Fierce Miracles- Shakti Practices/ Stages of Embodiment Quick Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha. -
Nectar Lyrics
NECTAR TRACK 1: RADHA REMIX Bolo Radha Ramana Hari Bol Sing to Lord Hari, who is playful and amorous, dear to His beloved consort Radha, the embodiment of love and bliss. Radha, Radha, Radha, Radha Radhe, Radhe, Radhe, Radhe, Bolo Shree Krishna Govinda Hare Murare Sing to Krishna, cow herding boy, incarnation of Lord Vishnu, holder of the flute, emanating waves of Supreme Consciousness and Light. Singing to Radha, we become Radha, the Goddess, the most intimate companion of lord Krishna, the manifestation of divine love. We wear the mantel of Radha’s “Rasa”, or nectar, and envelope ourselves in Her moods of longing and union, longing and union. We meet our beloved late at night in the grove of our heart, and we lose ourselves in that meeting. Radhe Radhe. The word resonates from every street corner, every man, and every woman in the town of Vrindavan, where Radha eternally lives. Forgetting our names, and the bindings of our lives and personalities, upon hearing Krishna’s flute we instantly transform into Radha, the beloved of our beloved, the secret lover within. TRACK 2: OPENING THE GATES Ram Ram Siya Ram Siya Ram Mei Saba Jaga Janee Karahun Pranama Jyoda Juga Pani Invoking the Divine Couple. Goddess Sita and Lord Ram; whose very name is most sacred and pure Hail to the Divine couple, Goddess Sita and Lord Ram who dwell in the entire universe and all of creation; eternally luminous and shining as celestial moonlight. We humbly bow with folded palms at Your lotus feet. An offering, an invocation, a supplication, that the gates of the holy temple within be opened, and that we may enter. -
Simple Hanuman Homa Visit for More Manuals
` ïI mhag[pty e nm> ` ïI gué_yae nm> ` \i;_yae nm> Simple Hanuman Homa Visit for more manuals: https://EasyHoma.org Introduction Lord Hanuman is personification of perfect wisdom, bravery and humility. He protects devotess from evil forces and gives wisdom, bravery and humility. His homa can be done every day or every Tuesday (or weekend). Preparation Find a standard homa kunda or simply a small vessel/utensil made of copper/silver/bronze/steel, in square/circular/rectangular shape. Even if it was used for cooking earlier, it's ok. Clean it thoroughly, dry it and use it. We'll simply call it "homa kunda" in this writeup. Find some ghee (clarified butter). If not available, use sesame oil or some other oil. Find a copper/silver/steel cup/tumbler/vessel to keep melted ghee. Find a copper/silver/steel spoon for offering ghee. Find another tumbler and spoon for water. Keep a matchbox and camphor (if available) ready. If possible, get some dry coconut (copra) halves at a nearby store and make small pieces (roughly 1 inch x 1 inch). If not, collect some fallen dry twigs from nearby trees (or other firewood). If you have dried cowdung pieces, you can use those too. If you have black/brown/white sesame seeds and any unsalted plain nuts (e.g. cashews, almonds etc), you can use them too. Some Precautions Do NOT consume meat or alcohol or drugs on the previous day. Sleep well and get up early on the day of homa. Take bath and wear clean clothes that you feel comfortable in (no need for traditional clothes if they make you uncomfortable, as being in a calm state of mind is more important than externalities). -
A Walk on the Wild Side: Introduction to a Goddess-Honoring Tradition Where the Witch and the Tantrick Meet
A Walk on the Wild Side: Introduction to a Goddess-honoring Tradition Where the Witch and the Tantrick Meet By Chandra Alexandre Today, a robust and dynamic complexity of religious thought and engagement is being achieved through new traditions in which symbols, deities, and rituals (some only recently constructed) inform by connecting to passions, devotion and a desire for engaged spirituality not contained by country of origin—practitioner’s or deity’s. Add to this a confluence of feminism, goddess-focused spiritualities, and access to various forms of Hinduism, as well as a growing Indian-American population with Hindu diasporic roots and bi-cultural sensibilities, and we find a Western Shakta Hindu perspective and related forms of worship and practice emerging that assert both authenticity and independence from the Hindu source. One such emergence is the countercultural religious tradition known as Sha’can, what I fondly call a (R)evolutionary Shakta Tantra. [1] Recognizing deep roots in India, Sha’can arose with a finger on the pulse of something larger—the critical work being done around the world to reclaim the power of womanhood and a Feminine/Female Divine. Whether in Kolkata or California, academic or activist circles, the past twenty years have seen subordinated communities and individuals finding ways to take back marginalized ideological and literal spaces, often using powerful and sometimes fierce goddesses as allies, inspirations, and provocateurs. Philosophies such as ecofeminism, through alignment of goddess spirituality with Earth justice and the fight for women’s equality, have helped further the cause. So too has the work of Indian and Hindu feminists (for example, Rita Gross, Vandana Shiva, and Rani Jethmalani) who have utilized the goddess, often particularized as Kali, and the principles of Shakta Tantra, the goddess-honoring path of embodied Hindu spirituality, to fight patriarchal religious and cultural norms, dictates, and oppressions. -
Essence of Shrimad Bhagavad Gita
1 ESSENCE OF BHAGAVAD GITA Translated and interpreted byV.D.N.Rao, former General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, now at Chennai 1 2 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda- Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ -Essence of Maha Narayanopanishad; Essence of Maitri Upanishad Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students Essence of Narada -
The Survival of Hindu Cremation Myths and Rituals
THE SURVIVAL OF HINDU CREMATION MYTHS AND RITUALS IN 21ST CENTURY PRACTICE: THREE CONTEMPORARY CASE STUDIES by Aditi G. Samarth APPROVED BY SUPERVISORY COMMITTEE: ___________________________________________ Dr. Thomas Riccio, Chair ___________________________________________ Dr. Richard Brettell, Co-Chair ___________________________________________ Dr. Melia Belli-Bose ___________________________________________ Dr. David A. Patterson ___________________________________________ Dr. Mark Rosen Copyright 2018 Aditi G. Samarth All Rights Reserved Dedicated to my parents, Charu and Girish Samarth, my husband, Raj Shimpi, my sons, Rishi Shimpi and Rishabh Shimpi, and my beloved dogs, Chowder, Haiku, Happy, and Maya for their loving support. THE SURVIVAL OF HINDU CREMATION MYTHS AND RITUALS IN 21ST CENTURY PRACTICE: THREE CONTEMPORARY CASE STUDIES by ADITI G. SAMARTH, BFA, MA DISSERTATION Presented to the Faculty of The University of Texas at Dallas in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN HUMANITIES THE UNIVERSITY OF TEXAS AT DALLAS May 2018 ACKNOWLEDGMENTS I thank members of Hindu communities across the globe, and specifically in Bali, Mauritius, and Dallas for sharing their knowledge of rituals and community. My deepest gratitude to Wayan at Villa Puri Ayu in Sanur, Bali, to Dr. Uma Bhowon and Professor Rajen Suntoo at the University of Mauritius, to Pandit Oumashanker, Pandita Barran, and Pandit Dhawdall in Mauritius, to Mr. Paresh Patel and Mr. Ashokbhai Patel at BAPS Temple in Irving, to Pandit Janakbhai Shukla and Pandit Harshvardhan Shukla at the DFW Hindu Ekta Mandir, and to Ms. Stephanie Hughes at Hughes Family Tribute Center in Dallas, for representing their varied communities in this scholarly endeavor, for lending voice to the Hindu community members they interface with in their personal, professional, and social spheres, and for enabling my research and documentation during a vulnerable rite of passage. -
Bhagavad Gita, Chapter 16 by Swami Viditatmananda Saraswati
Bhagavad Gita, Chapter 16 By Swami Viditatmananda Saraswati Presented by Arsha Vidya Center Souvenir 2018 Presented by Arsha Vidya Center Arsha Vidya Center Aae< nmae Égvte di][amUtRye mý< mexa< à}a< àyCD Svaha . oà namo bhagavate dakñiëämürtaye mahyaà medhäà prajïäà prayaccha svähä Oà. Salutations to Bhagavän Dakñiëämürti. Please bless me with medhä, memory and prajïä, wisdom. 1 Arsha Vidya Center Arsha Vidya Center (AVC) Arsha Vidyä (Knowledge of the Åñis) Center, aims to bring through live teaching, the sacred, authentic and traditional texts of Vedänta to the Bay Area. Vedänta is part of the Vedas, aimed at mature minds that seek unconditional freedom from limitations. Says Çré Vyäsa in the very first verse of the epic Brahma Sütras: Awatae äü ij}asa, translated as, ‘After seeing that the commonly known methods of attaining happiness, such as money, friends, fame etc. are not lasting, may a thinking person inquire, with the help of a knowledgeable teacher, the possibility of gaining absolute freedom, here and now, not hereafter’. This involves unfolding the unchanging and free nature of a person by an informed, skilled teacher who has undergone the discipline of learning Vedänta directly from his or her guru, and can show this to a mature, inquiring student, willing to learn. Çré Vijay Kapoor, Our Resident Teacher Çré Vijay Kapoor took Püjya Swami Dayananda Saraswati as his guru at a family camp the very first year Swamiji came to the US. Later, Çré Kapoor was one of the pioneers to establish the 3 year course taught by Püjya Swamiji in Piercy, California, started in 1979. -
Chhinnamasta
ছিন্নমস্তা Chinnamastā http://www.rusit.co.il/targum/Chhinnamasta छिꅍनमता Chinnamastā چھن छिꅍनमता مسات http://uh.learnpunjabi.org/default.aspx ਨਮਸਤਾﹰ छिꅍनमता ਛ http://h2p.learnpunjabi.org/default.aspx چھنمستا فرشتہ ਨਮਸਤਾ ਫ਼ਛਿਸ਼ਤਾﹰ ਛ http://g2s.learnpunjabi.org/default.aspx Chhinnamasta - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Chhinnamasta Chhinnamasta From Wikipedia, the free encyclopedia Chhinnamasta (Sanskrit: िछbनमता , Chinnamast ā, "She whose head is severed"), often spelled Chinnamasta and also called Chinnamasta Chhinnamastika and Prachanda Chandika , is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple. Chhinnamasta is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury. Though she enjoys A Kangra painting (c. 1800 CE) of Chhinnamasta. patronage as part of the Mahavidyas, her individual temples – Devanagari िछPमा mostly found in Northern India and Nepal – and individual public worship is rare, due to her ferocious nature and her Affiliation Mahavidya, Devi reputation of being dangerous to approach and worship. -
About Hinduism
ALL ABOUT HINDUISM By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1947 Second Edition: 1961 Third Edition: 1977 Fourth Edition: 1988 Fifth Edition: 1993 Sixth Edition: 1997 (Copies 5,000) World Wide Web (WWW) Edition: 1999 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-047-9 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. DEDICATED TO ALL THOSE WHO LOVE HINDUISM AND ITS SUBLIME PHILOSOPHY AND PRACTISE ITS TEACHINGS PUBLISHERS’ NOTE Hinduism is veritably the fountain-head of all religions. It contains within itself the seeds of all religions. It includes all religions and excludes none. It is but natural that people all over the world should show increasing interest in a religion with so universal an appeal. “ALL ABOUT HINDUISM” is intended to meet the needs of those who want to be introduced to the various facets of the crystal that is Hinduism. The book, which was first published in 1947, has now been rearranged in a more convenient form, with useful additions here and there, and is now released in its fifth edition. We do hope that all serious students of Hindu Religion and Philosophy will find the book useful and interesting. —THE DIVINE LIFE SOCIETY. iv THE UNIVERSAL PRAYERS I O Adorable Lord of Mercy and Love! Salutations and prostrations unto Thee. -
I Prostrate to the Goddess Foe Destroyer •Fi Tibetan Buddhism and the (Mis)Naming of Venusian Features
Journal of International Women's Studies Volume 7 | Issue 4 Article 12 May-2006 I Prostrate to the Goddess Foe Destroyer – Tibetan Buddhism and the (mis)Naming of Venusian Features Kristine Larsen Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Larsen, Kristine (2006). I Prostrate to the Goddess Foe Destroyer – Tibetan Buddhism and the (mis)Naming of Venusian Features. Journal of International Women's Studies, 7(4), 186-197. Available at: http://vc.bridgew.edu/jiws/vol7/iss4/12 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2006 Journal of International Women’s Studies. I Prostrate to the Goddess Foe Destroyer – Tibetan Buddhism and the (mis)Naming of Venusian Features By Kristine Larsen1 OM I prostrate to the goddess foe destroyer, liberating lady Tara, Homage to TARE, saviouress, heroine, With TUTTARE dispelling all fears, Granting all benefits with TURE, To her with sound SVAHA, I bow -- Praises to the Twenty-one Taras (abbreviated version) Introduction In 1781, amateur astronomer William Herschel stumbled across a new planet, the first discovery of its kind. A native German and musician, he had immigrated to England and was able to follow his passion for astronomy through the generous support of his patron, King George III.