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AGENTS of the DEVIL?: WOMEN, WITCHCRAFT, and MEDICINE in EARLY AMERICA a Thesis by JEWEL CARRIE PARKER Submitted to the Graduate

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AGENTS of the DEVIL?: WOMEN, WITCHCRAFT, and MEDICINE in EARLY AMERICA a Thesis by JEWEL CARRIE PARKER Submitted to the Graduate AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA A Thesis by JEWEL CARRIE PARKER Submitted to the Graduate School at Appalachian State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2018 Department of History AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA A Thesis by JEWEL CARRIE PARKER May 2018 APPROVED BY: Lucinda M. McCray Chairperson, Thesis Committee Sheila R. Phipps Member, Thesis Committee Antonio T. Bly Member, Thesis Committee James Goff Chairperson, Department of History Max C. Poole, Ph.D. Dean, Cratis D. Williams School of Graduate Studies Copyright by Jewel Carrie Parker 2018 All Rights Reserved Abstract AGENTS OF THE DEVIL?: WOMEN, WITCHCRAFT, AND MEDICINE IN EARLY AMERICA Jewel Carrie Parker: B.A., Appalachian State University M.A., Appalachian State University Chairperson: Lucinda M. McCray This thesis argues that early American women healers were especially vulnerable to witchcraft accusations because their positions of power threatened patriarchal society and their colonial communities. Colonial society already viewed early American women as more susceptible to witchcraft than men because they believed women were more vulnerable to temptations by the devil. In particular, women healers faced accusations of witchcraft because they had it within their power to cure or to hurt. Women healers were involved in early American witchcraft trials as character witnesses and inspectors for witches’ marks. However, their abilities to recognize witchcraft-induced illness, injuries, and deaths contributed to the fears of their neighbors who did not possess such skills. Because of their power and influence, women healers represent a prime example of revolutionary women who acted as agents of change within their own lives. This thesis contributes to scholarship through a complex look at women healers’ specific involvement in early American witchcraft trials as opposed to women in general. iv Acknowledgments This process would not have been possible if it were not for my amazing support network. I would like to begin by thanking my thesis committee: Dr. Lucinda M. McCray, Dr. Sheila R. Phipps, and Dr. Antonio T. Bly. Dr. McCray had faith that I could argue my controversial theory about colonial women healers’ roles in early American witchcraft trials, and for that, I am forever grateful. I thank my director, Dr. McCray her for her insight and commenting on chapter drafts. I thank Dr. Phipps for teaching me that women have always been “magical” and offering advice and encouragement even when I was an undergraduate student. This project would also not be half as successful without Dr. Bly’s help. Thank you for helping me refine my writing skills and encouraging me to publish my work. I would also like to thank Dr. Timothy H. Silver, Dr. Lynne M. Getz, and Dr. Sheila R. Phipps for writing my recommendation letters for graduate school. You all helped make my dream of getting a Master of Arts in History degree come true. I would like to thank my department chair, Dr. James Goff, for writing me various recommendation letters and always signing my independent study paperwork. I would like to thank my graduate program director, Dr. Judkin Browning, for helping me navigate the responsibilities of being the Graduate History Student Association President and recommending me for the Society of Mayflower Descendants of North Carolina Martha Ward Memorial Scholarship. Also, I thank the History Department’s scholarship committee for awarding me the Thomas K. Keefe History Department Scholarship. Thank you, Laura Padgett, Cratis D. Williams School of v Graduate Studies Director of Student Services and Development, and Stephanie Hickey, Student Employment Coordinator, for taking me on the trip of a lifetime and affording me the opportunity to present my thesis at the College of William and Mary. Finally, I would like to thank my first college history instructor, Dr. Cory Stewart, for influencing my pursuit of higher education and convincing me to attend Appalachian State University. I firmly believe this to be one of the best decisions of my life. Without their contributions, my graduate education would not have been possible. I thank ASU librarians Geri Purpur and Alex McAllister for helping me locate sources for my work. I am grateful for June Cooper with the Princess Anne County/ Virginia Beach Historical Society. June referred me to the appropriate institutions for uncovering Grace Sherwood’s genealogy and trial transcripts. Thank you, Dr. Robert Calhoon, for allowing me to share my thesis with you and providing important feedback. I thank Dr. Bly and Mrs. Donna Bly for teaching me to ballroom dance. Ballroom dancing has been the best method for stress relief, and I think it is a great shame more people do not know how to participate in something so beautiful. I am thankful that Professor Ralph Lentz provided me an opportunity to present my forthcoming article on Loretta Lynn to our history department. I also thank Dr. Cory Stewart, Division Chair of Social Sciences, and Kasey Martin, Coordinator of Student and Community Engagement, for inviting me to present my research on colonial American women as guest speaker for Surry Community College’s 2018 Women’s History Month event. I am thankful for my learning experiences as a graduate assistant for Dr. Anatoly Isaenko, Dr. Tony Carey, Dr. Judkin Browning, and Dr. Jari Eloranta. I would like to acknowledge the Southern Appalachian Historical Association for offering me my first vi museum job as a historical interpreter. Hickory Ridge Living History Museum is where I garnered an appreciation for historical imagination. I owe my thanks to my friends and colleagues. Boone, North Carolina has introduced me to many people who will remain dear to my heart. I thank Kate Bloom and Evan Wallace for loaning and supplying me with books on early American and women’s history. I thank Jessica McCausland and Patrick Kellam for their invaluable advice on preparing for composition exams and writing a Master’s thesis. Their contributions and friendships will stick with me forever. Also, I would like to thank Kelly and Michele Redmon for being my family away from home and providing Daniel and I with work. Lastly, I would like to thank my family. I thank my parents, Jeff and Rebecca Parker, and my grandparents, Richard and Barbara Miles, and Shirley Parker for your unconditional love and support. Thank you for helping me afford school and believing in me. I thank my brothers, Jacob and Caleb Parker, for being understanding when I could not spend as much time with them because of school. Also, I thank the love of my life, Daniel Autrey. Thank you for remaining among the biggest supporters of my educational and career goals. Last, but not least, I thank God for creating me and creating Boone, North Carolina. Boone will always be my home away from home. vii Dedication To my grandparents, Richard and Barbara Miles and Shirley Parker for sharing their stories of the past with me And For my grandfather, Fred Edward Parker (August 6, 1926 - November 5, 1987), The true reason I am a historian. viii Table of Contents Abstract...............................................................................................................................iv Acknowledgments................................................................................................................v Dedication.........................................................................................................................viii Forward................................................................................................................................x Introduction. Saved by Grace: The Complexities of Early American Witchcraft Trials.....1 Chapter 1. The Devil and His Mistresses: Early American Women and Witchcraft.........16 Chapter 2. Colonial American Women: Homemakers and Healers...................................37 Chapter 3. Early American Healers: Witnesses to Witchcraft...........................................62 Chapter 4. Women Healers as Witches: Magical Methodology and Patriarchal Threat....82 Conclusion. The Woman Witch: Healing for the Devil?.................................................104 References........................................................................................................................113 Vita...................................................................................................................................128 ix Foreword Many of the edited primary sources used in this work have been adapted to modern English language usage. Other sources underwent no changes. Throughout this work, quotations will directly match the text from which they came. The abbreviation, sic, commonly used by scholars to mark changes in original spelling, is not used. x Introduction Saved by Grace: The Complexities of Early American Witchcraft Trials Grace Sherwood, the Last Accused Witch Healer The first and last people tried and condemned for witchcraft in America were women healers, the last being Grace Sherwood of Princess Anne County, Virginia. Before the accusation of witchcraft, Grace White had not been a person of any historical significance. She was the only child of a carpenter named John White. In 1680, she married James Sherwood at Church Point. As a wedding gift, her father gave the newlyweds fifty acres of farmland. They had a successful marriage. The couple produced three children—all
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