The 52Nd Annual Faculty Exhibition Commemorating the Centennial Of
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1 Father Is Head at the Table Male Eucharistic Headship and Primary
Father is Head at the Table Male Eucharistic Headship and Primary Spiritual Leadership The Rt. Rev. Ray R. Sutton, Ph.D. Introductory Comments The purpose of this summary paper is to present several Biblical, historical and mission‐al arguments for a male only presbyterate/priesthood. The thesis is that only the male is appointed by God to be the spiritual head conveying at the altar the Fatherhood of God in Christ. This Biblical order and way of presenting the Eucharistic presence of God among His people appeared in a Greco‐Roman culture, which had women priests; in other words it was not a culture unwilling to have women priests. Such views went essentially unchallenged until the cultural upheaval of 20th century, northern hemispheric cultures. The recentness of views challenging a male only presbyterate, episcopate and even in some sense the diaconate, call for extreme, careful, loving theological discussion, caution and patience. In decades since WWII, new exegesis, advocating women in the presbyterate, has re‐translated and re‐interpreted classic texts that have essentially been understood one way by the entire Catholic Church in the past and even among most at present. The result has been that there is indeed a growing movement among some evangelicals and a few Catholics who support women pastors. Nevertheless, among the present, overwhelming consensus of Catholic Christianity (Roman, Orthodox and much of Anglican) and the majority of the culture of conservative, Protestant Christians who take the Bible seriously, there still continues a strong commitment to exegesis and historical interpretation supporting male only pastors (presbyters/priests). -
Herald of Holiness Volume 48 Number 39 (1959) Stephen S
Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 11-25-1959 Herald of Holiness Volume 48 Number 39 (1959) Stephen S. White (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation White, Stephen S. (Editor), "Herald of Holiness Volume 48 Number 39 (1959)" (1959). Herald of Holiness/Holiness Today. 928. https://digitalcommons.olivet.edu/cotn_hoh/928 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. HOLINESSHerald of November 25, 1959 (Christ *3^6 the ^ JJ'eacl the (Church General Superintendent Williamson The realization that Christ is the Head of the Church is the secret of its vitality and progress. Implied in this figure is the truth that the Church is the body of Christ. Thus it is distinguished from organizations of men such as societies, associations, and clubs. The Church is a living organism like a body, with all its members and functions under the direction of the head. Head combines the thought of supremacy with that of origination and con veyance of life and energy. As its Head, the Son of God is the constant Cause and mighty Source of spiritual vitality to the Church. -
Art Contemporain Mercredi 19 Décembre 2018 À 14H30
www.cornette-saintcyr.com 24 –75008 -tél.+331472711 Paris 6, avenueHoche Mercredi 19 décembre 2018 / 6, avenue Hoche Art impressionniste et Moderne - Art Contemporain Mercredi 19 décembre 2018 6, avenue Hoche Art impressionniste et Moderne - Art Contemporain 1 2 3 Art Impressionniste et Moderne Yves Saint Laurent - Un diable à Paris Art Contemporain Mercredi 19 Décembre 2018 à 14h30 5 Expositions publiques : Spécialiste : Cornette de Saint Cyr Paris : Sabine Cornette de Saint Cyr 6, avenue Hoche - 75008 Tél. + 33 1 56 79 12 32 – Fax + 33 1 45 53 45 24 Vendredi 14 décembre 11h-18h [email protected] Samedi 15 décembre 11h-18h Administratrice de vente : Dimanche 16 décembre 11h-18h Clara Golbin Lundi 17 décembre 11h-18h Tél. : +33 1 56 79 12 33 - Fax : +33 1 45 53 45 24 Mardi 18 décembre 11h-18h [email protected] Mercredi 19 décembre Visite sur rendez-vous Les rapports de conditions des œuvres que nous présentons peuvent Vente à 14h30 être délivrés avant la vente à toutes les personnes qui en font la demande. Ceux-ci sont uniquement procurés à titre indicatif et ne peuvent se substituer à l’examen personnel de celles-ci par l’acquéreur. Téléphone pendant les expositions +33 1 47 27 11 24 Commissaire-priseur : Arnaud Cornette de Saint Cyr Téléphone pendant la vente +33 1 47 27 11 24 Tél. : +33 1 47 27 11 24 [email protected] Cornette de Saint Cyr 6, avenue Hoche - Paris 8 ème +33 1 47 27 11 24 Tous les catalogues en ligne sur www.cornette-saintcyr.com 6, avenue Hoche - 75008 Paris - Tél. -
Herald of Holiness Volume 55 Number 10 (1966) W
Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 4-27-1966 Herald of Holiness Volume 55 Number 10 (1966) W. T. Purkiser (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Purkiser, W. T. (Editor), "Herald of Holiness Volume 55 Number 10 (1966)" (1966). Herald of Holiness/Holiness Today. 435. https://digitalcommons.olivet.edu/cotn_hoh/435 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. When Does the Service Church of the Nazarene Cradle Roll: All You Add Is Love (See page 13.) UmtThm Me? General Superintendent Coulter . t The demands of Christian discipleship are himself to save, to heal, to comfort, and to clear and concise. strengthen others. His own personal comforts “Follow me” was the simple, yet all- were set aside to serve others. His own pref inclusive challenge Jesus gave to His first erences were made secondary so that He might disciples. In every age this is the supreme meet the needs of others. challenge confronting the human soul. For many, religion is just a cold, rational But following Jesus means much more than acceptance of a creed. -
Sheila Hicks CV
SHEILA HICKS Born Hastings, Nebraska 1934 EDUCATION 1959 MFA, Yale University, New Haven, CT 1957 BFA, Yale University, New Haven, CT SELECTED SOLO EXHIBITIONS 2018 Sheila Hicks: Life Lines, Centre Pompidou, Paris, France, February 6 – April 30, 2018. Sheila Hicks: Send Dessus Dessous, Domaine de Chaumont-sur Loire Centre d’Arts et de Nature, Chaumont-sur Loire, France, March 30, 2018 – February 2, 2019. Down Side Up, Sikkema Jenkins & Co., New York, NY, May 24 – July 6, 2018. 2017 Sheila Hicks: Glossolalia, Domaine de Chaumont-sur Loire Centre d’Arts et de Nature, Chaumont-sur Loire, France, April 1 – November 5, 2017. Sheila Hicks: Hilos Libres. El Textil y Sus Raíces Preshispánicas, 1954-2017, Museo Amparo, Puebla, Mexico, November 4, 2017 – April 2, 2018. Sheila Hicks: Stones of Piece, Alison Jaques Gallery, London, England, October 4 – November 11, 2017. Sheila Hicks: Hop, Skip, Jump, and Fly: Escape from Gravity, High Line, New York, New York, June 2017 – March 2018. Sheila Hicks: Au-delà, Museé d’Arte Moderne de la Ville de Paris, Paris, France, December 1 – May 20, 2018. 2016 Si j’étais de laine, m’accepteriez-vous?, galerie frank elbaz, Paris, France, September 10 – October 15, 2016. Apprentissages, Festival d’Automne, Musée Carnavalet, Paris, France, September 13 – October 2, 2016; Nanterre-Amandiers, Paris, France, December 9 – 17, 2016. Sheila Hicks: Material Voices, Joslyn Art Museum, Omaha, Nebraska, June 5 – September 4, 2016; travels to: Textile Museum of Canada, Toronto, Canada, October 6, 2016 – February 5, 2017. Sheila Hicks: Why Not?, Textiel Museum, Tilburg, The Netherlands, March 5 – June 5, 2016. -
The Voice of Christians for Biblical Equality Role Models Inside
M The Voice ofutuality Christians for Biblical Equality Role Models Inside: Will somebody answer that? How role models can encourage more women to answer God’s call to ministry leadership by Brenda Tapley Learning to be a better man Making sense out of the mixed signals men receive about what it means to be a man by Jon Trott The story of a semi- reluctant role model The challenge of living out both evangelical and feminist convictions by JoAnn Streeter Shade Role play Find out what happens when a man decides to take on the burden of being the servant- leader in his relationship with his best friend by Patti Ricotta Plus much more! Autumn 2007 www.cbeinternational.org Contents Features 5 Will somebody answer that? Women responding to God’s call How role models can encourage more women to answer God’s call to ministry leadership — by Brenda Tapley 7 Learning to be a better man Making sense out of the mixed signals men receive about what it means to be a man — by Jon Trott 11 The story of a semi-reluctant role model Th e tension of being an example of what it means to be both evangelical and feminist — by JoAnn Streeter Shade 13 Where are the women leaders? An interview with Bonnie Wurzbacher of Coca-Cola — by Nancy Lovell 16 Role Play Find out what happens to a friendship when a man decides to take on the COVER IMAGE burden of being the servant-leader in his relationship with his best friend — by Patti Ricotta Head of Christ, Georges Rouault, c. -
Reclaiming Jesus the Jew in Art and Religious Education
WHAT DID JESUS LOOK LIKE? RECLAIMING JESUS THE JEW IN ART AND RELIGIOUS EDUCATION Maurice Ryan Introduction No one knows what Jesus of Nazareth looked like. No descriptions of Jesus’ physical appearance are offered in the New Testament, aside from some incidental mentions of his clothing. Multiple images of Jesus exist but none can be dated to eyewitness accounts of those who encountered him. Jesus of Nazareth is the most rendered subject for artists in history, yet none of these representations is based on any primary source. The absence of primary sources has allowed artists to portray Jesus based on questionable criteria. Paradoxically, his image is better known - and interpreted - than his teachings: “while the teachings and words of Jesus may not be universally known, and are not universally followed, it seems that images of him have become omnipresent” (Blum, 2019, p. 32). These realities present religious educators with challenges when presenting Jesus of Nazareth. The dominant images of Jesus presented by artists represent him in European terms, and as a prototypical Christian, rather than as an observant Jewish male of the first century CE. Religious educators require some context for understanding the reasons for this development, as well as a range of educational tools to interrogate and critically appraise artistic representations of Jesus. The following discussion seeks to provide educational resources for presenting Jesus of Nazareth. The Physical Appearance of Jesus in the Gospels The overriding obstacle in producing a portrait of Jesus is the absence of any contemporary description of his appearance. Scholars accept that no descriptions of Jesus’ physical appearance are included in the gospels, aside from some incidental mentions of his clothing (Pemberton, 2006; Taylor, 2018). -
PAVIA, PHILIP, 1915-2005. Philip Pavia and Natalie Edgar Archive of Abstract Expressionist Art, 1913-2005
PAVIA, PHILIP, 1915-2005. Philip Pavia and Natalie Edgar archive of abstract expressionist art, 1913-2005 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Pavia, Philip, 1915-2005. Title: Philip Pavia and Natalie Edgar archive of abstract expressionist art, 1913-2005 Call Number: Manuscript Collection No. 981 Extent: 38 linear feet (68 boxes), 5 oversized papers boxes and 5 oversized papers folders (OP), 1 extra oversized papers folder (XOP) and AV Masters: 1 linear foot (1 box) Abstract: Philip Pavia and Natalie Edgar archive of abstract expressionist art including writings, photographs, legal records, correspondence, and records of It Is, the 8th Street Club, and the 23rd Street Workshop Club. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Source Purchase, 2004. Additions purchased from Natalie Edgar, 2018. Citation [after identification of item(s)], Philip Pavia and Natalie Edgar archive of abstract expressionist art, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Processing Processed by Elizabeth Russey and Elizabeth Stice, October 2009. Additions added to the collection in 2018 retain the original order in which they were received. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Philip Pavia and Natalie Edgar archive of abstract expressionist art, Manuscript Collection No. -
Hicks, Sheila CV
SHEILA HICKS Born Hastings, Nebraska 1934 EDUCATION 1959 MFA, Yale University, New Haven, CT 1957 BFA, Yale University, New Haven, CT SELECTED SOLO EXHIBITIONS 2021 Sheila Hicks: Off the Grid, The Hepworth Wakefield, Wakefield, United Kingdom, November 27, 2021 – May 2022 Sheila Hicks: Music to My Eyes, Alison Jacques Gallery, London, UK, June 4 – July 31, 2021 Sheila Hicks: Cosmic Vibrations, Galerie Nähst St. Stephan Rosemarie Schwarzwälder, Vienna, Austria, May 28 – August 21, 2021 Sheila Hicks: Cosmic Arrivals, Francesca Minini, Milan, Italy, May 19 - July 17, 2021 Sheila Hicks: The Questioning Column, Moody Center for the Arts at Rice University, Houston, TX, May 17 – August 28, 2021 2020 Sheila Hicks, Galerie nächst St. Stephan, Vienna, Austria, December 22, 2020 – February 6, 2021 Sheila Hicks: Thread, Trees, River, Museum of Applied Arts [MAK] Vienna, Vienna, Austria, December 10, 2020 – April 18, 2021 2019 Reencuentro, Museo Chileno de Arte Precolombino, Santiago, Chile, August 8, 2019 – January 31, 2020, curated by Carolina Arévalo Sheila Hicks: Secret Structures, Looming Presence, Dallas Museum of Art, Dallas, TX, June 30, 2019 – January 12, 2020 Sheila Hicks: Seize, Weave Space, Nasher Sculpture Center, Dallas, TX, May 11 – August 18, 2019 Sheila Hicks: Line by Line, Step by Step, Demisch Danant, New York, NY, April 29 – June 8, 2019 Sheila Hicks: Campo Abierto (Open Field), The Bass, Miami Beach, FL, April 13 – September 29, 2019 2018 MIGDALOR, Magasin III Jaffa, Tel Aviv, Israel, October 11, 2018 – February 15, 2019 Down Side Up, Sikkema Jenkins & Co., New York, NY, May 24 – July 6, 2018 Sheila Hicks: Sens Dessus Dessous, Domaine de Chaumont-sur Loire Centre d’Arts et de Nature, Chaumont-sur Loire, France, March 30, 2018 – February 2, 2019 Sheila Hicks: Life Lines, Centre Pompidou, Paris, France, February 6 – April 30, 2018, curated by Michel Gauthier 2017 Sheila Hicks: Au-delà, Museé d’Arte Moderne de la Ville de Paris, Paris, France, December 1, 2017 – May 20, 2018 Sheila Hicks: Hilos Libres. -
Paintings by Streeter Blair (January 12–February 7)
1960 Paintings by Streeter Blair (January 12–February 7) A publisher and an antique dealer for most of his life, Streeter Blair (1888–1966) began painting at the age of 61 in 1949. Blair became quite successful in a short amount of time with numerous exhibitions across the United States and Europe, including several one-man shows as early as 1951. He sought to recapture “those social and business customs which ended when motor cars became common in 1912, changing the life of America’s activities” in his artwork. He believed future generations should have a chance to visually examine a period in the United States before drastic technological change. This exhibition displayed twenty-one of his paintings and was well received by the public. Three of his paintings, the Eisenhower Farm loaned by Mr. & Mrs. George Walker, Bread Basket loaned by Mr. Peter Walker, and Highland Farm loaned by Miss Helen Moore, were sold during the exhibition. [Newsletter, memo, various letters] The Private World of Pablo Picasso (January 15–February 7) A notable exhibition of paintings, drawings, and graphics by Pablo Picasso (1881–1973), accompanied by photographs of Picasso by Life photographer David Douglas Duncan (1916– 2018). Over thirty pieces were exhibited dating from 1900 to 1956 representing Picasso’s Lautrec, Cubist, Classic, and Guernica periods. These pieces supplemented the 181 Duncan photographs, shown through the arrangement of the American Federation of Art. The selected photographs were from the book of the same title by Duncan and were the first ever taken of Picasso in his home and studio. -
How an Iconic Painting of Jesus As a White Man Was Distributed Around the World
How an iconic painting of Jesus as a white man was distributed around the world Emily McFarlan | Religion News ServiceJune 25, 2020 at 3:24 p.m. EDT Painting by Warner Sallman, “Head of Christ,” © 1941 Warner Press Inc., Anderson, Indiana. Used with permission via RNS (Warner Press Inc.) CHICAGO — The first time the Rev. Lettie Moses Carr saw Jesus depicted as black, she was in her 20s. It felt “weird,” Carr said. Until that moment, she had always thought Jesus was white. At least that’s how he appeared when she was growing up. A copy of Warner E. Sallman’s “Head of Christ” painting hung in her home, depicting a gentle Jesus with blue eyes turned heavenward and dark blond hair cascading over his shoulders in waves. The painting, which has been reproduced a billion times, came to define what the central figure of Christianity looked like for generations of Christians in the United States — and beyond. For years, Sallman’s Jesus “represented the image of God,” said Carr, the director of ministry and administrative support staff at First Baptist Church of Glenarden in Maryland. When she grew up and began to study the Bible on her own, she started to wonder about that painting and the message it sent. “It didn’t make sense that this picture was of this white guy,” she said. Carr isn’t the first to question Sallman’s image of Jesus and the impact it’s had not only on theology but also on the wider culture. As protesters around the United States tear down statues of Confederate heroes and demand an accounting for the country’s long legacy of racism, some in the church are asking whether the time has come to cancel what is called white Jesus — including Sallman’s famed painting. -
Walker Art Center Exhibition Chronology Living Minnesota
Walker Art Center Exhibition Chronology Title Opening date Closing date Living Minnesota Artists 7/15/1938 8/31/1938 Stanford Fenelle 1/1/1940 ?/?/1940 Grandma’s Dolls 1/1/1940 ?/?/1940 Parallels in Art 1/4/1940 ?/?/1940 Trends in Contemporary Painting 1/4/1940 ?/?/1940 Time-Off 1/4/1940 1/1/1940 Ways to Art: toward an intelligent understanding 1/4/1940 ?/?/1940 Letters, Words and Books 2/28/1940 4/25/1940 Elof Wedin 3/1/1940 ?/?/1940 Frontiers of American Art 3/16/1940 4/16/1940 Artistry in Glass from Dynastic Egypt to the Twentieth Century 3/27/1940 6/2/1940 Syd Fossum 4/9/1940 5/12/1940 Answers to Questions 5/8/1940 7/1/1940 Edwin Holm 5/14/1940 6/18/1940 Josephine Lutz 6/1/1940 ?/?/1940 Exhibition of Student Work 6/1/1940 ?/?/1940 Käthe Kollwitz 6/1/1940 ?/?/1940 Walker Art Center Exhibition Chronology Title Opening date Closing date Paintings by Greek Children 6/1/1940 ?/?/1940 Jewelry from 1940 B.C. to 1940 A.D. 6/27/1940 7/15/1940 Cameron Booth 7/1/1940 ?/?/1940 George Constant 7/1/1940 7/30/1940 Robert Brown 7/1/1940 ?/?/1940 Portraits of Indians and their Arts 7/15/1940 8/15/1940 Mac Le Sueur 9/1/1940 ?/?/1940 Paintings and their X-Rays 9/1/1940 10/15/1940 Paintings by Vincent Van Gogh 9/24/1940 10/14/1940 Walter Kuhlman 10/1/1940 ?/?/1940 Marsden Hartley 11/1/1940 11/30/1940 Clara Mairs 11/1/1940 ?/?/1940 Meet the Artist 11/1/1940 ?/?/1940 Unpopular Art 11/7/1940 12/29/1940 National Art Week 11/25/1940 12/5/1940 Art of the Nation 12/1/1940 12/31/1940 Anne Wright 1/1/1941 ?/?/1941 Walker Art Center Exhibition Chronology Title