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The Tragedy of the Remaining Palestinian Families in Kuwait Â
SPECIAL FILE The Palestinians in Kuwait 1. Nowhere to Go: The Tragedy of the Remaining Palestinian Families in Kuwait ��â Introduction The first wave of Palestinian workers who settled in Kuwait arrived in 1948- 49. 1 They included teachers and civil servants who "helped create the bureaucratic underpinnings of the new state." 2 Then Palestinian community grew in size over the decades - by 1965, Palestinians comprised over 16 percent of the total population in Kuwait and almost a third of the foreign-resident population. 3 Between 1965 and 1975, the Palestinian population almost tripled, to over 204,000, with almost half of them females. 4 At the time of Iraq's invasion of Kuwait in August 1990, an estimated ��â This report was prepared by Middle East Watch, a Committee of Human Rights Watch, based in New York, N.Y. The principal author of this report is Virginia N. Sherry, associate director of Middle East Watch. John Valery White, an Orville Schell Fellow with Middle East Watch, wrote the legal section. Eric Rosenthal, a legal intern with Middle East Watch during the summer of 1991, conducted the July 1991 interviews in Amman, Jordan, that are cited in the report. The report, released on October 23, 1991, is reproduced with permission. 1. Kuwait's modernisation began in the early 1950s, following the discovery of oil in 1938 and the accumulation of substantial revenue from oil exports, which began in 1948. (see Rosemarie Said Zahlan, The Making of the Modern Gulf States, Unwin Hyman, London: 1989, at 30-31.) 2. Ann M. -
Conflict Management and Mitigation Program
CONFLICT MANAGEMENT AND MITIGATION PROGRAM USAID West Bank/Gaza and the U.S. Embassy in Israel jointly invest in Conflict Management and Mitigation (CMM) grants, which support Israelis and Palestinians, as well as Jewish and Arab citizens of Israel, working on issues of common concern. The CMM program is part of a worldwide effort to bring together individuals of different backgrounds from areas of conflict in people-to-people reconciliation activities. These activities provide opportunities to address issues, reconcile differences, and promote greater understanding and mutual trust by working on common goals such as economic development, environment, health, education, sports, music, and information technology. Since the program’s start in 2004, USAID and the U.S. Embassy have invested in 136 CMM grants. GRANTS MANAGED BY USAID The Abraham Fund Initiatives (2018-2022; $986,000): The Shared Learning project bridges the cultural divide between 40 pairs of Jewish and Arab schools through language exchange studies. The project will provide joint learning opportunities for 200 Jewish and Arab educators and over 2,000 students, promoting positive and constructive interactions and demonstrating that cooperation leads to greater trust and understanding. Akko Center for Arts and Technology (2018-2021; $1,322,000): The Full STEAM Ahead project engages over 900 Jewish and Arab youth from underserved communities in science, technology, engineering, arts, and math activities to build their skills and knowledge to better compete in a 21st century job market. By working together in a bicultural and bilingual environment to create and innovate, students will develop an inclusive view of one KEIDAR NIR another and strengthen Jewish-Arab relations in Israel. -
Architect Joseph Klarwein Was the Winner of the 1957 Contest for Planning the Knesset Building on Givat Ram
Handout 1 Knesset Architect Joseph Klarwein was the winner of the 1957 contest for planning the Knesset building on Givat Ram. His initial proposal presented at the contest was ultimately very different than the building that was inaugurated on August 30th 1966. In fact, it was influenced by different architects that were involved in different parts of the planning and construction throughout its nine years, and among them were architect Dov Carmi and his son Ram. In textbooks written on the Knesset building, it is claimed that the planners intended to build a construction similar to the Greek Acropolis. Those who worked on the building programs before the contest had very little idea on how they wanted the building to look, and the result – an architectural mixture – surprisingly resembled the building of the United States’ embassy in Athens. The embassy was designed by the renowned Bauhaus architect Walter Gropius, which was later considered as a specimen of the “International Style.” Klarwein’s original model was comprised of a rectangular construction with 20 columns on its front and back, 15 columns on each side, and two internal yards on the eastern and western sides of the plenum hall found at the center of the building. The entrance to the building was to be on its northern front. The constructed building was square, with 10 columns on all sides, and with no internal yards; the plenum is not at its center, but on its eastern part; and west to the plenum hall there is a reception hall. This hall is named “Chagall State Hall,” as it is decorated with art created by the Russian-born Jewish artist, Marc Chagall. -
David Abrams, Attorney at Law August 21, 2019 To
David Abrams, Attorney at Law P.O. Box 3353 Church Street Station, New York NY 10008 Tel. 212-897-5821 Fax 212-897-5811 August 21, 2019 To: Internal Revenue Service (by FedEx) Whistleblower Office - ICE 1973 N. Rulon White Blvd. M/S 4110 Ogden, UT 84404 Re: Whistleblower Complaint Against New Israel Fund Dear Sir / Madam: I am the whistleblower in connection with the above-referenced Complaint. Enclosed please find a completed IRS Form 211.. Further, I am respectfully submitting this memorandum to elaborate on the factual and legal aspects of the enclosed IRS whistleblower complaint. In addition, I am enclosing a CD which contains the full, unannotated versions of the documents attached as Exhibits hereto. 1. Who is New Israel Fund? New Israel Fund (“NIF”) is a District of Columbia non-profit 501(c)(3) corporation with its principal place of business in the State of New York, county of New York. NIF financially supports many companies that work to undermine the state of Israel. As set forth in more detail below, NIF has crossed the line from permissible advocacy to unlawful "electioneering." Put another way, NIF is violating the tax codes by attempting to influence the outcome of elections. As stated on its own web site, NIF works on its “concerted campaign to equip Israel’s pro-democracy and progressive forces with the tools to fight Israel’s regressive right-and win.” As set forth in more detail below, NIF's activities are flagrant and unlawful electioneering in violation of the tax code. 2. Who is the Whistleblower? I am a New York attorney and political activist who regularly engages in pro- Israel litigation in state and federal Court. -
UNIT TWO: Rise and Walk Th E Land קו ו התהל באר
UNIT TWO: Rise and Walk th e Land קום ו התהלך בארץ Student Workbook A curriculum for Israel Engagement Written by Belrose Maram In collaboration with Gila Ansell Brauner Elisheva Kupferman, Chief Editor Esti-Moskovitz-Kalman, Director of Education UNIT 2 Student Workbook Lesson 1: Geographic Uniqueness Part 1. Maps Israel has both a unique as well as strategic location. To help understand this, we are going to explore 3 different maps. A. Map of the Middle East/Mediterranean Israel ©W123, http://www.knittingliberally.com • Israel is situated between 3 continents: Which continents are they? 1. _____________________________ 2. _____________________________ 3. _____________________________ ? • What is the name of the sea to the West of Israel? __________________ 1 UNIT 2 Student Workbook • Israel's position: Taking into account what you have learned, why do you think Israel's geographic position has been strategically important throughout history? ________________________________________________________________________ ? ________________________________________________________________________ B. Israel/Canaan during the C. Map of Israel Today Reign of King David * The orange and the yellow areas belonged to David's Kingdom. *The light beige areas, combined with the West Bank and Gaza, make up Israel since 1967. From The Penguin Atlas of World History Volume One, 1974 http://www.mideastweb.org/palearly.htm 2 UNIT 2 Student Workbook Study and compare these two maps. The one on the left is a map of Israel during King's David period and the map -
ISRAEL Population R-Pihe POPULATION of the State of Israel at the End of June 1954 Was 1,687,886
ISRAEL Population r-piHE POPULATION of the State of Israel at the end of June 1954 was 1,687,886. J. Of these, 188,936 (about 11 per cent) were non-Jews. The table below shows the growth of the population of Israel since May 1948. TABLE 1 JEWISH POPULATION OF ISRAEL, MAY 1948-JULY 1954 Tear Jews Non-Jews Total 1948 758,000 1949 1,013,000 160,000 1,173,000 1950 1,203,000 167,000 1,370,000 1951 1,404,000 173,000 1,577,000 1952 1,450,000 179,000 1,629,000 1953 1,483,505 185,892 1,669,397 1954 (July) 1,498,950 188,936 1,687,886 The total yearly population increase fell from 17 per cent in 1950 to 15 per cent in 1951, 3.3 per cent in 1952, and 2.3 per cent in 1953, due to a decrease in the number of immigrants. Since the first half of 1952 the natural increase had exceeded the net migration. During the first half of 1953 the number of emigrants exceeded the number of immigrants, but during the latter half of the year, immigration was again somewhat greater than emi- gration. During 1953 there were 11,800 immigrants and 8,650 emigrants in all. During the first six months of 1954, 4,128 new immigrants came to Israel. TABLE 2 GROWTH OF JEWISH POPULATION IN ISRAEL (in thousands) 1954 Year 1949 1950 1951 1952 7953 (Jan.-March) Net migration 235 160 167 10 2 4 Natural increase 20 29 35 35 35 9.5 TOTAL INCREASE 255 189 202 45 37 10.5 466 ISRAEL 467 VITAL STATISTICS The net birth rate (the number of live births per 1,000 residents) was 30.8 during the first months of 1954, as compared with 32 in 1953 and 33 in 1952. -
Special Article Demographic Trends in Israel and Palestine: Prospects and Policy Implications
Special Article Demographic Trends in Israel and Palestine: Prospects and Policy Implications BY SERGIO DELLAPERGOLA WHILE PUBLIC DEBATE tends to focus on issues of secu- rity and politics, the past, present, and future of the Israeli- Palestinian conflict are intimately and crucially related to the way demographic variables affect population size and composition. Therefore, a demographic perspective is essential in the search for a resolution.1 The conflict stems from ideological, historical, religious, and political differences that are rooted in ancient cultural traditions. It was during the nineteenth and twentieth centuries that the two sides provided new symbolic meanings, added new contentious frameworks, and reinforced old disagreements, rendering solutions more difficult. At the core of the contemporary confrontation, two peoples—Jews and Arabs—claim rights of settlement and po- litical sovereignty over the same territory they both view as home- land. The very name of that land—in Arab: Falastin, in Hebrew: Eretz Yisrael—is itself the subject of controversy. Around this principal bone of contention, two additional tiers further complicate the conflict. The first reflects the general hos- tility of Arab societies toward the State of Israel. This regional di- mension has been demonstrated by repeated, direct interventions by Middle Eastern countries and political movements in support of the Palestinian side of the conflict. The second tier relates to 'Early versions of this paper were presented at the XXIV General Population Confer- ence of the International Union for the Scientific Study of Population, Salvador de Bahia, Session 64, Population Change and Political Transitions (Chair: Massimo Livi Bacci; Dis- cussant: Alan Hill), August 2001; and at the David Patterson Seminar, Oxford Centre for Hebrew and Jewish Studies, Yarnton, October 2002. -
Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence. -
Conflict Management and Mitigation Program
CONFLICT MANAGEMENT AND MITIGATION PROGRAM USAID West Bank/Gaza and the U.S. Embassy in Israel jointly invest in Conflict Management and Mitigation (CMM) grants, which support Jewish and Arab citizens of Israel, working on issues of common concern. The CMM program is part of a worldwide effort to bring together individuals of different backgrounds in people-to-people reconciliation activities. These activities provide opportunities to address issues, reconcile differences, and promote greater understanding and mutual trust by working on common goals such as economic development, environment, health, education, sports, music, and information technology. Since the program’s start in 2004, USAID and the U.S. Embassy have invested in 136 CMM grants. GRANTS MANAGED BY USAID The Abraham Fund Initiatives (2018-2022; $986,000): The Shared Learning project bridges the cultural divide between 40 pairs of Jewish and Arab schools through language exchange studies. The project will provide joint learning opportunities for 200 Jewish and Arab educators and over 2,000 students, promoting positive and constructive interactions and demonstrating that cooperation leads to greater trust and understanding. Akko Center for Arts and Technology (2018-2021; $1,322,000): The Full STEAM Ahead project engages over 900 Jewish and Arab youth from underserved communities in science, technology, engineering, arts, and math activities to build their skills and knowledge to better compete in a 21st century job market. By working together in a bicultural and bilingual environment to create and innovate, students will develop an inclusive view of one KEIDAR NIR another and strengthen Jewish-Arab relations in Israel. PHOTO: Ein Dor Museum for Archaeology (2018-2022; $1,550,000): The Youth Against Racism project advances peacebuilding among 400 Arab and Jewish youth in the Galilee area by developing their filmmaking skills to tackle the racism and violence that affect their daily lives. -
2020 Raphael Patai Series in Jewish Folklore and Anthropology
Raphael Patai Series in Jewish Folklore and Anthropology Stories of Jewish Life Casale Monferra- to-Rome-Jerusalem, 1876–1985 Augusto Segre Translated and with an Introduction by Steve Siporin Stories of Jewish Life: Casale Monferrato-Rome-Jeru- salem, 1876–1985 is an unconventional mem- oir—an integrated collection of short stories and personal essays. Author Augusto Segre was a well-known public fi gure in post–WWII Italy who worked as a journalist, educator, scholar, editor, activist, and rabbi. He begins his book with stories shaped from the oral narratives of his home community as it emerged from the ghet- to era, continues with his own experiences under fascism and as a partisan in WWII, and ends with his emigration to Israel.Spanning the years 1876 (one generation after emancipa- tion from the ghetto) to 1985 (one generation after the Shoah), Segre presents this period as an era in which Italian Jewry underwent a long-term internal crisis that challenged its core values and identity. He embeds the major cultural and political trends of the era in small yet telling episodes from the lives of ordinary people. The fi rst half of the book takes place in Casale Monferrato—a small provincial capital in the Piedmont region in northwest Italy. The second half, continuing in Casale in the late 1920s but eventually shifting to Rome then Jerusalem, follows the experiences of a boy named Moshè (Segre’s Jewish name and his stand-in). Moshè relates episodes of Italian Jewry from the 1920s to the 1980s that portray the insidiousness of fascism as well as the contradictions within the Jewish community, especially in its post-ghetto relationship to Italian society. -
World Jewish Population, 2016 Sergio Dellapergola
The American Jewish Year Book 2016 The Annual Record of the North American Jewish Communities This Report derives from Chapter 17 of the American Jewish Year Book, 2016. The American Jewish Year Book is "The Annual Record of the North American Jewish Communities." This volume is a very important and prestigious annual publication because it has acted as a major resource for academic researchers, researchers at Jewish institutions and organizations, practitioners at Jewish institutions and organizations, the media, both Jewish and secular, educated leaders and lay persons, and libraries, particularly University and Jewish libraries, for up-to-date information about the American and Canadian Jewish communities. For decades, the American Jewish Year Book has been the premiere place for leading academics to publish long review chapters on topics of interest to the American Jewish community. Obtaining The American Jewish Year Book, 2016 Hard bound and Kindle copies are available at www.amazon.com. Persons with access to University libraries that offer Springer’s eBook Collection can obtain a soft cover copy or an electronic copy. Table of Contents from the American Jewish Year Book, 2016 The 2016 volume is 824 plus xviii pages. Part I: Forum on the Pew Survey, A Portrait of American Orthodox Jews: A Further Analysis of the 2013 Survey of U.S. Jews 1 Orthodox Judaism in the US: Retrospect and Prospect Arnold Dashefsky and Ira M. Sheskin 2 A Portrait of American Orthodox Jews: A Further Analysis of the 2013 Survey of US Jews Pew Research Center 3 The Looming Orthodox Ascendancy: Policy Implications Steven Bayme 4 The Orthodox Paradox: Numbers, Confidence, and Anxiety Mijal Bitton 5 Jews: The Ever Dying, Ever Renewing, People Lynn Davidman 6 Pew's "Statistical Narrative" of Orthodox Separateness: Limitations and Alternatives Adam S. -
BRIDGING CULTURES from Mountains to Desert
BRIDGING CULTURES From Mountains to Desert LONG-TERM VOLUNTEERING PROJECT Rahat, Israel Context/Background Rahat is a city that faced many challenges - the inhabitants are Bedouins, a marginalized community both language and culture wise. Many of local youth have never left the Negev region, making and their interaction with volunteers is often their first exposure to people from other societies and a vital part of teaching tolerance and to embrace diversity. About ANDN A New Dawn in the Negev is a Bedouin-Jewish community development organization based in Rahat, Israel that provides programming for Bedouin youth-at- risk. It was established to empower Bedouin youth, offering English,Hebrew, IT and music classes, and providing opportunities to meet people and cultures outside of their own communities. The organization is very diverse, with Arab and Jewish Israelis on the Board, Christian, Jewish and Muslim volunteers, and international volunteers from the UK, America, France, Czech Republic, Germany and Canada. Impact of the project Local The young people get extra support to improve their English speaking skills; ANDN gets extra support to raise the quality of their activities in general, and they can learn about Hungary and the Hungarian culture. Their international horizon will be widened, the young people will be more motivated and will have more confidence to participate in international activities abroad themselves. The whole community will meet the volunteers and will become more open-minded and open to other cultures and people. National The Bedouin community will be more known and accepted by the mainstream society; The project will be a good example of community building with the support of ESC volunteers that other marginalized communities in Israel and in Europe can follow; The ESC programme and the EU will be seen as a positive actor; Hungary will be seen in a positive light in Israel.