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Book of Maps (Spirit Keepers Tarot)
The following is an excerpt from The Book of Maps, the companion guidebook to the Spirit Keeper’s Tarot, a hand-illustrated black and white tarot deck crafted with practitioners of the mystic arts in mind. The pen and ink drawings were inspired by woodcut prints from the late Renaissance. Symbology called upon is based predominantly on medieval European alchemy, astrology (the Sacred Seven), Hermeticism, Zoroastrianism, Abrahamic angelology, Kabbalah, Catholicism/Christianity, Sufism, and Egyptian mythology. For more information about the deck, go to: https://benebellwen.com/spirit-keepers-tarot Minor Arcana: Seven Upper Realms In lay terms, the Upper Realms relate to conception and the first signs of growth or development. The Aces are the divine seeds that are implanted into our minds and hearts, which we then channel outward to materialize. The Tens from the Lower Realms are linked to the Aces because, after the material pinnacles that the Tens represent, what had manifested is returned to dust, back into the intangible realms from where they first sprung—and that’s the Aces. The cycle continues, and what is in the intangible realm of the Aces will begin to manifest in the Realm of Twos. The Threes, then, give birth descending from the Upper Realm to the Lower Realm, and the first sign of what has materialized having function is in the Fours. MINOR ARCANA KEYS WITH TRINITARIAN PRIMORDIAL INFLUENCES Lower Realm Upper Ream Lower Realm Ten Ace Two Three Four Key 1 Key 1 Key 2 Key 3 Key 4 Key 10 Key 10 Key 11 Key 12 Key 13 Key 19 Key 19 Key 20 Key 21 Key 0 Note that only the Aces, Twos, and Threes in the Upper Realms and the connecting point between the two realms of the Minors—the Tens and Fours—are the sets with three numerological progenitors from the Major Arcana. -
Religion, Science Fiction, and Postmodernism in Neon Genesis Evangelion
Nikolai Afanasov The Depressed Messiah: Religion, Science Fiction, and Postmodernism in Neon Genesis Evangelion Translation by Markian Dobczansky DOI: https://doi.org/10.22394/2311-3448-2020-7-1-47-66 Nikolai Afanasov — Institute of Philosophy, Russian Academy of Sciences (Moscow, Russia). [email protected] The article explores the anime series “Neon Genesis Evangelion” (1995–1996). The work is considered as a cultural product that is within the science fiction tradition of the second half of the twenti- eth century. The article shows how the series weaves together ele- ments of Shinto and Abrahamic religious traditions as equally rel- evant. Through the use of religious topics, the science fiction work acquires an inner cognitive logic. The religious in the series is repre- sented on two levels: an implicit one that defines the plot’s originality, and also an explicit one, in which references to religious matters be- come a marketing tool aimed at Japanese and Western media mar- kets. To grasp the sometimes controversial and incoherent religious symbols, the author proposes to use a postsecular framework of anal- ysis and the elements of a postmodern philosophy of culture. The au- thor then proposes an analysis of the show’s narrative using the reli- gious theme of apocalypse. Keywords: postsecularism, postmodern, Neon Genesis Evangelion, Shinto, Christianity, anime, science fiction, popular culture. Introduction MONG the many hallmarks that define mass culture are its uni- versality and versatility (Iglton 2019, 177). National cultural in- Adustries, which orient themselves toward an audience with spe- cific requirements, seldom become globally popular. The fortunes of Japanese popular culture1 at the end of the twentieth century, howev- 1. -
NB 377 Transcript
Naked Bible Podcast Episode 377: Revelation 9 Naked Bible Podcast Transcript Episode 377 Revelation 9 May 22, 2021 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Revelation 9 reveals John’s vision of the fifth and six trumpet judgments. Several interpretive issues are immediately apparent. What is the nature of the angel with the key to the bottomless pit (Rev 9:1)? Is this angel the same or different than that in Rev 9:11 or Abbadon/Apollyon? Who or what is being released from the bottomless pit (Rev 9:3-11)? These questions take the reader into the wider question of whether Revelation’s apocalyptic descriptions should be read in terms of modern analogies. In this episode we discern how the release of evil supernatural beings from the bottomless pit has clear connections to how Second Temple Jewish texts and 2 Peter describe the imprisoned Watchers, the sons of God of Genesis 6:1-4 infamy, and how the odd descriptions of those beings in insect and animal form have clear, abundant antecedents in the Old Testament. Transcript TS: Welcome to the Naked Bible Podcast, Episode 377: Revelation 9. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! What's going on? MH: Well, I have a pug update. The pugs have now been introduced to the pool properly. TS: With life jackets? MH: With life jackets, of course. And their attitude toward the pool has moved from hysteria to mild hysteria. [laughter] They didn’t like it. -
Azazel Historically, the Word Azazel Is an Idea and Rarely an Incarnate Demon
Azazel Historically, the word azazel is an idea and rarely an incarnate demon. Figure 1 Possible sigil of Azazel. Modern writings use the sigil for the planet Saturn as well. Vayikra (Leviticus) The earliest known mention of the word Azazel in Jewish texts appears in the late seventh century B.C. which is the third of the five books of the Torah. To modern American ( וַיִּקְרָ א ) book called the Vayikra Christians, this books is Leviticus because of its discussion of the Levites. In Leviticus 16, two goats are placed before the temple for selection in an offering. A lot is cast. One Goat is then sacrificed to Yahweh and the other goats is said to outwardly bear all the sends of those making the sacrifice. The text The general translation .( לַעֲזָאזֵל ) specifically says one goat was chosen for Yahweh and the for Az azel of the words is “absolute removal.” Another set of Hebrew scholars translate Azazel in old Hebrew translates as "az" (strong/rough) and "el" (strong/God). The azazel goat, often called the scapegoat then is taken away. A number of scholars have concluded that “azazel” refers to a series of mountains near Jerusalem with steep cliffs. Fragmentary records suggest that bizarre Yahweh ritual was carried out on the goat. According to research, a red rope was tied to the goat and to an altar next to jagged cliff. The goat is pushed over the cliff’s edge and torn to pieces by the cliff walls as it falls. The bottom of the cliff was a desert that was considered the realm of the “se'irim” class of demons. -
The Doctrine of Angels
Angelology: The Doctrine of Angels Related Media Introduction The fact that God has created a realm of personal beings other than mankind is a fitting topic for systematic theological studies for it naturally broadens our understanding of God, of what He is doing, and how He works in the universe. We are not to think that man is the highest form of created being. As the distance between man and the lower forms of life is filled with beings of various grades, so it is possible that between man and God there exist creatures of higher than human intelligence and power. Indeed, the existence of lesser deities in all heathen mythologies presumes the existence of a higher order of beings between God and man, superior to man and inferior to God. This possibility is turned into certainty by the express and explicit teaching of the Scriptures. It would be sad indeed if we should allow ourselves to be such victims of sense perception and so materialistic that we should refuse to believe in an order of spiritual beings simply because they were beyond our sight and touch.1 The study of angels or the doctrine of angelology is one of the ten major categories of theology developed in many systematic theological works. The tendency, however, has been to neglect it. As Ryrie writes, One has only to peruse the amount of space devoted to angelology in standard theologies to demonstrate this. This disregard for the doctrine may simply be neglect or it may indicate a tacit rejection of this area of biblical teaching. -
59 ELIJAH LORE and the ENOCH METATRON NARRATIVE of 3 ENOCH I – INTRODUCTION the Enigmatic Enoch/Metatron Narrative, Included I
ARAM, 20 (2008) 59-76. doi: 10.2143/ARAM.20.0.2033120D. ARBEL 59 ELIJAH LORE AND THE ENOCH METATRON NARRATIVE OF 3 ENOCH Dr. DAPHNA ARBEL (University of British Columbia) I – INTRODUCTION The enigmatic Enoch/Metatron narrative, included in 3 Enoch of the Hekhalot and Merkavah literature, draws together threads inherited from a broad range of previous sources to weave a new narrative in which the human/ angelic figure Enoch/Metatron plays a central role. 1 Among these sources two central streams of traditions are pivotal: early Enochic traditions concerning Enoch, and rabbinic traditions, concerning the angel Metatron. Key studies have analyzed thematic and conceptual connections between these early Enochic and rabbinic traditions and 3 Enoch, as well as the channels through which the authors of 3 Enoch came to know them.2 In contrast, not much scholarly attention has been paid to the ambiguity inherent in the new literary construction of the Enoch /Metatron narrative, and the manner in which it characterizes its main protagonist. The narrative integrates, alters, and harmo- nizes themes and images rooted in the early Enochic and rabbinic traditions in a way that seems neither predictable nor traditional. Hence, questions related 1 3 Enoch or Sefer Hekhalot, is included in P. Schäfer, Synopse zur Hekhalot Literatur in col- laboration with M. Schlüter and H.G. von Mutius (Tübingen: Mohr Siebeck, 1981) sections 1- 79. A German translation of 3 Enoch with text-critical notes has been provided by P. Schäfer and K. Herrmann, Übersetzung der Hekhalot-Literatur, vol. 1:1-82 (Tübingen: Mohr-Siebeck, 1995). -
Divine Principle & Angels (V1.6)
Divine Principle & Angels Introduction v 1.6 Recense of an Angel Artist Benny Andersson Introduction • This is an attempt to collect what the Bible and Divine Principle and True Father has spoken about Angels. • Included is some folklore from the Unif. movement. You decide what’s true. Background • The word angel in English is a blend of Old English engel (with a hard g) and Old French angele. Both derive from Late Latin angelus "messenger of God", which in turn was borrowed from Late Greek ἄγγελος ángelos. According to R. S. P. Beekes, ángelos itself may be "an Oriental loan, like ἄγγαρος ['Persian mounted courier']." • Angels, in a variety of religions, are regarded as spirits. They are often depicted as messengers of God in the Hebrew and Christian Bibles and the Quran. • Daniel is the first biblical figure to refer to individual angels by name, mentioning Gabriel (God's primary messenger) in Daniel 9:21 and Michael (the holy fighter) in Daniel 10:13. These angels are part of Daniel's apocalyptic visions and are an important part of all apocalyptic literature Orthodox icon from Saint Catherine's Monastery, representing the archangels Michael and Gabriel. Along with Rafael counted as archangels of Jews, Christians and Muslims. • The conception of angels is best understood in contrast to demons and is often thought to be "influenced by the ancient Persian religious tradition of Zoroastrianism, which viewed the world as a battleground between forces of good and forces of evil, between light and darkness." One of these "sons of God" is "the satan", • a figure depicted in (among other places) the Book of Job. -
Fortune Telling
Fortune telling How to use the spread Intuition Dowsing Relax and focus on the question Slowly open your eyes and then Using a pendulum, ask it to show you want to ask - this can be as select the card that you feel most you a movement for ‘yes’ and ‘no’. general or specific as you like. drawn to. Then hover it over each card until It’s in the Then, using one of the following Psychometry you get a ‘yes’ - this is your card. forms of divination, choose a card With your eyes closed, run your Bibliomancy Divination is the magical art of discoveringcards the unknown through the use and read the summary you have hand across the page and stop at Close your eyes and with your of tools or objects. It can help you to make a decision or give you guidance chosen for guidance. the card you feel is right for you. finger point to any card at random. Gabriel Hanael Jophiel Metatron Uriel Zaphkiel Jophiel Sandalphon Zadkiel Gabriel 1 Balance 2Willpower 3 Joy 4 Miracles 5 Friendship 6 Surrender 7 Forgiveness 8 Love 9 Security 10 Grace Gabriel wants you to The great whales of The card you have Miracles are changes Uriel wishes you to The angels want you to Jophiel asks you to let This angelic oracle The angels unite The oracle of Gabriel know that you have the oceans deep are chosen brings forth a of perception and know that the true know that you are go of the pain of the comes to you as with their powerful wishes you to receive been too busy. -
The Book of Enoch (1 Enoch) the Book of the Secrets of Enoch (2 Enoch) the Hebrew Book of Enoch (3 Enoch)
THE BOOKS OF ENOCH The Book of Enoch (1 Enoch) The Book of the Secrets of Enoch (2 Enoch) The Hebrew Book of Enoch (3 Enoch) AND OTHER APOCRYPHA OF THE OLD TESTAMENT 1 3rd Edition - April 2010 INDEX THE BOOK OF ENOCH ( 1 ENOCH ) page 4 THE BOOK OF THE SECRETS OF ENOCH ( 2 ENOCH ) page 53 THE HEBREW BOOK OF ENOCH ( 3 ENOCH ) page 70 Other Apocrypha VITA ADAE ET EVAE ( Latin Life of Adam and Eve ) page 104 APOCALYPSIS MOSIS ( Greek Life of Adam and Eve ) page 112 THE SLAVONIC LIFE OF ADAM AND EVE page 120 THE APOCALYPSIS OF ADAM page 123 THE TESTAMENT OF ADAM page 128 THE APOCALYPSE OF ABRAHAM page 153 THE TESTAMENT OF ABRAHAM page 145 THE TESTAMENT OF ISAAC page 160 THE TESTAMENT OF JACOB page 167 THE LADDER OF JACOB page 173 THE ASSUMPTION OF MOSES page 177 THE BOOK OF JUBILEES page 185 2 3 THE BOOK OF ENOCH THE INTRODUCTION ( From Wikipedia ) The Book of Enoch (also 1Enoch) is an ancient Jewish religious work, ascribed to Enoch, the great- BOOK OF ENOCH grandfather of Noah. It is not regarded as scripture by Jews or any Christian group, apart from the translation by M. Knibb of the Ethiopian text in the Ethiopian Orthodox Church, which to this day regards it to be canonical. S.O.A.S. Library at the University of London. Western scholars currently assert that its older sections (mainly in the Book of the Watchers) date from about 300 BC and the latest part (Book of Parables) probably was composed at the end of the 1st century BC. -
Kerubiel the Angel
http://www.laparola.net/greco/parola.php?p=%CE%A7%CE%B5%CF%81%CE%BF%E1%BD%BB%CE%B2 Kerubiel: One of the angelic leaders of the Cherubim. His height spans all Seven Heavens and powerful flames come out of his mouth with every word he speaks. His body consists of burning coals, covered with thousands of piercing eyes. Thunder, lightning and earthquakes accompany him everywhere he goes. Despite his threatening appearance, he glows with the divine light of the Shekinah. source: Praying with Angels, by Richard Webster http://www.llewellyn.com/encyclopedia/term/Kerubiel http://books.google.com/books?id=Z8cyt_SM7voC&pg= PA278&lpg=PA278&dq=Kerubiel+- wikipedia&source=bl&ots=WOIot7yYYp&sig=3uEtRHLkE W4Tfi9paj4jvgcEICg&hl=en&sa=X&ei=haOlU7bPEc6byATI 7IGIBw&ved=0CP0BEOgBMCA#v=onepage&q=Kerubiel% 20-wikipedia&f=false Kerubiel 1 Kerubiel Kerubiel /Also: Cherubiel, Cerubiel/ (The Flames Which Dance Around the Throne of God) is the name of an angel in the apocryphal Book of Enoch. He is the principal regent who has reign over the Cherubim since Creation, and one of the most exalted princes of Heaven. Kerubiel is about seven Heavens tall with a body made of burning coals that is covered with thousands of eyes. His face is made of fire, his eyes sparks of light, and his lashes are lightning bolts. Fire spews forth with every word that he speaks and he is covered with wings from head to toe. Thunder, lightning, and earthquakes are his constant companions and the splendor of the Shekinah shines upon him. In Enoch's words, Kerubiel is "full of burning coals...there is a crown of holiness on his head.. -
Rev Class 23 Feb 2019
Are You Ready for Rapture? Elder Jehu and Christine Chan Saturday 16 Feb 2019 3 pm to 5pm City Missions Church Conference Room City Missions Church - Market Place Ministry ICEJ Singapore www.jehuchan.com Thyatira Laodiceans Philadelphia Smyrna Ephesus Sardis Pergamos Time Seven Letters • 3 separate groupings • Before Christ • After Christ • Millennium Rule and Reign • Before Christ • Ephesus – loveless church • Smyrna – persecuted church • Pergamos – compromising church • After Christ • Thyatira – corrupt church • Sardis – dead church • Philadelphia – faithful church • Millennium Rule and Reign • Laodiceans - lukewarm church 3 Seven Seals • First Seal • Fifth Seal • Birth of Islam • Cries of the Martyrs • Second Seal • Six Seal & Seventh Seal • Psalm 83 War • Harvest of the Bride • Third Seal • Return of Yeshua • Famine and Inflation • Fourth Seal • Ezekiel 38/39 War 4 AD BC Sardis Thyatira Smyrna Ephesus Pergamos Laodiceans Philadelphia 7th & 6th Seals 4th to 1st Seals 5th Seal 6,000 years 7000 years – 7 Letters 5 The Woes • The four earlier trumpets, God used nature to reflect His anger and bring punishment on the disobedient. • The remaining three woes, God released Satan and his hordes and allowed satan to play his own end game. • Satan then began to create his own race of people and corrupting and deceiving the rest of mankind, just as he did in Genesis. • They will be causing additional pain and suffering. • The fifth trumpet (first woe) we were introduced to Abaddon who released thousands of Teraphim out from the Abyss. • The Teraphim will make a covenant with Abaddon to attack God’s chosen people. 6 The Fifth Trumpet (First Woe) • Rev 9:1-12 Identification of the angel of the abyss as Abaddon (Apollyon) • Abaddon given the key to the abyss • Where does this key (Rev 9:1) come from? • When Jesus died on the cross, HE went down with the key to Gehenna (Hell) to set captives free. -
A N G E L S (Amemjam¿) 1
A N G E L S (amemJam¿) 1. Brief description 2. Nine orders of Angels 3. Archangels and Other Angels 1. Brief description of angels * Angels are spiritual beings created by God to serve Him, though created higher than man. Some, the good angels, have remained obedient to Him and carry out His will. Lucifer, whose ambitions were a distortion of God's plan, is known to us as the fallen angel, with the use of many names, among which are Satan, Belial, Beelzebub and the Devil. * The word "angelos" in Greek means messenger. Angels are purely spiritual beings that do God's will (Psalms 103:20, Matthew 26:53). * Angels were created before the world and man (Job 38:6,7) * Angels appear in the Bible from the beginning to the end, from the Book of Genesis to the Book of Revelation. * The Bible is our best source of knowledge about angels - for example, Psalms 91:11, Matthew 18:10 and Acts 12:15 indicate humans have guardian angels. The theological study of angels is known as angelology. * 34 books of Bible refer to angels, Christ taught their existence (Matt.8:10; 24:31; 26:53 etc.). * An angel can be in only one place at one time (Dan.9:21-23; 10:10-14), b. Although they are spirit beings, they can appear in the form of men (in dreams – Matt.1:20; in natural sight with human functions – Gen. 18:1-8; 22: 19:1; seen by some and not others – 2 Kings 6:15-17). * Angels cannot reproduce (Mark 12:25), 3.