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Kent Academic Repository Full text document (pdf) Citation for published version Ruhweza, Daniel Ronald (2016) Situating the Place for Traditional Justice Mechanisms in International Criminal Justice: A Critical Analysis of the implications of the Juba Peace Agreement on Reconciliation and Accountability. Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR http://kar.kent.ac.uk/56646/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Situating the Place for Traditional Justice Mechanisms in International Criminal Justice: A Critical Analysis of the implications of the Juba Peace Agreement on Reconciliation and Accountability By DANIEL RONALD RUHWEZA Supervised by Dr. Emily Haslam, Prof. Toni Williams & Prof. Wade Mansell A Thesis submitted in partial fulfilment of the requirement for the Award of the Doctor of Philosophy in Law (International Criminal Law) at University of Kent at Canterbury April 2016 DECLARATION I declare that the thesis I have presented for examination for the degree of Doctor of Philosophy of the University of Kent at Canterbury is exclusively my own work other than where I have evidently specified that it is the work of other people. -
A History of Ethnicity in the Kingdom of Buganda Since 1884
Peripheral Identities in an African State: A History of Ethnicity in the Kingdom of Buganda Since 1884 Aidan Stonehouse Submitted in accordance with the requirements for the degree of Ph.D The University of Leeds School of History September 2012 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. Acknowledgments First and foremost I would like to thank my supervisor Shane Doyle whose guidance and support have been integral to the completion of this project. I am extremely grateful for his invaluable insight and the hours spent reading and discussing the thesis. I am also indebted to Will Gould and many other members of the School of History who have ably assisted me throughout my time at the University of Leeds. Finally, I wish to thank the Arts and Humanities Research Council for the funding which enabled this research. I have also benefitted from the knowledge and assistance of a number of scholars. At Leeds, Nick Grant, and particularly Vincent Hiribarren whose enthusiasm and abilities with a map have enriched the text. In the wider Africanist community Christopher Prior, Rhiannon Stephens, and especially Kristopher Cote and Jon Earle have supported and encouraged me throughout the project. Kris and Jon, as well as Kisaka Robinson, Sebastian Albus, and Jens Diedrich also made Kampala an exciting and enjoyable place to be. -
Phd Dessertation Revised Edition
Town The copyright of this thesis rests with the University of Cape Town. No quotation from it or information derivedCape from it is to be published without full acknowledgement of theof source. The thesis is to be used for private study or non-commercial research purposes only. University BANTU AND NILOTIC CHILDREN’S SINGING GAMES: A COMPARATIVE STUDY OF THEIR VALUE COMMUNICATION BY MICHAEL OYOO WECHE (STUDENT NUMBER WCHM1002) Town Thesis Presented for the Degree of Doctor of Philosophy in the School of LanguagesCape and Literatures of UNIVERSITY OF CAPE TOWN SOUTH AFRICA University JULY 2009 DECLARATION This Thesis is my original work and has not been presented for a degree in any other university. MICHAEL OYOO WECHE SIGNATURE _______________________________________ DATE _______________________________________ Town Cape This Thesis has been submitted with myof approval as University Supervisor. DR. ABNER NYAMENDE SIGNATURE ____________________________________ DATE ____________________________________ University ii DEDICATION This Thesis is dedicated to my beloved daughters, Fatma Tatyana Akinyi (Titi) and Daniela Benta Atieno (Dani) and all children of the world. Town Cape of University iii ACKNOWLEDGEMENT I am immensely indebted to The Catholic University of Eastern Africa, for offering me a Staff Development Scholarship to pursue my doctorate studies. My earnest gratitude goes to my supervisor, Dr. Abner Nyamende with whom I worked to see this study through. I cannot forget his friendly and invaluable advice and concern that fired me up to work harder and finish on time. Of special mention is my former Head of Department at The Catholic University of Eastern Africa, Ms. Alice Kiai, a great leader whose professional and academic approach in her relationship with colleagues gave me the peace of mind needed for serious academic pursuits. -
Decentralization and the Situation of Selected Ethnic and Racial Minorities
DECENTRALIZATION AND THE SITUATION OF SELECTED ETHNIC AND RACIAL MINORITIES: A HUMAN RIGHT AUDIT ROSE NAKAYI Copyright Human Rights & Peace Centre, 2007 ISBN 9970-511-13-6 HURIPEC Working Paper No. 15 July, 2007 TABLE OF CONTENTS ACKNOWLEDGEMENTS.............................................................................ii SUMMARY OF THE REPORT AND RECOMMENDATIONS.........................iii LIST OF ACRONYMS/ABBREVIATIONS......................................................v I.INTRODUCTION............................................................................1 1.1 The Scope of the Study...............................................................2 1.2 Minorities: A general overview...................................................3 II. ETHNIC AND RACIAL GROUPS IN UGANDA....................................8 2.1 Facts and Figures.......................................................................8 2.2 Placing Ethnicity in Context.......................................................11 III. LEFT OUT? THE CASE OF UGANDAN ASIANS.............................13 3.1 Historical background..............................................................13 3.2 A Contested Citizenship...............................................................15 3.3 Decentralization and the Question of Ugandan Asians.............16 IV. THE BARULI-BANYALA QUESTION...............................................20 4.1 A Historical Prelude..................................................................20 4.2 The Baruli-Banyala in Kayunga District.....................................20 -
Buganda Relations in 19Th and 20Th Centuries
Bunyoro-Kitara/ Buganda relations in 19th and 20th Centuries. By Henry Ford Miirima Veteran journalist Press Secretary of the Omukama of Bunyoro-Kitara The source of sour relations. In order to understand the relations between Bunyoro-Kitara and Buganda kingdoms in the 19th and 20th centuries, one must first know the origins of the sour relations. The birth of Buganda, after seceeding from Bunyoro-Kitara was the source of hostile relations. This article will show how this sad situation was arrived at. Up to about 1500 Kitara kingdom (today's Bunyoro-Kitara) under Abatembuzi and Abacwezi dynasities was peaceful, intact, with no rebellious princes. When the Abacwezi kings disappeared they left a three-year vacuum on the throne which was filled when four Ababiito princes were traced, and collected from their Luo mother in northern Uganda. They ascended the Kitara throne with their elder, twin brother, Isingoma Mpuuga Rukidi becoming the first Mubiito king. The Babiito dynasity continues today (January 2005) to reign in Bunyoro-Kitara, Buganda, Busoga, Tooro, Kooki, and Ankole. The Abacwezi kings left: behind a structure of local administration based on counties. Muhwahwa(lightweight)county, todays Buganda, was just one of Kitara's counties. In the pages ahead we are going to see that the counties admninistrative strucuture is also the cause of bad relations between. Bunyoro and Buganda. Muhwahwa's small size, hence the need to expand it, as we are about to see in the pages ahead, had a lasting bearing on the relations not only between Bunyoro-Kitara and Buganda, but also between Buganda and the rest of today's Uganda During Abacwezi reign Muhwahwa county under chief Sebwana, was very obedient, and extremely loyal to Bunyoro-Kitara kingdom. -
The Construction of the Abanyole Perceptions on Death Through Oral Funeral Poetry Ezekiel Alembi
Ezekiel Alembi The Construction of the Abanyole Perceptions on Death Through Oral Funeral Poetry Ezekiel Alembi The Construction of the Abanyole Perceptions on Death Through Oral Funeral Poetry Cover picture: Road from Eluanda to Ekwanda. (Photo by Lauri Harvilahti). 2 The Construction of the Abanyole Perceptions on Death Through Oral Funeral Poetry ISBN 952-10-0739-7 (PDF) © Ezekiel Alembi DataCom Helsinki 2002 3 DEDICATION This dissertation is dedicated to the memory of my late parents: Papa Musa Alembi Otwelo and Mama Selifa Moche Alembi and to my late brothers and sisters: Otwelo, Nabutsili, Ongachi, Ayuma and George. 4 TABLE OF CONTENTS DEDICATION 4 TABLE OF CONTENTS 5 PROLOGUE 9 PART ONE: INTRODUCTION 12 CHAPTER 1: RESEARCH THEME, SIGNIFICANCE AND THEORETICAL APPROACH 14 1.1 Theme and Significance of The Study 14 1.1.1 Focus and Scope 14 1.1.2 ResearchQuestions 15 1.1.3 Motivation for Studying Oral Funeral Poetry 15 1.2 Conceptual Model 18 1.2.1 Choosing from the Contested Theoretical Terrain 18 1.2.2 Ethnopoetics 19 1.2.2.1 Strands of Ethnopoetics 20 1.2.3 Infracultural Model in Folklore Analysis 22 CHAPTER 2: REVIEW OF LITERATURE 25 2.1 Introduction 25 2.2 Trends and Issues in African Oral Literature 25 2.2.1 Conceptualization 25 2.2.2 The Pioneer Phase 26 2.2.3 The Era of African Elaboration and Formulation 28 2.2.4 Consolidation and Charting the Future 31 2.3 Trends and Issues in African Oral Poetry 33 2.3.1 The Controversy on African Poetry: Does Africahave Poetry Worth Studying? 33 2.3.2 The Thrust and Dynamics of Research -
Cultural Interaction, Migration, Settlement, Ethnic Interaction, Early Migrant Groups, Yimbo, Western Kenya
International Journal of Applied Sociology 2020, 10(1): 1-12 DOI: 10.5923/j.ijas.20201001.01 Ethnic and Cultural Interaction between the Early Migrant Groups in Yimbo of Western Kenya Elekia Osuga1,*, Fredrick Odede2, Samuel Okuro2 1Eldoret University, Kenya 2JOOUST, Kenya Abstract Inter-ethnic relations entail a wide range of interactions by members of diverse tribes in a given geographical space. This work aimed at determining the nature of inter-ethnic interactions among communities in Yimbo of Western Kenya. The study was conducted in Yimbo; Usigu Division within Bondo Sub-County. The study employed The Race Relations Cycle theory that holds that racial or ethnic contacts lead to competition, accommodation and eventual assimilation of cultural or ethnic groups. Purposive and snowball sampling strategies were employed to arrive at the respondents for data collection. Interview guides, Focus Group Discussion guides and archival records were used for data collection. Thematic data analysis assisted in data analysis and finally data interpretation and synthesis were undertaken. The findings of the study pointed out that the history of cultural interaction in Yimbo region goes back to at least the last millennium B.C during which time the Rift Southern Cushitic speakers had spread to Western Kenya and beyond into Northern and Central Tanzania, as well as, into the South Western side of Lake Victoria. Interaction begun from migration times the period of settlement up to the post-independence period. It involved borrowing or exchange of ideas and cultural traits possibly leading to cultural exchange and assimilations through processes of warfare, trade, and intermarriage. Keywords Cultural interaction, Migration, Settlement, Ethnic interaction, Early migrant groups, Yimbo, Western Kenya inter-ethnic interactions between communities of Yimbo is 1. -
Copyright © Anthony C.K. Kakooza, 2014 All Rights Reserved
Copyright © Anthony C.K. Kakooza, 2014 All rights reserved THE CULTURAL DIVIDE: TRADITIONAL CULTURAL EXPRESSIONS AND THE ENTERTAINMENT INDUSTRY IN DEVELOPING ECONOMIES BY ANTHONY C.K. KAKOOZA DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of the Science of Law in Law in the Graduate College of the University of Illinois at Urbana-Champaign, 2014 Urbana, Illinois Doctoral Committee: Professor Jay Kesan, Chair Professor Bob Lawless Professor Anna-Marie Marshall Professor Thomas Ulen ABSTRACT This study addresses a number of pertinent issues concerning Traditional Cultural Expressions [TCEs], specifically in relation to what they are and the dilemma surrounding ownership vis-à-vis custodianship in an environment that is biased towards protection of Intellectual Property Rights. The present inadequate legal recognition and, ultimately, insufficient international recognition and protection of TCEs has orchestrated the misappropriation of such works for the benefit of the entertainment industry and other economic sectors as well. The biggest underlying issue therefore is – whether TCEs should be recognized within the domain of Intellectual Property Rights. The fact that TCEs are considered as part of the public domain raises a key issues as to how they can be protected so as to serve the interests of ethnic communities, States, as well as the users of the TCEs. The claim made in this study is that because of the communal nature of ownership and difficulty in defining TCEs, this has contributed to their abuse by all users. The current origin-based I.P regimes are considered as inadequate in protecting TCEs which are mainly characterized by communal ownership and absence of fixation. -
Joseph L. Awange and Obiero Ong'ang'a Lake Victoria
Joseph L. Awange and Obiero Ong'ang'a Lake Victoria Joseph L. Awange Obiero Ong'ang'a Lake Victoria Ecology, Resources, Environment With 83 Figures AUTHORS: PROF. DR. ING. DR. OBIERO ONG'ANG'A JOSEPH L. AWANGE OSIENALA (FRIENDS OF LAKE DEPARTMENT OF VICTORIA) ENVIRONMENTAL SCIENCES P.O.BOX 4580-40103 MASENO UNIVERSITY KISUMU, KENYA P.O. BOX 333 MASENO, KENYA E-mail: E-mail: [email protected] [email protected] ISBN 10 3-540-32574-3 Springer Berlin Heidelberg New York ISBN 13 978-3-540-32574-1 Springer Berlin Heidelberg New York Library of Congress Control Number: 2006924571 This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broad- casting, reproduction on microfilm or in any other way, and storage in data banks. Duplication of this publication or parts thereof is permitted only under the provisions of the German Copyright Law of September 9, 1965, in its current version, and permission for use must always be obtained from Springer-Verlag. Violations are liable to prosecution under the German Copyright Law. Springer is a part of Springer Science+Business Media springeronline.com © Springer-Verlag Berlin Heidelberg 2006 Printed in The Netherlands The use of general descriptive names, registered names, trademarks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant pro- tective laws and regulations and therefore free for general use. Cover design: E. Kirchner, Heidelberg Production: A. -
The Leaders' Journal
Issue 1, 2019 The Leaders’ Journal Pushing the boundaries of feminist thought leadership in Africa 1 About Leaders’ s the feminist movement makes strides in organizing for women’s liberation, a false di- Achotomy between activism and the development of feminist thought and knowledge re- mains. And yet feminist theory provides the language and lens to express and concisely artic- ulate women’s experiences. Amina Mama writes that Feminist writing and publishing is a key route to conscietization. She believes that unless we link collective organising with coherent feminist consciousness informed by sound theories of gender oppression and change, we easily become subject to an identity politics that will keep us divided. And yet not many plat- forms exist for African feminists, and young non-established ones in particular to contribute to the movement’s growth and strengthening through feminist scholarship. Furthermore, too few opportunities exist for budding writers to be supported in raising the quality of their written work to the level that mainstream and established journals would feature. Akina Mama wa Afrika seeks to radicalise, disrupt and contribute to intellectual activism through the leaders’ journal, a platform for feminists to provide thought leadership and to create home grown repositories of knowledge on gender issues using feminist tools of analysis. The jour- nal looks to build a community of contributors and readers that value intellectual rigour and activism and that understand feminist analysis as both an intellectual and movement building pursuit. Acknowledgements Consulting Editor: Rosebell Kagumire, Editorial Support: Leah Eryenyu Coordinator: Fionah Komusana About us Akina Mama wa Afrika (AMwA) is a feminist Pan-African leadership development organization that was founded in 1985 by a group of visionary African women in the United Kingdom but later relocated to Africa with headquarters in Kampala, Uganda. -
A Survey of Ethnobotany of the Abawanga People in Kakamega County, Western Province of Kenya
Indian Journal of Traditional Knowledge Vol. 15(1), January 2016, pp. 93-102 A survey of ethnobotany of the AbaWanga people in Kakamega County, western province of Kenya Ndondolo Shiracko1, Bethwell Onyango Owuor1, Martin Muthee Gakuubi2 & *Wycliffe Wanzala1,3 1Department of Natural Sciences, Faculty of Science, The Catholic University of Eastern Africa, P O Box 62157-00200, Nairobi, Kenya; 2Mwenge Catholic University, Department of Biology, Faculty of Science, P O Box 1226, Moshi, Tanzania; 3Department of Biological Sciences, School of Science and Information Sciences, Maasai Mara University, P O Box 861-20500, Narok, Kenya E-mails: [email protected]; [email protected]; [email protected]; [email protected]; [email protected] Received 31 December 2014, revised 30 July 2015 AbaWanga people of western Kenya are known to have a rich history of ethnobotanical knowledge, probably due to their long interactive history of migration from North Africa to West Africa and then to Central and finally to East Africa. Their collective and accumulative ethnobotanical knowledge largely remains unknown and is likely to be just as rich and worth documenting, hence the current study. Non-alienating, dialogic, participatory action research (PAR) and participatory rural appraisal (PRA) approaches involving 100 women and men aged over 30 yrs old were utilized. A set of triangulation approach involving snowball and purposive sampling methods were used to select 100 key respondents. A total of 66 plant species distributed in 31 families were documented with Fabaceae family having the highest number of species (16.67%), followed by Euphorbiacea (9.09%) and Asteraceae (6.06%). The study showed extensive ethnic-based and varied ethnobotanical uses. -
Uganda/Baruuli – General Report/July 2005 – TB - 1
LAGSUS – Uganda/Baruuli – General Report/July 2005 – TB - 1 LAGSUS – Language, Gender and Sustainability Preliminary report from the 2nd field visit to Baruuli area 24 June to 9 July, 2005 Thomas Bearth => Audio-visual links indicated on p. 6 + 7 This report is divided into three parts: 1. The General part comprises an overview of research-related activities during the visit, an attempt to classify the Baruuli1 community and its current situation in the light of criteria relevant from an overall LAGSUS perspective, and in turn, to highlight the possible interest of the Baruuli subproject for the LAGSUS project as a whole. 2. The Report on the Luruuli transcription workshop as well as on interactions with entities involved in the promotion of Baruuli society through writing. 3. A Summary of recommendations for further research, based on observations on the agricultural extension work of Mr. Fan Diomandé, and from discussions with him. [Part 3 is written in German. It is currently circulated in draft form for comments by Mr. Fan himself and his thesis supervisor, Prof. Michael Fremerey, Univ. of Kassel.] Appendices (available on demand) : A. Appendices enclosed with the Luruuli transcription workshop report, visualizing crucial phonetic, particularly tonal properties of words and sample utterances. (Tone tracings recorded with Speech Analyzer.) i. koore3p.png: Three past forms of koore ‘to do (work)’- ii. Tone spread after koore past 1-3.png iii. monk1s-f.png : ‘monkey’ vs. iv. waist1sf.png ‘waist’. (i-ii) illustrate the use of tone in grammar (iii-iv) tonal distinctions in the lexicon. B. Inventories of recordings: i.