DOCSLIB.ORG

John Milton, Areopagitica (1644)1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
John Milton, Areopagitica (1644)1 1 Primary Source 10.3 – Milton JOHN MILTON, AREOPAGITICA (1644)1 John Milton (1608–74) is widely considered the greatest writer in English after Shakespeare. A private tutor, an excellent school in London, seven years at Cambridge University, and six years of self-directed study made him an extraordinarily learned man with fluency in Latin, Greek, Hebrew, French, Spanish, and Italian; vast knowledge of modern writing; and intimate familiarity with the literature and thought of ancient Greece and Rome, of late antiquity, and of the Middle Ages. From an early age, he believed himself destined to contribute a great creative work, something that would do credit to the gifts with which the Lord had endowed him. A deeply believing Christian and an unwavering advocate of religious, civil, and political liberty, he devoted those gifts for twenty years to the service of the Puritan and Republican causes. During this era, he penned Areopagitica, probably the greatest polemical defense of the freedom of the press ever written. Following the restoration of the Stuart monarchy in 1660, Milton had to withdraw from political life. Seven years later, he published his masterwork, Paradise Lost, an epic poem recounting the Biblical story of the Fall of Man in over 10,000 lines of blank verse. In Areopagitica, Milton deploys impassioned arguments, vast historical knowledge, extraordinary erudition, and powerful logic to demand the abrogation of a law of 1643 authorizing twenty licensors, or censors, in England to approve or reject book and pamphlet manuscripts before publication, a general policy (not always strictly enforced) dating to the mid-1500s but abolished in 1641 by the Long Parliament. There followed a brief explosion of pamphlet publishing—from 22 in 1640 to 1,966 in 1642. Milton argues that policies of prior censorship had never existed in any ancient or medieval society before the Catholic Inquisition, that stifling the free exchange of ideas would stunt intellectual development, that ideas should be rejected only after they have been carefully assessed by society, that truth will always prevail against falsity, that evil ideas test and fortify our discipline and ability to resist temptation, that a society cannot remain free and vigorous without a robust sphere of public disputation, that distinguishing truth from falsity is the duty of citizens and not government, and finally that a handful of censors cannot possibly be trusted to judge what is right for an entire society. Milton’s powerful arguments did not convince Parliament to overturn the law of 1643, and prior censorship was ended in England only in 1695, yet the pamphlet exerted a formidable impact on many subsequent political thinkers, including the Founders of the American Republic. In the excerpts below, Milton urges the leaders of Parliament to carry forward the political transformation of England, begun in their struggle against King Charles I (r. 1625- 40) known as the English Civil War (1642–51). For the full text online, click here. For a freely accessible audio recording, click here. 1 John Milton, Areopagitica, ed. John W. Hales (Oxford: At the Clarendon Press, 1875), 44–45, 46–47, 49–50, 51–52. 2 Lords and Commons of England,2 consider what nation it is whereof ye are, and whereof ye are the governors: a nation not slow and dull, but of a quick, ingenious and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to. Therefore the studies of learning in her deepest sciences have been so ancient and so eminent among us, that writers of good antiquity and ablest judgment have been persuaded that even the school of Pythagoras3 and the Persian wisdom4 took beginning from the old philosophy of this island. And that wise and civil Roman, Julius Agricola,5 who governed once here for Caesar, preferred the natural wits of Britain before the laboured studies of the French. Nor is it for nothing that the grave and frugal Transylvanian6 sends out yearly from as far as the mountainous borders of Russia, and beyond the Hercynian wilderness,7 not their youth, but their staid men, to learn our language and our theologic arts. Yet that which is above all this, the favour and the love of Heaven, we have great argument to think in a peculiar manner propitious and propending towards us. Why else was this nation chosen before any other, that out of her, as out of Sion,8 should be proclaimed and sounded forth the first tidings and trumpet of Reformation to all Europe? And had it not been the obstinate perverseness of our prelates9 against the divine and admirable spirit of Wickliff,10 to suppress him as a schismatic and innovator, perhaps neither the Bohemian Huss11 and Jerome,12 no nor the name of Luther or of Calvin,13 had been ever known: the glory of reforming all our neighbours had been completely ours. But now, as our obdurate clergy have with violence demeaned the matter, we are become hitherto the latest and the backwardest scholars, of whom God offered to have made us the teachers. Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his Church, even to the reforming of Reformation itself: what does he then but reveal himself to his servants, and as his manner is, first to his Englishmen? I say, as his manner is, first to us, though we mark not the method of his counsels, and are unworthy. Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making. Under these fantastic terrors of sect and schism, we wrong the earnest and zealous thirst after knowledge and understanding which God hath stirred up in this city. What some lament of, 2 The pamphlet was written as though addressed to the two Houses of Parliament. 3 Milton is referring to the belief in metempsychosis, or the transmigration of souls. Pythagoras of Samos (c. 570–c. 495 B.C.) held this view, as did ancient inhabitants of France and the British Isles, the Druids. 4 The ancient Persians were thought to have invented magic. 5 Julius Agricola was the proconsul of Britain from 78-85 A.D. 6 Transylvania, now part of Romania, was for a brief time staunchly Protestant. 7 A mountainous region of central and southern Germany. 8 Zion, the name of a mountain near Jerusalem, was often synonymous with that holiest city in Judaism and Christianity. 9 Bishops. 10 John Wycliffe (c. 1320–84) was an English philosopher, theologian, and lay preacher who translated the Bible into English. 11 Jan Hus (c. 1369–1415) was a Czech priest, philosopher, religious reformer, and follower of John Wycliffe. 12 Jerome of Prague (1379–1416) was a Czech church reformer and a leading follower of Jan Hus. 13 Martin Luther (1483–1546) and Jean Calvin (1509–64) were the two greatest leaders of the Reformation. 3 we rather should rejoice at, should rather praise this pious forwardness among men, to reassume the ill-deputed care of their religion into their own hands again. A little generous prudence, a little forbearance of one another,14 and some grain of charity might win all these diligences to join, and unite in one general and brotherly search after truth; could we but forgo this prelatical tradition of crowding free consciences and Christian liberties into canons and precepts of men. I doubt not, if some great and worthy stranger should come among us, wise to discern the mould and temper of a people, and how to govern it, observing the high hopes and aims, the diligent alacrity of our extended thoughts and reasonings in the pursuance of truth and freedom, but that he would cry out as Pyrrhus did,15 admiring the Roman docility and courage: If such were my Epirots, I would not despair the greatest design that could be attempted, to make a Church or kingdom happy. What would ye do then? should ye suppress all this flowery crop of knowledge and new light sprung up and yet springing daily in this city? Should ye set an oligarchy of twenty engrossers16 over it, to bring a famine upon our minds again, when we shall know nothing but what is measured to us by their bushel? Believe it, Lords and Commons, they who counsel ye to such a suppressing do as good as bid ye suppress yourselves; and I will soon show how. If it be desired to know the immediate cause of all this free writing and free speaking, there cannot be assigned a truer than your own mild and free and humane government. It is the liberty, Lords and Commons, which your own valorous and happy counsels have purchased us, liberty which is the nurse of all great wits; this is that which hath rarefied and enlightened our spirits like the influence of heaven; this is that which hath enfranchised, enlarged and lifted up our apprehensions, degrees above themselves. Ye cannot make us now less capable, less knowing, less eagerly pursuing of the truth, unless ye first make yourselves, that made us so, less the lovers, less the founders of our true liberty. We can grow ignorant again, brutish, formal and slavish, as ye found us; but you then must first become that which ye cannot be, oppressive, arbitrary and tyrannous, as they were from whom ye have freed us.
Load more

Recommended publications
  • English Identity in the Writings of John Milton
    The University of Southern Mississippi The Aquila Digital Community Honors Theses Honors College Fall 12-2012 English Identity in the Writings of John Milton Hannah E. Ryan University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/honors_theses Part of the Arts and Humanities Commons Recommended Citation Ryan, Hannah E., "English Identity in the Writings of John Milton" (2012). Honors Theses. 102. https://aquila.usm.edu/honors_theses/102 This Honors College Thesis is brought to you for free and open access by the Honors College at The Aquila Digital Community. It has been accepted for inclusion in Honors Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi English Identity in the Writings of John Milton by Hannah Elizabeth Ryan A Thesis Submitted to the Honors College of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in the Department of English November 2012 ii Approved by _____________________________ Jameela Lares Professor of English _____________________________ Eric Tribunella, Chair Department of English ________________________________ David R. Davies, Dean Honors College iii Abstract: John Milton is an essential writer to the English canon. Understanding his life and thought is necessary to understanding his corpus. This thesis will examine Milton’s nationalism in several major and minor poems as well as in some of Milton’s prose. It will argue that Milton’s nationalism is difficult to trace chronologically, but that education is always essential to Milton’s national vision of England.
    [Show full text]
  • Edward Jones
    Edward Jones Events in John Milton’s life Events in Milton’s time JM is born in Bread Street (Dec 9) 1608 Shakespeare’s Pericles debuts to and baptized in the church of All great acclaim. Hallows, London (Dec 20). Champlain founds a colony at Quebec. 1609 Shakespeare’s Cymbeline is performed late in the year or in the first months of 1610, most likely indoors at the Blackfriars Theatre. The British establish a colony in Bermuda. Moriscos (Christianized Muslims) are expelled from Spain. Galileo constructs his first telescope. The Dutch East India Company ships the first tea to Europe. A tax assessment (E179/146/470) 1610 Galileo discovers the four largest confirms the Miltons residing in moons of Jupiter (Jan 7). the parish of All Hallows, London Ellen Jeffrey, JM’s maternal 1611 Shakespeare’s The Winter’s Tale is grandmother, is buried in All performed at the Globe Theatre Hallows, London (Feb 26). (May). The Authorized Version (King James Bible) is published. Shakespeare’s The Tempest is performed at court (Nov 1). The Dutch begin trading with Japan. The First Presbyterian Congregation is established at Jamestown. JM’s sister Sara is baptized (Jul 15) 1612 Henry, Prince of Wales, dies. and buried in All Hallows, London Charles I becomes heir to the (Aug 6). throne. 1613 A fire breaks out during a performance of Shakespeare’s Henry VIII and destroys the Globe Theatre (Jun 29). 218 Select Chronology Events in John Milton’s life Events in Milton’s time JM’s sister Tabitha is baptized in 1614 Shakespeare’s Two Noble Kinsmen All Hallows, London (Jan 30).
    [Show full text]
  • John Milton's Influence on Poets, Writers and Composers of His
    John Milton’s Influence on Poets, Writers and Composers of His Period and Aftermath 1 Mehmet Recep TAŞ, Erdinç Durmuş INFO ABSTRACT ARTICLEAvailable Online September 2014 John Milton is doubtless one of the most important and influential poets Key words: nglish Language and Literature. He has always been a major Milton; influence in literature both during his lifetime and after his death. His Poetry; reputationin E among the readers and the poets is a known fact since it has Pamphlet; been proven that several writers and poets frequently wrote under the influence of this great epic poet. Milton was an artist who had written about various subjects, he was both a poet and a renowned prose writer. English Literature. As he had something to say about every field of life his admirers and followers were not necessarily from just one category. Many people, including politicians, poets, writers, composers found something valuable in Milton and his works. The purpose of this article is to reevaluate Milton’s controversial works and lay down the influence of Milton on the mentioned figures of the period and aftermath. " Milton! thou shouldst be living at this hour:, – Wordsworth- It is interesting that John Milton first bec England hath need of thee." However, this kind of reputation was not something to be envied of as he soon happened to be known a ame a famous figureattracted in Englanda great deal through of attenti his ondivorce at that pamphlets. time. It is known that Milton's reputation and influence was not as great in his lifetime as it was after his death.
    [Show full text]
  • The Public Sphere and the Emergence of Copyright: Areopagitica, the Stationers’ Company, and the Statute of Anne*
    The Public Sphere and the Emergence of Copyright: Areopagitica, the Stationers’ Company, and the Statute of Anne* Mark Rose† I. INTRODUCTION ................................................................................. 123 II. HABERMAS AND THE PUBLIC SPHERE .............................................. 124 III. AREOPAGITICA .................................................................................. 128 IV. THE EARLY MODERN STATIONERS’ COMPANY ................................ 132 V. THE STATUTE OF ANNE ..................................................................... 136 VI. THE “HOLLOWING OUT” OF THE PUBLIC SPHERE ............................ 139 I. INTRODUCTION The notion of the public sphere, or more precisely the bourgeois public sphere, associated with German philosopher Jürgen Habermas, has become ubiquitous in eighteenth-century cultural studies. Scholars concerned with media and democratic discourse have also invoked Habermas. Nonetheless, the relationship between the emergence of the public sphere and the emergence of copyright in early modern England has not been much discussed. In this Article, I will explore the relationship between the Habermasian public sphere and the inauguration 1 of modern copyright law in the Statute of Anne in 1710. * This Article will also appear in PRIVILEGE AND PROPERTY: ESSAYS ON THE HISTORY OF COPYRIGHT (Ronan Deazley, Martin Kretschmer, and Lionel Bently eds., forthcoming 2010). † © 2009 Mark Rose. Mark Rose (AB Princeton, BLitt Oxford, PhD Harvard) is Professor Emeritus at the University of California, Santa Barbara, where he has taught in the English Department since 1977. He has also held positions at Yale, the University of Illinois, Urbana-Champaign, and the University of California, Irvine. Authors and Owners, his study of the emergence of copyright in eighteenth-century England, was a finalist for a National Book Critics’ Circle Award. Rose also regularly serves as a consultant and expert witness in matters involving allegations of copyright infringement.
    [Show full text]
  • Schreyer Honors College Department of English John
    THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF ENGLISH JOHN MILTON’S DIVORCE TRACTS AND GENDER EQUALITY IN FAMILY LAW MADISON V. SOPIC Spring 2013 A thesis submitted in partial fulfillment of the requirements for a baccalaureate degree in English with honors in English Reviewed and approved* by the following: Marcy North Associate Professor of English Thesis Supervisor Lisa Sternlieb English Honors Advisor Honors Adviser * Signatures are on file in the Schreyer Honors College. i ABSTRACT In recent years, John Milton’s divorce tracts have been deemed predictive of modern divorce laws. Moreover, with a new wave of feminist criticism appearing in the 1970s, such critics as Catherine Gimelli Martin, Gina Hausknecht, Maria Magro, and Harvey Couch have asserted that Milton’s divorce tracts are not only predictive, but that they promote the rights of women in divorce law in a way that has made Milton nearly prophetic. However, this thesis disputes the idea that Milton is supportive of modern gender equality within his divorce tracts, and asks such questions as: Does Milton attempt to gain an equal opportunity to divorce for both genders in his work? Does he desire divorce for the betterment of both spouses? And, finally, does Milton offer women any protection following a divorce? These questions are answered by means of closely examining Milton’s primary text, as well as multiple historical variables, such as religion, language, societal norms, and common outcomes of divorce for women. Through an examination of these factors, it is ultimately deciphered that Milton is not supportive of gender equality in divorce law, and thus, his divorce tracts are not predictive of modern divorce legislation.
    [Show full text]
  • LIBERTY AS PRO-GRESSION: a STUDY of the REVOLUTIONS IDEALIZED in AREOPAGITICA, the MARRIAGE of HEAVEN and HELL and the MATRIX B
    LIBERTY AS PRO-GRESSION: A STUDY OF THE REVOLUTIONS IDEALIZED IN AREOPAGITICA, THE MARRIAGE OF HEAVEN AND HELL AND THE MATRIX by Adalberto Teixeira de Andrade Rocha A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS Programa de Pós-Graduação em Letras: Estudos Literários Faculdade de Letras Universidade Federal de Minas Gerais 2007 ACKNOWLEDGEMENTS To my Professor and adviser Luiz Fernando Ferreira Sá, for bringing my attention to literature in the first place through the works of John Milton. Thank you for helping me realize what it means to read. To my mother, for the example of commitment and hard work; and for her life-long dedication to my sister and I. Special thanks for putting up with me for yet one more year as I returned home for the writing of this thesis. To my father, for all the support and for always believing in me. Thank you for helping me keep all sorts of things into perspective and my priorities straight. To my great friends Fernando Barboza, Leda Edna and Eddie Aragão, not only for your endless hospitality, but for your sincere friendship and presence during both the difficult and great moments. In my distance from home, I have found one in all three of you. To Miriam Mansur, who has helped me in more ways than one during the writing of this thesis. Abstract Impressions of truth and liberty are time and space specific. Historically, works of art stand as material manifestations of the physical conversions required by ideologies in their “hailings” of individuals and reminders of those individuals’ statuses as always-already subjects.
    [Show full text]
  • The Senses and Human Nature in a Political Reading of Paradise Lost
    Chapter 8 The Senses and Human Nature in a Political Reading of Paradise Lost Jens Martin Gurr Milton, so far as I know, is the first to turn to the story of the Fall to explain the failure of a revolution.1 Introduction Let us begin with what seems a politically inconspicuous passage on the five senses. Here is Adam, lecturing Eve on reason, fancy and the senses: But know that in the soul Are many lesser faculties that serve Reason as chief; among these fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, airy shapes, Which reason joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion [. .].2 What we find here is a rather standard early modern understanding of the relationship between reason, fancy and the senses.3 But what is illuminating is the way in which this discussion is metaphorically politicized by means of the body politic analogy: the relations among the inner faculties, as so often in Milton, are rendered in the political terminology of rule, domination and 1 Hill Ch., Milton and the English Revolution (London: 1977) 352. 2 Milton John, Paradise Lost, ed. Fowler A., 2nd ed. (London: 1998) V, 100–108. Further refer- ences by book and verse will be to this edition. 3 For this as ‘a fairly straightforward account of Aristotelian faculty psychology’, cf. Moshenska J., “ ‘Transported Touch’: The Sense of Feeling in Milton’s Eden”, English Literary History 79, 1 (2012) 1–31, 24, n.
    [Show full text]
  • John Milton and the Spirit of Capitalism Eliot Davila University of Maryland College Park, Maryland
    The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English Volume 12 | Issue 1 Article 4 2010 John Milton and the Spirit of Capitalism Eliot Davila University of Maryland College Park, Maryland Follow this and additional works at: https://scholarcommons.sc.edu/tor Part of the Literature in English, Anglophone outside British Isles and North America Commons, and the Literature in English, British Isles Commons Recommended Citation Davila, Eliot (2010) "John Milton and the Spirit of Capitalism," The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English: Vol. 12 : Iss. 1 , Article 4. Available at: https://scholarcommons.sc.edu/tor/vol12/iss1/4 This Article is brought to you by the College of Humanities and Social Sciences at Scholar Commons. It has been accepted for inclusion in The sO wald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English by an authorized editor of Scholar Commons. For more information, please contact [email protected]. John Milton and the Spirit of Capitalism Keywords Capitalism, John Milton, British Literatue This article is available in The sO wald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English: https://scholarcommons.sc.edu/tor/vol12/iss1/4 21 John Milton and the Spirit of Capitalism Eliot Davila University of Maryland College Park, Maryland n The Protestant Ethic and the Spirit of Capitalism, Max IWeber assigns the following task to his readers: Consider, for example, the conclusion of the Divine Comedy, where the poet in Paradise is struck dumb as, all desires fulfilled, he contemplates the divine mysteries.
    [Show full text]
  • Unit–1 Milton's: Lycidas
    UNIT–1 MILTON’S: LYCIDAS Structure 1.0 Objectives 1.1 Introduction 1.2 His Works 1.3 The poem : Lycidas 1.4 Glossary 1.5 Notes 1.6 Critical Essays 1.6.1 ‘Lycidas’ as a Pastoral Elgy 1.6.2 Nature of Grief in ‘Lycidas’-Edward King as the Nominal Subject 1.6.3 The Autobiographical Element 1.6.4 Lycidas as a Work of Art-Diction and Versification 1.7 Let us Sum up 1.8 Review Questions 1.9 Bibliography 1.0 Objectives In this unit you are going to : Study one of the prominent poets of the puritan age : Milton. Understand the poem ‘Lycidas’ and its various features through a copious glossary and notes, 1.1 Introduction John Milton was born in London in 1608 (seven and a half years before the death of Shakespeare). His grandfather was a Roman Catholic who had disowned Milton’s father when the latter turned Protestant. The boy was sent to St Paul’s school, perhaps when twelve, perhaps earlier. From the beginning, Milton was an eager student (he tells us that from the time he was twelve, he seldom stopped reading before midnight), and he learned Latin, Greek, and Hebrew, and began to try to write verse. In 1625 he enrolled at Christ’s College, Cambridge, clashed with his tutor the following year and was suspended, returned and was given another tutor, and graduated on schedule. The University in those days still undertook to teach largely by rote memorization, and Milton thought his training was of little value.
    [Show full text]
  • MILTON's AREOPAGITICA: an ANALYSIS Neelam K. Sharma, Ph
    SRJIS/BIMONTHLY/DR. NEELAM K. SHARMA (5728-5732) MILTON’S AREOPAGITICA: AN ANALYSIS Neelam K. Sharma, Ph. D. Surjannagar (Moradabad) Abstract The purpose of the present study is to look in to the depth of moral aims and religious duties of Milton reflected through this prose pamphlet Areopagitica. The basic reason for reading this prose work is not only to look for Milton, the poet, but also Milton, the man. Key-words: Areopagitica, prose, moral, aims. Scholarly Research Journal's is licensed Based on a work at www.srjis.com Of man‘s first disobedience, and the fruit of that forbidden tree whose mortal taste Brought death in to the world, and all our woe with the loss of Eden. (Paradise Lost, Book I 1-4) John Milton was born in London. He was one of the greatest poets of the English Language best known for his epic poem ‗Paradise Lost‘ (1667), Milton‘s powerful, rhetoric prose and the eloquence of his poetry had an immense influence especially on the 18th- century verse. Besides poems, Milton published pamphlets defending civil and religious rights. ‗Of Reformation in England‘, ‗Reasons of church Government‘, ‗Apology For Smectymnus‘ ‗Tenures of kings and Magistrates‘,‘ Eikonoklastes‘, ‗Second Defense of English People‘, and Areopagitica are some of the finest prose works to his credit. Milton‘s title Areopagitica, alludes to Isocrates‘ seventh edition, often called the Areopagitic Discourse or Areopagiticus (about 355 BCE).There, Isocrates (436-338 BCE) addresses the General Assembly of Athens on a topic of civic safety. In the first place, Areopagitica tells us a great deal about the author‘s literary, as well as even more about his personal character, and it explains to us at once how the strong pleasure which he found in the form and the strong constraint which it imposes were needed to produce the perfection of his poetic style, and how the volcanic quality of his genius forced JUNE-JULY, 2017, VOL.
    [Show full text]
  • John Milton's Theory of Religious Toleration Roger Shade Wilson
    University of Richmond UR Scholarship Repository Master's Theses Student Research 1963 John Milton's theory of religious toleration Roger Shade Wilson Follow this and additional works at: https://scholarship.richmond.edu/masters-theses Part of the Religion Commons Recommended Citation Wilson, Roger Shade, "John Milton's theory of religious toleration" (1963). Master's Theses. 1328. https://scholarship.richmond.edu/masters-theses/1328 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. JOHN MILTON'S THEORY OF RELIGIOUS TOLERATION A Thesis Presented to the Faculty of the Department of English University of Richmond In Partial Fulfillment of the Requirements for the Degree Master of Arts by Roger Shade Wilson August 1963 Approved for the Department of English and the Graduate School by Chairman of the English Department Dean of the Graduate School TABLE OF CONTENTS· CHAPTER PAGE PREFACE••••••••••••••••••••••••••• •••••••••••••••••••••••••••••••• iii I. INTRODUCTORY BACKGROUND••••••••••••••••••••••••••••••••••••••••• 1 II. CHRISTIAN LIBERTY•••••••••••••••••••••••••••••••••••••••••••••••9 III. MILTON'S EARLY THOUGHT: 1641-1643•••••••••••••••••••••.•..•••• 22 IV. THE RELIGIOUS TOLERATION CONTROVERSY••••••••••••••••••••••••••• 34 V. MILTON'S ROLE IN THE RELIGIOUS CONTROVERSY••••••••••••••••••••• 48 VI.
    [Show full text]
  • Download M51 Redux.Pdf
    I MILTON (ANDREW FLETCHER, Lord). See FLiT'CHER (ANDREW) Lord Milton. MILTON (CHARLES WILLIAM Wi TWOR'TH FITZWILLIAM, Viscount). See FITZWILLIAM (CHARLES WILLIAM WENTWORTH FITZWILLIAM, 5th Earl). MILTON (GEORGE FORT). - -- Abraham Lincoln and the Fifth Column. [Collier Bks. AS 204.1 New York, 1962. .9(73785-86) Lin. Mil. - -- The eve of conflict; Stephen A. Douglas and the needless war. Boston, 1934 .9(736) Dou. Mil. - -- The use of presidential power, 1789 -1943. Repr. Boston, 1945 .35303 Mil. MILTON (HENRY). - -- Letters on the fine arts, written from Paris, in ... 1815. Lond., 1816. Bound in V.17.42. Al)l)17'lUNS MILTON (CATHERINE HIGGS). - -- joint- author. Police use of deadly force. See POLICE USE OF DEADLY FORCE. - -- joint- author. Women in policing; a manual. See WOMEN IN POLICING; ... -- See SHERMAN (LAWRENCE W.), M. (C.H.) and KELLY (THOMAS V.). MILTON (DEREK). --- The rainfall from tropical cyclones in Western Australia. See GEOWEST. No. 13. MILTON (J.R.L.). --- Statutory offences ... See SOUTH AFRICAN CRIMINAL LAW AND PROCEDURE. Vol. 3. MILTON (JOHN). ARRANGEMENT Collections 1. General 2. Poetry 3. Prose Correspondence Accidence L'allegro and Il penseroso Animadversions upon the remonstrant's defence Arcades Areopagitica Artis logicae plenior institutio Brief history of Moscovia Brief notes on a late sermon titl'd The fear of God and the King Commonplace book Cornus De doctrina Christiana Doctrine and discipline of divorce Eikonoklastes Epitaph on Shakespeare. See On Shakespeare Epitaphium Damons History of Britain Lycidas Of education Of reformation touching church discipline On Shakespeare [Continued overleaf.] MILTON (JOHN) [continued]. ARRANGEMENT [continued] Paradise lost Paradise regained Il penseroso.
    [Show full text]