081210 Final Jsp Fall 2010 Newsletter
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Marketing Jewish Life Contact
CONTACT WINTER 2004/SHEVAT 5764 VOLUME 6 NUMBER 2 THE JOURNAL OF JEWISH LIFE NETWORK/STEINHARDT FOUNDATION Marketing Jewish Life contact WINTER 2004/SHEVAT 5764 VOLUME 6 NUMBER 2 Marketing Jewish Life Eli Valley Editor or the past dozen years, many American Jewish institutions have tai- Erica Coleman Copy Editor lored programming towards that elusive yet abundant breed: the unaf- Janet Mann filiated Jew. Millions have been spent on new programs that promise to Administration F reach Jews who lie outside the community’s orbit. Unfortunately, we Yakov Wisniewski have often neglected perhaps the most crucial area of focus: innovative mar- Design Director keting of programs and offerings. Instead, many of us have relied on perfunc- tory marketing plans that place the message of outreach and engagement in JEWISH LIFE NETWORK STEINHARDT FOUNDATION the media of the already-affiliated. Michael H. Steinhardt Chairman Such logic is counter-intuitive. If our target is the unengaged, then by defini- Rabbi Irving Greenberg tion they exist outside the range of Jewish media. The competition for their President attention is fierce. Like everyone else, Jews in the open society are subject to Rabbi David Gedzelman seemingly limitless avenues of identity exploration and a whirlwind of infor- Executive Director mation. The deluge of messages and options is equivalent to spam – unless it Jonathan J. Greenberg z”l Founding Director is found to be immediately compelling, it will be deleted. In such an atmos- phere, strategic message creation and placement is crucial for the success and CONTACT is produced and distributed by Jewish Life Network/ vitality of Jewish programs. -
A Prayerbook for Shabbat Evening
“And They Answered You with Song” Kesher Community Siddur A Prayerbook For Shabbat Evening Editors: Joe Skloot ’05, Founding Editor Ben Amster ‘07 Joshua Packman ‘07 Jonah Perlin ‘07 With an introduction by Rabbi Julie Roth Princeton University Center for Jewish Life / Hillel 2002-2006 INTRODUCTION t is with great anticipation and joy that we present this siddur to the Reform Jewish I Community at Princeton. We want you to be proud to have this text as your own and hope that you are able to find inspiration from it for many years to come. The Princeton Reform Siddur Project began in 2003, before the current co-chairs matriculated, and it is an honor to be able to complete this endeavor. Before the first word of the prayerbook was written, there was a desire to produce a document that reflected both our desire to include as much of the traditional liturgy as practical and a firm commitment to include user friendly translations and personal meditations as well. For that reason, we have included the entire Kabblat Shabbat service as well as many additional songs and thoughts in the margins to encourage future service leaders to explore various aspects of the liturgy from one week to the next. The dilemma we faced when debating the extent to which our prayerbook would be traditional and the extent to which it would reflect our more liberal values revolved around our desire to allow individual worshipers the ability to draw their own interpretations from traditional texts. In our opinion, translating with poetic excellence or a desire to change the meanings of words for political correctness would create a prayerbook in which the part of the responsibility upon the reader has been limited by the writer. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Sephardic Halakha: Inclusiveness As a Religious Value
Source Sheet for Zvi Zohar’s presentation at Valley Beit Midrash Sephardic Halakha: Inclusiveness as a Religious Value Women Background: Chapter 31 of the Biblical book of Proverbs is a song of praise to the “Woman of Valor” (Eshet Hayyil). Inter alia, the Biblical author writes of the Eshet Hayyil: She is clothed in strength and glory, and smiles when contemplating the last day. She opens her mouth in wisdom, and instruction of grace is on her tongue… Her children rise up, and call her blessed; her husband praises her: 'Many daughters have done valiantly, but you are most excellent of them all.' Grace is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised. Give her of the fruits of her hands; and let her works praise her in the gates. Rabbi Israel Ya’akov AlGhazi (d. 1756) was born in Izmir and moved to Jerusalem, where he was subsequently chosen to be chief rabbi. His exposition of Eshet Hayyil is presented at length by his son, rabbi Yomtov AlGhazi, 1727-1802 (who was in his turn also chief rabbi of Jerusalem), in the homiletic work Yom Tov DeRabbanan, Jerusalem 1843. The following is a significant excerpt from that text: Text: And this is what is meant by the verse “She is clothed in strength and glory” – that she clothed herself in tefillin and tallit that are called1 “strength and glory”. And scripture also testifies about her, that she “smiles when contemplating the last day”, i.e., her reward on “the last day” – The World-To-Come – is assured. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Welcome to Eye Surgeons and Consultants! WE USE the MOST ADVANCED TECHNOLOGY and CUSTOMIZE OUR SERVICE to YOUR EYES!
Alan Mendelsohn, M.D. Nathan Klein, O.D. 954.894.1500 Welcome to Eye Surgeons and Consultants! WE USE THE MOST ADVANCED TECHNOLOGY AND CUSTOMIZE OUR SERVICE TO YOUR EYES! SERVICES For your convenience, we also have a full service optical dispensary Laser Cataract Surgery with the highest quality and huge selection of the latest styles of Laser Vision Correction eyeglasses and sunglasses, including: Glaucoma Laser Surgery Comprehensive Eye Exams Oliver Peoples • Michael Kors • Barton Perreira • Tom Ford • Burberry Macular Degeneration Marc Jacobs • Lily Pulitzer • Mont Blanc • Nike Flexon • Silhouette Diabetic Eye Exams Glaucoma Exams We provide personalized, professional care using Red Eye Evaluations a state-of-the-art computerized in-house laboratory. Dry Eye EXTENDED HOURS: MON: 7:30AM – 8:00PM Contact Lens Exams TUE – FRI: 7:30AM – 4:30PM • SUN: 7:30AM – 11:30AM Scleral Contact Lenses 4651 Sheridan Street, Suite 100, Hollywood, FL 33021 • 954.894.1500 PLEASE SEE OUR WEBSITE: www.myeyesurgeons.com for sight-saving suggestions! YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE SEPTEMBER 2021 PAGE 3 FACTS I DISCOVERED WHILE LOOKING UP OTHER THINGS Rabbi Edward Davis JULIAN. On July 19, 362 CE, the new emperor, bath and to instruct the women about the rules of immersion. Constantine’s nephew, Julian, was in Antioch, on his way to When asked whether he was not afraid that his passion get invade Persia. He asked a Jewish delegation: “Why are you the better of him, he replied that to him the women looked not sacrificing?” The Jews answered, “We are not allowed. like so many white geese. -
Maran Harav Ovadia the Making of an Iconoclast, Tradition 40:2 (2007)
Israel’s Chief Rabbis II: Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu R’ Mordechai Torczyner - [email protected] A Brief Biography (continued) 1. Rabbi Yehuda Heimowitz, Maran Harav Ovadia At a reception for Harav Ovadia at the home of Israel’s president attended by the Cabinet and the leaders of the military, President Zalman Shazar and Prime Minister Golda Meir both urged the new Rishon LeZion to find some way for the Langer children to marry. Defense Minister Moshe Dayan was particularly open about the government’s expectations, declaring, “I don’t care how you find a heter, the bottom line is that we have to rule leniently for those who were prevented from marrying.” By the time Harav Ovadia rose to address the crowd, the atmosphere in the room had grown tense, and it seemed at first that he would capitulate and guarantee to provide the solution they sought. His opening words were: “I am from a line of Rishon LeZions dating back more than 300 years,” he began, “all of whom worked with koha d’heteira to try to solve halachic issues that arose.” But before anyone could misinterpret his words, Harav Ovadia declared, “However, halacha is not determined at Dizengoff Square; it is determined in the beit midrash and by the Shulhan Aruch. If there is any way to be lenient and permit something, the Sephardic hachamim will be the first ones to rule leniently. But if there is no way to permit something, and after all the probing, investigating, and halachic examination that we do, we still cannot find a basis to allow it, we cannot permit something that is prohibited, Heaven forbid.”… On November 15, exactly one month after their election, Harav Ovadia felt that he had no choice but to report to the press that his Ashkenazi counterpart had issued an ultimatum four days earlier: If Harav Ovadia would not join him on a new three-man beit din, Chief Rabbi Goren would cut off all contact with him and refuse to participate in a joint inaugural ceremony. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
OF AISH HA TORAH: BA 'ALE! TESHUVA R and the NEW RELIGIOUS MOVEMENT PHENOMENON Aaron Joshua Tapper
jJJEWIT§IHI jJ(Q)U~NAIL (Q)JF 1 0 ~ " ' Q" ,,J ' : 0 i ''' VOLUME XLIV NUi'dBERS 1 and 2 2002 ' ,j'' 0 ~ CONTENTS ';" ,p' The 'Cult' of Aish Hatorah: Ba'alei Tes!tuva and the New Religious lVIovement Phenomenon AARON JOSHUA TAPPER Fieldwork Among the 'Ultra-Orthodox': The Insider Outsider Paradigm Revisited LISA R. KAUL-SEIDMAN Outremont's Hassidim and Their Neighbours: An Eruv and its Repercussions WILLIAM SHAFFIR .Jewish Rdi.1gees in Britain and in New York HILARY L. RUBINSTEIN The.Jewish Economic Man HAROLD POLLINS :;. The .Jews of Britain, 16.)6-2ooo i ,D \VlLLIAl\1 D. RUBINSTEIN ~ ~ ' • .,., Book Reviews Chronicle i <I' J1 ...J' Editor: .Judith Freedman Jli I \ I OBJECTS AND SPONSORSHIP OF i THE JEWISH JOURNAL OF SOCIOLOGY I 7he Jewish Journal'!! Sociology was sponsored by the Cultural Department of the 1 World Jewish Congress from its inception in 1959 until the end of 1980. Thereafter, from the first issue of 1981 (volume 23, no. r), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is rcgisten:U as an educational charity by the Charity Commission of England and Wales (no. 326077). It has as its main purpose the encouragement of research in the sociology of the Jews and the publication of The Jewish Journal or Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in '959: 'This journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs . .. Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion . -
L1teracy As the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec
WOMEN OF VALOUR: L1TERACY AS THE CREATION OF PERSONAL MEANING IN THE LIVES OF A SELECT GROUP OF HASSIDIC WOMEN IN QUEBEC by Sharyn Weinstein Sepinwall The Department of Integrated Studies in Education A Thesis submitted to the Faculty of Graduate Studies and Research , in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Education Faculty of Education McGiII University National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 canada Canada Our fie Notre réIérfInœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur fonnat électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son pemnsslOn. autorisation. 0-612-78770-2 Canada Women of Valour: Literacy as the Creation of Personal Meaning in the Lives of a Select Group of Hassidic Women in Quebec Sharyn Weinstein Sepinwall 11 Acknowledgments One of my colleagues at McGiII in the Faculty of Management was fond of saying "writing a dissertation should change your life." Her own dissertation had been reviewed in the Wall Street Journal and its subsequent acclaim had indeed, 1surmised, changed her life. -
Israeli Film Fest Returns Jan. 16, 23 Interfaith Panel at TI to Examine
January 2010 NoFebruaryvember 20062007 Tevet/Shevat 5770 Heshvan/KisleShevat/Adar v 5767 5767 2200 Baltimore Road •• Rockville, Rockville, Maryland Maryland 20850 20851 www.tikvatisrael.org VolumeVolume 41 •• NumberNumber 1 It’sFrom Show the Time!President’ Israelis FilmPerspective Fest Returns Jan. 16, 23 Weekly Religious Services Weekly Religious Services The.annual.Israeli.Film.Festival.at.Tikvat.Israel.will.feature.a.pair.of.movies.created.by. This new and handsome bulletin format that we will succeed more than we will Joseph.Cedar,.a.decorated.Israeli.film.director. Monday..........6:45.a.m........... 7:30.p.m. is a fortuitous metaphor for the many changes fail. We will witness the vibrant growth of Monday ....... 6:45 a.m. ........ 7:30 p.m. The.two.screenings.are.“Time.of.Favor”.on.Jan..16.and.“Campfire”.on.Jan..23..Both. Tuesday.................................. 7:30.p.m. that Tikvat Israel Congregation will be our community that some don’t expect, but films.will.begin.at.7:45.p.m..Tickets.are.$10.per.film.for.a.TI.member,.$12.for.a.non- Tuesday ................................. 7:30 p.m. experiencing this year. Rori Pollak will be that we all want. This has been my philosophy Wednesday............................. 7:30.p.m. [email protected]. joining us in June as new director of the and approach towards my own career as a ThursdayWednesday....................................6:45.a.m........... 7:307:30. p.m. Cedar.received.international.attention.with.the.release.of.his.2007.film.“Beaufort”. Broadman-Kaplan Early Childhood Center. scientist, co-chair of the AEC, and now as Friday.............6:45.a.m.......................... -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman.