Martha Corey Arrest Warrant Salem Witch Trials
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Primary Source #3 From: the Diary of Samuel Sewall, 1674-1729
Primary Source #3 From: The Diary of Samuel Sewall, 1674-1729 (Selected excerpts from Collections of the Massachusetts Historical Society, Vol. 5, Series 5, 1878, pages 358 - 464.) April 11th 1692. Went to Salem, where, in the Meeting-house, the persons accused of Witchcraft were examined; was a very great Assembly; ëtwas awfull to see how the afflicted persons were agitated. Mr. Noyes prayíd at the beginning, and Mr. Higginson concluded. [In the margin], VÊ, VÊ, VÊ, Witchcraft. … July 30, 1692. Mrs. Cary makes her escape out of Cambridge ñPrison, who was Committed for Witchcraft. … Augt. 19th 1692. … This day [in the margin, Dolefull! Witchcraft] George Burrough, John Willard, Jno Procter, Martha Carrier and George Jacobs were executed at Salem, a very great number of Spectators being present. Mr. Cotton Mather was there, Mr. Sims, Hale, Noyes, Chiever, &c. All of them said they were innocent, Carrier and all. Mr. Mather says they all died by a Righteous Sentence. Mr. Burrough by his Speech, Prayer, protestation of his Innocence, did much move unthinking persons, which occasions their speaking hardly concerning his being executed. Augt. 25. Fast at the old [First] Church, respecting the Witchcraft, Drought, &c. Monday, Sept. 19, 1692. About noon, at Salem, Giles Corey was pressíd to death for standing Mute; much pains was used with him two days, one after another, by the Court and Capt. Gardner of Nantucket who had been of his acquaintance: but all in vain. Sept. 20. Now I hear from Salem that about 18 years agoe, he was suspected to have stampd and pressíd a man to death, but was cleared. -
The Crucible, Arthur Miller, and the Salem Scenic Designer‘S Notes Witch Trials
TPAC Education’s Humanities Outreach in Tennessee presents THE CRUCIBLE Teacher Guidebook 2 Adventure 3 Properties, G.P. Country Music Association Allstate Corrections Corporation of America American Airlines Creative Artists Agency Bank of America Curb Records Baulch Family Foundation The Danner Foundation AT&T Davis-Kidd Booksellers, Inc. BMI Dell Computers Bridgestone Firestone Trust Fund DEX Imaging, Inc. Brown-Forman Dollar General Corporation Caterpillar Financial Services Corporation Enterprise Rent-A-Car Foundation CBRL Group Foundation Patricia C. & Thomas F. Frist Designated Central Parking Corporation Fund* The Coca-Cola Bottling Company Gannett Foundation The Community Foundation of Middle Gaylord Entertainment Foundation Tennessee Gibson Guitar Corp. The Joel C. Gordon & Bernice W. Gordon Family Foundation The HCA Foundation on behalf of the HCA and TriStar Family of Hospitals The Hermitage Hotel Ingram Arts Support Fund* THANK Ingram Charitable Fund Martha & Bronson Ingram Foundation* Lipman Brothers, Inc. YOU Juliette C. Dobbs 1985 Trust Tennessee Performing Arts LifeWorks Foundation Center gratefully The Memorial Foundation acknowledges the generous Metro Action Commission support of corporations, Metropolitan Nashville Arts Commission foundations, government Miller & Martin, LLP agencies, and other groups Nashville Gas, a Piedmont Company and individuals who have Nashville Predators Foundation contributed to TPAC National Endowment for the Arts in partnership Education in 2007-2008. with the Southern Arts Federation New -
Crown V. Susannah North Martin Court of the County of Essex, Colony of Massachusetts Salem, Year of Our Lord 1692
Crown v. Susannah North Martin Court of the County of Essex, Colony of Massachusetts Salem, Year of Our Lord 1692 Case Description and Brief Susannah Martin was born in Buckinghamshire, England in 1621. She was the fourth daughter, and youngest child, of Richard North and Joan (Bartram) North. Her mother died when she was a young child, and her father remarried a woman named Ursula Scott. In 1639, at the age of 18, Susannah and her family came to the United States, settling in Salisbury, Massachusetts. Richard North, a highly respected man, was listed as one of the first proprietors and founders of Salisbury On August 11, 1646, Susannah, now 24, married the widower George Martin, a blacksmith. Making their home in Salisbury, the couple had a loving marriage, that produced nine children, one of which died in infancy. Prosperous in business, George and Susannah became one of the largest landholders of the region. George died in 1686, leaving Susannah a widow. After her husband’s death she managed his estate and lands with acumen and talent. As a young woman she was known for her exceptional beauty. Descriptions of Susanna say that she was short, active, and of remarkable personal neatness. She was also said to be very outspoken, contemptuous of authority, and defiant in the face of challenge. Due to her attractiveness and family’s prosperity, she had been the target of jealous slander, which had followed her for years, all of which had been proven unfounded. In January 1692, a a group of young girls began to display bizarre behavior in nearby Salem, Massachusetts. -
A Comprehensive Look at the Salem Witch Mania of 1692 Ashley Layhew
The Devil’s in the Details: A Comprehensive Look at the Salem Witch Mania of 1692 __________ Ashley Layhew Nine-year-old Betty Parris began to convulse, seize, and scream gibber- ish in the winter of 1692. The doctor pronounced her bewitched when he could find no medical reason for her actions. Five other girls began ex- hibiting the same symptoms: auditory and visual hallucinations, fevers, nausea, diarrhea, epileptic fits, screaming, complaints of being bitten, poked, pinched, and slapped, as well as coma-like states and catatonic states. Beseeching their Creator to ease the suffering of the “afflicted,” the Puritans of Salem Village held a day of fasting and prayer. A relative of Betty’s father, Samuel Parris, suggested a folk cure, in which the urine of the afflicted girls was taken and made into a cake. The villagers fed the cake to a dog, as dogs were believed to be the evil helpers of witches. This did not work, however, and the girls were pressed to name the peo- ple who were hurting them.1 The girls accused Tituba, a Caribbean slave who worked in the home of Parris, of being the culprit. They also accused two other women: Sarah Good and Sarah Osbourne. The girls, all between the ages of nine and sixteen, began to accuse their neighbors of bewitching them, saying that three women came to them and used their “spectres” to hurt them. The girls would scream, cry, and mimic the behaviors of the accused when they had to face them in court. They named many more over the course of the next eight months; the “bewitched” youth accused a total of one hundred and forty four individuals of being witches, with thirty sev- en of those executed following a trial. -
WITCHCRAFT in SALEM VILLAGE. Harmony So
134 WITCHCRAFT IN SALEM VILLAGE. given was that certain changes be made in the records. Harmony could not be secured, how- ever, and Mr. Lawson withdrew in 1688. Fol- lowing him came Rev. Samuel Parris, who was ordained on Monday, Nov. 19, 1689. It is evi- dent, therefore, that from the calling of Mr. Bayley in 1672 to the ordination of Mr. Parris in 1689 there was wanting in the parish that harmony so essential to church prosperity. That the disagreements about the settlements of the different pastors and over the parish rec- ords affected the minds of the people after the witchcraft delusion appeared among them there is little doubt. That it was the cause of the first charges being made seems hardly probable. George Burroughs, on leaving Salem Village, returned to Casco, Maine, He remained there a long time, for he and others were there in 1690 when the settlement was raided by Indians. Burroughs then went to Wells, Maine, and preached a year or more. There he was living in peace and quietness when the messenger from Portsmouth came to arrest him, at the demand of the Salem magistrates, in 1692. After leav- ing Salem Village he had married a third wife, a woman who had been previously married and of her own for after had children ; Burroughs' death, when the Massachusetts colony granted compensation to his family, his children com- plained that this third Mrs. Burroughs took the KEV. GEOBGE BUBBOUGHS. 135 entire amount for herself and her children/ Mr. Burroughs was a small, black-haired, dark com- plexioned man, of quick passions and possessing great strength.® We shall see by the testimony to be quoted further on that most of the evi- dence against him consisted of marvellous tales of his great feats of strength. -
04 Chapters 7-Appendix Fensom
109 Chapter Seven: The truth, the whole truth ... Parris' previous problems in the Village had now disappeared and the meeting house had gone from being scarcely attended to overflowing with people. Parris had achieved his objective of getting his opponents to cease their attempts to force him out of his position. Instead of being a source of conflict within the Village community, Parris was now the focus of attention for a different reason. Parris was now a necessary part of the Village. He was needed to lead the people in both their understanding of what was happening in their community and in the spiritual battle ahead. We shall now turn to an examination of Parris' continuing role as the afflictions within his household turned into a full scale witchcraft outbreak. Through the vehicle of his sermons he kept the community's attention firmly focused on the unfolding events. Parris was able to further distract the villagers away from both their battle with him as well as from the older dispute between his allies, the Putnams and their opponents, the Porters. Parris also played the role of a witness, where he readily testified against the accused. Part of the purpose here will be to look at those he testified against and investigate the possible reasons Parris had for taking a part against them. It also seeks to see how his sermons influenced the situation and the extent to which they manifest his motives. F or the period between of the outbreak of the afflictions in January 1692 until the close of the trials in late October, only six of Parris' sermons have survived. -
The Salem Witch Trials from a Legal Perspective: the Importance of Spectral Evidence Reconsidered
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017). -
English 10 Honors Summer Reading
Summer reading Honors English 10 The Crucible Directions: Read The Crucible and answer all of the questions on the attached study guides. Bring the completed work to school in August and be prepared to write an in‐class essay on the play during the first week of the course. The Adventures of Huckleberry Finn Directions: Read The Adventures of Huckleberry Finn and take brief notes on each chapter as you read. Be prepared to take an objective test on the entire novel during the first week of the course. Note: Don’t get bogged down by writing every detail in your notes. The purpose of the note‐ taking is to help you recall the details for the class discussion and the test. Your notes will not be graded. Name_________________________ The Crucible—Act I 1. What is the setting (time and place) of the play? 2. Make a list of at least five words that describe Reverend Parris. 3. Describe the town. 4. How did the village’s residents regard the forest and its Indian inhabitants? 5. From what paradox did the Salem tragedy develop? 6. Miller wrote that we, too, “shall be pitied someday.” What do you think he meant? Give some examples of why people who look back on us from the year 2400 will pity us. 7. What behaviors of Betty Parris and Ruth Putnam made some feel they were possessed by witches? 8. What did Reverend Parris see in the woods? 9. Why was Abigail discharged from service at the Proctor household? 10. How do the Putnams feel about the possibility of witchcraft in Salem? 11. -
The Crucible Study Guide
The Crucible Study Guide Know each of the following characters’ role in the play: John Proctor – had an affair with Abigail; tries to prove courts are false and save his wife; is hung after being accused by Mary Warren and refusing to confess Elizabeth Proctor wife to John; throws out Abigail, lies in court because she thinks it will help John Abigail William had an affair with John; leader of the girls making accusations, accuses Elizabeth because she wants to be with John Reverend Parris uncle to Abigail and farther to Ruth; cares more about his reputation than anything Betty Parris pretends to be bewitched; Reverend Hale called to “cure” Reverend Hale specialist in witchcraft; quits the court when innocent are killed; in the end, tries to get condemned to confess so that they can live Judge Danforth leader of the court; only concerned with his authority Mary Warren servant to the Proctors; gives poppet to Elizabeth; part of the group of girls making accusations, but has a temporary change of heart Giles Corey argues with Thomas Putnam about land; is pressed to death because he will not enter a plea Martha Corey wife of Giles; hung along with John Proctor Rebecca Nurse oldest and most respected lady of the village; hung with John Proctor after refusing to confess Thomas Putnam wealthiest in Salem; accuses neighbors in order to be able to buy their land Tituba slave to the Rev. Parris who takes girls into the forest; after they blame her, she turns the blame onto others to save her life 1. -
Conifer Theatre Company's the Crucible Auditions
Conifer Theatre Company’s The Crucible Auditions Please prepare a 1-2 minute monologue or a personal story. The piece must be memorized to the best of your ability. If this is an issue, please see the director Jo Gerlick to discuss further. It is recommended to read the play and find a piece that is similar to the show and works for the character you would like to be considered for. Auditions: September 4th, 3pm-6pm | Callbacks: September 6th, 3pm-6pm Where: The Stage Rehearsals: Tuesdays, Thursday & Fridays, 3pm-6pm Tech Week: Oct 13-17 | Shows: Oct 18-20 Audition sign-up sheet is posted on the stage door Taking place during the 1692 Salem Witch Trials, this Arthur Miller piece explores the world of truth and lies, and how the lines are not as clear as we perceive them to be. Now, terms like ‘barring false witness’ may seem old-fashion or archaic, but the themes of this play are just as relevant in today’s society. The story takes shape when a number of young women in the village are caught in the woods in the middle of the night, dancing. When one of the girls, Betty, Rev. Parris’ daughter faints and cannot be woke the suspicions of witchcraft spread. One of the other girls, Abigail, plays a crucial role in covering any guilt of witchcraft from herself and the other. She is also embroiled in a secret affair with John Proctor, which he attempts to cut off. This affair becomes the central conflict with each holding the other’s secret that could mean the end of their lives. -
2. Who Are Reverend Parris, Betty, and Abigail? What Is Their Relationship? 3
English 334 Dulski THE CRUCIBLE Act One – THE READING GUIDE! 1. Why would Miller include the note on historical accuracy? 2. Who are Reverend Parris, Betty, and Abigail? What is their relationship? 3. Who is Tituba? What is her relationship to the family? 4. What is wrong with Betty? 5. Why does Parris suggest calling in Reverend Hale? 6. Who are Ann and Thomas Putnam? What do they suggest is Betty's problem? What is their motivation for suggesting this? 7. Rev. Parris is worried that Abigail's actions have jeopardized something important-What is jeopardized? 8. Who is Ruth? What is wrong with her? and How do the Putnams tie her problem to Betty's? 9. What does the conversation between Abigail, Mercy Lewis, Mary Warren, and Betty reveal about their recent activities? 10. What will Abigail bring to those who breathe a word of the truth? 11. Give three characteristics of John Proctor. 12. What event transpired between Abigail and John Proctor prior to the beginning of Act One? 13. What does Abigail say about Elizabeth Proctor? How might this affect the outcome of the play? 14. What happens to Betty when she hears the Lord's name? 15. Why didn't the Putnams like the Nurses? 16. What does Rebecca say about Betty's condition? 17. Give two examples that Proctor, Putnam, and Corey give for why Parris is an ineffective minister. 18. What is the Putnam's grievance over land? What significance might this have? 19. Describe Giles Corey in one sentence. 20. How does Miller describe Reverend Hale? 21. -
Inquiry – Salem Witch Trials
Inquiry – Salem Witch Trials Hook Discussion Question: To what extent does the culture in which we operate dictate or determine how we think or act? (Discussion must touch on socially acceptable behaviors, groupthink, etc) Hook Visual: Presentation formula Previous Unit: days or weeks into the course This Unit: Repetitive mini lecture (3-5 minutes) interwoven with examination of relevant documents. Next Unit: Colonial America Post-Lesson Discussion prompts 1. Conformity v. individuality…can you really be an individual in Puritan society? 2. Who or what was to blame for the Salem Witch Trials? 3. To what extend did puritan conformity limit/restrict the choices made by individuals? 4. Groupthink 5. How might economic concerns have contributed to the witch crisis? 6. To what extent does how we view the world influence or determine how we interpret evidence, events, etc. 7. Why might women have been the more likely than men to be the one’s caught up in the fervor of accusations? Possible answers: Women were viewed by Puritans as being spiritually weaker, and therefore more susceptible to demonic possession. Men were accused too, such as establishment figures (Burroughs was a former minister of Salem) DOCUMENT A From: John Winthrop; Puritan lawyer and founder of Massachusetts Bay Colony Date/Setting/Background: “City On A Hill” written to describe Puritan culture. We must delight in each other; make other’s conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our Consider these questions: commission and community in the work, as members of the same body.