The Pagan Tribes of Borneo
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Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College
EnviroLab Asia Volume 1 Article 6 Issue 1 Justice, Indigeneity, and Development 2017 Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Elizabeth Weinlein '17 Pitzer College Follow this and additional works at: http://scholarship.claremont.edu/envirolabasia Part of the Anthropology Commons, Asian History Commons, Digital Humanities Commons, East Asian Languages and Societies Commons, Environmental Policy Commons, Environmental Sciences Commons, Environmental Studies Commons, Geography Commons, Policy History, Theory, and Methods Commons, Religion Commons, Social Policy Commons, and the Urban Studies and Planning Commons Recommended Citation Weinlein, Elizabeth '17 (2017) "Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia," EnviroLab Asia: Vol. 1: Iss. 1, Article 6. Available at: http://scholarship.claremont.edu/envirolabasia/vol1/iss1/6 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in EnviroLab Asia by an authorized editor of Scholarship @ Claremont. For more information, please contact [email protected]. Indigenous People, Development and Environmental Justice: Narratives of the Dayak People of Sarawak, Malaysia Cover Page Footnote Elizabeth Weinlein graduated from Pitzer College in 2017, double majoring in Environmental Policy and Asian Studies. For the next year, she has committed to working with the Americorps -
Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000
CIFOR Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade, and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Forest, Resources and People in Bulungan Elements for a History of Settlement, Trade and Social Dynamics in Borneo, 1880-2000 Bernard Sellato Cover Photo: Hornbill carving in gate to Kenyah village, East Kalimantan by Christophe Kuhn © 2001 by Center for International Forestry Research All rights reserved. Published in 2001 Printed by SMK Grafika Desa Putera, Indonesia ISBN 979-8764-76-5 Published by Center for International Forestry Research Mailing address: P.O. Box 6596 JKPWB, Jakarta 10065, Indonesia Office address: Jl. CIFOR, Situ Gede, Sindang Barang, Bogor Barat 16680, Indonesia Tel.: +62 (251) 622622; Fax: +62 (251) 622100 E-mail: [email protected] Web site: http://www.cifor.cgiar.org Contents Acknowledgements vi Foreword vii 1. Introduction 1 2. Environment and Population 5 2.1 One Forested Domain 5 2.2 Two River Basins 7 2.3 Population 9 Long Pujungan District 9 Malinau District 12 Comments 13 3. Tribes and States in Northern East Borneo 15 3.1 The Coastal Polities 16 Bulungan 17 Tidung Sesayap 19 Sembawang24 3.2 The Stratified Groups 27 The Merap 28 The Kenyah 30 3.3 The Punan Groups 32 Minor Punan Groups 32 The Punan of the Tubu and Malinau 33 3.4 One Regional History 37 CONTENTS 4. Territory, Resources and Land Use43 4.1 Forest and Resources 44 Among Coastal Polities 44 Among Stratified Tribal Groups 46 Among Non-Stratified Tribal Groups 49 Among Punan Groups 50 4.2 Agricultural Patterns 52 Rice Agriculture 53 Cash Crops 59 Recent Trends 62 5. -
Through Central Borneo
LIBRARY v.. BOOKS BY CARL LUMHOLTZ THKODOH CENTRAL BORNEO NEW TRAILS IN MEXICO AMONG CANNIBALS Ea(k Profuitly llluilraUd CHARLES SCRIBNER'S SONS THROUGH CENTRAL BORNEO 1. 1>V lutKSi « AKI. J-lMHol,!/. IN IMK HI 1 N<. AN U H THROUGH CENTRAL BORNEO AN ACCOUNT OF TWO YEARS' TRAVEL IN THE LAND OF THE HEAD-HUNTERS BETWEEN THE YEARS 1913 AND 1917 BY ^ i\^ ^'^'' CARL LUMHOLTZ IfEMBER OF THE SOaETY OF SCIENCES OF CHRISTIANIA, NORWAY GOLD MEDALLIST OF THE NORWEGIAN GEOGRAPHICAL SOCTETY ASSOCIE ETRANGER DE LA SOCIETE DE L'ANTHROPOLOGIE DE PARIS, ETC. WITH ILLUSTRATIONS FROM PHOTOGRAPHS BY THE AUTHOR AND WITH MAP VOLUME I NEW YORK CHARLES SCRIBNER'S SONS 1920 COPYKICBT, IMO. BY CHARLF.'; '^CRIBN'ER'S SONS Publubed Sepcembcr, IMU We may safely affirm that the better specimens of savages are much superior to the lower examples of civilized peoples. Alfred Russel ffallace. PREFACE Ever since my camping life with the aborigines of Queensland, many years ago, it has been my desire to explore New Guinea, the promised land of all who are fond of nature and ambitious to discover fresh secrets. In furtherance of this purpose their Majesties, the King and Queen of Norway, the Norwegian Geographical So- ciety, the Royal Geographical Society of London, and Koninklijk Nederlandsch Aardrijkskundig Genootschap, generously assisted me with grants, thus facilitating my efforts to raise the necessary funds. Subscriptions were received in Norway, also from American and English friends, and after purchasing the principal part of my outfit in London, I departed for New York in the au- tumn of 1913, en route for the Dutch Indies. -
Report on Biodiversity and Tropical Forests in Indonesia
Report on Biodiversity and Tropical Forests in Indonesia Submitted in accordance with Foreign Assistance Act Sections 118/119 February 20, 2004 Prepared for USAID/Indonesia Jl. Medan Merdeka Selatan No. 3-5 Jakarta 10110 Indonesia Prepared by Steve Rhee, M.E.Sc. Darrell Kitchener, Ph.D. Tim Brown, Ph.D. Reed Merrill, M.Sc. Russ Dilts, Ph.D. Stacey Tighe, Ph.D. Table of Contents Table of Contents............................................................................................................................. i List of Tables .................................................................................................................................. v List of Figures............................................................................................................................... vii Acronyms....................................................................................................................................... ix Executive Summary.................................................................................................................... xvii 1. Introduction............................................................................................................................1- 1 2. Legislative and Institutional Structure Affecting Biological Resources...............................2 - 1 2.1 Government of Indonesia................................................................................................2 - 2 2.1.1 Legislative Basis for Protection and Management of Biodiversity and -
Indigenous Peoples & Tourism
PART OF A SERIES OF INTRODUCTORY SUMMARIES ON TOPICS OF INTEREST TO OUR MEMBERS TourismConcern research briefing Indigenous Peoples & Tourism Research briefing 2017 • Helen Jennings Introduction Indigenous peoples? There are roughly 370 million Groups of people who originally populated certain parts of the world, now Indigenous people in the world often marginalised by nation states, are called by many names, for example today, belonging to 5,000 Aboriginals, First Nations and Native. In recent years the term Indigenous different groups. These groups peoples has gained currency to describe these groups, and alongside it have their own languages, has grown the term Indigenous tourism – often subsumed within ‘cultural cultures and traditions, all operating in very different tourism’. The ‘off the beaten path’ trails once reserved for specialists have political circumstances. They now become well-worn paths for millions of tourists searching for ‘authentic’ define themselves as ethnically experiences. This can be positive: it can assist cultural revitalisation and be a and culturally distinct from force for empowerment. On the other hand, it may see the often marginalised other inhabitants of the people and their villages becoming mere showcases for tourists, their culture countries/regions in which they reduced to souvenirs for sale, their environment to be photographed and left live. Typically, their cultures and traditions have had to without real engagement. withstand the social, cultural and This report aims to introduce some of the key issues surrounding Indigenous economic effects of colonialism, industrialisation and more peoples and tourism. It is split into sections dealing with main themes, offering recently, globalisation. Indigenous examples of both good and bad practice. -
Advances in Social Sciences Research Journal – Vol.1, No.2 Publication Date: March 09, 2014 DOI: 10.14738/Assrj.12.85 Abdullah, O
Advances in Social Sciences Research Journal – Vol.1, No.2 Publication Date: March 09, 2014 DOI: 10.14738/assrj.12.85 Abdullah, O. C. (2014). The Melting Pot of the Malays as a Majority Group with Three Monirity Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik People of Malaysia: A Evaluation of Ethinc Changes, Advances in Social Sciences Research Journal, 1(2), 47-59 The Melting Pot of the Malays as a Majority Group with Three Minority Muslim Ethnic Groups – The Indian Muslims, Chinese Muslims and Mirik people of Malaysia: An Evaluation of Ethnic Changes Dr. Osman Chuah Abdullah International Islamic University Malaysia Department of Usuluddin and Comparative Religion Sungei Busu, Gombak, 53100 Kuala Lumpur, Malaysia [email protected] ABSTRACT This research is concerning the melting pot of three minority Muslim ethnic groups; namely the Indian Muslims, the Chinese Muslims and the Mirik people of Sarawak as well as the Malays as the majority group in Malaysia. The methodology makes use of the theory of assimilation and preservation of individual group identities in the dynamic changes of ethnic behaviours as applied to the USA in the 19th century. In Malaysia, a survey is conducted on the Indian Muslims, the Chinese Muslims and the Mirik people to find out the changes experienced by these three minority Muslim groups with regard to the Malays. The results show that Islam is a very important attribute of the Malays and it has the impact of pulling the minority Muslim groups into the ways of the Malays. When the Chinese, Indian and Mirik people embrace Islam, they acquire a common identity with the Malays. -
The Vulnerability of Bajau Laut (Sama Dilaut) Children in Sabah, Malaysia
A position paper on: The vulnerability of Bajau Laut (Sama Dilaut) children in Sabah, Malaysia Asia Pacific Refugee Rights Network (APRRN) 888/12, 3rd Floor Mahatun Plaza, Ploenchit Road Lumpini, Pratumwan 10330 Bangkok, Thailand Tel: +66(0)2-252-6654 Fax: +66(0)2-689-6205 Website: www.aprrn.org The vulnerability of Bajau Laut (Sama Dilaut) children in Sabah, Malaysia March 2015 Background Statelessness is a global man-made phenomenon, variously affecting entire communities, new-born babies, children, couples and older people, and can occur because of a bewildering array of causes. According to UNHCR, at least 10 million people worldwide have no nationality. While stateless people are entitled to human rights under international law, without a nationality, they often face barriers that prevent them from accessing their rights. These include the right to establish a legal residence, travel, work in the formal economy, access education, access basic health services, purchase or own property, vote, hold elected office, and enjoy the protection and security of a country. The Bajau Laut (who often self-identify as Sama Dilaut and are referred to by others as ‘Pala’uh’) are arguably some of the most marginalised people in Malaysia. Despite records of their presence in the region dating back for centuries, today many Bajau Laut have no legal nationality documents bonding them to a State, are highly vulnerable to exploitation and abuse. The Bajau Laut are a classic example of a protracted and intergenerational statelessness situation. Children, the majority of whom were born in Sabah and have never set foot in another country, are particularly at risk. -
Tradition and the Influence of Monetary Economy in Swidden Agriculture Among the Kenyah People of East Kalimantan, Indonesia
International Journal of Social Forestry (IJSF), 2008, 1(1):61-82. ISSN 1979-2611, www.ijsf.org © Copyright 2008 CSF. TRADITION AND THE INFLUENCE OF MONETARY ECONOMY IN SWIDDEN AGRICULTURE AMONG THE KENYAH PEOPLE OF EAST KALIMANTAN, INDONESIA Ndan Imang1, Makoto Inoue2, Mustofa Agung Sardjono3 Abstract Swidden agriculture, the so called ladang 4 , system has been practised by the indigenous Kenyah people in Apau Kayan for centuries. The ladang system can be regarded as a kind of social forestry practice in the tropics insofar as it involves local people in a process of forest management and succession to ensure economic, ecological and social benefits for the communities and simultaneously sustain the resources. Since the 1950s, thousands of Kenyah people migrated from Apau Kayan downstream to the Mahakam and Kayan, river lowlands where monetary economy had already infiltrated to varying degrees. Monetary economy can lead to changes in the importance of swidden agriculture, changes in ladang practices including traditional knowledge and the farming calendar, labor allocation for mutual aid and reciprocal work, land productivity, livelihood income sources, and gender role in the ladang practices. Despite the influence of the monetary economy, the Kenyah still prefer farming as the main livelihood strategy, maintaining cohesiveness and social ties in daily life among themselves through traditional forms of ladang work organization. Kenyah people in general are quite responsive to changes in livelihood diversification, but rather unenthusiastic about practicing new inorganic agricultural practices due to the legacy of former values and the importance that they still place on strong social bonds and interaction. Keywords: swidden agriculture, ladang, Dayak Kenyah, monetary economy, communal-reciprocal work Introduction Swidden agriculture (ladang) is one of the traditional practices of forest and land management by people in the tropics, and suitable with social 1 Faculty of Agriculture/Center for Social Forestry, University of Mulawarman Indonesia. -
INDIGENOUS GROUPS of SABAH: an Annotated Bibliography of Linguistic and Anthropological Sources
INDIGENOUS GROUPS OF SABAH: An Annotated Bibliography of Linguistic and Anthropological Sources Part 1: Authors Compiled by Hans J. B. Combrink, Craig Soderberg, Michael E. Boutin, and Alanna Y. Boutin SIL International SIL e-Books 7 ©2008 SIL International Library of Congress Catalog Number: 2008932444 ISBN: 978-155671-218-0 Fair Use Policy Books published in the SIL e-Books series are intended for scholarly research and educational use. You may make copies of these publications for research or instructional purposes (under fair use guidelines) free of charge and without further permission. Republication or commercial use of SILEB or the documents contained therein is expressly prohibited without the written consent of the copyright holder(s). Series Editor Mary Ruth Wise Volume Editor Mae Zook Compositor Mae Zook The 1st edition was published in 1984 as the Sabah Museum Monograph, No. 1. nd The 2 edition was published in 1986 as the Sabah Museum Monograph, No. 1, Part 2. The revised and updated edition was published in 2006 in two volumes by the Malaysia Branch of SIL International in cooperation with the Govt. of the State of Sabah, Malaysia. This 2008 edition is published by SIL International in single column format that preserves the pagination of the 2006 print edition as much as possible. Printed copies of Indigenous groups of Sabah: An annotated bibliography of linguistic and anthropological sources ©2006, ISSN 1511-6964 may be obtained from The Sabah Museum Handicraft Shop Main Building Sabah Museum Complex, Kota Kinabalu, Sabah, -
Early Photography in Borneo
EUROSEAS CONFERENCE 7-10 SEPTEMBER 2021 PALAKY UNIVERSITY, OLOMOC, CZEC REPUBLIC Between Heritage and Colonial Representations: Early Photography in Borneo. Panel proposed by Antonio J. GUERREIRO Researcher IRASIA (CNRS –Aix Marseille Université), Marseille & SEEA, Musée du quai Branly, Paris, ICOM-France The panel will showcase the salient aspects of early photography in Borneo, in the former British (Sarawak, Sabah), and Dutch colonial areas (Kalimantan), c. 1870s – 1920s. A first step will be identifying the individuals active in the field and their practice of photography. Charles Hose (1863-1929) as a cadet, then Resident, was the most notable administrative officer in the Brooke Raj who was involved in pioneering ethnographic studies and photography. Between 1884 and 1907, he was posted in out-stations, in the Baram and the Rejang. The panel will outline the different uses of photography and more generally, illustration, in Charles Hose’s main publications, including the style of the captions. The relation between photography and ethnographic and natural history collecting, will be stressed. Besides cultural heritage (tangible, i.e material culture, and its intangible dimensions), the exotic as expressed in landscapes, animal life and portraits, features prominently in the images from this period. Dayak/Punan/Penan/Murut indigenous peoples and fauna and flora have been the most popular subjects of photographers. A mapping of the categories of representations in order to focus on the colonial gaze in Borneo will be provided. The panel will address as well the historical context at the time: the colonial presence and ‘ethnographic expeditions’ taking place in central Borneo, a region spread between Sarawak and Kalimantan, Indonesia (known then as ‘Dutch Borneo’). -
Origin Myth in Austronesian Language Speaking Tribes of Southeast Asia by Cooper Peltz
Origin Myth in Austronesian Language Speaking Tribes of Southeast Asia By Cooper Peltz Spanning from the mid-19th century to the beginning of the 20th century, travelogue writers spun tales of Malayan and Dutch East Indian tribal sav- agery. These patrons of colonialism perceived the tribes’ traditional stories as grotesque and uncivilized mythologies. One such myth was the story of the creation of man. The travelogue writers recounted story after story told by each tribe of how man came to be on the planet. One can see thematic simi- larities between the different tribal accounts of creation; however, many of the travelogue writers failed to recognize the similarities of the accounts. What stories did the Austronesian language speaking tribes of colonial British Ma- lay, the Dutch East Indies and the Spanish Philippines tell regarding the ori- gin of man, and what did the travelogue writers think of these stories? I argue that the common themes between Malay language Southeast Asian creation myths of man-from-earth and man-from-tree developed from the 6,000-year evolution of the language. The travelogue writers were puzzled by where the myths had originated and deemed the myths abnormal. The travelogues give the reader a rich cultural history of Southeast Asia not found in other texts; however, the information in the travelogues is limited by the writers’ cultural bias. The bias is due to an incomplete understanding of Southeast Asian culture and language. The designation “Austronesian Lan- guage” is an umbrella term. Though this term seems simple, it actually includes the languages of tribes located eleven thousand miles apart. -
Borneo, Classification, Languages, Kenyah, Punan, Penan
Studying Linguistic and Cultural Contact in Borneo: Prospects and Challenges ANTONIA SORIENTE1* Abstract In the variegated landscape of languages and cultures of Borneo, the study of languages is a powerful tool to shed light on the intricate history of re- lations that has long been obscured by the polarization between ‘Dayak’ and ‘Malay’. This article looks at some of the features of Lebu’ Kulit Kenyah, Penan Benalui, Punan Tubu’ and Ma’ Pnaan (Punan Malinau/ Segah) languages to clarify the linguistic and cultural affiliations among groups that were otherwise lumped together in vague classifications. It demonstrates what is to follow: according to a number of phonological, morphological and lexical evidence, and other historical evidence, Lebu’ Kulit has to be listed among the Kayanic languages. Penan Benalui, like the other Penan languages, is not a Kenyah language, whereas Punan Tubu’, despite the alleged cultural and social similarity with other Pu- nan groups, cannot be classified within the Penan branch nor with other Punan languages. Ma’ Pnaan or Punan Malinau/Segah is not a Punan language and is linguistically classified within the Kayanic branch of the Kayan-Kenyah subgroup. Keywords: Borneo, classification, languages, Kenyah, Punan, Penan Introduction The island of Borneo is home to a great number of different groups of varied identities and multiple languages and cultures. This diversity has been obscured in its history by a lack of historical data from one side and from the legacy of polarization between the Dayak and the Malay identities. From one side, very little is known of these ethnic groups prior to the late nineteenth century, when they were already ethnically established, and the definition ‘Dayak’, a colonial construction, started to appear.