DOCSLIB.ORG

MOSSERI III.182.1 & V.201 Isaac Alfasi Topics of The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
MOSSERI III.182.1 & V.201 Isaac Alfasi Topics of The MOSSERI III.182.1 & V.201 Isaac Alfasi Topics of the responsum Sevenresponsaonthefollowingissues: . The responsum is fragmentary. A responsum concerning a legal document testifying to a debt, where one of the witnesses is a close relative [and therefore an invalid witness] of the owner of the document. The ownerofthedocumentgivesthedocumenttohissonwhoisnotconsideredacloserelative of the witness—is the document considered valid?1 . Part of a responsum concerning a legal document testifying to a deed of indebtedness. Concerning a debtor who admits that the debt itself exists but claims not to know the amount he owes.2 . Whether a creditor needs to swear under oath that a debt has not been repaid to him, when the debtor has at first denied the existence of the loan yet a document exists testifying to the loan.3 . Concerning the heirs of a creditor, who produce a legal document pertaining to the debt, and the debtor (or his heirs) demands the creditor’s heirs take an oath that the loan has not been repaid;4 similarly if the document contains a hatra§a of ne§emanut (‘faithfulness’)—a clause saying that the lender will believe the borrower if he asserts that the debt was paid without the presence of witnesses; and also defines the law where there is no collateral guaranteeing the debt testified to by the document. Concerning the obligation to give a bill of divorce in a child divorce case.5 Egypt; Judaeo-Arabic; oriental square script; th–th century. Physical description—III..: paper; torn, holes, rubbed; lines. Page dimensions:×.. Text area:×. [?]. Margins,upper:[?];lower:[?];inner:;outer: [?]. Physical description—V.: paper; leaf torn; + lines. Page dimensions: .×.. Text area:× [?]. Margins,upper:[?];lower:.;inner:[?];outer: .–. Content notes: The fragments in MS III.. and in MS V. are parts of the same responsum. 1 See Resp. Alfasi, §. 2 See Resp. Alfasi, §; MT Laws of Disputes between Plaintiffs and Defendants :; Sulˇ han. Aruk, Ho. ˇsen Miˇspat. :. ¯ 3 See MT Laws of Disputes between Plaintiffs and Defendants :, :; Sulˇ han. Aruk, Ho. ˇsen Miˇspat. :. 4 ¯ MT Laws of Lending and Borrowing :; Sulˇ han. Aruk, Ho. ˇsen Miˇspat. :. 5 ¯ The text from recto l. to verso l. is the same as that found in MS Copenhagen, –: Rotsh. tain,. Shut ha-Rif, pp. –). The words in square brackets derive from this manuscript. Headings for the responsa, on the basis of Maimonides’ MT, have been added in the margin. responsa of the rishonim – Bibliography: On the different printed editions of the responsa of Isaac Alfasi see Glick, Kuntress, , pp. –. no. –. Catalogues: CDLCJM, p. , n. III.., p. ; V.. The responsum äáåùúä (recto) §à ãö [...] . [...] . øáã [?]òéôùé àìå [... àéù øúåé ñéìô éøù [... íà åáééçù äî [... ïà äîæì àî àé [... àì íàå åì çéèáä [... íì ïàå äãòå ñ[... øèù åì äéäù ¬ïáåàø ïééðòá [úìàùå] [... øèù äì ïàë §åàø ïò ú{ìàñå} [... 6úåãò ïáåàøì áåø÷ íéãò[ä ïî ãçà [... äååìîå äååì ïáåàøì áåø÷ íéãò{äïîãçà}[... úåãò äðúîá åðúðå [... äðúîá äàèòàå ÷á[... ïáåàø [?]åàçã ¬ïåòîù [... ïáåàø ä§öéôøà §òîù [.]ìô° [... øèùä úà ïáåàø [... øèù ìà §åàø [... åéãò éðùî ãçàå [... åéãò éðù ïî ãçàå [... éðôî ìá÷úî åðéà [... àîì äìåá÷î øéâ ä[... ïéàå 7úåøùëá åôåñå [?åúìéçú [... ñ° éìå úåøùëá åôåñå [?åúìéçú [... [...] ïåòîù ìò áåç øè[ù [... ä[...] §òîù éìò áåç øè{ù}[... 8äåìîå äååì äòåáùä [... äåìîå äååì ïéî{é}ìà [...]ö [...] àì[... åøáç øîàå [... {ä}áçàö ìà÷å [... íàå êãéá ø[èù] [... ïàô ê° ãéá ø{èù}[..]àì ä[... [...] 9ùëøð [... [...] êìî° îø[... ïòèù ïáåàø [ïééðòá øîàú äî [... {é}òãà §åàø {éô ìå÷ú 10àî} [... ùéù òãåé éð১ ºïåòîù åì áéùäå [ïåîîá ïåòîù ãâðë]. {êì} ïà° íìòà éðà §òîù äáåàâô {ìàîá §òîù éìò}. àìù àìà éìöà [óñë êì] {ñé}ì ïëì éãðò éî ºäáåùúä ?äæá áééç äî ¬§§øáãä [íåëñ éì øåøá . áàåâ{ìà} ê° ìã éô íæìé àî éù ìà ä{éîëá ÷÷ç}úà . 11[ïò]èðå ïòåè ïòåèù {ïò}èðå ïòåè àòãà ïî òãåé éð১ ºåøéáç åì øîàå ¬åäùìë íåëñá åøéáç ìò . ï{à} 12íìòð äáçàö äì ìà÷å àî äéîëá äáçàö éìò . éìöà óñë êì ùéù ìà° î° éãðò êì ¬åòáåúù äî ìë åøáçì ïúéé ¬[äîë] éì øåøá àìù àìà . ò{é}îâ äáçàöì éèòé {äéîëá íë}÷çúà ñéì° éðà àìà . äá äáì° èé àî ïëù ¬åì òéâî àìù äî [åðîî] ìèåðù éî ìë íùá íéøçéå . äìá÷° ä÷çúñ° éàìàîä{ðî} ãëà ïî íñàá íøçéå . ãîòîá àåä äìæð{îéô} äðàì øàùäå 14íäYD éãéá êì ùéù òãåé éðà øîåàù éî ìù . ò° {ð} àì äé÷á ìàå íäøã13éì{á}÷ êì ïà íìòð ìå÷é ïî . äæáå ®§§òãåé éðéà àãä éôå àäîì àìà éãéá êì ïéà øîå[àäì]äå ¬êãéá éì äð 15ºåøîà . àìà é°ã° éá êì ïéà §î{àäì}äå êãéá éì äðî åìà÷ . øàùäå ¬[í]éù[îç] øàùäå {íé}ù° î{ç} òáùéì ìåëé åðéà[å äòå]áù [áéåçî] äéì äåä òãåé éðéà . òáùéì ìåëé åðéà{å äòå}áù {áéåçî} äéì äåä òãåé éðéà . á° [éå]çîä ìëå á{éå}çîä ìëå øåæçé íàù íùëå ®§§íìùî òáùéì ìåëé åðéàå äòåáù . äáìèé òâø åì úéç ïîå ®íìùî òáùéì ìåëé åðéàå äòåáù . øàùä úà åðîî òáúéå ãéàæ ìà° á 6 =LawsofTestimony. 7 See BT Bava Batra a. 8 =LawsofCreditorandDebtor. 9 Or éñëðî. 10 Rotsh. tain,. Shut ha-Rif, §. It also appears in Pe"er ha-Dor, §. 11 = Laws of Claimant and respondent. 12 The first person singular future tense is marked here with ð rather than à, which is a known phenomenon among Maghrebi dialects. See also line . 13 It seems that there is a word missing, such as äàî. 14 Name of the currency. 15 BT Bava Mesi. #a a..
Load more

Recommended publications
  • Philosophic Homilies of Nissim of Girona - 14704
    Syllabus PHILOSOPHIC HOMILIES OF NISSIM OF GIRONA - 14704 Last update 12-09-2021 HU Credits: 2 Degree/Cycle: 2nd degree (Master) Responsible Department: Jewish Thought Academic year: 0 Semester: 1st Semester Teaching Languages: Hebrew Campus: Mt. Scopus Course/Module Coordinator: Prof. Zeev Harvey Coordinator Email: [email protected] Coordinator Office Hours: Tu 11:30-12:30 Teaching Staff: Prof Zeev Harvey page 1 / 4 Course/Module description: One of the great medieval authorities on Jewish law, Rabbi Nissim ben Reuben of Girona ( Ha-Ran, c. 1310-1376) is known for his Commentary on BT Nedarim, his Commentaries on Rabbi Isaac Alfasi's Halakhot, and his Novellae on various Talmudic tractates. However, he was also a profound and original philosophic homilist. His book of philosophic homilies, known as "Derashot Ha-Ran," had a significant influence on medieval Jewish philosophy both directly and also indirectly, through his student Rabbi Hasdai Crescas and his student's student Rabbi Joseph Albo. Course/Module aims: We shall read together one homily from Derashot Ha-Ran. In the last month of the semester, we shall discuss the papers of participants. Learning outcomes - On successful completion of this module, students should be able to: ability to analyze a medieval philosophic sermon Attendance requirements(%): 100% Teaching arrangement and method of instruction: Reading and discussion Course/Module Content: A seminar paper (about 20-25 pp.) or a short paper (about 7-10 pp.). The paper is to be submitted by the final class (11.1.22). It may be on any subject connected with Derashot Ha-Ran, and may be written in accordance with various approaches, e.g., historical, analytic, or philological.
    [Show full text]
  • TALMUDIC STUDIES Ephraim Kanarfogel
    chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol.
    [Show full text]
  • Abbreviations and Bibliography
    ABBREVIATIONS AND BIBLIOGRAPHY Abbreviations BT Babylonian Talmud. CDLCJM Catalogue de la collection Jack Mosseri = Catalogue of the Jack Mosseri collection (Hebrew; Jerusalem, ). M. Mishna. MT Maimonides, Mishne Tora. PT Palestinian Talmud. Resp. Responsa. Bibliography Aaron b. Jacob b. David ha-Kohen & Schlesinger, M., Orhot. Hayyim. (Berlin, ). Abraham b. David (of Posquières), Sefer temim de#im (Jerusalem, ). ——— , Seˇ "elot u-fesaqim (Jerusalem, ). Abramson, S., Be-merkazim u-vi-tefusot. (Jerusalem, /). ——— , #Inyanot be-sifrut ha-ge"onim (Jerusalem, ). Allony, N., ‘Geniza ve-kitve yad #Ivriyyim be-sifriyyot Qambridj’, Areshet (), pp. –. ——— , ‘ Reˇsimat sefarim, otograf. le-R. Yosef Roˇsha-Seder’, Kiryat Sefer (), pp. –. Alfasi, see Leiter, W. Assaf, S., Gaonica: Gaonic responsa and fragments of Halachic literature from the Geniza and other sources (Hebrew; Jerusalem, ). ——— , Gaonic responsa from Geniza mss. (Hebrew; Jerusalem, ). ——— , Responsa geonica ex fragmentis cantabrigiensibus (= Teˇsuvot ha-ge"onim mi-kitve yad ˇse-be-ginze Qambridj) (Hebrew; Jerusalem, ). ——— , Tequfat ha-ge"onim ve-sifruta (Jerusalem, ). ——— , ‘ Teˇsuvot ha-ge"onim ve-liqqut.te. Sefer ha-Din le-ha-Rav Yehuda Barseloni. z”l’, Mada#eha-Yahadut (), pp. –. Baneth, D., ‘Te #udot min ha-Geniza le-hayye. ha-Yehudim be-Misrayim. ’, in D. Fraenkel (ed.), Sepher ha- yovel: a tribute to Alexander Marks (Hebrew; New York, ), pp. –. Bareket, E., The Jews of Egypt –: based on documents from the archive of Efraim Ben Shemarya (Hebrew; Jerusalem, ). ——— , Jewish leadership in Fustat (Hebrew; Tel Aviv, ). Bar-Ilan, M., & Zevin, S.Y., Talmudic encyclopedia (Hebrew; vols; Jerusalem, –). Ben-Sasson, M., The Jews of Sicily –, documents and sources (Hebrew; Jerusalem, ). Blau, J., Dictionary of medieval Judaeo-Arabic texts (Hebrew; Jerusalem, ).
    [Show full text]
  • Moses Hayim Luzzatto's Quest for Providence
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam.
    [Show full text]
  • Rabbi Nissim of Girona on the Constitutional Power of the Sovereign
    Rabbi Nissim of Girona on the Constitutional Power of the Sovereign Warren Zev Harvey* Of all medieval Jewish philosophers after Maimonides, the one whose legal thinking is most constitutional was Rabbi Nissim ben Reuben of Girona, known by the acronym Ran (Rabbenu Nissim). He was born in about 1310 and died in 1376. He lived, taught, and judged in Barcelona, then part of the Crown of Aragon. A prolific writer, he authored a celebrated commentary on Rabbi Isaac Alfasi’s Sefer ha-Halakhot and a commentary on the tractate of Nedarim, printed in standard editions of the Babylonian Talmud and customarily studied in the place of Rashi’s commentary (which does not exist on that tractate). In addition, he wrote novellae on selected tractates of the Babylonian Talmud and scores of legal responsa. In the realm of philosophical thought, he composed an influential collection of philosophic homilies, known asDerashot ha-Ran (“The Homilies of Rabbi Nissim”); and he also wrote an unfinished commentary on the Pentateuch, ending with Gen 23:20. All of his works were written in Hebrew.1 Ran was the leading authority of his day in rabbinic law and the most original Jewish political philosopher between Maimonides and Abrabanel. He was also, as already said, the most constitutionally minded of all medieval Jewish philosophers after Maimonides. It is because of the constitutional nature of his legal philosophy that I have entitled this paper, “Rabbi Nissim of * This paper was originally delivered as the seventh annual Ivan Meyer Lecture in Jewish Law at the Center for Jewish Law and Contemporary Civilization, Benjamin N.
    [Show full text]
  • Bernard Revel Graduate School of Jewish Studies
    Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep
    [Show full text]
  • Orthodox Divorce in Jewish and Islamic Legal Histories
    Every Law Tells a Story: Orthodox Divorce in Jewish and Islamic Legal Histories Lena Salaymeh* I. Defining Wife-Initiated Divorce ................................................................................. 23 II. A Judaic Chronology of Wife-Initiated Divorce .................................................... 24 A. Rabbinic Era (70–620 CE) ............................................................................ 24 B. Geonic Era (620–1050 CE) ........................................................................... 27 C. Era of the Rishonim (1050–1400 CE) ......................................................... 31 III. An Islamic Chronology of Wife-Initiated Divorce ............................................... 34 A. Legal Circles (610–750 CE) ........................................................................... 34 B. Professionalization of Legal Schools (800–1050 CE) ............................... 37 C. Consolidation (1050–1400 CE) ..................................................................... 42 IV. Disenchanting the Orthodox Narratives ................................................................ 44 A. Reevaluating Causal Influence ...................................................................... 47 B. Giving Voice to the Geonim ......................................................................... 50 C. Which Context? ............................................................................................... 52 V. An Interwoven Narrative of Wife-Initiated Divorce ............................................
    [Show full text]
  • Not in Heaven © כל הזכויות שמורות
    © כל הזכויות שמורות NOT IN HEAVEN © כל הזכויות שמורות Contemporary Jewish Thought from Shalem Press Essential Essays on Judaism Eliezer Berkovits God, Man and History Eliezer Berkovits The Documentary Hypothesis Umberto Cassuto The Dawn: Political Teachings of the Book of Esther Yoram Hazony Moses as Political Leader Aaron Wildavsky New Essays on Zionism David Hazony, Yoram Hazony, Michael Oren, editors © כל הזכויות שמורות NOT IN HEAVEN THE NATURE AND FUNCTION OF JEWISH LAW ELIEZER BERKOVITS With a foreword by Joseph Isaac Lifshitz SHALEM PRESS JERUSALEM AND NEW YORK © כל הזכויות שמורות Petrus Cunaeus (Pieter van der Cun, 1586–1638), Dutch philologist and jurist, lectured at the University of Leiden from 1611 until his death. He was Copyrightthe first Christian © 1983 scholar by Eliezerto make Berkovitsextensive use of Maimonides’ Mishneh CopyrightTorah in his research© 2010 on by ancient The Jewish Eliezer history. Berkovits In addition Institute to his scholarlyfor Jewish Thought work, Cunaeus served the States of Holland as legal counsel in matters of atcommerce The Shalem and maritime Center. affairs. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permissionShalem Press, of 13 the Yehoshua publisher, Bin-Nun except Street, in Jerusalem the case of brief quotations Copyright © 2006 by the Shalem Center embodied in critical articles or reviews. All rights reserved. No part of this publication may be reproduced, stored in Firsta retrieval published system, inor transmitted1983 as Not in anyin Heaven:form or by The any means, Nature electronic, and Function of mechanical, photocopying, or otherwise, without the prior permission of the Halakhapublisher, except in the case of brief quotations embodied in critical articles or reviews.
    [Show full text]
  • The Study of X the Talmud in Spain
    35 T H E ST UDY OFXT HE TAL M UD I N PAI N 3 S . Q; _ S AM EL DAI HE P D U C S h . ” , y / WW " Ba rri ste r- at Lavy ’ Le tu re r t ew s Co e e L n d c a o o n . J ll g , 74 ; / o « LONDO N R . M A Z I N C O . , L T D . 1 921 , D34 N T E N T S C O . alm ud . Int epre tation of the T Codification of the Halacha . Responsa . Earlybeginnings (before the tenth century) . h hanoch Tenth century : Moses ben C anoch f C ben Moses . Joseph ibn Abitur (Cordova) . : Eleventh cent ury Samuel Hanagid (Cordova) . Isaac ibn Albalia Giiat (Lucena) . Isaac ibn (Cordova) . Isaac b . I s aac Al asi—Ri — z Reuben Albargeloni (Barcelona) . f f (Fe — — b. 1 0 1 d . Cordova Granada Lucena 3, Eleventh and twelfth centuries : Jehuda ben Barzillai (Barcelona) . Joseph ben Meir ibn Migash ( Sevilla Lucena) . 1 1 0 Abou t 5 the Jewish Academies of Cordova , Lucena , an and Sevilla closed . Toledo becomes important seat of Talmudic study. : Zerachiah Twelfth century Halevi Gerundi (Gerona) . — — — Moses ben M aimou Ram bam M aimon ides (Cordova — — b. 1 1 d Fez . Jerusalem Fostat ; 35, First great R odifier abbinic C of the Halacha . ’ The effect of Maimonides work . Maimonist controversy . Thirteenth century : Jonah ben Abraham Gerundi Zlfl oses en Nachman— Ramban l (Gerona) . b S o o ’ — i mon ben Abraham ben Aderet Rashba Aaron ben Joseph Halevi (Barcelona) .
    [Show full text]
  • Medieval Thought by Rabbi Shai Cherry
    The Ziegler School of Rabbinic Studies Walking with History Edited By Rabbi Bradley Shavit Artson and Rabbi Patricia Fenton In Memory of Harold Held and Louise Held, of blessed memory The Held Foundation Melissa Held Bordy Joseph and Lacine Held Robert and Lisa Held Published in partnership with the United Synagogue of Conservative Judaism, the Rabbinical Assembly, the Federation of Jewish Men’s Clubs and the Women’s League for Conservative Judaism. UNIT 5: MEDIEVAL THOUGHT RAbbI SHAI CHERRY, PH.D. “In the beginning” - It may be counter-intuitive, but “In the beginning” is an appropriate opening for an essay on Jewish thought in the Middle Ages. This opening phrase of the Book of Genesis first entered the vocabulary of English speakers in the 1380s, with John Wycliffe’s translation of the Latin Bible into English. The words were “canonized” in the English language in 1611 with the publication of the Authorized King James version of the Bible. What is so interesting about these three words as the translation of the very first word of the Torah, b’reishit, is that for Jews, the translation is a medieval innovation! As we will see, during the entire rabbinic period, which dates from the 1st century destruction of the Second Temple to the Muslim conquest of the early 7th century, there was not one single Jewish voice that claimed that the first word of the Torah meant what some medieval Jewish thinkers understood “b’reishit” to mean. We will survey the three emerging genres of medieval Jewish thought - Bible commentary, philosophy and mysticism, in order to appreciate the gloriously inconsistent ways in which our ancestors understood the Torah’s opening utterance.
    [Show full text]
  • Download File
    Halevy, Halivni and The Oral Formation of the Babylonian Talmud Ari Bergmann Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Ari Bergmann All rights reserved ABSTRACT Halevy, Halivni and The Oral Formation of the Babylonian Talmud Ari Bergmann This dissertation is dedicated to a detailed analysis and comparison of the theories on the process of the formation of the Babylonian Talmud by Yitzhak Isaac Halevy and David Weiss Halivni. These two scholars exhibited a similar mastery of the talmudic corpus and were able to combine the roles of historian and literary critic to provide a full construct of the formation of the Bavli with supporting internal evidence to support their claims. However, their historical construct and findings are diametrically opposed. Yitzhak Isaac Halevy presented a comprehensive theory of the process of the formation of the Talmud in his magnum opus Dorot Harishonim. The scope of his work was unprecedented and his construct on the formation of the Talmud encompassed the entire process of the formation of the Bavli, from the Amoraim in the 4th century to the end of the saboraic era (which he argued closed in the end of the 6th century). Halevy was the ultimate guardian of tradition and argued that the process of the formation of the Bavli took place entirely within the amoraic academy by a highly structured and coordinated process and was sealed by an international rabbinical assembly. While Halevy was primarily a historian, David Weiss Halivni is primarily a talmudist and commentator on the Talmud itself.
    [Show full text]
  • Forsaken HBI Series on Jewish Women
    Forsaken HBI Series on Jewish Women Shulamit Reinharz, General Editor Sylvia Barack Fishman, Associate Editor Th e HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, publishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fi lls major gaps in Jewish tudiesS and in Women and Gender Studies as well as their intersection. Th e HBI Series on Jewish Women is supported by a generous gift from Dr. Laura S. Schor. For the complete list of books that are available in this series, please see www.upne.com Sharon Faye Koren, Forsaken: Th e Menstruant in Medieval Jewish Mysticism Sonja M. Hedgepeth and Rochelle G. Saidel, editors, Sexual Violence against Jewish Women during the Holocaust Julia R. Lieberman, editor, Sephardi Family Life in the Early Modern Diaspora Derek Rubin, editor, Promised Lands: New Jewish American Fiction on Longing and Belonging Carol K. Ingall, editor, Th e Women Who Reconstructed American Jewish Education: 1910–1965 Gaby Brimmer and Elena Poniatowska, Gaby Brimmer: An Autobiography in Th ree Voices Harriet Hartman and Moshe Hartman, Gender and American Jews: Patt erns in Work, Education, and Family in Contemporary Life Dvora E. Weisberg, Levirate Marriage and the Family in Ancient Judaism Ellen M. Umansky and Dianne Ashton, editors, Four Centuries of Jewish Women’s Spirituality: A Sourcebook Carole S. Kessner, Marie Syrkin: Values Beyond the Self Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem,
    [Show full text]