Quaker, joined the Prison active on the board until her health —Ziad AbuZayyad and Hillel Visitation and Support organization failed a few years ago. Schenker, Palestine-Israel Journal Winter 2016 Muste Notes • 3 A.J. Muste Promoting Grassroots Radio Memorial Institute 339 Lafayette Street, New York, NY 10012 phone (212) 533-4335 email: [email protected] website: www.ajmuste.org Board of Directors ANNA JOVER BY PHOTO Susan Kent Cakars Matt Meyer James A. Cole Peter Muste Brian Drolet, Jill Sternberg Vice Chair Nina Streich, Carol Kalafatic Treasurer Dan Kent Robert T. Taylor, Bruce Levinson Secretary David McReynolds Martha Thomases, (Emeritus) Chair Staff Heidi Boghosian, Executive Director Ivy Schwartz, Operations Manager Jane Guskin*, Program Manager Members of the Council of Popular and Indigenous Organizations of Honduras Sky Hall*, Administrative Assistant (COPINH) upgrade their grassroots radio skills at a workshop in La Esperanza, Salvador Suazo*, Superintendent Honduras.
Recommended publications
  • Conflict Management and Mitigation Program
    CONFLICT MANAGEMENT AND MITIGATION PROGRAM USAID West Bank/Gaza and the U.S. Embassy in Israel jointly invest in Conflict Management and Mitigation (CMM) grants, which support Israelis and Palestinians, as well as Jewish and Arab citizens of Israel, working on issues of common concern. The CMM program is part of a worldwide effort to bring together individuals of different backgrounds from areas of conflict in people-to-people reconciliation activities. These activities provide opportunities to address issues, reconcile differences, and promote greater understanding and mutual trust by working on common goals such as economic development, environment, health, education, sports, music, and information technology. Since the program’s start in 2004, USAID and the U.S. Embassy have invested in 136 CMM grants. GRANTS MANAGED BY USAID The Abraham Fund Initiatives (2018-2022; $986,000): The Shared Learning project bridges the cultural divide between 40 pairs of Jewish and Arab schools through language exchange studies. The project will provide joint learning opportunities for 200 Jewish and Arab educators and over 2,000 students, promoting positive and constructive interactions and demonstrating that cooperation leads to greater trust and understanding. Akko Center for Arts and Technology (2018-2021; $1,322,000): The Full STEAM Ahead project engages over 900 Jewish and Arab youth from underserved communities in science, technology, engineering, arts, and math activities to build their skills and knowledge to better compete in a 21st century job market. By working together in a bicultural and bilingual environment to create and innovate, students will develop an inclusive view of one KEIDAR NIR another and strengthen Jewish-Arab relations in Israel.
    [Show full text]
  • David Abrams, Attorney at Law August 21, 2019 To
    David Abrams, Attorney at Law P.O. Box 3353 Church Street Station, New York NY 10008 Tel. 212-897-5821 Fax 212-897-5811 August 21, 2019 To: Internal Revenue Service (by FedEx) Whistleblower Office - ICE 1973 N. Rulon White Blvd. M/S 4110 Ogden, UT 84404 Re: Whistleblower Complaint Against New Israel Fund Dear Sir / Madam: I am the whistleblower in connection with the above-referenced Complaint. Enclosed please find a completed IRS Form 211.. Further, I am respectfully submitting this memorandum to elaborate on the factual and legal aspects of the enclosed IRS whistleblower complaint. In addition, I am enclosing a CD which contains the full, unannotated versions of the documents attached as Exhibits hereto. 1. Who is New Israel Fund? New Israel Fund (“NIF”) is a District of Columbia non-profit 501(c)(3) corporation with its principal place of business in the State of New York, county of New York. NIF financially supports many companies that work to undermine the state of Israel. As set forth in more detail below, NIF has crossed the line from permissible advocacy to unlawful "electioneering." Put another way, NIF is violating the tax codes by attempting to influence the outcome of elections. As stated on its own web site, NIF works on its “concerted campaign to equip Israel’s pro-democracy and progressive forces with the tools to fight Israel’s regressive right-and win.” As set forth in more detail below, NIF's activities are flagrant and unlawful electioneering in violation of the tax code. 2. Who is the Whistleblower? I am a New York attorney and political activist who regularly engages in pro- Israel litigation in state and federal Court.
    [Show full text]
  • Victimization, Empathy, and Breaking the Cycles of Violence in Israel and Palestine
    International Relations and Diplomacy, February 2017, Vol. 5, No. 2, 61-77 D doi: 10.17265/2328-2134/2017.02.001 DAVID PUBLISHING Victimization, Empathy, and Breaking the Cycles of Violence in Israel and Palestine Franke Wilmer Montana State University, Bozeman, USA Victimization narratives arise out of the experience of historical and ongoing injury, and often intersect or, in part, constitute identity narratives. Unless transformed through reconciliation, these narratives can be used to mobilize violent behavior aimed at restoring justice or preventing further victimization. Victimization narratives arise from lived experiences, whether by contemporary generations, or through intergenerational narratives, charging the present generation with the task of ending present or preventing future injury. Those experiences, however, can be mythologized or distorted, particularly when appropriated in support of an ideological agenda. Cycles of violence, therefore, cannot be ended in a sustainable manner unless victimization narratives are transformed and cycles of violence disrupted. This is the work of conflict transformation and sustainable post-conflict democratic institution-building. Since the present global political landscape is made up of thousands of identity or communal groups living in just under two hundred states with complicated histories of intergroup conflict and historical injury, most, if not all states are to some degree post-conflict societies. This article examines both victimization experiences and narratives through the eyes of peace activists and leaders who work in a binational capacity with Jewish Israelis and Palestinians. Hundreds of peace organizations active in Israel and Palestine, this project focuses on those specifically directed toward opening and cultivating spaces for empathetic engagement across the lines of identity.
    [Show full text]
  • Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
    ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence.
    [Show full text]
  • Conflict Management and Mitigation Program
    CONFLICT MANAGEMENT AND MITIGATION PROGRAM USAID West Bank/Gaza and the U.S. Embassy in Israel jointly invest in Conflict Management and Mitigation (CMM) grants, which support Jewish and Arab citizens of Israel, working on issues of common concern. The CMM program is part of a worldwide effort to bring together individuals of different backgrounds in people-to-people reconciliation activities. These activities provide opportunities to address issues, reconcile differences, and promote greater understanding and mutual trust by working on common goals such as economic development, environment, health, education, sports, music, and information technology. Since the program’s start in 2004, USAID and the U.S. Embassy have invested in 136 CMM grants. GRANTS MANAGED BY USAID The Abraham Fund Initiatives (2018-2022; $986,000): The Shared Learning project bridges the cultural divide between 40 pairs of Jewish and Arab schools through language exchange studies. The project will provide joint learning opportunities for 200 Jewish and Arab educators and over 2,000 students, promoting positive and constructive interactions and demonstrating that cooperation leads to greater trust and understanding. Akko Center for Arts and Technology (2018-2021; $1,322,000): The Full STEAM Ahead project engages over 900 Jewish and Arab youth from underserved communities in science, technology, engineering, arts, and math activities to build their skills and knowledge to better compete in a 21st century job market. By working together in a bicultural and bilingual environment to create and innovate, students will develop an inclusive view of one KEIDAR NIR another and strengthen Jewish-Arab relations in Israel. PHOTO: Ein Dor Museum for Archaeology (2018-2022; $1,550,000): The Youth Against Racism project advances peacebuilding among 400 Arab and Jewish youth in the Galilee area by developing their filmmaking skills to tackle the racism and violence that affect their daily lives.
    [Show full text]
  • 2020 Raphael Patai Series in Jewish Folklore and Anthropology
    Raphael Patai Series in Jewish Folklore and Anthropology Stories of Jewish Life Casale Monferra- to-Rome-Jerusalem, 1876–1985 Augusto Segre Translated and with an Introduction by Steve Siporin Stories of Jewish Life: Casale Monferrato-Rome-Jeru- salem, 1876–1985 is an unconventional mem- oir—an integrated collection of short stories and personal essays. Author Augusto Segre was a well-known public fi gure in post–WWII Italy who worked as a journalist, educator, scholar, editor, activist, and rabbi. He begins his book with stories shaped from the oral narratives of his home community as it emerged from the ghet- to era, continues with his own experiences under fascism and as a partisan in WWII, and ends with his emigration to Israel.Spanning the years 1876 (one generation after emancipa- tion from the ghetto) to 1985 (one generation after the Shoah), Segre presents this period as an era in which Italian Jewry underwent a long-term internal crisis that challenged its core values and identity. He embeds the major cultural and political trends of the era in small yet telling episodes from the lives of ordinary people. The fi rst half of the book takes place in Casale Monferrato—a small provincial capital in the Piedmont region in northwest Italy. The second half, continuing in Casale in the late 1920s but eventually shifting to Rome then Jerusalem, follows the experiences of a boy named Moshè (Segre’s Jewish name and his stand-in). Moshè relates episodes of Italian Jewry from the 1920s to the 1980s that portray the insidiousness of fascism as well as the contradictions within the Jewish community, especially in its post-ghetto relationship to Italian society.
    [Show full text]
  • Deep in the Heart of the West Bank, a Group of Former
    T’S 1 P.M. ON A FRIDAY IN JANUARY IN BEIT JALA, ten kilometres south of Jerusalem, and several dozen men and a handful of women who have occupied the far-right outposts in the Israeli-Palestinian conflict are seated around the perimeter of a sunlit room. For the next few hours, the mostly greying Israelis and younger Palestinians sit shoulder to shoulder, drinking rounds of Nescafé or bitter Turkish coffee. As they have for the past three years, these former soldiers and militants engage in an act their politicians have Iabandoned: discussing the toughest subjects that divide their people, while trying to heal their own emotional wounds. There’s no talk of how the perennially stalled peace process might be restarted. For these men and women, members of a group called Wounded Crossing Borders, just being here and daring to participate is enough. “Breathe deeply,” Yuval Carni, a Jewish mediator with a holistic bent, tells the group in Hebrew, as another mediator translates his words into Arabic. He tries to draw them out, THE to put the hardened lot — from Kibbutzim in Jerusalem and refugee camps in Ramallah — in each other’s shoes. Pairing them off, Muslim to Jew, he urges the men and women to give each other a few minutes to say whatever they want, “…in order to release the pressure and anger.” They have been at this, most of them, for almost three years. The meetings, deliberately kept out of the spotlight, are an effort to build bridges between people who have borne the brunt of the decades-long conflict and to help heal their deep emotional wounds.
    [Show full text]
  • Disturbing the Peace Discussion Guide
    www.influencefilmclub.com Disturbing The Peace Discussion Guide Director: Stephen Apkon, Andrew Young Year: 2016 Time: 86 min You might know this director from: This is the debut feature film from this directorial team. FILM SUMMARY The Israel-Palestine conflict has been been raging in one form or another since the early 20th century, with both Jews and Arab Muslims claiming rights to the land and bloody bouts of all-out war at various times in the wake of World War II. Despite recurring peace talks, the conflict continues today with the Israeli occupation of the Gaza Strip and the West Bank, both territories inhabited primarily by Palestinian populations. And yet, the hope of peace is not yet lost. At the heart of Stephen Apkon and Andrew Young’s insightful, stirring DISTURBING THE PEACE is the ability of these long-standing enemies to simply empathize with one another, setting aside animosity for the sake of seeing from each other’s perspective. The film begins with a handful of firsthand accounts from both sides. Elite Israeli soldiers speak of times when they committed acts of violence that destroyed the lives of countless Palestinian families, while Palestinian fighters, many of whom served years in prison, discuss life under the occupation and the extremist measures that one might be brought to in the fight for freedom. But most revealing is when individuals share the moment when they began to empathize with the other side. Once the perspectives of both the Israeli soldiers and the Palestinian fighters are established, DISTURBING THE PEACE follows their journey as they confess their change of heart, make contact with one another, form an alliance under the banner of Combatants for Peace, and begin to publicly advocate for a nonviolent end to the occupation and peace between Israel and Palestine.
    [Show full text]
  • BRIDGING CULTURES from Mountains to Desert
    BRIDGING CULTURES From Mountains to Desert LONG-TERM VOLUNTEERING PROJECT Rahat, Israel Context/Background Rahat is a city that faced many challenges - the inhabitants are Bedouins, a marginalized community both language and culture wise. Many of local youth have never left the Negev region, making and their interaction with volunteers is often their first exposure to people from other societies and a vital part of teaching tolerance and to embrace diversity. About ANDN A New Dawn in the Negev is a Bedouin-Jewish community development organization based in Rahat, Israel that provides programming for Bedouin youth-at- risk. It was established to empower Bedouin youth, offering English,Hebrew, IT and music classes, and providing opportunities to meet people and cultures outside of their own communities. The organization is very diverse, with Arab and Jewish Israelis on the Board, Christian, Jewish and Muslim volunteers, and international volunteers from the UK, America, France, Czech Republic, Germany and Canada. Impact of the project Local The young people get extra support to improve their English speaking skills; ANDN gets extra support to raise the quality of their activities in general, and they can learn about Hungary and the Hungarian culture. Their international horizon will be widened, the young people will be more motivated and will have more confidence to participate in international activities abroad themselves. The whole community will meet the volunteers and will become more open-minded and open to other cultures and people. National The Bedouin community will be more known and accepted by the mainstream society; The project will be a good example of community building with the support of ESC volunteers that other marginalized communities in Israel and in Europe can follow; The ESC programme and the EU will be seen as a positive actor; Hungary will be seen in a positive light in Israel.
    [Show full text]
  • Rosh Hashanah
    the September 2018—Elul 5778/Tishrei 5779 Volume XXXI Number 7 “All of us - old, September Office Closures: young, married, September 3 – Labor Day September 10 – Rosh Hashanah single, gay, straight September 11 – Rosh Hashanah - a diverse group September 18 – Closed at Noon Days of Awe at Congregation Shomrei Torah in many ways, are September 19 – Yom Kippur This month, we gather together in sacred community to usher September 24 - Sukkot in the New Year. All of us - old, young, married, single, gay, joined together by straight - a diverse group in many ways, are joined together by our connection to Jewish heritage and our more universal our connection to longing for health, happiness and peace in the New Year. Jewish heritage... Again this year, all services will be in our home at 2600 Ben- nett Valley Road. Parking is limited so please consider carpooling. Please note that there will be no parking at Waterfall Towers this year. All overflow parking will be at Rite Aid, around the corner from our parking lot. STaRS Opening Day Check your mail for your High Holy Day packet, complete all of the appropriate forms Sunday, September 23 at 9:00 AM and send them back to the office as soon as possible. A schedule of services can be viewed on the inside cover of this issue or at www.shomreitorah.org/high-holy-days. K-7th graders register now for the 2018-2019 school year. Registration will take less than 5 minutes per Solidarity Shabbat with Free Dinner student. A deposit of $200 per student is due at the time of registration.
    [Show full text]
  • Suggested Track Days for JAFI Onwards Groups Inter Agency Task Force on Israeli Arab Issues May 2015
    ARAB SOCIETY AND JEWISH- ARAB RELATIONS IN ISRAEL Suggested Track Days for JAFI Onwards Groups Inter Agency Task Force on Israeli Arab Issues May 2015 Avivit Hai 050-8619317 [email protected] Diversity is an important issue for American Jewish youth. Many may not know that Israel has a sizable population of Arab citizens, or they may only hear about it in negative terms, especially on campus. Learning about Arab citizens and the many ways that Jewish-Arab relations are addressed deepens understanding and identification with Israel. The mission of the Inter-Agency Task Force on Israeli Arab Issues is to raise awareness and provide education for North American Jewish Leadership about Arab citizens of Israel in a non-partisan and thoughtful manner. UMM AL-FAHEM Explore Arab culture and lifestyle in one of Israel's largest Muslim cities. SUGGESTED ACTIVITIES • Tour the city with a professional local tour guide. View the impressive hilly landscape of the city with an overview of Northern Israel and the Green Line. • Visit the Umm Al-Fahem Art Gallery – a place for art, Umm al Fahem ('Mother of Charcoal') is often called Umm Al-Nur ('Mother of history and inter-cultural dialogue. Art activities for Light') by its residents. groups are possible. It the third largest Arab city in Israel, home to 50,000 Muslim residents. It is ranked in the second lowest socioeconomic cluster. Contacts: • Mohamad Rabah, Tour Guide, Green Carpet Local Tourism Association 050-5312314 • Avivit Hai, Inter Agency Task Force on Israeli Arab Issues, 050-8619317 [email protected] NAZARETH Israel’s next Silicon ‘Wadi’ Learn how Arab citizens are integrating into and expanding the "startup nation." SUGGESTED ACTIVITIES • Tour the Old City and visit the new High-Tech Industrial Park (founded by Steff Werthheimer); meet Founding Director of Alfa-Omega, Ms.
    [Show full text]
  • Reflections on Al-Nakba
    REFLECTIONS ON AL-NAKBA To most Palestinians, 1948, the year of al-Nakba, is theformative year of their lves. This is true irrespective of age, background, or occupation, or whether the person is a refugee or not, or lives in Palestine or the diaspora. On thisfiftieth anniversary of al-Nakba, JPS asked a number of Palestinians of different generations and walks of life to write short pieces on what this event has meant to them. In JPS's letters of invitation, the "guidelines" suggested were to avoid political and historical analysis in favor ofpersonal reflections. The following are the results. MAMDOUH NOFAL Mamdouh Nofal was born in Qalqilya, Palestine, in 1944. He has held a succession of high military posts in the Palestinian movement. In Tunis as of 1988, he was a member of the Higher Coordinating Committee for the intifada. He participated in the Madrid Conference in 1991, served on the Higher Steering Committee for Palestinian Negotiations, and is a member of the PLO Central Committee. Permitted by Israel to return to Palestine in March 1996, he lives in Ramallah. He is the author of two books (in Arabic) on the peace process. The closest I can come to explaining what 1948 means to me, and how it affected the path I took in life and the choices I made, is to tell about grow- ing up in Qalqilya, on the frontline with Israel. When the dust of 1948 settled, Qalqilya itself had not been occupied, fall- ing in what came to be called the West Bank. But it had lost more than 90 percent of its agricultural lands, its main source of livelihood, which were now farmed by the Jewish colonies across the railroad tracks that had once linked Turkey, Syria, Palestine, and Egypt and which now formed the border with the newly created State of Israel.
    [Show full text]