A Comparative Study of the Kalenjin Dialects
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Here Referred to As Class 18A (See Hyman 1980:187)
WS1 Remarks on the nasal classes in Mungbam and Naki Mungbam and Naki are two non-Grassfields Bantoid languages spoken along the northwest frontier of the Grassfields area to the north of the Ring languages. Until recently, they were poorly described, but new data reveals them to show significant nasal noun class patterns, some of which do not appear to have been previously noted for Bantoid. The key patterns are: 1. Like many other languages of their region (see Good et al. 2011), they make productive use of a mysterious diminutive plural prefix with a form like mu-, with associated concords in m, here referred to as Class 18a (see Hyman 1980:187). 2. The five dialects of Mungbam show a level of variation in their nasal classes that one might normally expect of distinct languages. a. Two dialects show no evidence for nasals in Class 6. Two other dialects, Munken and Ngun, show a Class 6 prefix on nouns of form a- but nasal concords. In Munken Class 6, this nasal is n, clearly distinct from an m associated with 6a; in Ngun, both 6 and 6a are associated with m concords. The Abar dialect shows a different pattern, with Class 6 nasal concords in m and nasal prefixes on some Class 6 nouns. b. The Abar, Biya, and Ngun dialects show a Class 18a prefix with form mN-, rather than the more regionally common mu-. This reduction is presumably connected to perseveratory nasalization attested throughout the languages of the region with a diachronic pathway along the lines of mu- > mũ- > mN- perhaps providing a partial example for the development of Bantu Class 9/10. -
Mid Term Review of Mount Elgon Regional Ecosystem Conservation
1 Mid Term Review of Mount Elgon Regional Ecosystem Conservation Programme (MERECP) Final Report, June 3, 2008 By Thor S. Larsen (team leader), Benjamin Nganwa Kamugasha and Irene Karani 2 Table of Contents Page Acknowledgements 4 List of Abbreviations 5 Executive Summary 7 1.0 Introduction 13 1.1 The background of MERECP 13 1.2 The Mid Term Review (MTR) 14 1.2.1 Methodology 14 1.2.2 Literature Review 14 1.2.3 Focus Group Discussions 14 1.2.4 Key interviews 14 1.2.5 Field Observations 16 1.2.6 Comparison with findings and recommendations 16 in 2002 and 2005 1.2.7 Constraints of the review 16 1.3 MERECP’s vision, goal and programme objectives 16 1.4 Sustainable use of natural resources in protected areas and development 17 1.5 What are the challenges to enhancement of transboundary natural resource management (TBNRM) and to what extent has the MERECP programme addressed these challenges? 18 2.0 Main Findings 21 2.1 Assessment of the performance of EAC/ LVBC in fulfilling its obligations to MERECP 21 2.2 Assess the performance by IUCN in facilitating implementing institutions. 22 2.3 Effectiveness of the implementation arrangements and structures 23 2.4 Harmonisation of Policy, Institutional and Legal Framework 25 2.4.1 Logic of MERECP’s conceptual framework, and adequacy of programme documentation. 27 2.4.2 Programme Documentation 30 2.4.3 The likelihood of resolution of the problems identified during programme preparation, including mechanisms put in place for conflict resolution, assessment of the internal coherence. -
Rift Valley Bibliography Version 1.3
Griscom, Richard, Andrew Harvey, and Anne Kruijt (eds.). 2020. Rift Valley Bibliography Version 1.3. DOI: https://doi.org/10.5281/zenodo.4300224 Rift Valley Bibliography Version 1.3 December 1st, 2020 1 Introduction This document is a bibliography of the languages of the Rift Valley Area of Tanzania, which is home to dozens of distinctive ethnic groups and languages. Uniquely, it is the meeting place of languages from three of the largest language families in Africa—Nilo-Saharan, Niger-Congo, and Afro-Asiatic—as well as Sandawe, a language with possible affinity with the so-called 'Khoisan' group, and Hadza, a language isolate, which means that it is not known to be related to any other languages currently spoken. The Rift Valley Bibliography is compiled by members of the Rift Valley Network and is hosted on the network website at the Rift Valley Bibliography page. This is a text version of the bibliography, but other formats of the bibliography are available on the website for those who use reference manager software (e.g. Zotero, EndNote, or Mendeley), and a Zotero Group is used to make additions and changes to the bibliography. A PDF Collection of selected entries is available for members of the Rift Valley Network only, and release notes are made available for each release. For comments or questions related to this bibliography, please send an email to [email protected]. 1 2 Table of Contents Table of Contents 1 Introduction.............................................................................................................................................1 -
A Genealogical Linguistic Implication of the Abaluhyia Naming System
IJRDO-Journal of Social Science and Humanities Research ISSN : 2456-2971 A GENEALOGICAL LINGUISTIC IMPLICATION OF THE ABALUHYIA NAMING SYSTEM David Wafula Lwangale (Egerton University) [email protected] or [email protected] ABSTRACT Most African communities have a systematic way of naming their children. The naming system of a given community speaks a lot about their way of life. Some communities have family names which cannot be attributed to any meaning. Such names may be regarded generally as clan names. Some names may be attributed to some events and seasons. Others may be inherited in a situation where communities name their children after their dead or living relatives. Therefore, names are not only cultural but also linguistic. The study investigated the naming systems of the Luhyia sub-tribes with a view of establishing the genealogical relatedness of the Luluhyia language dialects. The study established three levels of naming children shared by most of the Luhyia sub-nations. These are based on seasons, events and naming after their dead relatives. Key words: genealogical, language, name, male and female Background to the Study Luhyia dialects have been extensively studied over a long period of time. The speakers of Luluhyia dialects are generally referred to as AbaLuhyia who were initially known as Bantu Kavirondo as a result of their being close to Lake Victoria in Kavirondo Gulf. The Luhyia nation, tribe or ethnic group consists of seventeen sub-nations or dialect speaking sub-groups. These include Abakhayo, Babukusu, Abanyala, Abanyore, Abatsotso, Abetakho, Abesukha, Abakabras, Abakisa, Abalogoli, Abamarachi, Abasamia, Abatachoni, Abatiriki and Abawanga. -
A Collection of 100 Tachoni Proverbs and Wise Sayings
A COLLECTION OF 100 TACHONI PROVERBS AND WISE SAYINGS By ANNASTASI OISEBE African Proverbs Working Group NAIROBI, KENYA AUGUST, 2017. ACKNOWLEDGEMENT I wish to acknowledge and thank the relentless effort for all those who played a major part in completion of this document. My utmost thanks go to Fr. Joseph G. Healey, both financial and moral support. My special thanks goes to CephasAgbemenu, Margaret Ireri and Elias Bushiri who guided me accordingly to ensure that my research was completed. Furthermore I also want to thank Edwin Kola for his enormous assistance, without forgetting publishers of Tachoni proverbs and resources who made this research possible. DEDICATION I dedicate this work to my parents Anthony and Margret Oisebe and the entire African Proverbs working group Nairobi and all readers of African literature. INTRODUCTION Location The Tachoni (We shall be back in Kalenjin) are Kalenjins assimilated by Luhya people of Western Kenya, sharing land with the Bukusu tribe. They live mainly in Webuye, Chetambe Hills, Ndivisi (of Bungoma County) and the former Lugari District in the Kakamega County. Most Tachoni clans living in Bungoma speak the 'Lubukusu' dialect of the Luhya language making them get mistaken as Bukusus. They spread to Trans-Nzoia County especially around Kitale, Mumias and Busia. The ethnic group is rich in beliefs and taboos. The most elaborate cultural practice they have is circumcision. The ethnographical location of the Tachoni ethnic group in Kenya Myth of Origin One of the most common myths among the Luhya group relates to the origin of the Earth and human beings. According to this myth, Were (God) first created Heaven, then Earth. -
KENYA Prep COMMUNICATIONS LANDSCAPE ANALYSIS What Do We Know and What Do We Need to Know?
KENYA PrEP COMMUNICATIONS LANDSCAPE ANALYSIS What do we know and what do we need to know? McCann Global Health Prepared for the Technical Working Group January 27, 2017 TABLE OF CONTENTS About the 5Cs 8 Culture 12 Consumer 37 Serodiscordant Couples 39 Adolescent Girls & Young Women 57 Men Who Have Sex With Men 81 Female Sex Workers 101 People Who Inject Drugs 120 Health Care Workers 137 Category 159 Connections 186 Company 214 The Competitive Set 240 2 OVERVIEW The Optimizing Prevention Technology Introduction on With support from PrEP TWG, McCann Global Health will Schedule (OPTIONS) consortium is one of five projects conduct a national market intelligence study and support funded by USAID, in partnership with the PEPFAR to the development of a national market preparation and expedite and sustain access to antiretroviral-based HIV communications strategy to support demand creation prevention products by providing technical assistance for efforts of PrEP in Kenya. This strategy aims to offer a investment scenarios, market preparation strategies, cohesive, strategic, and coordinated launch of PrEP as well country-level support, implementation science and health as forthcoming ARV prevention products in Kenya. systems strengthening in countries and among populations Prior to the start of the market intelligence, McCann has where most needed. conducted a landscape analysis of all available A key aim within OPTIONS is to develop a market communications about the target audiences, HIV preparation and communications guide for the prevention, and PrEP in Kenya, to identify key knowledge introduction and uptake of PrEP in Kenya, led by the gaps for further exploration in the market intelligence. -
Lower Than the Better Known Kilimanjaro, the Shield of Mt
Atlas of Mt. Elgon Atlas of Mt. Elgon Copyright © 2015 by the African Collaborative Centre for Earth System Science and the IUCN Eastern and Southern Africa Regional Programme This publication may be reproduced in whole or in part and in any form for educa- tional or non-profit purposes without special permission from the copyright holder, provided acknowledgment of the source is made. No use of this publication may be made for resale or for any other commercial purpose whatsoever without the prior permission in writing from the African Collaborative Centre for Earth System Science and the IUCN Eastern and Southern Africa Regional Programme. Copyright for certain images remains with original copyright holders as indicated in the Acknowledgments. Disclaimer The colors, boundaries, denominations, and classifications in this report do not imply, on the part of United States Agency for International Development, the International Union for Conservation of Nature, the African Collaborative Centre for Earth System Science or the Lake Victoria Basin Commission any judgment on the legal or other status of any territory, or any endorsement or acceptance of any boundary. Maps are not to be used for navigation. Data Access and Questions For access to the GIS files and maps referred to in this report or for any questions and/or clarifications, please write to ACCESS at [email protected]. Recommended citation ACCESS (2015) Atlas of Mt. Elgon. Prepared by African Collaborative Centre for Earth System Science (ACCESS). Authors: Thomas J. Ballatore and Lydia Olaka. Edited by Eric Odada and Daniel Olago. Published by USAID/IUCN. 54p. Contents Preface ..........................................6 Overview Maps Mt. -
Understanding Cattle Rustling and the Role of Indigenous Conflict Resolution Mechanisms Among the Tugen, Ilchamus and Pokot of Baringo County, 2000-2015
DEPARTMENT OF HISTORY AND ARCHAEOLOGY MA IN ARMED CONFLICT AND PEACE STUDIES UNDERSTANDING CATTLE RUSTLING AND THE ROLE OF INDIGENOUS CONFLICT RESOLUTION MECHANISMS AMONG THE TUGEN, ILCHAMUS AND POKOT OF BARINGO COUNTY, 2000-2015 KWONYIKE MOSES MELIL M.A PROJECT A RESEARCH PROJECT PAPER SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE AWARD OF THE DEGREE OF MASTER OF ARTS, ARMED CONFLICT AND PEACE STUDIES, UNIVERSITY OF NAIROBI. 2018 1 DECLARATION THIS IS MY ORIGINAL WORK AND HAS NOT BEEN PRESENTED FOR A DEGREE IN ANY OTHER UNIVERSITY. ……………………………………………. Date………………………….. KWONYIKE MOSES MELIL C50/74289/2014 THIS PROJECT HAS BEEN SUBMITTED WITH THE APPROVAL OF UNIVERSITY SUPERVISORS: …………………………………………. DATE………………………………. DR. MARY MWIANDI 2 DEDICATION This work is dedicated to my late father, Mzee Kwonyike Cheptoo (Kimutus), without whose efforts, I would not have gone to school. His personal focus and sacrifice as an illiterate herdsman was incredible. 3 ACKNOWLEDGEMENTS In my efforts to accomplish this study, there are people whose contributions cannot be ignored. I would like to pay special thanks to my two supervisors Prof. G. Muriuki and Dr. M. Mwiandi for finding time to review my work (Prof. Muriuki retired before I graduated, though he signed the initial Project Paper I defended at the department). Their time spent and critique was invaluable. To you two, special thanks. I would also like to express gratitude to the departmental post-graduate coordinator, Dr. G. Gona whose contribution to this work is worth a mention. A special mention also goes to Prof. V.G. Simiyu for helping in the reconstruction of the topic. -
Pre-Colonial Political Organization of the Kalenjin of Kenya: an Overview
www.ijird.com November, 2016 Vol 5 Issue 13 ISSN 2278 – 0211 (Online) Pre-Colonial Political Organization of the Kalenjin of Kenya: An Overview Florence J. Chelimo Doctoral Student, Maasai Mara University, Kenya Kiplagat Chelelgo Lecturer, Dedan Kimathi University, Kenya Abstract: The most striking features of History of Africa in the 19 th century especially East Africa which is believed to be the cradleland of mankind is the phenomenon of state formation. The century was therefore an exciting time, a time when various groups faced challenges of growth and in some few cases decay which was mainly influenced by their political organization. Kalenjin are descendants of migrants from the Nile River area of the Sudan or the western Ethiopian highlands. It is thought the ancestors of these Highland Nilotes were moving from their Nile River areas about 3000 years ago. The ancestors of the Kalenjin were established in approximately their current areas by about A.D. 500. This is a community with well-established decentralized system of government led by council of elders, the political organization of this Nilotic community unique and enriches the History of Kenyan societies in the pre-colonial period. Keywords: Pre-Colonial, Political Organization, Kalenjin 1. Introduction The Kalenjin is a Nilotic ethnic community that inhabits the rift valley region of Kenya. As per the 2009 census, they were estimated at 4,967,328 persons and constituted 14 % of Kenya’s population. It is the third largest ethnic group after the Kikuyu and Luhya communities (Soft Kenya, 2016).They comprise seven major dialectic groups the Kipsigis, Nandi, Tugen, Marakwet, Pokot (Suk), Sabaot (Sabiny) and Terik (Chesaina, 1991). -
Iron Production in Second Millennium AD Pastoralist Contexts on the Laikipia Plateau, Kenya Louise Ilesa* and Paul Laneb*
Azania: Archaeological Research in Africa, 2015 http://dx.doi.org/10.1080/0067270X.2015.1079379 Iron production in second millennium AD pastoralist contexts on the Laikipia Plateau, Kenya Louise Ilesa* and Paul Laneb* aDepartment of Archaeology, University of York, King’s Manor, York, YO1 7EP, United Kingdom; bDepartment of Archaeology and Ancient History, Uppsala University, Box 626, S-751 26 Uppsala, Sweden. (Received 12 January 2015; accepted 1 June 2015) Iron has played an important role within East African pastoralist societies for many hundreds of years, yet the means by which iron was produced or obtained by these communities has not been thoroughly documented. The bulk of our understanding is presently based on a limited number of ethnographic and artefact studies, which have tended to focus on the functional and symbolic nature of iron objects themselves. We argue that the research presented here provides the first opportunity to add to this narrow knowledge base by reconstructing the iron production technologies of pastoralist communities in Laikipia, Kenya, using an archaeometallurgical approach. Seven furnaces and one iron-production refuse area were excavated at two discrete workshop sites in Laikipia, central Kenya, that date to the second half of the second millennium AD. The recovered archaeometallurgical materials were analysed using optical microscopy, SEM-EDS and ED-XRF. These techniques revealed that the smelting technologies in question were complex and sophisticated and that they utilised titania-rich black sands and lime-rich charcoal. Whereas the technical approach and raw materials were found to be similar at both sites studied, there was striking stylistic variation in furnace design for no apparent functional reason, which might suggest nuanced differences in the socio-cultural affiliations of the smelters who worked at these sites. -
Surrogate Surfaces: a Contextual Interpretive Approach to the Rock Art of Uganda
SURROGATE SURFACES: A CONTEXTUAL INTERPRETIVE APPROACH TO THE ROCK ART OF UGANDA by Catherine Namono The Rock Art Research Institute Department of Archaeology School of Geography, Archaeology & Environmental Studies University of the Witwatersrand A thesis submitted to the Graduate School of Humanities, University of the Witwatersrand, Johannesburg, South Africa for the Degree of Doctor of Philosophy March 2010 i ii Declaration I declare that this is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. Signed:……………………………….. Catherine Namono 5th March 2010 iii Dedication To the memory of my beloved mother, Joyce Lucy Epaku Wambwa To my beloved father and friend, Engineer Martin Wangutusi Wambwa To my twin, Phillip Mukhwana Wambwa and Dear sisters and brothers, nieces and nephews iv Acknowledgements There are so many things to be thankful for and so many people to give gratitude to that I will not forget them, but only mention a few. First and foremost, I am grateful to my mentor and supervisor, Associate Professor Benjamin Smith who has had an immense impact on my academic evolution, for guidance on previous drafts and for the insightful discussions that helped direct this study. Smith‘s previous intellectual contribution has been one of the corner stones around which this thesis was built. I extend deep gratitude to Professor David Lewis-Williams for his constant encouragement, the many discussions and comments on parts of this study. His invaluable contribution helped ideas to ferment. -
An Examination of Ethnic Stereotypes and Coded Language Used in Kenya and Its Implication for National Cohesion
International Journal of Development and Sustainability ISSN: 2186-8662 – www.isdsnet.com/ijds Volume 7 Number 11 (2018): Pages 2670-2693 ISDS Article ID: IJDS18052103 An examination of ethnic stereotypes and coded language used in Kenya and its implication for national cohesion Joseph Gitile Naituli 1*, Sellah Nasimiyu King’oro 2 1 Multimedia University Of Kenya, Nairobi, Kenya 2 National Cohesion and Integration Commission, Nairobi, Kenya Abstract Kenya is a highly multi-ethnic, multi-linguistic and multicultural country. In spite of extensive co-existence and interactions between citizens, who largely communicate using Kiswahili and English, most Kenyans are not able to understand indigenous Kenyan languages other than their own. This paper therefore, interrogates the ethnic stereotypes and coded language used by ethnic communities in Kenya and how they are perceived by the users and target communities. The study adopted qualitative survey design and it involved 1223 participants sampled from 39 counties using purposive sampling technique, spread over all the regions of Kenya. Data was generated primarily using interviews, focused group discussions and document analysis. Open ended questionnaires were used to supplement these sources, where necessary. Data was analyzed using descriptive statistics by use of mean and standard deviations and trend analysis. The findings are presented in form of tables and figures. The findings show that there is use of stereotypes and coded language amongst all Kenyan communities and stereotypes and coded language bring out both positive and negative perceptions about the communities referred to. The implications for this study are that, there is an urgent need to educate Kenyans on the unique features of different Kenyan communities.