St. Louis Luminary Was a Weekly Newspaper Published at St

Total Page:16

File Type:pdf, Size:1020Kb

St. Louis Luminary Was a Weekly Newspaper Published at St 48 Nauvoo Journal The St. Louis Luminary was a weekly newspaper published at St. Louis from 22 November 1854 to 15 December 1855. Image is from Our Pioneer Heritage, Vol. 5, p. 452. Sheri E. Slaughter: Index of Early LDS in St. Louis, Missouri 49 “Meet Me in St. Louie” An Index of Early Latter-day Saints Associated with St. Louis, Missouri Sheri Eardley Slaughter On a cold February 1846 morning in Nauvoo, eleven-year-old Ellen Partington bid a tearful farewell to her mother while preparing to cross the frozen Mississippi River with her surrogate family. Little did Ellen know that it would be nearly eight years before she saw her family again in the Salt Lake Valley. She would be married with her own son when next she saw the people she loved. Ellen’s mother, Ann, who had been so terribly ill while in Nauvoo, probably believed she was saying her last earthly goodbye to her young daugh- ter. Ann Taylor Partington was one of the first English women to embrace the Mormon faith in Preston, England, where she was baptized in 1837 in the River Ribble. With her husband Ralph and their four children, they emigrated from Liverpool aboard the ship Swanton in January 1843 to join the growing number of Saints in Nauvoo. Shortly after the ship sailed, Ann gave birth to a son they named Joseph Hyrum. Because both Ralph and Ann suffered severely from ague after landing in Nauvoo, they were unable to work to support their family. Willard and Jeanetta Richards, seeing the family’s plight, decided to adopt eight- year-old Ellen. She reluctantly went to live with the Richards family where she hid food to take to her mother who was near death’s door. Another neighbor took care of the Partington’s baby, Joseph Hyrum, who soon died. Although the Richards were kind and loving, Ellen missed her parents, her sisters Catherine and Sarah, and her brother William. Jeanetta Richards’ untimely death caused Ellen to long for her family even more. Mother Ann gave birth to another son, James Taylor Partington, on 3 May 1845 in Nauvoo. Eventually, Ralph regained his health and worked as a carpenter on the temple SHERI EARDLEY SLAUGHTER is a professional researcher and genealogist. She was the photo researcher for the PBS documentary Trail of Hope. 50 Nauvoo Journal where Ellen Partington was sealed to Willard Richards as his daughter. As the Saints prepared to leave their beloved city on the Mississippi, Ellen anxiously watched as her father Ralph built a wagon to take his family on their long journey. However, they could not afford provisions and were unable to leave with the Richards family that frigid February of 1846. Along the cold, snowy trail in Iowa, Ellen watched and hoped for her family to join the pioneer company, but the Partingtons never arrived. Ralph and Ann Partington were among the poor Saints forced from their Nauvoo homes during the summer of 1846. They crossed the river to Montrose, Iowa, knowing they lacked the provisions to continue. Like many Nauvoo Saints, instead of crossing Iowa, they ventured 190 miles down the river to St. Louis in search of jobs. In 1848 at Winter Quarters, Ellen Partington once again prepared for a long journey with the Richards family. For two years, she had vainly waited for her family to arrive. She occasionally received letters or presents from her family in St. Louis, which she cherished, but they also caused her to yearn even more for them. In Dr. Richards’ home, Ellen felt she “had too many bosses” and longed “to run away to St. Louis, if I had known how to do it. I did want to see moth- er so bad, that I could hardly stand it.”1 During the spring of 1848, Ellen scout- ed the banks of the Missouri River for each steamboat from St. Louis to arrive. She would run on board and peer into every face, but “the faces I looked for were not there . [and] I gave vent to my feelings in a good crying spell.” Her folks did send her some good clothing and shoes, which helped immeasurably in the journey west. Ralph Partington found work as a carpenter in St. Louis from 1846 to 1853, and Ann Partington gave birth to another son, Heber George Partington, on 14 March 1850. Ellen never saw this brother, as he died in St. Louis on 3 September 1850. The Partingtons remained at St. Louis until 1853 when they had sufficient means to cross the prairie and plains with Captain Moses Clawson’s St. Louis Company. Ellen Partington (Richards)2 married James Moburn Kay on 19 June 1851 in Salt Lake. Finally, in September 1853, Ellen Partington Kay had the “blessed privilege of meeting my father, mother, brothers and sisters, after a separation of almost eight years.” Her mother “held up her hands and thanked God, that He had spared her life to see that day.” Baby Willard Kay was eleven months old when he met his grandparents for the first time. Ellen’s brother “Jimmy” had been a nine-month-old baby when she last saw him in Nauvoo. He was now an eight-year-old whose “black eyes . were sparkling with fun.” The poignant story of the Partington family is just one of the many dramas carried out during the Church exodus. Not all Nauvoo families were able to make the 1846 pilgrimage across Iowa. Many families “went south” to St. Louis, where they found employment to pay their passage to Zion. This was just one way in which St. Louis played a vital role during the early “gathering” years of Sheri E. Slaughter: Index of Early LDS in St. Louis, Missouri 51 the Church. There were an estimated fifteen hundred Latter-day Saints in St. Louis during the winter of 1846–47.3 According to the federal census, in 1840, St. Louis had a population of 16,469 (History of the Church, 4:xxiv). During this important period of Church history, Latter-day Saints comprised nearly 10 per- cent of the population of St. Louis. The Significance of St. Louis to the Mormons St. Louis, Missouri, became known to the Latter-day Saints in the late 1830s when Oliver Cowdery, Parley P. Pratt, and three other missionaries passed through on their way to Independence in Jackson County; and since that time, St. Louis has been prominently connected with the history of the Church. Thousands of LDS emigrants landed in America at New Orleans and than trav- eled up the Mississippi by river boat and located temporarily at St. Louis until they earned means to take them to the Salt Lake Valley.4 Following Governor Lilburn Boggs’ 1838 anti-Mormon “extermination order,” many St. Louis residents sided with the Mormons and sympathized with their plight. Several leading St. Louis newspapers condemned the actions of Governor Boggs. When the St. Louis Stake of Zion was organized in 1855, the LDS mem- bership there was numbered at about three thousand. Thousands of missionaries bound for the eastern states and Europe made their way through St. Louis, where the members gave them food, lodging, supplies, and financial aid to continue their journeys. “Throughout the Missouri and Illinois periods of the Church, up to the coming of the railroad to Utah in 1869 and beyond, St. Louis was the most important non-Mormon city in Church history. St. Louis has played two important roles in Mormon history—as a city of refuge and as an emigrant cen- ter.”5 Almost every major Church leader of the period was connected with the Church in St. Louis, including Joseph Smith, Brigham Young, Heber C. Kimball, John Taylor, Parley P. Pratt, Sidney Rigdon, Oliver Crowdery, Martin Harris, Frederick G. Williams, Willard Richards, Charles C. Rich, Franklin E. Richards, Ezra Taft Benson, George A. Smith, Orson Pratt, Jedediah M. Grant, Orson Hyde, Amasa Lyman, and others.6 These names are not included in the index that follows. In 1855, the Church encouraged European emigrants to sail to the East Coast; and by 1856, the emigrants no longer went through St. Louis on their route to Utah. St. Louis gradually lost its importance to the Church. The St. Louis Luminary In the interest of the Church, the St. Louis Luminary was a weekly newspa- per published at St. Louis from 22 November 1854 to 15 December 1855. It con- sisted of a four-page folio, each page containing five wide columns. The paper 52 Nauvoo Journal was edited by Apostle Erastus Snow and was filled with details of important Church events and emigration news. The subscription price was $2 per annum. Its motto was “Light Shineth in Darkness, and the Darkness Comprehendeth it not.”7 Rationale for an Index of St. Louis Saints To date, there has never been a compiled inventory of Latter-day Saints who were born, lived, worked, or died in St. Louis, Missouri, during the early his- tory of the Church. Mormons are noted for keeping good records, but such was not the case in early St. Louis. The clerks, as well as the general membership, were constantly coming and going, so the written records, if kept at all, were brief and incomplete. The purpose of the “St. Louis” index that follows is to compile as many names as possible of early LDS members who spent time in St. Louis. This list does not include the thousands of LDS immigrants who simply passed through St. Louis on their way to Nauvoo or Utah. The most important records used in this compilation are the St.
Recommended publications
  • Lorin C. Woolley Biography
    "I Love to Hear Him Talk and Rehearse" The Life and Teachings of Lorin C. Woolley by Brian C. Hales Copyright 1993 Lorin C. Woolley became popular in the 1920s as a speaker among different groups of dissenters from The Church of Jesus Christ of Latter-day Saints. His acceptance was greatest among men and women who had been excommunicated for practicing polygamy. On one occasion Joseph White Musser, who had listened to him many times, recorded: "I love to hear him talk and rehearse."(1) During his lifetime, Lorin C. Woolley shared many fascinating stories with his listeners. THE IMPORTANCE OF LORIN C. WOOLLEY Since the Manifesto, the practice of polygamy outside of The Church of Jesus Christ of Latter-day Saints has been advocated by a number of interesting and dedicated individuals. Many have served as leaders in their respective pseudo-church organizations. These men have demonstrated sincerity, charisma and commitment to their cause. They have endured persecution from external sources including suffering prison sentences. Nevertheless, none of their contributions to the practice of post-manifesto polygamy compares with the offering presented by Lorin C. Woolley. Through his recollections he provided his followers with access to a line of priesthood authority, ostensibly allowing them to eternally seal plural marriages. The Need for Legitimate Authority To understand why proper authority is so important, we recall the Lord's instructions concerning the sealing power restored to Joseph Smith: All covenants, contracts, bonds, obligations,
    [Show full text]
  • WILFORD WOODRUFF's JOURNAL Kraut's PIONEER PRESS 7285
    WILFORD WOODRUFF'S JOURNAL Kraut's PIONEER PRESS 7285 Highland Drive Salt Lake City, Utah 84121 Typography by ANNE WILDE PREFACE Wilford Woodruff kept one of the most important journals in the early Church. Recorded within its pages are some of the greatest moments in the Church's history, much of which might otherwise have gone unrecorded. He was personally acquainted with the Prophet Joseph Smith, Brigham Young and John Taylor, and kept a faithful record of many of their private meetings and counsel. Here for the first time in print are selected out the choicest gems of doctrine and history as they were recorded by this great man. Davis Bitton, Assistant Church Historian, wrote the following about Wilford Woodruff's journal, which covered the years from 1834 to 1898: It is one of this monumental examples of personal record-keeping. From the time he joined the Church in 1833 and through his long, eventful life, Wilford Woodruff must have spent an hour a day on it, even more when the occasion required, carefully setting down his experiences and feelings. Since he lived through exciting times and was often close to the centers of activity, his ardent consistency in writing produced one of the magnificent primary sources for the history of the Church during the nineteenth century. There are hundreds of surviving personal records from the Saints of the past century. To some extent the practice continues to the present. * * * Probably no people, with the possible exception of the Puritans or the early Quakers, have been so mindful of personal records as have the Latter-day Saints.
    [Show full text]
  • Thesis Polygamy on the Web: an Online Community for An
    THESIS POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE Submitted by Kristen Sweet-McFarling Department of Anthropology In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2014 Master’s Committee: Advisor: Lynn Kwiatkowski Cindy Griffin Barbara Hawthorne Copyright by Kristen Sweet-McFarling 2014 All Rights Reserved ABSTRACT POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE This thesis is a virtual ethnographic study of a polygamy website consisting of one chat room, several discussion boards, and polygamy related information and links. The findings of this research are based on the interactions and activities of women and men on the polygamy website. The research addressed the following questions: 1) what are individuals using the website for? 2) What are website members communicating about? 3) How are individuals using the website to search for polygamous relationships? 4) Are website members forming connections and meeting people offline through the use of the website? 5) Do members of the website perceive the Internet to be affecting the contemporary practice of polygamy in the U.S.? This research focused more on the desire to create a polygamous relationship rather than established polygamous marriages and kinship networks. This study found that since the naturalization of monogamous heterosexual marriage and the nuclear family has occurred in the U.S., due to a number of historical, social, cultural, political, and economic factors, the Internet can provide a means to denaturalize these concepts and provide a space for the expression and support of counter discourses of marriage, like polygamy.
    [Show full text]
  • The Sacrifice of a Mother 33
    Maurine C. Ward: The Sacrifice of a Mother 33 The Sacrifice of a Mother Maurine Carr Ward It has been said that a sacrifice without a price is meaningless. Today, I wish to speak of a mother’s sacrifice. It was in 1836 when the Richards family1 in Richmond, Massachusetts, heard about the restored Church of Christ. Newly converted Brigham Young had introduced the Church to his first cousins. Phinehas, Willard, and Levi Richards, along with their sisters Rhoda, Nancy, and Hepzibah, immediately embraced the new teachings. Their parents and brothers Joseph and William rejected their supposed radical ideas, as did Nancy’s husband and Phinehas’s wife, Wealthy Dewey Richards. Wealthy watched in horror and sorrow as her husband, Phinehas, and her children all became increasingly interested in Mormonism. In an attempt to investigate the Church more fully, Phinehas, Levi, Willard, Hepsy, and Wealthy’s fourteen-year-old son, George Spencer, departed for Kirtland. There, in 1837, Phinehas and George were baptized. That fall, Phinehas returned to the East, carrying the gospel message back to his extended and immediate families, leaving George with Levi and Hepsy. Although Phinehas was able to baptize his three older children and other fami- ly members, his dear wife was still not converted. When the Saints in Kirtland left for Far West, Missouri, young George accompanied Levi and Hepsy, who settled on Shoal Creek. They were part of the thirty or forty LDS families living in covered wagons and tents and a few MAURINE CARR WARD is the editor of the Nauvoo Journal. She also edited the prizewinning biography, Winter Quarters: The 1846-1848 Life Writings of Mary Haskin Parker Richards, the first in a series of writings by frontier women, published by Utah State University Press.
    [Show full text]
  • Mormon Bibliography 1979-1980
    BYU Studies Quarterly Volume 21 Issue 2 Article 10 4-1-1981 Mormon Bibliography 1979-1980 Scott H. Duvall Scott C. Dunn Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Duvall, Scott H. and Dunn, Scott C. (1981) "Mormon Bibliography 1979-1980," BYU Studies Quarterly: Vol. 21 : Iss. 2 , Article 10. Available at: https://scholarsarchive.byu.edu/byusq/vol21/iss2/10 This Bibliography is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Duvall and Dunn: Mormon Bibliography 1979-1980 mormon bibliography 1979 1980 scott H duvall and scott C dunn in the past two or three years we have seen a definite increase in the number of publishers catering to the mormon audience we daily see and hear advertisements promoting new novels diaries and inspirational material designed to appeal to the mormon culture for many years deseret book and bookcraft were the only publishers dealing with and soliciting manuscripts with mormon con- tent then horizon publishers in bountiful utah and hawkes publishing in salt lake city were established perhaps the success of these latter two firms has inspired the proliferation of mormon publishers we now have to be sure some of these recent efforts are private ventures designed to provide an outlet for the authors thoughts creative ef- forts or family history
    [Show full text]
  • Pastorale Nureyev Park Appeal Dixie Union Dixieland Band
    Consigned by Woodfort Stud 401 401 Gone West Zafonic Iffraaj (GB) Zaizafon BAY FILLY (IRE) Nureyev April 8th, 2011 Pastorale Park Appeal (Third Produce) Dixieland Band Dixie Union Hams (USA) She's Tops (2003) Desert Wine Desert Victress Elegant Victress E.B.F. Nominated. B.C. Nominated. 1st dam HAMS (USA): placed twice at 3; dam of 2 previous foals; 2 runners; 2 winners: Super Market (IRE) (08 f. by Refuse To Bend (IRE)): 4 wins at 2 in Italy. Dixie's Dream (IRE) (09 c. by Hawk Wing (USA)): 2 wins at 2 and 3, 2012 and placed 5 times. 2nd dam DESERT VICTRESS (USA): placed twice at 2 and 3; also winner at 3 in U.S.A. and placed 3 times; dam of 10 foals; 9 runners; 3 winners inc.: DESERT DIGGER (USA) (f. by Mining (USA)): winner at 2 in U.S.A. and £99,649 viz. Sorrento S., Gr.2, placed 5 times inc. 2nd Del Mar Debutante S., Gr.2 and 3rd Princess S., Gr.2; dam of winners inc.: SIRMIONE (USA): won HBPA H. and 2nd Ellis Park Turf S., L. Back Packer (USA): winner in U.S.A., 2nd Transylvania S., L. 3rd dam ELEGANT VICTRESS (CAN) (by Sir Ivor (USA)): 3 wins at 3 in U.S.A. and placed 5 times; dam of 12 foals; 10 runners; 7 winners inc.: EXPLICIT (USA): 6 wins in U.S.A. and £404,504 inc. True North Breeders' Cup H., Gr.2, Count Fleet Sprint H., Gr.3, Pelleteri Breeders' Cup H., L.
    [Show full text]
  • NP 2013.Docx
    LISTE INTERNATIONALE DES NOMS PROTÉGÉS (également disponible sur notre Site Internet : www.IFHAonline.org) INTERNATIONAL LIST OF PROTECTED NAMES (also available on our Web site : www.IFHAonline.org) Fédération Internationale des Autorités Hippiques de Courses au Galop International Federation of Horseracing Authorities 15/04/13 46 place Abel Gance, 92100 Boulogne, France Tel : + 33 1 49 10 20 15 ; Fax : + 33 1 47 61 93 32 E-mail : [email protected] Internet : www.IFHAonline.org La liste des Noms Protégés comprend les noms : The list of Protected Names includes the names of : F Avant 1996, des chevaux qui ont une renommée F Prior 1996, the horses who are internationally internationale, soit comme principaux renowned, either as main stallions and reproducteurs ou comme champions en courses broodmares or as champions in racing (flat or (en plat et en obstacles), jump) F de 1996 à 2004, des gagnants des neuf grandes F from 1996 to 2004, the winners of the nine épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Japan Cup, Melbourne Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Queen Elizabeth II Stakes (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F à partir de 2005, des gagnants des onze grandes F since 2005, the winners of the eleven famous épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Cox Plate (2005), Melbourne Cup (à partir de 2006 / from 2006 onwards), Dubai World Cup, Hong Kong Cup, Japan Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Irish Champion (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F des principaux reproducteurs, inscrits à la F the main stallions and broodmares, registered demande du Comité International des Stud on request of the International Stud Book Books.
    [Show full text]
  • EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
    EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F.
    [Show full text]
  • A History of the Missionary Activities of the Church of Jesus Christ of Latter-Day Saints in India, 1849-1856
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1964 A History of the Missionary Activities of The Church of Jesus Christ of Latter-Day Saints in India, 1849-1856 R. Lanier Britsch Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Missions and World Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Britsch, R. Lanier, "A History of the Missionary Activities of The Church of Jesus Christ of Latter-Day Saints in India, 1849-1856" (1964). Theses and Dissertations. 4556. https://scholarsarchive.byu.edu/etd/4556 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 0 there is nothing more heroic in our church annals than the labors and sufferings of these brethren of the mission ta india Bbo Hho roberts ofooroC riftr vat 0 IV af 7777- 73 1 101.0to W W A HISTORY OF THE missionary activities OF THE CHURCH OF JESUS CHRIST OF LATTERDAYLATTER DAY SAINTS IN INDIA 184918561849 1856 A thesis presented to the department of history brigham young university in partial fulfillment of the requirements for the degree master of arts by ralph lanier britschbrits oh july 1964 PREFACE AND acknowledgementsACKNOWLEDGEMENTS the continent of asia is vast and heavily populated A greater understanding of this important
    [Show full text]
  • The Law of Embezzled Lives Lawrence M
    Maurice A. Deane School of Law at Hofstra University Scholarly Commons at Hofstra Law Hofstra Law Faculty Scholarship Fall 2014 Double Take: The Law of Embezzled Lives Lawrence M. Friedman Joanna L. Grossman Maurice A. Deane School of Law at Hofstra University Follow this and additional works at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship Recommended Citation Lawrence M. Friedman and Joanna L. Grossman, Double Take: The Law of Embezzled Lives, 83 U. Cin. L. Rev. 117 (2014) Available at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship/713 This Article is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Faculty Scholarship by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. DOUBLE TAKE: THE LAW OF EMBEZZLED LIvEs Lawrence M Friedman* JoannaL. Grossman** I. INTRODUCTION There was tremendous public sympathy for Notre Dame football player Manti Te'o, whose girlfriend, Lennay Kekua, had tragically died of leukemia. The sympathy, it turns out, was misplaced. Kekua never died because she never lived.' She was an internet hoax-a woman Te'o thought he loved, and with whom he had communicated over a long period of time, but who in fact had been created by jokesters. 2 Te'o appears to have been "catfished"-a modern term which means duped by a fake internet identity. A 2010 documentary, Catfish, depicted a man who meets a woman online and falls for her, only to learn later her identity was a far cry from the one portrayed on the Internet.3 In a television series of the same name, we see more unsuspecting people "catfished"-victims of an online dating hoax whose excitement and then humiliation are chronicled for viewer entertainment.4 "Catfishing" claimed Manti Te'o as one of its early victims.5 At the heart of "catfishing" is a basic problem-how do we ever know whether people are who they say they are? The title of this article * Marion Rice Kirkwood Professor of Law, Stanford Law School.
    [Show full text]
  • 1895 Reminisces of Richard Ballantyne
    This is a transcribed copy of a handwritten journal, written in a “University Notebook”, dated and signed by Richard Ballantyne. It is available on microfilm at the following address: Church Archives, Family and Church History Department 15 East North Temple Street Salt Lake City, Utah 84150 Manuscript MS 7151 3-4 (vol. 1 & vol. 2) Footnotes for clarification and additional family history information have been added by the transcriber, M. Dee Humpherys. Some transcription was done by the staff of the Church History Library. Some minor editing for punctuation and spelling has been done. Bold face on text in the body of the manuscript indicates text underlined by Richard for emphasis. 1895 Reminiscences of Richard Ballantyne [4th Account] Ogden City, Utah 12 February 1895 Having only in the past written quite imperfectly regarding my biography, or ancestry, I now make a fresh attempt to revise and supplement past efforts: And hope my health, with the blessings of God, will enable me to compile, in order, the scraps I have formerly written, and will mark this tablet No. 1 of the Series. The journals I wrote while on a mission to India (or Hindustan) are quite full in detail, and I will consequently not rewrite them. But as they, on account of frequent sickness, do not contain some matters of much importance, I will include such omissions in this memoranda. s/ Richard Ballantyne Chapter 1 Beginning with my ancestry I here state that my father’s name was David Ballantyne. He was born in the year 1743 and died in 18291 being then 86 years of age.
    [Show full text]
  • Celebrating the Lds Past
    5 CELEBRATING THE LDS PAST: ESSAYS COMMEMORATING THE 20TH ANNIVERSARY OF THE 1972 FOUNDING OF THE LOS CHURCH HISTORICAL DEPARTMENT'S "HISTORY DIVISION" Joseph Fielding Smith Institute for Church History Brigham Young University Provo, Utah 24 January 1992 TABLE OF CONTENTS· Preface. ix ON WRITING LATIER-DAY SAINT HISTORY Leonard J. Arrington ................................. ... .... 1 "GOOD GUYS" vs. "GOOD GUYS": RUDGER CLAWSON, JOHN SHARP, AND CIVIL DISOBEDIENCE IN NINETEENTH-CENTURY UTAH James B. Allen . 11 EARLY MORMON LIFESTYLES; OR THE SAINTS AS HUMAN BEINGS Davis Bitton . 35 THE PROPHET'S LEITERS TO HIS SONS Dean C. Jessee . 63 SAMUEL D. AND AMANDA CHAMBERS William G. Hartley . 79 ENCOURAGING THE SAINTS; BRIGHAM YOUNG'S ANNUAL TOURS OF THE MORMON SETILEMENTS Gordon Irving . 85 BRIGHAM YOUNG AND THE IMMIGRANTS Richard L. Jensen ............................... : . ...... 101 BRIGHAM YOUNG: MAN OF THE SPIRIT D. Michael Quinn . 115 WOMEN AT WINTER QUARTERS Maureen Ursenbach Beecher . 121 RICHARD L. JENSEN BRIGHAM YOUNG AND THE IMMIGRANTS* The call to flee from Babylon and gather to Zion had profound effects on the Latter-day Saint movement in the nineteenth century. No one shaped the gathering as much as Brigham Young. In tum, his involvement with it for four-and-a-half decades was one of the major facets of his adult life. We can learn much about Brigham Young from his approach to immigration and the immigrants, and we can gain insights into the dynamics of Mormon society. Perhaps just as interesting is the feeling for the man and his times which can be gained from his correspondence and epistles. Like most of the early converts to Mormonism, Brigham Young learned early what it meant to relocate one's family.
    [Show full text]