Demanding the Impossible PDF Book

Total Page:16

File Type:pdf, Size:1020Kb

Demanding the Impossible PDF Book DEMANDING THE IMPOSSIBLE PDF, EPUB, EBOOK Slavoj Zizek | 160 pages | 07 Oct 2013 | Polity Press | 9780745672298 | English | Oxford, United Kingdom Demanding the Impossible PDF Book Unlike Marxists, anarchists do not have a specific class base. They are the characteristic mould of the human soul, daily refined and perfected through social relations. In his pamphlet Anarchy , he defined the State as. Its principal bodies — the legislature, judiciary, and executive — are responsible for making, interpreting and enforcing the law. It is a tradition opposed to domination, a tradition which sees the self-governing community as the norm and the drive to create authoritarian and hierarchical institutions as an aberration. Anarchism was born of a moral protest against oppression and injustice. Society would thus become a vast federation of workers' associations and communes co-ordinated by councils at the local, regional, national and international level. A river is large because of its individual drops. To be able to speak our minds and be free is something I have always been closed from. The capitalist State provided liberty only for those who owned property and subjection for the rest — workers and peasants. The person who genuinely understands the Tao and applies it to government reaches the inevitable conclusion that the best government does not govern at all. The State emerged with economic inequality. Michael Bakunin. Resources Authors. The most distinctive element of DI is that it gives participants a taste of real activism, and encourages them to reflect on these experiences. Demand the Impossible - London Oct Even if in practice anarchists have voluntarily followed charismatic leaders, they are aware of the dangers of such a form of leadership. Neither can ever be fully repressed; both will outlive all rulers and their States. Sometimes I get the feeling that September 11 has already irrevocably broken us. Within a given territory, the State remains while governments come and go. It has even been questioned whether freedom is the supreme ideal of anarchists. A society without hierarchy in the form of rulers and leaders is not a utopian dream but an integral part of collective human experience. By far the greatest anarchist experiment took place in Spain in the s. In nature, as in society as well, order without struggle is death. Since the work of each is entwined with the work of all, it is virtually impossible to calculate the exact value of any person's labour. In Amuleto liberty-equality-fraternity and vanguard would seem to follow this impossible logic, urging us to think about what remains to be thought in the worn-out words history, testimonies, surfeits. Providing a charismatic example of anarchy in action, Bakunin also helped forge the identity of the modern anarchist movement. Bakunin reserved some his finest rhetoric for his condemnation of the State for crushing the spontaneous life of society. Forerunners of Anarchism. The proper relationship between people, they argue, is not one of self-interest, however enlightened, but of sympathy. Anarchy is usually defined as a society without government, and anarchism as the social philosophy which aims at its realization. The anarchists have thus mounted the most consistent and rigorous critique of the State, whether in its liberal, social democratic, or Marxist form. Peter Marshall. Godwin was certain that the punishment — the voluntary infliction of evil on a vicious being — threatened or imposed by law is not an appropriate way to reform human conduct. We want the people who do the course to take a continued interest in radical political ideas and action, and ideally we want people to be inspired to become part of movements for change! Isolated and rootless individuals in modern society readily resort to devotion and submission to authoritarian organizations or the State. More recently, anarchists have gone beyond traditional humanism and called for an end to power over nature itself. The recent trend towards more militarized, centralized and secretive governments has created a counter-movement of people who challenge authority and insist on thinking for themselves. Raffaella Baccolini, Preserving the Dream. The international movement however regrouped at a Congress in Berlin, Germany, in Kropotkin divided the millions of laws which exist to regulate humanity into three main categories: the protection of property, the protection of governments, the protection of persons. Wherever the conversation turns, his energetic mind illuminates unexpected horizons. Yin is the supreme feminine power, characterized by darkness, cold, and receptivity and associated with the moon; yang is the masculine counterpart of brightness, warmth, and activity, and is identified with the sun. The anarchists like liberals see the State as primarily a legal association and law as its mode of action. Demanding the Impossible Writer They wished to restrict private property only to the product of individual labour, but argued that there should be common ownership of the land and all other means of production. A book that tries to cover so much risks being a mild wide and an inch deep. The mainstream is occupied by the social anarchists, but the individualists form an important part of the flow. Happily -since reading this book I no longer feel Anarchy is possible which is why I imagine the books title is what it is- but this is a good thing. There are no discussion topics on this book yet. Edited by Yong-june Park. United Kingdom. In , participants will have the chance of working for several weeks with activist groups like Take Back the City, Momentum and Global Justice Now. One thing I would like to have seen discussed more would have been the anarchist terrorism of the s and s. Jul 21, K rated it really liked it Shelves: history. Classic Anarchist Thinkers. Demanding the Impossible. Protest, political activism and ideas to change the world Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world —from The Second Coming, by W. Likewise, the fact that he articulates the question about aesthetics and politics differently challenges us to rethink each of those spheres in a way that questions the relationships between the specific spheres of production characteristic of art and politics: for example, the notion of the writer linked to the university or to state institutions and therefore entangled in a given politics, already stereotyped by the limitations of the state. Skip to content Skip to sidebar Skip to footer. Marshall is impressive in his attempt to cover a wide breadth of people, religions, regions and governments, but the manuscript is also weak because of it, unable to give full depictions of any topic broached it is lamentable, for example, that the majority of women activists are submerged as 'lovers' of the featured men. European History Quarterly. It is thus not accidental that on returning from the journey in this section through an unknown vanguard, Auxilio then turns to an encounter in which she herself is the protagonist and which involves an impossible conversation with Remedios Varo, a Catalan artist exiled in Mexico. It might have improved my understanding later on if I had used this book as a crash course. It would be misleading to offer a neat definition of anarchism, since by its very nature it is anti-dogmatic. It signals the possibility of opening up a space for imagining not the configuration of fact through the factual, but through what did not happen could not be. It will also appeal to those who want to discover how anarchism offers an inspiring and original body of ideas and practices which is more relevant than ever in the twenty-first century. A lot this source material is dry, convoluted, and very difficult to read and having someone like Marshall extract its meaning for a general audience is vital. We welcome applications from everyone aged , but we prioritise making Demand the Impossible available to people from less privileged backgrounds. Frequently asked questions What is Demand the Impossible? Papua New Guinea. It would seem as if Amuleto moves in a terrain that cannot be reduced to the two most dominant dialectical poles in terms of framing the political past in a critical narrative: the paradigm of defeat or the paradigm of growing up, maturing. I wouldn't recommend this book as a starting point to learn about anarchism. Spiritual anarchism is not linked to any particular creed or sect, but its adherents all reject organized religion and the hierarchical church. Apr 02, Zain Haider rated it it was amazing. Anarchist communists therefore conclude that the whole society should manage the economy while the price and wage system should be done away with. He then reviews all the classic anarchist thinkers: Goldman, Bakunin, Proudhon, Stirner, Kropotkin, etc. Gemie, Sharif April April 12, Demanding the Impossible Reviews Chapter 2: The Utopian Imagination. Apart from Bakunin, they all saw the dangers of unthinking obedience to or slavish imitation of a leader. The pursuit of personal good involves a concern for the general well-being: the more a person does for others, the more he has; the more he gives to others, the greater his abundance. Godwin, at a time when Nation-States in Europe were beginning to take on their modern form, wrote mainly about the evils of government. By the time of the Middle Ages, nature came to be perceived in terms of a Great Chain of Being, composed of an infinite number of continuous links ranging in hierarchical order from the lowest form of being to the highest form — the Absolute Being or God. The Second World War which followed shattered the international anarchist movement, and the most dedicated were reduced to running small magazines and recording past glories. Society would thus become a vast federation of workers' associations and communes co-ordinated by councils at the local, regional, national and international level.
Recommended publications
  • Debating Divine
    DEBATING the DIVINE #43 Religion in 21st century American Democracy Edited by Sally Steenland THE FAITH AND PROGRESSIVE POLICY INITIATIVE A project of the Center for American Progress, the Faith and Progressive Policy Initiative works to identify and articulate the moral, ethical, and spiritual values underpinning policy issues, to shape a progressive stance in which these values are clear, and to increase public awareness and understanding of these values. Th e Initiative also works to safeguard the healthy separation of church and state that has allowed religion in our country to fl ourish. In all its eff orts, the Initiative works for a society and government that strengthen the common good and respect the basic dignity of all people. THE CENTER FOR THE AMERICAN PROGRESS Th e Center for the American Progress is a nonpartisan research and educational institute dedicated to promoting a strong, just and free America that ensures opportunity for all. We believe that Americans are bound together by a common commitment to these values and we aspire to ensure that our national policies refl ect these values. We work to fi ndprogressive and pragmatic solutions to signifi cant domestic and international problems and develop policy proposals that foster a government that is “of the people, by the people, and for the people.” Center for American Progress 1333 H Street NW, 10th Floor Washington, D.C. 20005 Tel: 202.682.1611 • Fax: 202.682.1867 www.americanprogress.org Copyright © 2008 Center for American Progress ISBN 978-0-615-21863-2 June 2008 DEBATING the DIVINE #43 Religion in 21st century American Democracy Edited by Sally Steenland Table of Contents INTRODUCTION Debating the Divine .
    [Show full text]
  • The Concept of Solidarity in Anarchist Thought
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository The Concept of Solidarity in Anarchist Thought by John Nightingale A Doctoral Thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy Loughborough University September 2015 © John Nightingale 2015 Abstract This thesis makes an original contribution to knowledge by presenting an analysis of anarchist conceptions of solidarity. Whilst recent academic literature has conceptualised solidarity from a range of perspectives, anarchist interpretations have largely been marginalised or ignored. This neglect is unjustified, for thinkers of the anarchist tradition have often emphasised solidarity as a key principle, and have offered original and instructive accounts of this important but contested political concept. In a global era which has seen the role of the nation state significantly reduced, anarchism, which consists in a fundamental critique and rejection of hierarchical state-like institutions, can provide a rich source of theory on the meaning and significance of solidarity. The work consists in detailed analyses of the concepts of solidarity of four prominent anarchist thinkers: Michael Bakunin, Peter Kropotkin, Murray Bookchin and Noam Chomsky. The analytic investigation is led by Michael Freeden’s methodology of ‘ideological morphology’, whereby ideologies are viewed as peculiar configurations of political concepts, which are themselves constituted by sub-conceptual idea- components. Working within this framework, the analysis seeks to ascertain the way in which each thinker attaches particular meanings to the concept of solidarity, and to locate solidarity within their wider ideological system. Subsequently, the thesis offers a representative profile of an ‘anarchist concept’ of solidarity, which is characterised by notions of universal inclusion, collective responsibility and the social production of individuality.
    [Show full text]
  • Anarchist Lives and Books Double Issue Free Commune and Billy
    Number 70•71 one pound or two dollars July 2012 Free Commune and Billy MacQueen We are beginning to think about scanning some of the prominent Tolstoyan Christian anarchist (he visited material we hold in the KSL archives. What we want to Tolstoy in Russia in 1895) and helped found the do though is put what we scan into some kind of context Croydon Brotherhood Church and, in 1896, the and not just leave it floating around aimlessly on the Purleigh Brotherhood Church. Both were based on the “world wide web”. Anyhow – here’s a paper that inter• principles of voluntary co•operation and non•violence. ests us, The Free Commune from Leeds. It appears to We can see, then, that there is a lot going on in have been published during 1898 and it re•invented this little four•page newspaper and a wide range of itself as The Free Commune: A Quarterly Magazine in ideas and anarchist practice are represented, including a January 1899. KSL holds No. 3 ofThe Free Commune scornful comment on the horrified reaction of “reform• and No. 1 of theThe Free Commune Magazine. (If you ers” to the assassination of the Empress Elisabeth of can send us other copies that would be a treat!!!) Austria by the Italian anarchist Luigi Lucheni .The Both of these titles were put together by William editors would like to see a similar reaction whenever a “Billy” MacQueen (1875•1908) and Alf Barton (1868• working woman is killed by “the profit•mongering 1933). MacQueen was based in Leeds, Barton in system.” The attitude of the editors to the killing of the Manchester.
    [Show full text]
  • POVERTY and WELFARE in COLONIAL NIGERIA, 1900-1954 By
    POVERTY AND WELFARE IN COLONIAL NIGERIA, 1900-1954 by UYILAWA USUANLELE A thesis submitted to the Department of History in conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada September 2010 Copyright © Uyilawa Usuanlele, 2010 ABSTRACT This study examines the interface of poverty and development of state welfare initiatives colonial Nigeria. It attempts to unravel the transformation and the nature and character of poverty afflicting majority of Nigerians since the period immediately preceding colonialism and under colonial rule. It looks at the causes and manifestations of poverty as well as the nature of social welfare in pre-colonial Nigerian societies in relation to the new forms of poverty that British Colonial policies visited on the society. Poverty in the colonial period is shown to have been caused by changes in power relations and accompanying administrative and economic reorganization of the society which facilitated the diversion of labour, resources and surplus produce from family and household use to the colonial state, firms and their agents. This new form of poverty was manifested in the loss of family and household self-sufficiency and the inability to meet personal survival needs and obligations, making the majority unable to participate fully in the affairs of their communities. This dissertation looks at how the British Colonial State tried to achieve its objective of exploitation and deal with the problem of poverty in its various manifestations using indigenous institutions and practices and other non- indigenous strategies in the face of growing African resistance and declining productivity. It argues that over-aching strategy of development represented by the Colonial Development and Welfare Act of 1940 and subsequent amendments and community development were designed to co-opt the emergent civil society into acquiescence with the social system and contain further resistance, and as such could not provide welfare nor alleviate the problem of poverty.
    [Show full text]
  • An Enlightenment Era Reappraisal of the First Amendment and Campus Hate Speech
    NO ROOM FOR ABRIDGMENT: AN ENLIGHTENMENT ERA REAPPRAISAL OF THE FIRST AMENDMENT AND CAMPUS HATE SPEECH A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Meredith Symonds, B.A., Honors in Letters and Science Georgetown University Washington, D.C. August 5, 2010 NO ROOM FOR ABRIDGMENT: AN ENLIGHTENMENT ERA REAPPRAISAL OF THE FIRST AMENDMENT AND CAMPUS HATE SPEECH Meredith Symonds, B.A., Honors in Letters and Science Mentor: Terrence Reynolds, Ph.D. ABSTRACT In the late eighteenth century, Enlightenment philosophy advocated seeking truth through unrestricted learning, and this education creates awareness of the delicate balance between autonomy and consideration for all of humanity. This era’s philosophy was put into practice by the formation of the American republic and respective Constitution and Bill of Rights, both of which empower and limit government as well as ensure civil liberties defined by the Enlightenment ideals of autonomy. The First Amendment, created in the Bill of Rights, establishes the freedom of speech, press, and religion; all of which are fundamental to unrestricted learning and self-government. While it seems that the intellectual leaders of the United States concurred with the political philosophy that established the republic, a mistrust of the masses caused Congress appease its fears by occasionally abridging the First Amendment in ways that censor the public, limit learning, and contradict Enlightenment philosophy. This thesis will examine how the history of the American republic enforces the interpretation of the First Amendment to protect hate speech on public college campuses.
    [Show full text]
  • Building a Revolutionary Movement: Why Anarchist-Communist
    Zabalaza Books’ AgitProp Series #7 Building a Revolutionary Movement: Why Anarchist- Communist Organisation [BCBMB[B CPPLT by Adam Weaver of the www.zabalazabooks.net Furious Five Revolutionary Collective. “Knowledge is the key to be free!” “Knowledge is the key to be free!” Footnotes: 1. As quoted by Arif Dirlik, Anarchism and the Chinese Revolution (Berkeley: University of California Press, 1991), 2 2. Citing just a few examples of China, Vietnam and Cuba: John King Fairbank, The Great Chinese Revolution (San Francisco: Harper Perenial, 1987), 208, 212 William Over the past few years Anarchist- “It became hard to recall that in 1905-14, J. Duiker, Ho Chi Minh, A Life (NY, Hyperion: 2000), 89 Frank Fernandez Cuban Communist organisations have been bud- the Marxist left (sic) had in most countries Anarchism (Tuscon, AZ: See Sharp Press, 2001), 55 ding across the globe from South Africa to been on the fringe of the revolutionary 3. The Global Influence of Platformism Today (Johannesburg, South Africa: Zabalaza South America to North America. Yet few movement, the main body of Marxists had Books, 2003), pg. 24 (Interview with Italian Federazione dei Comunisti Anarchici for people, even within anarchist and revolu- been identified with a de facto non-revolu- Organisational Dualism), tionary circles, have a good grasp of the tionary social democracy, while the bulk beliefs, motivations and purposes behind of the revolutionary left was anarcho-syn- 4. ibid, pg. 50 (Interview with Brazilian Federação Anarquista Gaúcha for especifismo) this movement. Often times with an dicalist, or at least much closer to the www.nefac.net or www.zabalaza.net emerging movement it is not until the egg ideas and mood of anarcho-syndicalism hatches, producing concrete and visible than to that of classical Marxism.
    [Show full text]
  • Building a Revolutionary Movement: Why Anarchist-Communist Organisation?
    Building a Revolutionary Movement: Why Anarchist-Communist Organisation? Over the past few years, anarchist-communist organisations have But now as a new epoch of 21st century struggle is beginning, signs of been budding across the globe from South Africa to South America to resurgence are surfacing in response to new crises and popular move- North America. Yet few people, even within anarchist and revolutionary ments are again bursting forth with new examples of popular rebellion circles, have a good grasp of the beliefs, motivations and purposes and organisation. In this climate a few dedicated individuals have begun behind this movement. Often times with an emerging movement it is not to brush off the dust and bring these stories of anarchism and popular until the egg hatches, producing concrete and visible results, that peo- movements to light again. ple begin to give it its name and tell its story. This article aims to give a brief outline the lessons to be learned from our revolutionary histories and show the roots from which the cur- The new world in our hearts rent movement of Anarchist-Communists in North America and world- We are standing at a moment of historic juncture, a moment that wide stems from and further argue the case for this movements vision promises to bring ever more frightening realities. Yet, with this frighten- of a coherent Anarchist-Communist organisation based on a strategic ing reality comes the opportunity for new movements to resist imposed orientation towards social movements of the working class and social crises and reshape society in a new image.
    [Show full text]
  • Anarchist Synthesis
    The Anarchist Synthesis Sébastien Faure 1927 Contents The three anarchist currents ........................ 3 The Anarchist Synthesis ........................... 6 How has the existence of thse three currents come to weaken the anar- chist movement? ............................ 7 The problem and the remedy ........................ 8 2 This is, we believe, the first English translation of Faure’s article on the “anar- chist synthesis”, the response by a certain sector of anarchism to the theories set out in the “Draft Organization Platform for a General Union of Anarchists” pub- lished by the “Delo Truda” group in France in 1926. We are unsure as to the exact publiction details of this text (some sources say 1927, others 1928), but this has been translated using the text given in “Volonté Anarchiste”, No. 12, 1980, Edition du Groupe Fresnes-Antony de la Fédération Anarchiste. *** The three anarchist currents In France, as in most other countries, three main anarchist currents can be dis- tinguished, which can be named thus: • Anarcho-Syndicalism; • Libertarian Communism; • Anarchist Individualism. It was natural and inevitable that, having reached a certain stage of development, an idea as vast as anarchism should end up with this triple manifestation of its existence. A philosophical and social movement, that is to say one of ideas and action, that seeks to do away with every authoritarian institution, would necessarily give rise to those distinctions that obligatorily determine the variety of situations, environ- ments and temperaments, the diversity of sources on which the innumerable indi- vidual formations and the prodigious body of events draw nourishment. Anarcho-syndicalism, libertarian communism and anarchist individualism, these three currents exist and nothing and no-one can prevent them from doing so.
    [Show full text]
  • A.3.5 What Is Anarcha-Feminism?
    A.3.5 What is Anarcha-Feminism? Although opposition to the state and all forms of authority had a strong voice among the early feminists of the 19th century, the more recent feminist movement which began in the 1960's was founded upon anarchist practice. This is where the term anarcha-feminism came from, referring to women anarchists who act within the larger feminist and anarchist movements to remind them of their principles. The modern anarcha-feminists built upon the feminist ideas of previous anarchists, both male and female. Indeed, anarchism and feminism have always been closely linked. Many outstanding feminists have also been anarchists, including the pioneering Mary Wollstonecraft (author of A Vindication of the Rights of Woman), the Communard Louise Michel, and the American anarchists (and tireless champions of women's freedom) Voltairine de Cleyre and Emma Goldman (for the former, see her essays "Sex Slavery", "Gates of Freedom", "The Case of Woman vs. Orthodoxy", "Those Who Marry Do Ill"; for the latter see "The Traffic in Women", "Woman Suffrage", "The Tragedy of Woman's Emancipation", "Marriage and Love" and "Victims of Morality", for example). Freedom, the world's oldest anarchist newspaper, was founded by Charlotte Wilson in 1886. Anarchist women like Virgilia D'Andrea and Rose Pesota played important roles in both the libertarian and labour movements. The "Mujeres Libres" ("Free Women") movement in Spain during the Spanish revolution is a classic example of women anarchists organising themselves to defend their basic freedoms and create a society based on women's freedom and equality (see Free Women of Spain by Martha Ackelsberg for more details on this important organisation).
    [Show full text]
  • Free Fair and Alive Book.Pdf
    Praise for Free, Fair and Alive If you want a truly exciting glimpse into what the world after this one might look like, this book is for you. When we move past “markets solve all problems” into a more mature approach, it will incorporate precisely the insights in this lively and engaging volume! — Bill McKibben, author, Falter and founder, 350.org David Bollier and Silke Helfrich don’t just establish that commoning can work, and work well. They’ve analysed the contours of successful experiments in how humans have come together to make their worlds freer, fairer and more alive. This book is an expansive, thorough, and deeply thoughtful guide to a possible future politics. All that remains is for us to take up their call: not to do it ourselves, but to do it together. — Raj Patel, author, The Value of Nothing and Stuffed and Starved Wiki has confused educators and economists, but not our authors. They explain how and why its social system allows people to make things that couldn’t have been made any other way. You will find here a handbook for tackling seemingly intractable problems by sidestepping the mistakes that make them hard. — Ward Cunningham, inventor of the wiki Free, Fair and Alive is an inspiring treatise for our troubled times. It presents a passionate argument for commoning and lays out thoughtful rules to follow to enact a commoned world. Its insurgent worldview is bold, caring, exciting, and challenging all at once. This book offers hope as well as down to earth strategies to all who care for the future of this planet.
    [Show full text]
  • SOCIAL MOVEMENTS for Wladimiro Della Porta and Vittorio Diani, in Memoriam SECOND EDITION SOCIAL MOVEMENTS an INTRODUCTION
    SOCIAL MOVEMENTS For Wladimiro della Porta and Vittorio Diani, in memoriam SECOND EDITION SOCIAL MOVEMENTS AN INTRODUCTION DONATELLA DELLA PORTA AND MARIO DIANI © 1999, 2006 by Donatella della Porta and Mario Diani BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148–5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Donatella della Porta and Mario Diani to be identified as the Authors of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First edition published 1998 Second edition published 2006 by Blackwell Publishing Ltd 1 2006 Library of Congress Cataloging-in-Publication Data Della Porta, Donatella, 1956– Social movements : an introduction / Donatella della Porta and Mario Diani. – 2nd ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-1-4051-0282-7 (pbk. : alk. paper) ISBN-10: 1-4051-0282-9 (pbk. : alk. paper) 1. Social movements. I. Diani, Mario, 1957– II. Title. HN17.5.D45 2006 303.48¢4 – dc22 2005011636 A catalogue record for this title is available from the British Library. Set in 10 on 12.5 pt Dante by SNP Best-set Typesetter Ltd, Hong Kong Printed and bound in the United Kingdom by TJ International, Padstow, Cornwall The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices.
    [Show full text]
  • Marginalization of Anarchism Within Mainstream Criminology: a Content Analysis
    NEW DEVELOPMENTS in ANARCHIST STUDIES Thought | Crimes 2015 NEW DEVELOPMENTS IN ANARCHIST STUDIES pj lilley, Jeff Shantz & each of the respective authors, 2015 http://creativecommons.org/licenses/by-nc-nd/4.0/ This work is Open Access, which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the author, that you do not use this work for commercial gain in any form whatsoever, and that you in no way, alter, transform, or build upon the work outside of its normal use in academic scholarship without express permission of the author and the publisher of this volume. For any reuse or distribution, you must make clear to others the license terms of this work. First published in 2015 by Thought | Crimes an imprint of punctumbooks.com ISBN-13: 978-0988234093 ISBN-10: 0988234092 and the full (color!) book is available for download at www.thoughtcrimespress.org a project of the Critical Criminology Working Group, publishers of the Open Access Journal: R ADICAL C RIMINOLOGY : journal.radicalcriminology.org Contact: Jeff Shantz (Editor), Dept. of Criminology, KPU 12666 72 Ave. Surrey, BC V3W 2M8 NAASN :: North American Anarchist Studies Network / La Red Norteamericana de Estudios Anarquistas / Le Réseau Nord-Américain d'études Anarchistes This collection is based on contributions compiled from the open call for papers for the 5th Annual NAASN Conference (held January 2014, in Surrey, on unceded Coast Salish territories) NAASN . ORG Conferences: 2009: Hartford, CT | 2011: Toronto,
    [Show full text]