The Holy See and Hitler
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Kornberg on Godman, 'Hitler and the Vatican: Inside the Secret Archives That Reveal the New Story of the Nazis and the Church'
H-German Kornberg on Godman, 'Hitler and the Vatican: Inside the Secret Archives that Reveal the New Story of the Nazis and the Church' Review published on Saturday, October 1, 2005 Peter Godman. Hitler and the Vatican: Inside the Secret Archives that Reveal the New Story of the Nazis and the Church. New York: Free Press, 2004. xvi + 282 pp. $27.00 (cloth), ISBN 978-0-7432-4597-5. Reviewed by Jacques Kornberg (Department of History, University of Toronto)Published on H- German (October, 2005) The Vatican and National Socialism: Between Criticism and Conciliation Peter Godman of the University of Rome, a scholar who has studied the Catholic Church, was one of the first people granted permission to mine the recently opened archives of the Supreme Congregation of the Holy Office for the pontificate of Pius XI (1922-39). In keeping with the times, the Holy Office currently bears the less forbidding name of the Congregation for the Doctrine of the Faith; it was once known as the Universal Inquisition. Headed by bishops and cardinals, the Congregation pronounces on doctrine in matters of faith and morals. Godman contrasts his own "behind the scenes" view based on a close reading of the Holy Office documents, with the "hot air of speculation" hanging over the works of John Cornwell and Daniel Goldhagen. There is some truth to his claim, but he sets expectations too high when he professes to open a window into "the thoughts and motives" of those who made policy (p. xv). All we have of Pius XI and his Secretary of State, Cardinal Pacelli, are office memos, public statements, protocols of meetings, reports of papal audiences, and letters to bishops; we will always have to stake out some educated guesses about their thoughts and motives. -
CONDEMNATION of COMMUNISM in PONTIFICAL MAGISTERIUM Since Pius IX Till Paul VI
CONDEMNATION OF COMMUNISM IN PONTIFICAL MAGISTERIUM since Pius IX till Paul VI Petru CIOBANU Abstract: The present article, based on several magisterial documents, illus- trates the approach of Roman Pontiffs, beginning with Pius IX and ending with Paul VI, with regard to what used to be called „red plague”, i.e. communism. The article analyses one by one various encyclical letters, apostolic letters, speeches and radio messages in which Roman Pontiffs condemned socialist theories, either explicitly or implicitly. Keywords: Magisterium, Pope, communism, socialism, marxism, Christianity, encyclical letter, apostolic letter, collectivism, atheism, materialism. Introduction And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ (Rev 12,3-4.13.17). These words, written over 2.000 years ago, didn’t lose their value along time, since then and till now, reflecting the destiny of Christian Church and Christians – „those who guard the God words and have the Jesus tes- timony” – in the world, where appear so many „dragons” that have the aim to persecute Jesus Christ followers. -
Distributism Debate
The Distributism Debate The Distributism Debate Dane J. Weber Donald P. Goodman III Eds. GP Goretti Publications Dozenal numeration is a system of thinking of numbers in twelves, rather than tens. Twelve is much more versatile, having four even divisors—2, 3, 4, and 6—as opposed to only two for ten. This means that such hatefulness as “0.333. ” for 1/3 and “0.1666. ” for 1/6 are things of the past, replaced by easy “0;4” (four twelfths) and “0;2” (two twelfths). In dozenal, counting goes “one, two, three, four, five, six, seven, eight, nine, ten, elv, dozen; dozen one, dozen two, dozen three, dozen four, dozen five, dozen six, dozen seven, dozen eight, dozen nine, dozen ten, dozen elv, two dozen, two dozen one. ” It’s written as such: 1, 2, 3, 4, 5, 6, 7, 8, 9, X, E, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 1X, 1E, 20, 21... Dozenal counting is at once much more efficient and much easier than decimal counting, and takes only a little bit of time to get used to. Further information can be had from the dozenal societies (http:// www.dozenal.org), as well as in many other places on the Internet. © 2006 (11E2) Dane J. Weber and Donald P. Goodman III, Version 3.0. All rights reserved. This document may be copied and distributed freely, provided that it is done in its entirety, including this copyright page, and is not modified in any way. Goretti Publications http://gorpub.freeshell.org [email protected] No copyright on this work is intended to in any way derogate from the copyright holders of any individual part of this work. -
Father Włodzimierz Ledóchowski (1866–1942): Driving Force Behind Papal Anti-Communism During the Interwar Period
journal of jesuit studies 5 (2018) 54-70 brill.com/jjs Father Włodzimierz Ledóchowski (1866–1942): Driving Force behind Papal Anti-Communism during the Interwar Period Philippe Chenaux Pontifical Lateran University [email protected] Abstract Włodzimierz Ledóchowski, superior general of the Society of Jesus, wielded great in- fluence in the battle against Communism. His belief that there was a link of some degree between Jews and Communism, his work to establish a secretariat in Rome to counter atheistic Communism, and his influence in the development of the papal encyclical, Divini redemptoris, are explored in this article. Convinced that the Russian Revolution was a satanic force out to eradicate Christian society, Ledóchowski made it his life’s work to expose the lies and threats of Bolshevism, culminating in his pen- ultimate Congregation (in 1938) where the superior general discussed techniques that could be used to combat the spread of Communism. Keywords Communism – Bolshevism – anti-Semitism – Jesuit superior general – Włodzimierz Ledóchowski – Divini redemptoris Father Włodzimierz Ledóchowski (1866–1942), elected twenty-sixth supe- rior general of the Jesuits on February 11, 1915, was undoubtedly a key, and controversial, figure in the modern history of the Society of Jesus.1 He was 1 As no true biography exists, please refer to Giacomo Martina’s biographical notes: “Ledóchowski (Wlodimir), général de la Compagnie de Jésus (1866–1942),” in Dictionnaire d’histoire et de géographie ecclésiastiques, ed. Roger Aubert and Luc Courtois, Fascicule 180: Le Couëdic-Le Hunsec (Paris: Letouzey & Ané, 2010), 54–62, and biographical information by © chenaux, 2018 | doi 10.1163/22141332-00501004 This is an open access article distributed under the terms of the prevailing CC-BY-NC license at the time of publication. -
“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Cómo Citar El Artículo Número Completo Más Información Del
Theologica Xaveriana ISSN: 0120-3649 ISSN: 2011-219X [email protected] Pontificia Universidad Javeriana Colombia Echeverri, Alberto Entre la “guerra justa” y “una inútil masacre”: Benedicto XV, el papa desconocido∗ Theologica Xaveriana, vol. 70, 2020, pp. 1-32 Pontificia Universidad Javeriana Colombia DOI: https://doi.org/10.11144/javeriana.tx70.gjim Disponible en: https://www.redalyc.org/articulo.oa?id=191062490014 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto doi: https://doi.org/10.11144/javeriana.tx70.gjim Entre la “guerra justa” y “una Between the “Just war” and “a Useless Massacre”: Benedict XV, the Unknown Pope inútil masacre”: Benedicto XV, Abstract: Is there the possibility of two el papa desconocido∗ different ethico-theological positions in the same Christian believer about the lawfulness or the unfairness of war? In the Alberto Echeverria centenary of the end of World War I, to Universidad Industrial de Santander, Colombia recall a key figure for the Catholic Roman Instituto Colombiano de Estudio de las Religiones, CER Church in that moment, arises Giacomo https://orcid.org/0000-0002-3570-6770 Della Chiesa’s dilemma facing the war as Archbishop of Italian Bologna, regarding the Libian campaign (1911-1912) and afterwards as pope Benedict XV regarding RECIBIDO: 14-05-19. APROBADO: 23-09-19 the Great War (1914-1919). Research proceeds with a hermeneutics of his docu- ments and of his contemporary chroniclers Resumen: ¿Son posibles en un mismo cristiano dos in one and other venue, also going to posiciones ético-teológicas distintas ante la mayor historians of his performance in both tasks. -
Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev. -
BA Santamaria
B. A. Santamaria: 'A True Believer'? Brian Costar and Paul Strangio* By revisiting the existing scholarship deeding with Santamaria's career and legacy, as well as his own writings, this article explores the apparent tension between the standard historical view that Santamaria attempted to impose an essentially 'alien philosophy' on the Labor Party, and the proposition articulated upon his death that he moved in a similar ideological orbit to the traditions of the Australian labour movement. It concludes that, while there were occasional points of ideological intersection between Santamaria and Australian laborism, his inability to transcend the particular religious imperatives which underpinned his thought and action rendered'him incompatible with that movement. It is equally misleading to locate him in the Catholic tradition. Instead, the key to unlocking his motives and behaviour was that he was a Catholic anti-Modernist opposed not only to materialist atheism but also to religious and political liberalism. It is in this sense that he was 'alien'both to labor ism, the majorityofthe Australian Catholic laity and much of the clergy. It is now over six years since Bartholomew Augustine 'Bob' Santamaria died on Ash Wednesday 25 February 1998—enough time to allow for measured assessments of his legacy. This article begins by examining the initial reaction to his death, especially the eagerness of many typically associated with the political Left in Australia rushing to grant Santamaria a kind of posthumous pardon. Absolving him of his political sins may have been one thing; more surprising was the readiness to ideologically embrace the late Santamaria. The suggestion came from some quarters, and received tacit acceptance in others, that he had moved in a similar ideological orbit to the traditions of the Australian labour movement Such a notion sits awkwardly with the standard historical view that Santamaria had attempted to impose an essentially 'alien philosophy* on the Labor Party, thus explaining why his impact on labour politics proved so combustible. -
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journal of jesuit studies 5 (2018) 54-70 brill.com/jjs Father Włodzimierz Ledóchowski (1866–1942): Driving Force behind Papal Anti-Communism during the Interwar Period Philippe Chenaux Pontifical Lateran University [email protected] Abstract Włodzimierz Ledóchowski, superior general of the Society of Jesus, wielded great in- fluence in the battle against Communism. His belief that there was a link of some degree between Jews and Communism, his work to establish a secretariat in Rome to counter atheistic Communism, and his influence in the development of the papal encyclical, Divini redemptoris, are explored in this article. Convinced that the Russian Revolution was a satanic force out to eradicate Christian society, Ledóchowski made it his life’s work to expose the lies and threats of Bolshevism, culminating in his pen- ultimate Congregation (in 1938) where the superior general discussed techniques that could be used to combat the spread of Communism. Keywords Communism – Bolshevism – anti-Semitism – Jesuit superior general – Włodzimierz Ledóchowski – Divini redemptoris Father Włodzimierz Ledóchowski (1866–1942), elected twenty-sixth supe- rior general of the Jesuits on February 11, 1915, was undoubtedly a key, and controversial, figure in the modern history of the Society of Jesus.1 He was 1 As no true biography exists, please refer to Giacomo Martina’s biographical notes: “Ledóchowski (Wlodimir), général de la Compagnie de Jésus (1866–1942),” in Dictionnaire d’histoire et de géographie ecclésiastiques, ed. Roger Aubert and Luc Courtois, Fascicule 180: Le Couëdic-Le Hunsec (Paris: Letouzey & Ané, 2010), 54–62, and biographical information by © chenaux, 2018 | doi 10.1163/22141332-00501004 This is an open access article distributed under the terms of the prevailing CC-BY-NC license at the time of publication. -
ABSTRACT Is “Social Justice” Justice? a Thomistic Argument For
ABSTRACT Is “Social Justice” Justice? A Thomistic Argument for “Social Persons” as the Proper Subjects of the Virtue of Social Justice John R. Lee, Ph.D. Mentor: Francis J. Beckwith, Ph.D. The term “social justice,” as it occurs in the Catholic social encyclical tradition, presents a core, definitional problem. According to Catholic social thought, social justice has social institutions as its subjects. However, in the Thomistic tradition, justice is understood to be a virtue, i.e., a human habit with human persons as subjects. Thus, with its non-personal subjects, social justice would seem not to be a virtue, and thus not to be a true form of justice. We offer a solution to this problem, based on the idea of social personhood. Drawing from the Thomistic understanding of “person” as a being “distinct in a rational nature”, it is argued that certain social institutions—those with a unity of order—are capable of meeting Aquinas’ analogical definition of personhood. Thus, social institutions with a unity of order—i.e., societies —are understood to be “social persons” and thus the proper subjects of virtue, including the virtue of justice. After a review of alternative conceptions, it is argued that “social justice” in the Catholic social encyclical tradition is best understood as general justice (justice directed toward the common good) extended to include not only human persons, but social persons as well. Advantages of this conception are highlighted. Metaphysically, an understanding of social justice as exercised by social persons fits nicely with an understanding of society as non-substantial, but subsistent being. -
VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953. -
A Katolikus Egyház És Az 1956-Os Forradalom a Katolikus Egyház És Az 1956-Os Forradalom
A KAtoliKus Egyház és Az 1956-os forrAdAlom A Katolikus Egyház és az 1956-os forradalom A KATOLIKUS EGYHÁZ ÉS AZ 1956-OS FORRADALOM Szerkesztette: B K PÁZMÁNY PRESS Budapest 2018 A kiadvány megjelentetése a Pázmány Péter Katolikus Egyetem támogatása keretében valósult meg: Központi Alapok Program KAP17-61004-1.1-JÁK azonosítószámon. © Szerzők, szerkesztők, 2018 © PPKE JÁK, 2018 ISBN 978-963-308-325-3 Kiadja: a Pázmány Péter Katolikus Egyetem Jog- és Államtudományi Kara 1088 Budapest, Szentkirályi u. 28–30. www.jak.ppke.hu Felelős kiadó: Dr. Szabó István dékán Szerkesztés, nyomdai előkészítés: Szakaliné Szeder Andrea Készült a Vareg Kft. nyomdájában www.vareg.hu TARTALOM ELŐSZÓ ............................................................................................................ 7 B Katalin „Az idő Isten kezében van, és az idő az igazság szövetségese.” ....................... 9 É Dániel A katolikus egyház és az 1956-os forradalom ................................................ 27 F Gergely Adalékok Pétery József váci püspök életéhez ................................................. 57 T Eszter Zsófi a Az 1956-os forradalom emlékezete Pannonhalmán ....................................... 85 M Barnabás A Központi Papnevelő Intézet papnövendékei és az 1956-os forradalom .......91 H E. Írisz Elkötelezettség és szabadság ..........................................................................109 B Máté XII. Pius pápa és a magyar forradalom ..........................................................131 S Viktor Attila A Katolikus Egyház