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Christina Stead and the Socialist Heritage
CHRISTINA STEAD AND THE SOCIALIST HERITAGE CHRISTINA STEAD AND THE SOCIALIST HERITAGE Michael Ackland Cambria Australian Literature Series General Editor: Susan Lever 3¥, CAMBRIA PRESS Amherst, New York For Hans and Leo, Gunda and Olaf, Jochen, Jutta and Knut for fifty years of warmest trust and friendship: es hiitte kaum besser sein konnen. Copyright 2016 Cambria Press All rights reserved. Printed in the United States of America No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior permission of the publisher. Requests for permission should be directed to [email protected], or mailed to: Cambria Press 100 Corporate Parkway, Suite 128 Amherst, New York 14226 Library of Congress Cataloging-in-Publication Data on file. ISBN 978-1-60497-933-6 (alk. paper) Image of Christina Stead on cover "PORTRAIT OF CHRISTINA STEAD, 1940s?" reproduced by permission from the National Library of Australia. TABLE OF CONTENTS Acknowledgements .......... .... .. .. .. ............. ..... ..... ... ... .. .. ..... xi Chapter 1: Prologue . 1 Chapter 2: A Socialist Awakening ............. .................. ... ...... 21 Chapter 3: Seven Poor Men OfSydney and the Proletarian Novel ......... ... ................................................. 59 Chapter 4: The Politics of Stead's Early Fiction .. ..... ....... ......... .. 95 Chapter 5: Finance Capitalism and House ofAll Nations . -
Christina Stead and the Synecdochic Scam: the Little Hotel
Christina Stead and the Synecdochic Scam: The Little Hotel JUDITH KEGAN GARDINER, UNIVERSITY OF ILLINOIS AT CHICAGO In this essay celebrating Christina Stead’s Centenary, I first review American Stead scholarship, as I’ve personally participated in it, before performing a close reading of The Little Hotel.1 My argument is that this wonderful short novel is underappreciated and that a formal approach can discern its shapely rhetorical structures. By drawing attention to Stead’s “synecdochic scams,” I highlight the way that she uses synecdoche, the literary figure of representing a whole through one of its parts, in order to portray the economic, sexual, and gender structures of her society. She critiques these structures as one colossal “scam” or scheme of exploitation with many manifestations. Then I break away from the formal restraints of New Critical explication to read The Little Hotel through the lenses of two contemporary theorists of masculinity, Australian sociologist Bob Connell and the late French post-structuralist theorist, Pierre Bourdieu. I I don’t know how I first heard of Stead, but in the mid-1970s she was one of the authors on lists of women writers all feminists should know. For example, The Man Who Loved Children, House of All Nations, The Puzzleheaded Girl and Miss Herbert are listed in Women and Literature: An Annotated Bibliography of Women Writers published in 1976 by the Women and Literature Collective of Cambridge, Massachusetts. This source cites only two other Australian women writers, Henry Handel Richardson and Shirley Hazzard. Accompanied by a flattering line drawing of a composed, middle-aged woman, it comments, “Stead herself presents an enigma to feminist readers: outspokenly scornful of the Women’s Liberation 13 14 JASAL 2 2003 Movement [. -
Proquest Dissertations
Household ritual, gender, and figurines in the Hohokam regional system Item Type text; Dissertation-Reproduction (electronic) Authors Stinson, Susan L. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 03:12:05 Link to Item http://hdl.handle.net/10150/280754 HOUSEHOLD RITUAL, GENDER, AND FIGURINES IN THE HOHOKAM REGIONAL SYSTEM by Susan Lynne Stinson A Dissertation Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2004 UMI Number: 3158160 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3158160 Copyright 2005 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against -
Making Hegel Talk English" — America's First Women Idealists Dorothy G
Montclair State University Montclair State University Digital Commons Department of Religion Faculty Scholarship and Department of Religion Creative Works 12-1997 "Making Hegel Talk English" — America's First Women Idealists Dorothy G. Rogers Montclair State University, [email protected] Follow this and additional works at: https://digitalcommons.montclair.edu/religion-facpubs Part of the Religion Commons MSU Digital Commons Citation Rogers, Dorothy G., ""Making Hegel Talk English" — America's First Women Idealists" (1997). Department of Religion Faculty Scholarship and Creative Works. 5. https://digitalcommons.montclair.edu/religion-facpubs/5 This Dissertation is brought to you for free and open access by the Department of Religion at Montclair State University Digital Commons. It has been accepted for inclusion in Department of Religion Faculty Scholarship and Creative Works by an authorized administrator of Montclair State University Digital Commons. For more information, please contact [email protected]. BOSTON UNIVERSITY Dissertation "MAKING HEGEL TALK ENGLISH" — AMERICA'S FIRST WOMEN IDEALISTS by DOROTHY G. ROGERS B.A., Gordon College, 1986 M.T.S., Boston University, 1991 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 1997 © Copyright by Dorothy G. Rogers, 1998 Approved by First Reader: James W. Schmidt, Ph.D. University Professor and Chair, Political Science Department Boston University Second Reader: Hugh W. Baxter, Ph.D. Associate Professor, School of Law Boston University Third Reader: Klaus E. Brinkmann, Ph.D. Professor of Philosophy and Associate Chair, Philosophy Department Boston University Note: Minor editorial changes were made to this document before posting online. Introduction This is the first philosophical examination of the women of the St. -
Dymphna Cusack (1902-1981): a Feminist Analysis
Dymphna Cusack (1902-1981): A Feminist Analysis of Gender in her Romantic Realistic Texts. Dissertation von Tania Peitzker eingereicht 2 000 an der Philosophischen Fakultät I der Universität Potsdam INHALTSVERZEICHNIS Zusammenfassung. .................................iv Einleitung....................................iv Theoretischer Ansatz...................vi Ergebnisse....................................x Table of Contents……..............................1 Dissertation………………...……………3 Veröffentlichung………………………222 DOROTHY PARKER A CERTAIN LADY Oh, I can smile for you, and tilt my head, And drink your rushing words with eager lips, And paint my mouth for you a fragrant red, And trace your brows with tutored finger-tips. When you rehearse your list of loves to me, Oh, I can laugh and marvel, rapturous-eyed. And you laugh back, nor can you ever see The thousand little deaths my heart has died. And you believe, so well I know my part, That I am gay as morning, light as snow, And all the straining things within my heart You’ll never know. Oh, I can laugh and listen, when we meet, And you bring tales of fresh adventurings- Of ladies delicately indiscreet, Of lingering hands, and gently whispered things. And you are pleased with me, and strive anew To sing me sagas of your late delights. Thus do you want me – marveling, gay, and true- Nor do you see my staring eyes of nights. And when, in search of novelty, you stray, Oh, I can kiss you blithely as you go… And what goes on, my love, while you’re away, You’ll never know. (1937) Zusammenfassung Dymphna Cusack (1902-1981): eine feministische Analyse von Geschlecht/Gender in ihren romantischen realistischen Texten. -
Download Conference Abstracts
Keynote speaKers Acoustic Cosmopolitanism: Echoes of Multilingualism Professor Sneja Gunew, University of British Columbia [email protected] Encounters with Derrida taught us that Voice, orality, privileged the authority of ‘presence’ whereas writing was perceived as a type of second-order, mediated communication where stable meaning receded even further. In his later work (Monolingualism and the Prosthesis of Origins) Derrida accentuated the fact that the enunciative split means that no-one may claim to own language, to fully control its meaning (‘the hegemony of the homogeneous’). At the same time that he demonstrated the instability of language and meaning Derrida, an Algerian Jew, confessed to his intolerance of accents in relation to his own French monolingualism. He points out that such accents are not detectable in writing. In her recent perceptive book Not Like a Native Speaker, Rey Chow demonstrates that if one looks at language in relation to colonialism an argument could be made that the colonised, in their linguistic subjugation, understood far more consciously than the colonisers that the hegemony of the homogeneous does not exist. Building on such explorations, my paper examines the oral dimensions of multilingualism in Australia. To what extent does this hum or ‘presence’ of other languages (Indigenous as well as others) fundamentally destabilize the authority that English appears to enjoy within a national culture that perpetuates its colonial monolingualism? To what extent do they merely create ‘accents’ that reinstate a yearning for homogeneous origins? Sneja Gunew (FRSC) BA (Melbourne), MA (Toronto), PhD (Newcastle, NSW) has taught in England, Australia and Canada. She has published widely on multicultural, postcolonial and feminist critical theory and is Professor Emerita of English and Women's and Gender Studies at the University of British Columbia, Canada. -
Christina Stead's for Love Alone
Kunapipi Volume 4 Issue 2 Article 12 1982 An unsentimental romance: Christina Stead's for love alone Jennifer Strauss Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Strauss, Jennifer, An unsentimental romance: Christina Stead's for love alone, Kunapipi, 4(2), 1982. Available at:https://ro.uow.edu.au/kunapipi/vol4/iss2/12 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] An unsentimental romance: Christina Stead's for love alone Abstract It is an odd aspect of Australian literature that the poets have been - at least until fairly recently - a rather sober lot stylistically. It is in the work of novelists like Patrick White and Christina Stead that we find Gothic extravagances of associative language and imagination, visions of the external world as charged, if not necessarily with the grandeur of God, at least with something more than mild pathetic fallacy. At the same time, both are uncomfortable writers, less because their intensity sometimes topples over into verbosity and portentousness than because the heat of their intensity co-exists with a chill generated by a strong distaste for, and often remarkably acute observation of, the flaws and the moral bankruptcies of human beings. This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol4/iss2/12 JENNIFER STRAUSS An Unsentimental Romance: Christina Stead's For Love Alone I It is an odd aspect of Australian literature that the poets have been - at least until fairly recently - a rather sober lot stylistically. -
Bookmarks: Girlhood Reading That Marked Us Women
BOOKMARKS: GIRLHOOD READING THAT MARKED US WOMEN © DEANNA LYNN ARELIS 1995 B.A.. University of Alberta. !974 Dip.Ed., University of Alberta. 1976 A Thesis Submitted to the Faculty of Education of The University of Lcthbridgc in Partial Fulfillment of the Requirements for the Degree MASTER OF EDUCATION LETHBRIDGE, ALBERTA November, 1995 For Carillon, Inta, Jacqui, Lisa, and Wendy, my BookMarks sisters. Our stories are bound together within. iii Abstract This thesis is contained within the frame of a plot diagram, since it is a story about telling stories about stories. The conflict was initiated when it struck me that I had been living unawares inside a contradiction: I called myself a feminist, yet I loved and promoted the "Great Works of Western Literature", a canon reflecting patriarchal metanarratives. This conflict shaped the question, "What does it mean to say that we are gendered by what and how we read as girls?" I looked for clues by re-searching my graduate coursework, amongst the discourses of critical pedagogy, postmodernism, interpretive inquiry, and feminist literary criticism. Translating theory into rising action, I adopted as my approach the memory-work techniques described in Female Sexualization (1987), an exemplary work of feminist research. I formed the BookMarks Collective, comprising an affinity group of six women, including me, who met and responded to the question for five months by writing, critiquing, and rewriting memory-stories about their girlhood reading. The experience of collectivity itself became the story's climax: together we opened the door to a world we would not have discovered alone or lived theoretically. -
CIBERACTIVISMO, LIBERTAD Y DERECHOS HUMANOS Retos De La Democracia Informativa
CIBERACTIVISMO, LIBERTAD Y DERECHOS HUMANOS Retos de la democracia informativa ACTAS DEL CONGRESO ULEPICC (SEVILLA, 2019) COORDINADORES Francisco Sierra David Montero José Candón Ciberactivismo, Libertad y Derechos Humanos Francisco Sierra, David Montero y José Candón (Coords.) ULEPICC Unión Latina de Economía Política de la Información, la Comunicación y la Cultura Universidad de Sevilla, Facultad de Comunicación Avda. Américo Vespucio, s/n Isla de la Cartuja Despacho D7 41092 • Sevilla, España www.ulepicc.org Octubre de 2020 Sevilla, España Primera edición ISBN: 978-84-09-25298-5 Ediciones ULEPICC, 2020 Los textos publicados son de exclusiva responsabilidad de sus autores. Reconocimiento-SinObraDerivada CC BY-ND Esta licencia permite la redistribución, comercial y no comercial, siempre y cuando la obra no se modifique y se transmita en su totalidad, reconociendo su autoría. CIBERACTIVISMO, LIBERTAD Y DERECHOS HUMANOS Retos de la democracia informativa COORDINADORES: FRANCISCO SIERRA DAVID MONTERO JOSÉ CANDÓN Índice PRESENTACIÓN .......................................................................5 Francisco Sierra Propaganda política, liberalismo económico y Derechos Humanos: el caso de Ciudadanos y los vientres de alquiler ..............................................................................11 Antonio Pineda Políticas públicas en radiodifusión y telecomunicaciones en México .............................................................................37 Florence Toussaint Después del eclipse computacional: iluminando las -
The Alt-Right, Art, and Archaeology
Classicizing Identity: The Alt-Right, Art, and Archaeology A Senior Thesis Nina Angileri Bryn Mawr College Undergraduate Classical and Near Eastern Archaeology B.A. Candidate ‘19 Professor A. A. Donohue Ph.D, Advisor May 2019 Introduction Angileri 1 “Already our ancestors thousands of years ago knew what happens when women are given voting rights and are allowed into parliaments.” If this archaic statement were not prefaced by the assertion that the “Ancient Greeks were pretty woke,”1 one might mistake it for the opinion of an early twentieth-century anti-suffragist. These quotations, in fact, come from the recently leaked chat messages of Identity Evropa,2 a white-nationalist organization designated as a hate group by the Southern Poverty Law Center. Identity Evropa publicly presents itself as an “identitarian” group whose mission is to advocate for white “identity” and “heritage” through non-violent activism. The internal dynamics of the group, however, reveal the particular strain of virulent racism, misogyny, xenophobia, and anti-Semitism that has come to characterize the alt- right in America. In addition to providing numerous concrete examples of the hate-filled ideology that pervades Identity Evropa, the leaked chat messages highlight another of the group’s defining characteristics: its manipulation of the classical past in order to intellectualize its reactionary worldview. User Steve-NJ posted “Ancient Greeks were pretty woke” along with a screenshot of 1 Generally, to be “woke” carries a positive connotation, indicating that one is socially or politically aware of such oppressive structures as racism and sexism, as well as their detrimental effects. In this context, however, the author intentionally misuses the term, suggesting that the ancient Greeks were “woke” for denying women the right to vote and participate in government. -
Better Living Through Crime and Tort Anita Bernstein Brooklyn Law School, [email protected]
Brooklyn Law School BrooklynWorks Faculty Scholarship 2-1996 Better Living Through Crime and Tort Anita Bernstein Brooklyn Law School, [email protected] Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Criminal Law Commons, Law and Society Commons, and the Torts Commons Recommended Citation 76 B.U.L. Rev. 169 (1996) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. BETTER LIVING THROUGH CRIME AND TORT ANITA BERNSTEIN* Every law pertaining to crime or tort originates from a conjunction of optimism and political power. Crimes and torts-especially in a legalis- tic, democratic, secular, liberal-pluralist setting such as the United States-are human artifacts, created in the hope of improving social existence. Occasionally citizens engage in the task of changing the law of crime and tort to cure a social ill that they have perceived. Their efforts are the subjects of this Paper. For specificity and to tie my thesis togeth- er, I use as examples three American social-political-legal events: the at- tack on pornography led by feminists,' the movement against cigarette smoking,2 and citizens' campaigns aimed at reducing the harm attributed to liquor.' * Associate Professor of Law and Norman & Edna Freehling Scholar, Chicago- Kent College of Law, Illinois Institute of Technology. I acknowledge with thanks the contributions of Lori Andrews, Evelyn Brody, Steven Heyman, Kelly Kleiman, James Lindgren, Martin Malin, Richard McAdams, and numerous Chicago-Kent colleagues who offered pertinent ideas at a roundtable discussion. -
Christina Stead in Japanese
Christina Stead in Japanese MARGARET HARRIS, UNIVERSITY OF SYDNEY Christina Stead’s novels have been translated into a number of languages, mainly European ones. I know of twelve such translations, five into Italian, three into French, two into German, and one into each of Hebrew and Portuguese. However, only one of her works has appeared in an Asian language: a translation of The Man Who Loved Children by the Chinese-Australian poet Ouyang Yu was published by the Chinese Literature Press in Beijing in 1999. Work on a translation of Seven Poor Men of Sydney into Japanese reached an advanced stage in the late 1970s, but it was not published due to the financial difficulties and eventual collapse of the intended publisher, Simul Press. A letter of 1976, here published for the first time, gives a glimpse of Stead’s negotiation with Professor Michio Ochi of Meiji University about this translation. Professor Ochi had already published a Japanese translation of Patrick White’s Voss in 1975, and was subsequently to bring out several more translations of Australian works. Ochi’s approach to Stead was made via her cousin Gwen Walker-Smith, who in the late 1940s attempted to interest Australian publishers in Stead’s work, and more recently had re-typed the manuscript of Miss Herbert (The Suburban Wife), published in 1976 by Random House in New York. It is thanks to the “Mr Rix” mentioned in the letter—now Professor Alan Rix, Executive Dean, Faculty of Arts, University of Queensland—that I have had access to the letter. In 1976, Alan Rix, who had previously collaborated with Ochi, was undertaking doctoral research at the University of Tokyo.