Black Power March I, 1971
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The Continuing Relevance of Walter Rodney
CODESRIA Bulletin, No. 1, 2021 Page 15 Remembering Walter Rodney The Continuing Relevance of Walter Rodney In Memory of Prof. Ian Taylor rofessor Ian Taylor’s article on the “Continuing Relevance of Walter Rodney” is published posthumously. Prof. Taylor Psubmitted the article for publication in Africa Development on November 30th 2020. Though the peer review com- ments were shared with him, CODESRIA did not receive any response nor a revised version of the article. The silence seemed unusual, since Ian had a previous record of engagement with CODESRIA. His last publication with CODESRIA was an article published in Africa Development, Vol. XLII, No. 3, 2017 on “The Liberal Peace Security Regimen: A Gramscian Critique of its Application in Africa”. His failure to respond to the peer review comments was therefore a cause of concern and the sad news of his illness, hospitalisation and eventual passing on February 22nd 2021 explained it all. Ian Taylor’s work hoovered in African studies in a way that colleagues and students admired and will continue to appreciate. In his email submitting this article on Walter Rodney for publication, he pointed out his strong believe in Walter Rodney’s political methodology and Africa-centred epistemology which he noted will continue to have relevance in any study of Africa. Ian was unapologetically radical in his academic pursuits and his engagement was tied to the activism that informed this radicalism. With wide ranging interest in Africa, especially in Botswana where he taught at the University of Botswana for a while, Ian’s interest started and expanded to other regions of the world without abandoning the African connection. -
WALTER RODNEY on PAN-AFRICANISM* by Robert A
WALTER RODNEY ON PAN-AFRICANISM* By Robert A. Hill [And]yet ' tis clear that few men can be so lucky as to die for a cause, without first of all having lived for it. And as this is the most that can be asked from the greatest man that follows a cause, so it is the least that can be taken from the smallest. William Morris, The Beauty of Life (1880)1 Discovery creates the unity (and] unity is created in struggle and is so much more valid because it is created in struggle. Walter Rodney (1974)2 The stimulus that ign·ited the moaern Pan-African conscious ness, both in Africa and the African diaspora in the West, was Ghana's attainment of political independence in 1957. Fanned by the winds of decolonization that swept the African continent in its aftermath, Pan-Africanism reemerged as the major ideological expression of African freedom. The nexus of black struggle was also enlarged significantly at the same time as the black freedom movement in the United States deepened and developed . When Malcolm X underlined the importance to black struggle everywhere of Africa's strategic position on the world scene, he was build ing on the consciousness that was the result of a decade and a half of struggle. There were profound reverberations from this renewal of Pan- African consciousness which were felt in the Caribbean, re awakening not only a sense of racial pride in Africa but also, more importantly, an awareness of the potential for transforma tion within the Caribbean region. -
Bob Brown on Ideologies
BOB BROWN ON IDEOLOGIES From his Facebook Timeline December 27 – 30, 2014 Compiled By Lang T. K. A. Nubuor BOB BROWN ON IDEOLOGIES (From his Facebook Timeline) This is the full update of the discourse on Comrade Bob Brown’s timeline as the time of this update. In our previous publication we undertake minimal editing to correct obvious typographical errors. It appears that that does not go down well with Comrade Brown. For that reason, in this update we maintain the discourse in its pristine state. Secondly, we take notice of Comrade Brown’s objection that our publication infringes on his intellectual property rights (See below). We explain that our action is inspired by the need to comprehensively inform readers on our timeline on the discourse. Since we are not tagged in the original post the subsequent reactions do not appear there. We think that by merely ‘sharing’ Comrade Brown’s post (which ‘sharing’ is a legal act on Facebook timelines) we deny our readers – especially those who are not on his timeline – the opportunity to read those reactions. Hence, we send a message to him to tag our timeline to enable our access to the full discourse. He receives it without a reply. As such, we are compelled to render the discourse in this PDF form while directing our readers to it on our blog, that is, www.consciencism.wordpress.com. It is our hope that given his decades of experience in the historical Pan-African struggle he allows this free spread of his ideas and reactions to them by any non-commercial means such as ours. -
Walter Rodney and Black Power: Jamaican Intelligence and Us Diplomacy*
ISSN 1554-3897 AFRICAN JOURNAL OF CRIMINOLOGY & JUSTICE STUDIES: AJCJS; Volume 1, No. 2, November 2005 WALTER RODNEY AND BLACK POWER: JAMAICAN INTELLIGENCE AND US DIPLOMACY* Michael O. West Binghamton University On October 15, 1968 the government of Jamaica barred Walter Rodney from returning to the island. A lecturer at the Jamaica (Mona) campus of the University of the West Indies (UWI), Rodney had been out of the country attending a black power conference in Canada. The Guyanese-born Rodney was no stranger to Jamaica: he had graduated from UWI in 1963, returning there as a member of the faculty at the beginning of 1968, after doing graduate studies in England and working briefly in Tanzania. Rodney’s second stint in Jamaica lasted all of nine months, but it was a tumultuous and amazing nine months. It is a measure of the mark he made, within and without the university, that the decision to ban him sparked major disturbances, culminating in a rising in the capital city of Kingston. Official US documents, until now untapped, shed new light on the “Rodney affair,” as the event was soon dubbed. These novel sources reveal, in detail, the surveillance of Rodney and his activities by the Jamaican intelligence services, not just in the months before he was banned but also while he was a student at UWI. The US evidence also sheds light on the inner workings of the Jamaican government and why it acted against Rodney at the particular time that it did. Lastly, the documents offer a window onto US efforts to track black power in Jamaica (and elsewhere in WALTER RODNEY AND BLACK POWER: JAMAICAN INTELLIGENCE AND US DIPLOMACY Michael O. -
Abdias Nascimento E O Surgimento De Um Pan-Africanismo Contemporâneo Global Moore, Carlos Wedderburn
Abdias Nascimento e o surgimento de um pan-africanismo contemporâneo global Moore, Carlos Wedderburn Meu primeiro encontro com Abdias do Nascimento, amigo e companheiro intelectual há quatro décadas, aconteceu em Havana, em 1961, quando a revolução cubana ainda não havia completado três anos de existência. Eu tinha 19 anos, Abdias, 47. Para mim, esse encontro significou o descobrimento do mundo negro da América Latina. Para ele, essa visita a Cuba abria uma interrogação quanto aos métodos que se deveriam empregar para vencer quatro séculos de racismo surgido da escravidão. E se me atrevo a prefaciar este primeiro volume de suas Obras, é apenas porque no tempo dessa nossa longa e intensa amizade forjou-se uma parceria política na qual invariavelmente participamos de ações conjuntas no Caribe, na América do Norte e no Continente Africano. As duas obras aqui apresentadas tratam de eventos acontecidos no período de seu exílio político (1968-1981) e dos quais fui testemunha. É, portanto, a partir dessa posição de amigo, de companheiro intelectual e de testemunha que prefacio este volume, sabendo que deste modo assumo uma pesada responsabilidade crítica tanto para com os meus contemporâneos quanto em relação às gerações vindouras. Duas obras compõem este volume. O traço que as une é o fato de os acontecimentos narrados com precisão de jornalista em Sitiado em Lagos decorrerem diretamente das colocações políticas e da leitura sócio-histórica sobre a natureza da questão racial no Brasil que se encontram sintetizadas em O genocídio do negro brasileiro. Essas obras foram escritas da forma que caracteriza o discurso "nascimentista" - de modo direto, didático, e num tom forte, à maneira de um grito. -
THE TRAINING of an INTELLECTUAL, the MAKING of a MARXIST, by Richard Small
TABLE OF CONTENTS INTRODUCTION, by the editor. ........................................................2 Varieties of Influence THE AFRICAN REVOLUTION, by Walter Rodney. ......................................5 THE TRAINING OF AN INTELLECTUAL, THE MAKING OF A MARXIST, by Richard Small...............................................13 IN ENGLAND, 1932-1938, by Robert Hill ..............................................19 MARXISM IN THE U.S.A., by Paul Buhle................................................28 THE FALL OF KWAME NKRUMAH, by Manning Marable ............................39 THE CARIBBEAN REVOLUTION, by Basil Wilson.....................................47 IX QUEST OF MATTHEW BONDSMAN: SOME CULTURAL NOTES ON THE JAMESIAN JOURNEY, by Sylvia Wynter...........................54 INTERVIEW, Darcus Howe with Ken Lawrence. ........................................69 LETTERS, C. L. R. James and Martin Glaberman. .........................................76 INTERVIEW, C. L. R. James with Paul Buhle, Noel Ignatin, James Early. ...................81 WILLIAMS WAS NO GENIUS ... THE OIL SAVED HIM, C. L. R. James with Harry Partap. .83 Times and Places A CRITICAL REMINISCENCE, by James and Grace Lee Boggs. .........................86 REVOLUTIONARY ARTIST, by Stan Weir ............................................87 YOUNG DETROIT RADICALS, 1955-1965, by Dan Georgakas . .89 ONLY CONNECT, by Ferruccio Gambino................................................95 Books and Subjects MINTY ALLEY, by E. Elliot Parris ........................................................97 -
Movement of the People: the Relationship Between Black Consciousness Movements
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 4-7-2008 Movement Of The eople:P The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean Deborah G. Weeks University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Weeks, Deborah G., "Movement Of The eP ople: The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean" (2008). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/560 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Movement Of The People: The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean by Deborah G. Weeks A thesis submitted in partial fulfillment of the requirements for the degree of Master of Liberal Arts Department of Africana Studies College of Arts and Sciences University of South Florida Co-Major Professor: Deborah Plant, Ph.D. Co-Major Professor: Eric D. Duke, Ph.D. Navita Cummings James, Ph.D. Date of Approval: April 7, 2008 Keywords: black power, colonization, independence, pride, nationalism, west indies © Copyright 2008 , Deborah G. Weeks Dedication I dedicate this thesis to the memory of Dr. Trevor Purcell, without whose motivation and encouragement, this work may never have been completed. I will always remember his calm reassurance, expressed confidence in me, and, of course, his soothing, melodic voice. -
Moving Against the System
THE marxedproject.org MOVING AGAINST THE SYSTEM THE 1968 CONGRESS OF BLACK WRITERS AND THE MAKING OF GLOBAL CONSCIOUSNESS with Author and Editor DAVID AUSTIN SUNDAY, JANUARY 27, 1:00 - 3:30 PM @The Peoples Forum, 320 West 37th Street, NYC In 1968, as protests shook France and war raged in Vietnam, the giants of Black radical politics descended on Montreal to discuss the unique challenges and struggles facing their Black brothers and sisters. For the first time since 1968, David Austin brings alive the speeches and debates of the most important international gathering of Black radicals of the era. Against a backdrop of widespread racism in the West, and colonialism and imperialism in the Third World, this group of activists, writers and political figures gathered to discuss the history and struggles of people of African descent and the meaning of Black Power. With never-before-seen texts from Stokely Carmichael, Walter Rodney and C.L.R. James, these documents will prove invaluable to anyone interested in Black radical thought, as well as capturing a crucial moment of the political activity around 1968. is the author of the CasaDAVID de lasAUSTIN Americas Prize-winning Fear of a Black Nation: Race, Sex, and Security in Sixties Montreal, Moving Against the System: The 1968 Congress of Black Writers and the Making of Global Consciousness, and Dread Poetry and Freedom: Linton Kwesi Johnson and the Unfinished Revolution. He is also the editor of You Don’t Play with Revolution: The Montreal Lectures of C.L.R. James. Suggested donations: $6 / $10 / $15 sliding scale No one turned away for inability to pay MEP Events at The Peoples Forum 320 West 37th Street/New York City marxedproject.org/peoplesforum.org just a few blocks from either Penn Station or Port Authority. -
The Impact of Walter Rodney and Progressive Scholars on the Dar Es
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. Tile IIBPact ofW .......... y .ad Progressive SeII.lln .. tile Dar es S..... SdIooI Horace Campbell Utqfiti Vol VIII No.2. 1986. Journal SmIOT lActurer. of the Faculty of Arts and Social Sciences, University ol/Jar es $4Itwn University of Oar es Salaam The University of Oar es Salaam in Tanzania faces the same problem of the contradictory nature of University education which is to be found in all States of Africa. Discontinuities between the pre-colonial, colonial and post~ 9Ol0nial patterns and methods of education continue as the present components of formal education strive to retain relevance to the needs of the society. The interconnections between education and various aspects of the life of the socie- ty.remain problematic in so far as the structures, content and language of hi&her education in Tanzania and indeed the rest of Africa remain geared to the train- ing of high level manpower. This requirement of skilled manpower meets the needs of the administration of the people but the needs of the producers are not immediately met by the University. Throughout the African continent, the educational needs of the vast majority of the toilers are met by the transmis- sion of skills and agricultural knowledge accumulated over centuries and con- veyed through practical experience rather than in a classroom. -
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157 The Black Power Movement in Trinidad and Tobago Jerome Teelucksingh ABSTRACT The article examines the impact of Black Power in Trinidad and Tobago during the 1960s and 1970s. Black Power appealed to a wide cross-section of the public, including academics, trade unionists, and the underprivileged. There is emphasis on the global and regional linkages, including the Sir George Williams Affair in Canada and the Black Power Movement in the United States. Furthermore, Black Power participants in Trinidad and Tobago maintained contacts with their counterparts in other Caribbean countries. The article also provides evidence that the Black Power Movement highlighted the economic problems, racism, and social crisis facing Trinidad and Tobago. This included removal of restrictions from certain jobs and reduction of the racial tension between Afro-Trinidadians and Indo-Trinidadians. Mention is made of individuals and groups who provided leadership, guidance, and ideological input within the movement. Origins of Black Power Black Power in Trinidad and Tobago, during the 1960s and 1970s, was strongly influenced by the ideology of Pan-Africanism, which emerged during the nineteenth century and continued into the early twentieth century when Marcus Garvey, a Jamaican based in the United Black Diaspora Review 4(1) Winter 2014 158 States, promoted race consciousness during the 1920s and 1930s.1 Race consciousness, African identity, and pride were important components of Pan-Africanism and Garveyism, which comprised the foundation of Black Power. The emergence of Black Power during the 1960s signified a struggle to reclaim authority, power, identity, and respect. Black Power in the United States was a response to many years of racism faced by African Americans and that turbulent era was marked by discontent with the “establishment” and rejection of conventional politics. -
Darcus Howe: a Political Biography
Bunce, Robin, and Paul Field. "Revolution in Trinidad: ‘Seize Power and Send for James’." Darcus Howe: A Political Biography. London: Bloomsbury Academic, 2014. 71–92. Bloomsbury Collections. Web. 27 Sep. 2021. <http://dx.doi.org/10.5040/9781472544407.ch-006>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 27 September 2021, 11:28 UTC. Copyright © Robin Bunce and Paul Field 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 6 Revolution in Trinidad: ‘ Seize Power and Send for James ’ . we have been down this road before. On February 26th 1970, when the NJAC stormed the Roman Catholic Church following a protest outside a Canadian bank, they were a small organisation in confl ict with the state. It is the sharpness of the confl ict centred around support for black students in Canada, which drew thousands into a social movement and hundreds to the membership of NJAC. Th e then Geddes Granger had to contemplate a new situation. No longer NJAC ’ s particular confrontation with authority but the wider confl ict which had beset the social order. Political possibilities soar in times such as these. (UC DHP Box 9/3) Having been eff ectively run out of town by the police, Howe needed to relocate, and quickly, if he was to avoid a criminal libel charge. Th e move needed to be thought-through. Black Dimension had ended prematurely, but Howe had no intention of curtailing his political activism. His thoughts turned to the Caribbean. -
GLOBAL SOUTH STUDIES Rodney, Walter
GLOBAL SOUTH STUDIES Rodney, Walter Derek Gideon Historian and labor activist Walter Rodney (1942-1980) is a figure of two major internationalist discourses which operated in the anticolonial movements of the 1960s and 70s, pan-Africanism and Marxism. Alfred López writes in the inaugural issue of The Global South that the Global South can be found in “the mutual recognition among the world’s subalterns of their shared condition at the margins of the brave new neoliberal world of globalization” (2007, 3). As a movement intellectual deeply engaged with both grassroots organizing and scholarly research, breaking down barriers between the two across continents, Rodney stands at the center of earlier such moments of “mutual recognition.” His classic historical work How Europe Underdeveloped Africa was a major intervention into the discourse of development and influenced the formation of world-systems theory as a means of understanding North-South inequalities. Rodney lived, taught and was politically active in Guyana, Jamaica, and Tanzania, and saw the political struggles against oppression by African and African-descended peoples as deeply intertwined. His 1969 The Groundings with My Brothers is a powerful statement of Pan-Africanist commitment. Rodney analyzes black oppression in Jamaica, evokes the slogan “Black Power” emerging in the United States, and argues for the slogan’s relevance in Jamaica. He also advocates for the study of African history as part of revolutionary struggle, and describes the creativity and vitality of black, working-class Rastafarian communities in Jamaica, based on his own personal relationships with them. Rodney’s commitment to Marxism also shapes the politics of The Grounding with My Brothers.